61. Comoros, The Comoros, the, kom uros Pronunciation Key The indigenous people are a mixof African, Arab, and Asian (mostly Indian and Malay) descent. http://www.infoplease.com/ce6/world/A0813085.html

in All Infoplease Almanacs Biographies Dictionary Encyclopedia Daily Almanac for Sep 23, 2005 Skip Navigation Home Almanacs ... Word of the Day Editor's Favorites Hispanic Heritage Month Hurricane Katrina Daylight Saving Time Ramadan ... Texas Infoplease Tools Periodic Table Conversion Tool Perpetual Calendar Year by Year ... Site Map College Center Scholarship Search College Resources Career Center Job Search Post Your Resume Continuing Ed. more . . . Search: Infoplease Info search tips Search: Biographies Bio search tips google_ad_client = 'pub-1894504138907931'; google_ad_width = 120; google_ad_height = 240; google_ad_format = '120x240_as'; google_ad_type = 'text'; google_ad_channel =''; google_color_border = ['336699','B4D0DC','DFF2FD','B0E0E6']; google_color_bg = ['FFFFFF','ECF8FF','DFF2FD','FFFFFF']; google_color_link = ['0000FF','0000CC','0000CC','000000']; google_color_url = ['008000','008000','008000','336699']; google_color_text = ['000000','6F6F6F','000000','333333']; Encyclopedia Comoros, the u Pronunciation Key Comoros, the , officially Union of the Comoros (1996 est. pop. 540,000), 838 sq mi (2,170 sq km), occupying most of the Comoro Islands, an archipelago in the Indian Ocean, at the northern end of the Mozambique Channel, between Madagascar and Mozambique. The capital and largest city is Moroni The indigenous people are a mix of African, Arab, and Asian (mostly Indian and Malay) descent. Islam is the state religion (with Sunni predominating), and there is a sizable Roman Catholic minority. Arabic, French, and Comorian (a blend of Swahili and Arabic) are all official languages.

62. UnMundo Am?ca Latina / Ediciones of the world s poorest and most marginalised peoples in the global debate . International Day of the World?s indigenous People, 9 August 2005 http://amlat.oneworld.net/article/frontpage/6/506

63. Sussana Yene Awasom Traditional African women at the margin of society and their indigenous The kom people used to pay annual tribute to the chiefdom of Menjang (a http://www.codesria.org/Archives/ga10/Abstracts GA 1-5/gender_Awasom.htm

A Critical Survey of the Resuscitation, Activation, and Adaptation of Traditional African Female Political Institutions to the Exigencies of Modern Politics in the 1990s: The Case of the Takumbeng Female Societ y in Cameroon Sussana Yene Awasom Senior LecturerCEFAM, Buea, Republic of Cameroon. Executive Secretary, Ngemba Women’s Born-house Forum, Buea Cameroon CODESRIA 10 th General Assembly, Kampala, Uganda, 8-12 December 2002 Introduction In the wake of the Beijing Conference on Women Rights, the old debate on the reality or myth of the marginalization of African women in politics since pre-colonial times resurfaced. Even where indigenous female political organizations existed, played important political roles, and had been highlighted by anthropologists who were struggling to understand traditional socio-political organization of African societies ( cf Henn 1978; Guyer 1984; Nkwi 1985; Ritzenthaler 1960; Wipper 1982; Kalb 1985), there is still the stubborn refusal among chauvinist academic circles that African women really matter or ever mattered. Attempts at re-evaluating their roles are interpreted as simple romanticization. This paper is not an excursion into the imbecility of verifying the marginal or worse still, absent role of women in politics. Every where today in Africa, the female educated elite are rising to ask for a fair power sharing formula with their counterparts to effectively participate in the development of our continent (O’Bar 1984; Onalenna 2001). But traditional female indigenous institutions continue to resurface, readjust and conquer space in the sphere of modern politics.

