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Mazhabs:     more books (16)

Taliban: Afghanistan Ki Jang, Mazhab Aur Nizam (Urdu Edition) by Peter Marsden, 2000-09-28 Islam "mazhab" masa depan: Menuju Islam non-sektarian by Afif Mohammad, 1998 Islam va Iran: Mazhab va milliyat-i Irani by Mahmud Riza Iftikharzadah, Haqiqat-i gumshudah: Dastan-i girayisham bih mazhab-i Ahl-i Bayt by Mutasim Sayyid Ahmad, Ahli waris sepertalian darah: Kajian perbandingan terhadap penalaran Hazairin dan penalaran fikih mazhab (Seri INIS) by Al Yasa Abubakar, 1998 Mazhab and Sexuality: Faith and Sexuality by North West Lancashire Health Promotion Unit, 1997-02 Adyan-i Asiyayi (Mazhab) by Mihrdad Bahar, 1375 Mazhab: Daya Nara'in Nigam ke risalah Zamanah Kanpur, 1903-1944, se intikhab Pembaharuan hukum Islam dalam mazhab Syafi'i "Mazhab-i aslî o haqîqî" =: "The true and original religion" : a lecture by William St. Clair Tisdall, 1890 Mazhab ke nam par khun by Mirza Tahir Ahmad, 1996 Hindu mazhab ki jhalkiyan by Mohammad Yasin, 1967 Qadiyani mazhab, adishan shashum, ka muqaddamah by Muhammad Ilyas Barni, 1966 Inilah kunci pengempar: Maka adalah nama kitab ini kunci pengempar, artinya pembuka rahasia yang tersembunyi di dalam perbendaharaan mazhab muslim ia ini ... ain al-kudsi telah sudah dizahirkan adanya

lists with details

1. Islamic Sects - Mazhabs
   Top / Society / Religion / Faiths and Beliefs / Islam / Islamic Sects mazhabs.IHLAS WEB-PAGE ON ISLAM Knowledge of fiqh (Islamic Jurisprudence),  
   http://www.reference.com/Dir/Society/Religion/Faiths_and_Beliefs/Islam/Islamic_S

2. "One Thing We Can Do For The Judge When We Execute A Muslim
   elaboration since binding people to specific mazhabs, especially in the (Ahmed Fazel Ebrahim) 2. Where the spouses follow diverse mazhabs  
   http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

3. Mazhabs Islam
   to scholars who are proficient and enabled to answer the reasons as to whythe jurists of different mazhabs held diverse opinions on a single issue.  
   http://www.fatwa.org.za/questions_mazhabs.htm
   
   Extractions: Mazhabs General Can you read the fiqh texts of another mazhab? Re: [al-Zawiya] best madhab for a woman convert : Paraphrasing from the words of Shaykh Nuh (hafizahuLLah), the best madhhab for a woman, or anyone else to learn, is the one she/he has access to some qualified individual to learn from. If there is a person who has studied the abwaab (chapters) of taharah (purity) and salat according to the Shaafi'i madhhab in her area, and a person who has completed the Nur ul-Idah text in the Hanafi madhhab - it is BEST that she study with the person who can take them through a complete text. If there are multiple people of varying madhaahib (arabic plural of Mazhab) in the area that can guide her through a complete text of their respective madhhab, then she could choose according to which teacher and majlis (study group) she feels most comfortable in. There is no "easy" madhhab, i.e. for every point on which a mazhab (legal school) may seem "easier", it maybe stricter than the other schools regarding another issue. Wasalaam,Khalid Following the stronger views of other Mazaahib or that which is established from the primary sources of the law Leaving the opinion within a mazhab to follow a stronger opinion of another mazhab or a ruling on the same issue that is established from sound evidence

4. Al Muhaddith Downloads Fiqh Books
   Free Download of Islamic Books in the subject of Fiqh, that are searchable by Al Muhaddith Search Software (freeware).  
   http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

5. Rejection Of Other Mazhabs Or Interpretations
   Rejection of other mazhabs or interpretations. by Ustaaz, ahmed Fazel Ebrahim.1. Some so called Ulema and Muftis obstinately favour their mazhab and deny  
   http://www.fatwa.org.za/rejection_of_other_mazhabs_or_interpretations.htm
   
