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Humanism: more books (99)

Making the Manifesto: The Birth of Religious Humanism by William F. Schulz, 2004-01
Understanding the Times : The Story of the Biblical Christianity, Marxist Leninism, and Secular Humanism by David A. Noebel, 1991-06
Toward a Marxist Humanism:Essays on the Left Today by Leszek Kolakowski, 1969
Music and Humanism: An Essay in the Aesthetics of Music by R. A. Sharpe, 2000-08-10
Beyond Humanism: Essays in the Philosophy of Nature by Charles Hartshorne, 1985-06
Renaissance Humanism, Volume I: Foundations, Forms, and Legacy
Humanism and Libraries: An Essay on the Philosophy of Librarianship by André Cossette, 2009-12-15
Debating Humanism (Societas)
Answering Auschwitz: Primo Levi's Science and Humanism after the Fall
From Humanism to the Humanities: The Institutionalizing of the Liberal Arts in Fifteenth- and Sixteenth-century Europe by Anthony Grafton, Lisa Jardine, 1987-03-18
Family Of Man 1955-2001: A Reappraisal Of The Photo Exhibition By Edward Steichen Humanism And Postmodernism (German Edition)
The New Oxford History of Music: Volume IV: The Age of Humanism 1540-1630
Renaissance Civic Humanism: Reappraisals and Reflections (Ideas in Context)
Humanism as the Next Step by Mary Morain Lloyd Morain, 2008

lists with details

Gay And Lesbian Humanist Association - Home Page
United Kingdom organization offering information on humanism, activities, and a magazine.
http://www.galha.freeserve.co.uk/

Extractions: GALHA provides a voice for the many non-religious in the lesbian and gay community in the United Kingdom and elsewhere and promotes a rational humanist approach to homosexuality and to lesbian, gay and bisexual rights as human rights. LATEST: Gay Humanists Welcome Home Secretary's Stance on Islamic Extremists RECENT: Selected articles from Summer 2005 EVENTS: See Forthcoming Events Page ... In contrast to most religions , including Christianity , Orthodox Judaism and Islam , which derive their morality from ancient 'holy' books, modern secular humanism takes an enlightened, rational approach to homosexuality , accepts the validity of lesbian and gay lifestyles, and gives unequivocal support to lesbian and gay rights If you support the humanist outlook and are lesbian, gay or bisexual, or simply want to give your moral or financial support, why not JOIN GALHA and help promote the humanist outlook and gay and lesbian rights as human rights. The pages listed below give further information about GALHA and about humanism.
Optimistic Secular Humanism
Recognizing secular humanism. Secular humanism, on the other hand, implies a focus on man apart from God, whether or not God exists.
http://www.xenos.org/essays/humnsm.htm

Extractions: What's New? Online Store About Xenos Home Groups ... Online Journal by Dennis H. McCallum Humanism is an ideology based on the centrality of humankind. It is possible to espouse theistic humanism, or even Christian Humanism. In these cases, the term humanism means a concern for humanistic goals, with the understanding that God is the final solution to man's needs. Secular humanism, on the other hand, implies a focus on man apart from God, whether or not God exists. The following statements are drawn from the Humanist Manifesto I written in 1933. Signed by many of the leading atheistic scholars of that day, it was the benchmark test for so-called "religious humanism" up until 1973, and continues to embody many of the key values of this world view. "Humanism believes that man is a part of nature and that he has emerged as the result of a continuous process." "Holding an organic view of life, humanists find that the traditional dualism of mind and body must be rejected." "Humanism asserts that the nature of the universe depicted by modern science makes unacceptable any supernatural or cosmic guarantee of human values."
Church Of Scientific Humanism
Scientific humanism promotes a rational religion, with the goal of making this a better world. The Church of Scientific humanism is an independent organization.
http://scihuman.org/church_of_scientific_humanism.htm

