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Gnosticism: more books (100)

Studies in Graeco-Roman Religions and Gnosticism (Studies in Greek and Roman Religion, Vol 4) by Miroslav Marcovich, 1989-02-01
Gnosticism: An Anthology by Robert M. Grant, 1961
Spiritual Guides of the Third Century: A Semiotic Study of the Guide-Disciple Relationship in Christianity, Neoplatonism, Hermetism, and Gnosticism (Harvard Dissertations in Religion) by Richard Valantasis, 1991-02
Gnosticism and Agnosticism, and Other Sermons (Classic Reprint) by George Salmon, 2010-06-09
Gnosticism and Agnosticism and Other Sermons 1887 by George Salmon, 2007-07-25
Nature Worship: An Account of Phallic Faiths and Practices Ancient and Modern, Including the Adoration of the Male and Female Powers in Various Nations and the Sacta Puja of Indian Gnosticism by Anonymous, 2010-05-23
Critical Reflections on the Odes of Solomon: Literary Setting, Textual Studies, Gnosticism, the Dead Sea Scrolls & the Gospel of John (Jsp Supplement Series, 22) by James H. Charlesworth, 1998-04
Gnosticism: Webster's Quotations, Facts and Phrases by Icon Group International, 2009-05-05
Gnosticism In Its Beginning by C. W. King, 2006-09-15
An Examination and Critique of the Understanding of the Relationship Between Apocalypticism and Gnosticism in Johannine Studies (Distinguished Dissertations) by Robert Allan Hill, 1997-03
Gnosticism And Its Sources by C. W. King, 2010-05-23
Nature worship: an account of phallic faiths and practices ancient and modern; including the adoration of the male and female powers in various nations and the Sacti Puja of Indian Gnosticism by Hargrave JENNINGS, 1891
Gnosticism From The Acts Of John by G. R. S. Mead, 2010-05-23
Gnosticism And Simonianism by C. W. King, 2010-05-23

lists with details

NNGN
The Nordic Nag Hammadi and gnosticism Network is designed to promote collaboration between scholars in the Nordic countries working in the area of Nag
http://www.hf.uib.no/i/ikrr/proak/NNGN.html

Extractions: The Nordic Nag Hammadi and Gnosticism Network The Nordic Nag Hammadi and Gnosticism Network is designed to promote collaboration between scholars in the Nordic countries working in the area of Nag Hammadi and Gnostic studies. Providing a joint training environment for research students is an especially important objective of the Network.The Network is funded by Nordic Research Board ( NordForsk University of Helsinki, Department of Biblical Studies. Contact Antti Marjanen, PB 33, 00014 University of Helsinki, Finland. amarjane@Teologi.Helsinki.FI A number of individual scholars in Denmark, Finland, Iceland, Norway, and Sweden are members of the Network. An annual summer seminar lasting one week forms the core of the Network. The seminar is devoted to reading texts in the original languages, primarily Coptic, and to the presentation and discussion of work in progress. A leading non-Nordic scholar is each year invited to take part in the seminar. The summer seminar for 2005 is scheduled for August 7-14, in Ebeltoft, Denmark. Applications for participation are invited now; see the following announcement. Eugnostos and Sophia of Jesus Christ Applications for participation are invited now. Applicants should be working on Nag Hammadi-related projects on either PhD, MA, or postdoctoral levels. Travel costs, board, and accommodation will be covered by the Network for all Nordic participants. The Network will also be able to provide board and accommodation for a limited number of non-Nordic PhD-students.
GNOSTICISM - LoveToKnow Article On GNOSTICISM
On the whole, then, for an exposition of gnosticism we arc thrown back upon Very noteworthy references to gnosticism are also to be found scattered up
http://64.1911encyclopedia.org/G/GN/GNOSTICISM.htm