   Extractions: Rejection of other mazhabs or interpretations by Ustaaz, ahmed Fazel Ebrahim 1. Some so called "Ulema and Muftis" obstinately favour their mazhab and deny other Muslims the right to legal representation in an Islamic Court on the basis of any other mazhab that they follow. 2. Some Ulema have advocated to the general public that the various mazhabs actually allow the entire set of prophetic teachings to be practiced. Theoretically, this argument has its valid points, yet they would reject allowance within the MPL of their geographic region to cater for other schools of Islamic Law. This attitude needs rectification otherwise Muslims of other mazhabs would be denied their Allah-given rights to follow the interpretation of other great Islamic scholars. Their demand to only acquire recognition of their school of legal adherence creates a subtle but bold implication that limits and governs the prophetic message to their mazhab. This is tantamount to Kufr. 3. In fact, I also heard one "mufti" advocating that a Muslim must believe that his school of law is correct in every interpretation and matter but could be wrong in some of its juridical inferences and that the other school is incorrect in all of its interpretations with the possibility of their jurists being correct on some issues. This type of Islamic belief firstly contradicts the second point that is here above mentioned. Secondly, this was never ever advocated by even the earliest generation of the great jurists of Islam who followed the period of the Sahabah.

6. General Business Portal
   Channels General Business Business Technology EBusiness Knowledge Management Resources News World Discussions Conferences  
   http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

7. Re: [sangkancil] The Many Mazhabs Of GAH
   Re sangkancil The many mazhabs of GAH Your assertations that pro quranpeople have mazhabs and leaders are laughable, a typical sunni you are you  
   http://www.malaysia.net/lists/sangkancil/2000-04/msg01145.html
   
   Extractions: Re: [sangkancil] The many mazhabs of GAH To mimha@yahoo.com From anelite@yahoo.com Date Sun, 30 Apr 2000 08:10:06 -0700 (PDT) Cc sangkancil@malaysia.net Delivered-To mailing list sangkancil@lists.malaysia.net Delivered-To sangkancil@malaysia.net Mailing-List contact sangkancil-help@malaysia.net; run by ezmlm Lina, Or shall I call u Anonymous Lina, so this will put us together in the same basket. And this will also make awful. (rest snipped) Do You Yahoo!? Talk to your friends online and get email alerts with Yahoo! Messenger. http://im.yahoo.com/

8. BRINT Research Directories
   A Brief Guide to Islamic Sects http//www.geocities.com/defender_of_th. ..  
   http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

9. Sangkancil Mailing List Archive
   Re sangkancil The many mazhabs of GAH. intan. Re sangkancil www.ropelist.com.intan. Now is not the time for laissez faire in Indonesia (fwd)  
   http://www.malaysia.net/lists/sangkancil/2000-04/maillist.html
   
   Extractions: Newer Articles at Top Page 1 of 24 No Subject No Subject No Subject No Subject No Subject No Subject No Subject No Subject Tuan Hassan, Hafizi, zz yy Lari Dr Hafidzi Mohd Noor Tuan Hassan Tuan Lah Jawapan kpd Agush, Md Nasir, Bongek Motomouth Fwd: WAHABI : PERANG SUDAH BERMULA Happy Birthday : 3 letters Maturidi Sai Baba Qardawi: Prophet for Malaysian Jawapan Kepada Khairuddin Omar SYIAH ADA DALAM QURAN Happy Birthday Meriam Katak cakap kosong China's state industries have $60 billion in idle equipment Foreigners head for kidnap island, local town hit by mass arrests (fwd) PERUTUSAN HARI BURUH 2000 - DR. NASIR HASHIM (PSM) (fwd) 'Not The New Straits Times' - April Fool Issue (fwd) Re: [sangkancil] Muhammad is a Liar and a Cheat Ancient Monastery 'Not The New Straits Times' - The April Fool Edition Forwarded: Kecurian Handphone Re: [sangkancil] SYAMSIDAR TAHARIN'S APPLICATION REJECTED AGAIN Re: [sangkancil] Muhammad is a Liar and a Cheat Re: [sangkancil] The many mazhabs of GAH Re: [sangkancil] www.ropelist.com

10. Changing Mazhabs
    Changing mazhabs Some Of The Conditions Of Ijtihaad Taqleede-Shaksi Changing mazhabs TALFEEQ AND CHANGING mazhabs IS NOT PERMISSABLE.  
    http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

11. Praying While On The Plane (2), 11 Dec. 1998
    Sometimes, I mention one or two mazhabs and drop the others, in which case itmeans either I am not sure of what that Mazhab says or it is not that  
    http://www.stanford.edu/group/ISSU/about_islam/articles_hussein/node17.html
    