64. Boycott 2000 Campaign struggles on behalf of the indigenous people of the country over the last 20years. For more details on kom Boa s visit to Australia and subsequent http://sisis.nativeweb.org/2000/main.html

BOYCOTT RACIST AUSTRALIA! THE BOYCOTT 2000 CAMPAIGN Australia's criminal record What is Boycott 2000? Boycott 2000 campaign updates How you can help ... Links AUSTRALIA'S CRIMINAL RECORD In 1993, after fierce bidding, the year 2000 Olympic Games were awarded to AUSTRALIA over China by the International Olympic Committee, allegedly because of a better human rights record. But is this so? You be the judge. Here is a list of crimes by the white racist regime: * Mass murder (genocide) of 500,000 Aboriginal (black) people and the continued theft of their lands. These murders continue with deaths in H.M.S prison service and police custody to the present day. AUSTRALIA is based on the rape and theft of the lands of Aboriginal peoples. Even the courts of the country are recognizing this, but the government is openly defying the court system, as well as international law and public opinion by refusing to abide by the Mabo, Wik, and other rulings granting native land title. * The rise of Pauline Hanson, the openly white racist politician, who is against Asian immigration and the human rights of Aborigines, and who is for a "white AUSTRALIA" restricted immigration policy, which discriminates against non-whites. She calls the Aborigines "savages" and "cannibals" who should be eliminated from "civilized society." The rise of her One Nation Party, a fascist, white supremacist electoral movement, is a serious development which will continue to impact on Australia's position in the world making it a pariah nation, based on her present influence on the government, and likelihood of being elected Prime Minister.

65. MR. RABIN, WHERE'S OUR TREE?, February 18, 1995 and deputy of the district of komOmbo in the Egyptian Parliament, declared, the robbing of the rights of the indigenous people in Palestine would http://www.egy.com/judaica/95-02-18.shtml

M R R ABIN, W HERE'S O UR T REE? by Samir Raafat The Egyptian Mail, February 18, 1995 Ha'aretz (Israel) November 3, 1995, the day before Rabin's assassination ON THE occasion of the 50th anniversary of the liberation of Nazi concentration camps, hundreds of testimonials have recently come out to honor individuals who stood by Holocaust victims. A keen observer will note that most concerned in this exercise are members of the Christian faith. Except for a few Japanese and Turkish diplomats, hardly any non-Christians are evoked. It was only in June 1990 that Salaheldine Ulkumen, Turkish Consul General at Rhodes (1943 - 1944) was recognized by the Yad Vashem as a Righteous Gentile ( hasidei umot ha'olam The criteria of Israel's Yad Vashem or Holocaust Memorial Authority in awarding citations honoring the Righteous Among the Nations is that recipients must be "from among the high-minded Gentiles who risked their lives to save threatened Jews during WW II." To commemorate their memory, the Martyrs' and Heroes Remembrance Committee set aside an area on a West Jerusalem hill, next to the Yad Vashem Memorial, where individual trees are planted during intermittent award ceremonies. Recently remembered is a member of European royalty. Last year a tree was planted in memory of Princess Alice, mother-in-law of the present queen of England for her concealment of three Jews in her Athens apartment during German occupation. Among the more publicized Righteous Gentiles that come to mind today thanks to Steven Spielberg's Academy Award winning movie Schindler's List are Oskar and Emmilie Schindler.

66. DAREnet Catholic mission, colonial government and indigenous response in kom (Cameroon);1998 Uitgever, African Studies Centre, Leiden. Relatie, ISBN 9054480343 http://www.darenet.nl/page/repository.item/show?identifier=hdl:1887/485&reposito

67. Lowlands-L .. Ten Year Anniversary! It is primarily used by people of mixed European and indigenous descent. “Wat kom loep soek jy by my se nes,” vra hy, “en maak my se kjenners bang?!” http://www.lowlands-l.net/anniversary/index.php?page=griekwa

68. Kids On Mission - Making Room For God Take you a looksee at this here kom PowerVerse! CHRISTOPHER It says herethat the indigenous people of Seram, generically known as Alfurs ahl-FOORS http://www.kidsonmission.org/room4god.htm

North America South America Africa and the Middle East Europe ... Other Stuff Making Room for God Christian persecution in the Maluku Islands This show discusses the problems related to Christian persecution in Indonesia. Islamic extremism is tearing the islands of Seram and Ambon apart and creating a lot of turmoil for Christians living there. Even so, Southern Baptists continue to go and minister to the people living in this very dangerous region. MR. CHRISTOPHER: Wow! What an amazing bit of irony!?!?!? PENNY: MR. CHRISTOPHER:

69. Plep Archive but through his personal involvement with the people of africa . The AfoA-kom, a large beaded throne figure that had entered the Western art market http://www.nutcote.demon.co.uk/nl03may2931.html

plep plep Archive 30th May Paris - The 1890s. 'In the last decade of the nineteenth century, Impressionism had been overshadowed by various manifestations of Post-Impressionismfrom the work of Gauguin and Czanne to that of Pointillists Seurat and Signac. The fashion for things Japanese was widespread; the sinuous curvilinearity of Art Nouveau was a powerful new force, as was Symbolism. ' 'Printmaking in the 1890s reflected these diverse artistic impulses, adding to them several recent technical innovations in color lithography. Prints were created as objects of private contemplation for the homes of a new generation of bourgeois collectors, but they also appeared in new venues throughout the public arena. Lively posters filled the sidewalks; theater programs and sheet music were decorated and adorned; even menus, personal invitations, and birth announcements became sites for printed art. In addition, newspapers, journals, and broadsides provided an array of illustrations provoked by social and political events of the day ...' Selected works.

70. Ancient Egypt This web ring is devoted to one of africa s oldest kingdoms, the Ancient These indigenous africans referred to it as Kemet, and themselves as Kamites. http://b.webring.com/hub?ring=egyptring

71. Login To BioOne In the same way, the Gran Chaco’s indigenous people use these plants in other ways, GómezPerasso, JA 1977, Los kom lyk y la recolección comidas, http://www.bioone.org/bioone/?request=get-document&issn=0013-0001&volume=057&iss

72. Additional Reading (from Meso-American Indian) Encyclopædia member of any of the aboriginal peoples inhabiting Mexico and Central America those languages that are indigenous to the United States and subarctic http://www.britannica.com/eb/article-57758

73. Cover Texts Bayreuth African Studies 51 - 60 Which is the language people feel at ease with, in which do they express theirfeelings, Bayreuth African Studies 54 Ambroise kom (ed.) Mongo Beti Parle http://www.breitinger.org/texts/cov51-60.htm

Cover Texts Bayreuth African Studies 51 - 60 Bayreuth African Studies 51 Ingrid Rissom (ed.) Languages and Communication in East Africa Multilinguism is a common phenomenon in Africa: there is hardly one country where only one language is spoken, but there are many countries where various types of mixtures of languages can be heard. There are the mother tongues for communication within the family and with the people of the same origin, there is the official language of bureaucracy and there may also be the language of school education, which more often than not is the former colonial language. There may be other languages spoken by various groups of people within one country like Kisuahili, which also functions as means of international communication, and there may be sociolects of different age- and/or professional groups like e.g. in Kenya Sheng or Engsh. Which is the language one should use to communicate with neighbours, which with teachers, which with foreigners from your own country, which with foreigners from other countries? Which is the language people feel at ease with, in which do they express their feelings, which is the language of the literature they like to read? How does the daily mixture of languages around us affect us, in the language(s) we speak, in our choice of words, in our feeling towards the languages? The papers in this volume discuss the multilingual situation in Africa under various aspects like language shift, language borrowing, language interference, creative language mix, transfer of language patterns and last not least the psychological effect of this language mix on the people who go through this experience.

74. Rastafari Speaks Interactive Forums-viewtopic-The Pillage Of Africa africa for the africans. The benefits that have accrued to the indigenouspeoples from the five centuries of rapine since the Portuguese first settled http://www.rastafarispeaks.com/community/modules.php?name=Forums&file=viewtopic&

75. IDENTITY AND POSTMODERNITY: THE CONTINGENT SELF IS ALSO A POLITICAL SELF It defines the “indigenous people” as opposed to the “settlers” who, “African”has become a platform of identity from which black people can assert http://general.rau.ac.za/aambeeld/desember2002/max du preez.htm

Afrikane en Patagoniese eende Max du Preez Abstract The debate around onthe question whether white South Africans can rightly call themselves Africans, has largely been dismissed or ignored by white people. “I was born here”, or “my people have been here for generations” or “I have no other passport” are the typical simplistic reasons many whites give why they regard themselves as Africans. Yet in 2002 this debate around on identity is still central to the relationship between the black majority and the white minority and plays a critical role in the thinking of the present ruling class. For probably the majority of black South Africans, “ Africa ” and “African” have a deeper meaning: theyit defines the “us” and “them”. It defines the “indigenous people” as opposed to the “settlers” who, under old-style apartheid, still called themselves Europeans. “African” has become a platform of identity from which black people can assert themselves in the face of global anti-black racism. Black South Africans tend to still regard most whites as the unrehabilitated descendants of colonialist thieves. That is probably the most important reason why Robert Mugabe of Zimbabwe is getting away with his harsh racist attacks on whites.