Extractions: Church of Scientific Humanism Precepts ... m is a rational religion, based upon the three Aspects of Human consciousness: Sentience Awe Wonder The three cardinal P recepts of all Human societies result from conjunctions between two of the three aspects of Human consciousness. In Scientific Humanism , we refer to these principles as the Three Precepts Be Nice Seek Knowledge to Determine Truth Obey Just Laws P eople strive for Balance among the three Aspects of Human consciousness. When Balance is extended to the three Precepts , People achieve Harmony within themselves. People reach Fulfillment by helping others to achieve Balance and Harmony in accordance the the Mission of the Church of Scientific Humanism In
Humanism And John Dewey, Father Of Modern Education, Humanist Teaching
humanism is as old as the garden of Eden, but few know what it is. The idea of humanism replacing Godism can be seen in the garden of Eden when Satan taught
http://www.christianparents.com/humanism.htm

Extractions: AS DEFINED BY JOHN DEWEY, THE FATHER OF MODERN EDUCATION Humanism is as old as the garden of Eden, but few know what it is. The idea of Humanism replacing Godism can be seen in the garden of Eden when Satan taught Eve that she would know longer need God, she could be as her own god and do what she pleased after she got enough knowledge of her own. We should take note of the words of such an influential man. The Humanist Manifesto reveals a large picture of intent for education which Dewey shaped. It also shows a picture of what our government is doing, since it has been shaped so much by graduates of this modern system of education. Please note the U.S. Dept. of Education did not exist until Lyndon B. Johnson as President. Such a department was never intended by the Founding Fathers. They didn't even want their children fed by the government, much less taught what to think by the ruling powers.
Can Public Schools Be Religiously Neutral?
Argues that secular humanism is the religion currently being taught in public schools, and that the schools should therefore be open to all major religions.
http://www.leaderu.com/humanities/neutral.html

Extractions: LU-Announce Can Public Schools Be Religiously Neutral? Paul G. Kussrow and Loren Vannest The Supreme Court ordered that all religious activities be removed from the public schools (Engel v. Vatale, l962) and in subsequent years strengthened its decision through further restrictions (Abington v. Schempp, l963; Stone v. Gramm, l980; Graham v. Central, l985; Jager v. Douglas, l989). Who can argue against neutrality? We who have a fundamental belief in God can point to the significant decline in standardized test scores, increase in student pregnancy, and violence in our schools since the Court's l962 decision. But the question remains, and has the Court been able to remove religion from the public schools or has only certain types of traditional (God based) religion been removed while non-God religions fill the vacuum? Is a religiously neutral public school education an oxymoron? Can individuals who think and work in what some term government sponsored institutions (public schools) truly be neutral and teach in what others hope will be religiously neutral zones? What is Truth?
Theism And Religious Humanism: The Chasm Narrows
Article by William R. Jones, associate professor of philosophy of religion at Yale University divinity school
http://www.religion-online.org/showarticle.asp?title=1874
Www.humanism.com
www.humanism.com. Search the Web. Try these related searches For information regarding www.humanism.com, please contact email@digimedia.com.
http://www.humanism.com/
Embracing Change With All Four Arms
This paper sets out to defend human genetic engineering witha new bioethical approach, posthumanism.
http://www.changesurfer.com/Hlth/Genetech.html

Extractions: Changesurfer Radio World Transhumanist Association Citizen Cyborg Embracing Change with All Four Arms: A Post-Humanist Defense of Genetic Engineering J. Hughes Ph.D. (e-mail) jhughes@changesurfer.com published: in Eubios Journal of Asian and International Bioethics June 1996, 6(4):94-101 in Taking Sides: Clashing Views on Controversial Issues in Science, Technology, and Society , Fourth Edition, ed. Thomas A. Easton. Dushkin/McGraw Hill, 2000 translated into German in Telepolis 1. Introduction 2. Distinctions without a Difference 3. Ethical Starting Points for A Defense ... Bibliography This paper sets out to defend human genetic engineering with a new bioethical approach, post-humanism, combined with a radical democratic political framework. Arguments for the restriction of human genetic engineering, and specifically germ-line enhancement, are reviewed. Arguments are divided into those which are fundamental matters of faith, or "bio-Luddite" arguments, and those which can be addressed through public policy, or "gene-angst" arguments. The four bio-Luddite concerns addressed are: Medicine Makes People Sick; There are Sacred Limits of the Natural Order; Technologies Always Serve Ruling Interests; The Genome is Too Complicated to Engineer. I argue that these are matters of faith that one either accepts or rejects, and that I reject.
Humanism: An Introduction
The intellectual and social movement which historians call humanism is what humanism and its ideals came to pervade the art, literature, learning, law,
http://wideopendoors.net/middleages_original/LifeTimes/Humanism.html