    Extractions: Next: Coming Late to Jumu`ah Up: Articles about Islam Previous: Praying while on the Assalamu Alaikum Brothers and Sisters, Since many people were pushing for the message yesterday before they had to leave I had to write it from work with no references. So, here is an addendum: 1. In Hanafi, you cannot combine unless it is Hajj. 2. In Hanafi it is a must to shorten in travel while not a must in others. 3. In Hanbali itis 4 days not 3 days (maximum Iqamah or residence) excluding the day of arrival and departure. 4. Distance is not considered at all in the Zahir Mazhab (Ibn Hazm, ..etc) and many scholars like Sayyid Sabiq in Fiqh As-Sunnah as long as it is a travel. 5. In Maliki combining in case of rain and mud in Jama`ah in Masjid is not allowed in daytime prayers but allowed in Maghrib and Isha at Maghrib time. I said it is not allowed period before. 6. Jumu`ah is not a must in tavel; it becomes Sunnah. 7. In Hajj, Zuhr and Asr have to be done in Early Combining at Arafat and Maghrib and Isha in Late Combining at Muzdalifah. All Mazhabs. Notes: ====== Those who follow a Mazhab strctly from A to Z should not rely on my writings if they believe they have to do so; I myself do not believe in having to follow a Mazhab from A to Z if other Mazhabs have stronger evidence according to scholars who know evidences and Fiqh. I am mostly Shafi`i by practice (over 96% ) :) and mostly stick to within the four Mazhabs in what I write except some fatwas I believe for Ibn Al-Qayyim and Ibn Taymiyyah that differ from four Mazhabs in some cases I wont' mention here.

12. Islamic Sects - Mazhabs
    Web Directory Top / Society / Religion / Faiths and Beliefs / Islam / Islamic Sects mazhabs IHLAS' WEB-PAGE ON ISLAM  
    http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

13. Praying While On The Plane (1), 10 Dec. 1998
    All mazhabs talk about a 50 mile distance each way (Hanafi more) but Fiqh On the plane, you will find mazhabs and people within the mazhabs differ.  
    http://www.stanford.edu/group/ISSU/about_islam/articles_hussein/node16.html
    
    Extractions: Next: Praying while on the Up: Articles about Islam Previous: Udhiyahanimal sacrifice on Assalamu Alaikum Brothers and Sisters, Many people have asked me to post a message about prayer on the plane, combining, shortening when flying home this coming break. I will not cover all the Fiqh of early or late combining and shortening since it takes time and space but will limit my reply to the trip home for many of you. These are random thoughts of the top of my head; if I make a mistake please correct me. I did not do any proofreading; so forgive my grammar or spelling. When you travel such a distance whether to another state or country or even a city you can combine and/or shorten your prayers. All Mazhabs talk about a 50 mile distance each way (Hanafi more) but Fiqh As-Sunnah suggest it has to be a travel with no definition of a distance. The travel must be a Halal travel to use the conveniences of shortening and combining which does not apply for example to someone going to Las Vegas to gamble Wal `Iazu Billah. Fajr is not shortened nor combined.

14. Web Directory
    PlanetOut Search Society Religion and Spirituality Faiths and Beliefs Islam Islamic Sects mazhabs  
    http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

15. Aqida [Creed] Of The Ahle Sunnat Wa Jamaat
    The term occurs in pairs, a group was described either as ‘badmazhabs’ and This salvation-at-training group is today divided into 4 mazhabs Hanafi,  
    http://www.sunnirazvi.org/topics/aqida.htm
    