76. Art, Customs, Governments, Traditions Of The World's People Kwanzaa, which means first fruits of the harvest in the African languageKiswahili, has gained tremendous acceptance Art by American indigenous People http://www.artsandmusicpa.com/world_cultures/world.htm

World Cultures and Traditions The Legend of Kokopelli The legends of Kokopelli are plentiful. Found in the Southwest in petroglyphs or wall etchings, this whimsical figure is a symbol of abundance. He was also the original journalist, bringing news from one settlement to the next, playing his flute to let people know he was coming in peace. Today, he represents harmony among all cultures. He's also a symbol of unbridled joy and celebration of life. Cultural Diversity Experience the Art and Customs of the World Cultural Diversity, Tolerance , Ethnic Graphics Native American Experience Pre-Columbian America Mystery of the Mayal ... The 1700's Kwanzaa A Joyous African Celebration of Heritage and the Goodness of Life DEFINITION OF KWANZAA Kwanzaa is a unique African American celebration with focus on the traditional African values, community responsibility, commerce, and self-improvement. Kwanzaa is neither political nor religious. It is simply a time of reaffirming their heritage, ancestors and culture. Kwanzaa, which means "first fruits of the harvest" in the African language Kiswahili, has gained tremendous acceptance. Since its founding in 1966 by Dr. Maulana Karenga, Kwanzaa has come to be observed by more than 15 million people worldwide. Celebrated from December 26th to January 1st, it is based on Nguzo Saba (seven guiding principles), one for each day of the observance:

77. Pidgin But Nigerians, as colonized people and settler communities elsewhere, Only about 120 of the Nigerian indigenous languages have been studied in depth http://www.geocities.com/afripalava/EnglishCourses/Pidgin.html

Forms of English in Nigerian Literature: From Standard to Pidgin Content: Course Description Course Outline Selected Bibliography Nigerian Indigenous Languages ... Forms of Popular Nigerian English Course Description About 400 languages are spoken in Nigeria but only few literary works have been written in any of the major languages, e.g. Yoruba or Igbo (though there is a substantial body of literature in Haussa). Most writers have adopted the language of the colonizers which is also the official language of the country. But Nigerians, as colonized people and settler communities elsewhere, have adapted, changed, violated (?), reduced and enriched the English language. Today, there exists a broad continuum from Nigerian Standard English to Nigerian Popular English, as well as a variety of West African Pidgin English. Fiction writers make full use of these varieties of English and of Pidgin. We will look at the history and socio-cultural context of English in Nigeria, study Pidgin grammar and vocabulary and analyse fictional and non-fictional texts. Study material will be provided, a Grundstudium Schein in Sprach- oder Literaturwissenschaft (depending on your focus) may be earned by regular participation and an oral presentation (written version to be submitted later). Topics will be assigned in class. Required Reading: Chinua Achebe.

78. IKenya.com : Top > Society & Culture > People Supporting the rights of the indigenous people whose Mau Forest homeland is Hear and speak your first words in the African tribal language of Kikuyu. http://www.ikenya.com/browse.php3?cat=23

79. 2004 Conference Abstracts This social reciprocity defines local people as citizens of rebel groups for indigenous Africans, reinforcing the notion that indigenous African men http://www.cas.ed.ac.uk/confabstracts04.html

80. 490, Women In African Literature By Anthonia Kalu Significantly, parts of the new narrative insisted on African people’s In this regard, indigenous African core statements are significant to African http://www.india-seminar.com/2000/490/490 kalu.htm

Women in African literature Anthonia C. Kalu Although contemporary African literary criticism is a product of Africa’s contact with the West, evaluation and analyses relevant to the African experience must be derived from methods intrinsic to African art traditions. The dynamism evident in African life today emanates from traditional consciousness which embeds the arts in all aspects of life. In pre-colonial Africa, this complex relationship mandated an incessant search for ways to improve current situations and impacted creativity in all areas of life. Colonial interference encouraged separation from African traditional reality and existence and resulted in cultural, social, political and other forms of disarticulation. According to Ngugi wa Thiong’o (1972), the forced disengagement from familiar ways of knowing was recorded in narrative form: You know the popular story among our people – that the Mubia told the people to shut their eyes in prayer, and when later they opened their eyes, the land was taken. And then, so the story goes, the Mubia told them not to worry about those worldly things which could be eaten by moth; and they sang: Thi ino ti yakwa ndi nwihitukiri (this world is not my home, I am only a pilgrim)(33).

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