Extractions: In contrast, the early humanists espoused a return to study of the original texts, rather than a reliance on the glosses and commentaries produced by the scholasticists. This break was by no means clearmany of the later humanists continued to admire and make use of the works of scholastic scholars, while forging ahead with their own examination of the sources. "medieval" model of the scholar a monkish figure who retired from the world with his books rather than Petrarch's earlier belief in an active use of scholarship in civic life. Petrarch gradually retired from life as well, and in fact became more and more "medieval" in his outlookthough he never abandoned his reliance on classical sources as a model for writing, he turned more and more to traditional forms of scholarship, such as biblical commentary, in later life. "pagan" classics of antiquity, humanists were quick to apply their methods to biblical scholarship. One of the ways in which the spirit of humanism was expressed was in a rise in appreciation for the artifacts of the past. Indeed, the early humanists were the ones who invented the terms "Middle Ages" and "Renaissance."
Welcome | Spiritual Humanism - The Alternative To Conventional Spirituality
The Humanist alternative to conventional spirituality
http://www.spiritualhumanism.co.za

Extractions: Toll Free Orders Line: Home - M¶ller de la Rouvi¨re. SPIRITUALITY WITHOUT GOD â describes a complete path from ordinary dualistic vision to the revelation of the inherent Non-dual nature of human life. FROM THE BACK COVER: A Living Guide for Spiritual seekers, Meditators, Dharma teachers and Therapists We are already free. Goodness, happiness, compassion and relational integrity are inherent to our BE-ing. To stand in the fullness of our human nature, is already to be in the fullness of Spiritual Life. It is all here. There is only This. DISCOVER a new and radical Humanistic approach to Spiritual life. LEARN how to live in the light of your own Intelligence, Humaneness and Emotional equanimity.
The History And Philosophy Of Humanism
A good and widely acceptable definition of humanism is this. humanism is the naturalistic philosophy or way of life centered on human concerns and values
http://www.freeinquiry.com/humanism-uu.html

Extractions: September 24, 1995 Thank you very much for inviting me to speak to you this morning about the history and philosophy of Humanism and its role in Unitarian Universalism. I am very happy to be here. What is Humanism? For many reasons, this is not an easy question to answer, but I will attempt to answer it in a number of steps. The word "humanism" has a number of distinct meanings, all legitimate, so let's briefly discuss them all and narrow in on my type of humanism. First, humanism means the study of the humanitiesliterature, history, philosophy, and so forth. Professors and students of history, philosophy, and literature are humanists, and are perfectly legitimately so described. A second definition of humanism is the European Renaissance revival of interest and critical inquiry in Western classical literature, which as you know, was pervasively secular and oriented to human, rather than theological, concerns, unlike that other great literary source of Western thought, the Bible. Individual scholars of such classical letters, such as Thomas More of England and Erasmus of Holland, were orthodox believers in an age of encompassing Christianity, but they are widely and correctly described as humanists, because they translated and commented upon the great literature of Aristotle, Plato, and other ancient classical, pagan writers.
Why I Am Not A Humanist
But fashions are fickle things, and the popularity of humanism has waned since the If humanism is no longer a bandwagon word, there is little pragmatic
http://www.atheistfoundation.org.au/humanist.htm