    Extractions: Aqida [Creed] of the Ahle Sunnat wa Jamaat Imam Ahle Sunat Shah Ahmad Raza’s (may Allah be pleased with him) writings convey a sense of pessimism about the condition of Islam during his time, while urgently calling upon Muslims to reform their ways. Like most of the 19 th century reformers in British India, he blamed his fellow Muslims, rather than others, for their current situation. He denounced the views of Sir Sayyid Ahmad Khan and his 'modernist' Aligarh school, and ulema such as the Ahle Hadis, the Deobandis, the Nadwat al-Ulema, and the Ahmadis. In addition the Sh’is came under attack and the Hindu reform movement of the Arya Samaj was also a concern. [Sir Sayyid and his school are referred to as nechari (nature lovers); the Ahle Hadis are ghair-muqallid (followers of none of the 4 Sunni Mazhabs, or schools of law) or Wahhabi, a term also used to describe Deobandis; all Ahmadis, without distinction, are Qadianis (after the town Qadian, where the movement first began); Shi’is are referred to as Rafizis, the name of a Shi’i group in early Muslim history.] It is vital to examine the Ahle Sunnat’s opposition to the Muslim movements mentioned above in order to understand what they meant by ‘Sunna’ and the way in which they wanted to apply it in their lives. In a broad sense, their opposition stemmed from the argument that there is a constellation of beliefs, the zaruriyat-e din (essentials of the faith), which includes the main creed of Islam but is wider than it in scope, and which must be embraced if one is to ‘be’ a Muslim. Failure to believe in even a single one of these ‘zaruriyat’ made one a kafir. Thus, whoever denies any of the zururiyat-e din is a kafir, and whoever doubts his kufr and punishment is a kafir. Does a man become a Muslim merely by saying the ‘kalima’ and bowing before the Qibla? Until he believes in the zururiyat-e din, he is not entitled to call himself a Muslim, nor will he be saved from the eternity of the fire.

16. Top Lists-Potal24.de Mandaeans, Martinism, Mazhabs, Meditation
    Mandaeans@ (1) Martinism@ (14) mazhabs@ (18) Meditation@ (56) Mennonites@ (94) Mesopotamian@ (8)  
    http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

17. ['Aalim Network QR] General Questions On Shi'ism
    QUESTION 2 What is Shia stand on the mazhabs of Shafi i, Hambali, Maliki andHanafi. ANSWER 2 The four Imams of the above sects Muhammad alShafi`,  
    http://al-islam.org/organizations/aalimnetwork/msg00615.html

18. Society/Religion And Spirituality/Islam/Sects Poet Emmo Search
    Poet Emmo Society/Religion and Spirituality/Islam/Sects internet search engine and international web directory. Search in many languages and Amazon  
    http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

19. Russia In Global Affairs :: Islam’s Modernization: How Plausible Is It?
    Each of the four Sunni schools of theology and law (mazhabs) developed its own The mazhabs appeared in the 9th11th centuries as part of Islam’s natural  
    http://eng.globalaffairs.ru/numbers/5/504.html
    
    Extractions: CURRENT ISSUE Islam’s Modernization: How Plausible Is It? Rafael Khakimov , the state advisor for political issues to the President of the Republic of Tatarstan and Director of the Institute of History at the Academy of Sciences of Tatarstan. TAKLID AND IJTIHAD There is a widespread perception shared by Muslims and non-Muslims alike that Islam is a uniform denomination; it has no multiple ethnic, geographic or any other differing forms. Ironically, this perception may interweave with the exactly opposite view that nations develop their own Islamic traditions. The world consists of many different nations which fail to merge even when they have the same faith. The Koran says: “And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colors” [30:22]. If it was the Allah’s will, He could make us one nation speaking in one tongue.

20. The Efficiency Of Zakat Distributions:
    And it divided into two mazhabs. Firstly, mazhab which tells that zakat should mazhabs Maliki stated that amil deserve to get the share of zakat at the  
    http://www.iiu.edu.my/iaw/Students Term Papers_files/The Efficiency of Zakat Dis
    
    Extractions: THE EFFICIENCY OF ZAKAT DISTRIBUTIONS: CASE STUDY ON PUSAT ZAKAT SELANGOR INTRODUCTION Zakat is one of five pillars of Islam, which has direct impacts not only for the relationship between man and Allah Swt as The Creator ( hablunminallah ) but also for the relationship between man and its society ( hablunminannaas It is due to the fact that the payment of zakat can be used as the parameter of the obedience of the man to Allah Swt and also can be used to share the wealth from the rich to the poor ones. Nevertheless, the zakat laws (fiqh zakat) which regard to the explanation of what zakatable items are; how much zakat should be paid; and what the zakat requirements are; were not explained briefly in the Al Qur'an. They were only explained in detail in the Hadist. On the other hand, the zakat laws (Fiqh zakat) with regard to the explanation of how zakat should be distributed were explained briefly in the Al Qur'an. It shows that how zakat should be distributed is more important rather than what, how and how much zakat should be collected or paid. It is possible that the explanation of zakat distribution is more important than the explanation zakat collection since zakat distribution involves the sharing of wealth, which can attract the bad or unfair attitude from greedy man or weak Moslem. Consequently, it must be provided a brief guide to avoid mishandle or misuse of the wealth of zakat.

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