Extractions: Until the 1940s what is now called the humanist movement was known as the freethought movement. In its broadest sense it did and does encompass a spectrum from militant irreligion through rationalism to groups of agnostics, some of whom regarded themselves as religious. The older word, "freethought", aptly described the common denominator of these disparate organisations, namely, that they attracted people who insisted on the right to follow their own line of musing and reasoning, specifically on religious matters, instead of accepting some dogmatic, supernatural creed.
Christian Humanism
humanism, an educational and philosophical outlook that emphasizes the personal Key in ensuring the permanence of humanism after Petrarch s initial
http://mb-soft.com/believe/txn/chrishum.htm

Extractions: General Information Humanism, an educational and philosophical outlook that emphasizes the personal worth of the individual and the central importance of human values as opposed to religious belief, developed in Europe during the Renaissance, influenced by the study of ancient Greek and Latin literature and philosophy. Humanism thus began as an educational program called the humanities, which inculcated those ancient secular values which were consistent with Christian teachings. The Renaissance humanists were often devout Christians, but they promoted secular values and a love of pagan antiquity. BELIEVE web-site Our List of 1,000 Religious Subjects E-mail The 14th-century humanists had relied mainly on Latin. In the early 15th century, however, classical Greek became a major study, providing scholars with a fuller, more accurate knowledge of ancient civilization. Included were many of the works of Plato, the Homeric epics, the Greek tragedies, and the narratives of Plutarch and Xenophon. Poggio Bracciolini (1380-1459), a chancellor of Florence and papal secretary, discovered important classical texts, studied Roman ruins and inscriptions, and created the study of classical archaeology. Poggio also criticized the corruption and hypocrisy of his age in biting satire and well-argued dialogues. Lorenzo Valla (c. 1407-57), one of the greatest classical scholars and text editors of his age, proved that the Donation of Constantine, a medieval document that supported papal claims to temporal authority, was a forgery.
Down With The Criminal Islamic Regime Occupying Iran !!!
Personal site providing commentary against the islamic regime in Iran. Articles on Islam, humanism, Iranian politics and women's rights are also included.
http://www.geocities.com/hammihanirani
Robert Grudin
Renaissance humanism in all its forms defined itself in its straining toward this ideal. No discussion, therefore, of humanism can have validity without an
http://www.compilerpress.atfreeweb.com/Anno Grudin Humanism EB.htm

Extractions: The Competitiveness of Nations in a Global Knowledge-Based Economy February 2003 AAP Homepage Robert Grudin Humanism Encyclopedia Britannica Britannica 2003 Ultimate Reference Suite Index Introduction Origin and meaning of the term humanism The ideal of humanitas Other uses ... Humanities Encyclopedia Britannica Britannica 2003 Ultimate Reference Suite Introduction term freely applied to a variety of beliefs, methods, and philosophies that place central emphasis on the human realm. Most frequently, however, the term is used with reference to a system of education and mode of inquiry that developed in northern Italy during the 14th century and later spread through Europe and England. Alternately known as Renaissance humanism, this program was so broadly and profoundly influential that it is one of the chief reasons why the Renaissance is viewed as a distinct historical period. Indeed, though the word Renaissance is of more recent coinage, the fundamental idea of that period as one of renewal and reawakening is humanistic in origin. But humanism sought its own philosophical bases in far earlier times and, moreover, continued to exert some of its power long after the end of the Renaissance. Index Origin and meaning of the term humanism The ideal of humanitas The history of the term humanism is complex but enlightening. It was first employed (as
From Behaviorism To Humanism: Incorporating Self-direction In Learning Concept
humanism generally is associated with beliefs about freedom and autonomy and In fact, humanism does emphasize the here and now and frequently is
http://home.twcny.rr.com/hiemstra/sdlhuman.html

Extractions: From behaviorism to humanism: Incorporating self-direction in learning concepts into the instructional design process New ideas about self-directed learning Roger Hiemstra (Syracuse University) and Ralph G. Brockett (University of Tennessee) However, we have found that many of our beliefs and actions run counter to the "expert" or directed instruction role assumed by some teachers, trainers, and administrators who work with adult learners. It is our observation that many people have difficulty accepting some of the humanistic philosophical underpinnings crucial for self-directed learning success. They may even accept certain humanistic beliefs but feel compelled to employ a more directed instructional approach because of organizational or traditional expectations about the teaching and learning process. Regardless of who is involved or the philosophical framework at work, the design of instruction for adults normally involves an analysis of learning needs and goals and subsequent development of a delivery system or approach for meeting such needs. It includes such activities as developing learning materials, designing instructional activities, determining techniques for involving learners, facilitating learning activities, and carrying out some evaluation efforts. In both the institutions noted above (our respective institutions), faculty in the mentioned programs or departments are engaged in the design of instruction on almost a daily basis. Many students take courses in both areas and faculty often serve together on dissertation committees. Yet, there often are real differences between these two groups in the way the instructional process is viewed.
Via Dolorosa Press
A small press specializing in existentialism, humanism, and emotional introspection.
http://www.angelfire.com/oh2/dolorosa/
Humanism.ro
humanism.ro. humanism.ro . Prima Pagina Prima pagina Contact Harta site english version. Solidaritatea pentru libertatea de constiinta
http://www.humanism.ro/

Extractions: t_rid="humanismro"; Comunicat de presã 4 septembrie 2005 Acest text a fost transmis ºi tuturor membrilor Camerei Deputaþilor Stimate Domnule Deputat Stimatã Doamnã Deputatã, Asociaþia Solidaritatea pentru Libertatea de Conºtiinþã vã solicitã sprijinul într-o problema legislativã ce urmeazã sã se dezbatã zilele acestea la Camera Deputaþilor. Este vorba de proiectul de lege prin care se intenþioneazã cedarea unui teren public de ...continuare COMUNICAT DE PRES 26 august 2005 Autoritãþile publice din România au reanunþat de curând interesul faþã de proiectul Catedralei Mântuirii Neamului. Preºedintele Traian Bãsescu a îndemnat Executivul sã urgenteze demersul privind amplasarea construcþiei. Noul ministru al Culturii ºi Cultelor, Adrian Iorgulescu, a exprimat angajamentul guvernului de a sprijini, printre altele cu bani publici, edificiul ortodox, contrar ºi prevederilor ...continuare
Fr. Augustine DiNoia: Divine Wisdom And Christian Humanism
Roman Catholic humanism, in a lecture by Father Augustine Di Noia.
http://www.frinstitute.org/dinoia.htm

Extractions: 23 February 2000 Polycarp has always been a favorite of mine. The benedictus antiphon for today's morning prayer includes a very famous sentence of his. He said, "for 86 years, Christ has been faithful to me, shall I now be unfaithful to him?" It is very well attested that those were among his very last words at his martyrdom. I doubt whether we will have the honor of being martyrs, but we know that our Holy Father thinks about it. I want to take as my epigram, this wonderful phrase of George Weigel's which summarizes the Pope's mission to the world in his wonderful book, Witness to Hope . He speaks of the Pope articulating for us a vision of "an evangelically assertive and culture transforming Church." This is the kind of vision that we have to embrace, and, insofar as each of us are able each, we must advance it in our different ways. Thanks be to God, it doesn't depend on us alone. Trinity and truth: the "epistemic primacy" of the doctrine of the Trinity
Humanism Quotes | Humanism Quotations | Humanism Sayings | Wisdom Quotes
Quotes on humanism part of a larger collection of Wisdom Quotes to challenge and inspire. Find humanism quotations and links to quotes on other topics.
http://www.wisdomquotes.com/cat_humanism.html

Extractions: A. Eustace Haydon The Humanist rarely loses the feeling of at-homeness in the universe. The Humanist is conscious of being an earth-child. There is a mystic glow in this sense of belonging. Memories of one's long ancestry still linger in muscle and nerve, in brain and germ cell. On moonlit nights, in the renewal of life in the springtime, before the glory of a sunset, in moments of swift insight, people feel the community of their own physical being with the body of mother earth. Rooted in millions of years of planetary history, the earthling has a secure feeling of being at home, and a consciousness of pride and dignity as a bearer of the heritage of the ages.

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