Extractions: GNOSTICISM On the whole, then, for an exposition of Gnosticism we arc thrown back upon the polemical writings of the Fathers in their controversy with heresy. The most ancient of these is Justin who according to his Apol. i. 26 wrote a Syntagma against al heresies (c. A.D. 150), and also, probably, a special polemic against lichen Literatur, Teil I. V. 171; ib. Teil II. Chronologie der altchrfstl Literatur~ i. 533 seq.; also Liechtenhahn, Die Offenbarung in Gnosticismus (1901). 2 For the text see A. Merx, Bardesanes von Edessa (1863), and A Hilgenfeld, Bardesanes der letzte Gnostiker (I864). Ed. Petermacin-Schwartze; newly translated by C. Schmidt Koptisch-gnostische Schriften, i. (1905), in the series Die gniechische~ - christlichen Schriftsteller der ersten drei Jahrhunderte; see alsi A. Harnack, Texte und Untersuchungen, Bd. vii. Heft 2 (1891), ani Chronologie der altchristlichen Literatur, ii. 193-195. possessed a secret and mysterious knowledge, in no way accessible to those outside, which was not to be proved or propagated, but believed in by the initiated, and anxiously guarded as a secret. This knowledge of theirs was not based on reflection, on scientific inquiry and proof, but on revelation. It was derived directly from the times of primitive Christianity; from the Saviour himself and his disciples and friends, with whom they claimed to be connected by a secret t?adition, or else from later prophets, of whom many sects boasted. It was laid down in wonderful mystic writings, which were in the possession of the various circles (Liechtenbahn, Die Off enbarung im Gnosticismus, 1901).
Religion > Gnosticism
Contents gnosticism and Agnosticism; Union with Christ; The growing power of the infant gnosticism acting with inspiration upon the quick warm nature
http://www.libreriauniversitaria.it/BUS/r_REL50300/p_1/Gnosticism.htm
Oxford Scholarship Online: OSO Search Results
religion gnosticism Spirit And SkyMetareligion gnosticism. Metareligion gnosticism. A resource for many views of gnosticism. Includes articles and links. (Added Thu Jan 01 2004) ID 25933
http://www.oxfordscholarship.com/search/query?keyword=gnosticism
DANGEROUS GNOSTICISM ON THE RISE
Aguilar on the dangerous growing phenomenon of the ancient heresy of gnosticism. Fr. Aguilar writes that gnosticism may be, at the beginning of the
http://www.lifesite.net/ldn/2003/apr/03041407.html

Extractions: DANGEROUS GNOSTICISM ON THE RISE Harry Potter, The Star Wars Series, The Matrix Are Signs of Renewal of Gnosticism NORTH HAVEN CT., April 14, 2003 (LifeSiteNews.com) - The National Catholic Register on line has just published two articles by Father Alfonso Aguilar on the dangerous growing phenomenon of the ancient heresy of gnosticism. Fr. Aguilar writes that "Gnosticism may be, at the beginning of the third millennium, the most dangerous enemy to our Christian faith". The author says that gnosticism is the ideological soil that "Harry Potter, the Star Wars series, The Matrix, Masonry, New Age and the Raelian cult, which claims to have cloned the first baby", all have in common. The entertaining movies are not harmful in themselves emphasizes Aguilar, but they are "signs" of the "atheistic religion" and "alternative spirituality" of gnosticism. Pope John Paul has written that gnosticism has returned "under the guise of the so-called New Age". Gnosticism emphasizes acquiring "secret knowledge". Part of that secret knowledge, supposedly given only to a few "spiritual" people, is that only spirit is good and "Everything material, like man's body, is foul and evil". This contradicts Christian teaching that the all creation was made good and that both body and soul will rise for eternity.
Gnosticism@Everything2.com
A modification Ancient gnosticism was not a branch of Christianity. Rather like the New Age, gnosticism drew on spiritual and philosophical traditions from
http://www.everything2.com/index.pl?node_id=121523
Category: Gnosticism - ReligiousResources.org
ReligiousResources.org contains a comprehensive, searchable directory of thousands of religiousrelated Internet resources, organized into multi-level,
http://www.religiousresources.org/directory/cat.php?cat_id=298
Gnosticism
gnosticism. gnosticism. contect us. If you continue seeing pages in this format please . gnosticism. The Gospel of Thomas Page. Caption follows
http://www.mcgill.ca/religiousstudies/online-resources/subject/gnosticism/

Extractions: var GJSBrowserName = 'Unknown'; var mcgilllogo_Off = new Image(119,29); mcgilllogo_Off.src = "http://upload.mcgill.ca/global/new_options/mcg_0.gif"; var mcgilllogo_On = new Image(119,29); mcgilllogo_On.src = "http://upload.mcgill.ca/global/new_options/mcg_1.gif"; var sectionlink_Off = new Image(136,53); sectionlink_Off.src = "http://upload.mcgill.ca/global/sections/sectionlink512_en_0.gif"; var sectionlink_On = new Image(136,53); sectionlink_On.src = "http://upload.mcgill.ca/global/sections/sectionlink512_en_1.gif"; Sign in Wednesday, September 7, 2005
Unholy Shadows: Gnosticism By Saundra L. Washington D.D. (article)
Thus, it behooves us to take a brief look at gnosticism and its challenge to early In its most sinister form it appeared under the title of gnosticism.
http://www.authorsden.com/visit/viewarticle.asp?AuthorID=26966&id=17705
Harvard University Press/What Is Gnosticism?
What Is gnosticism? by Karen L. King, published by Harvard University Press.
http://www.hup.harvard.edu/catalog/KINWHA.html

Extractions: A distinctive Christian heresy? A competitor of burgeoning Christianity? A pre-Christian folk religion traceable to "Oriental syncretism"? How do we account for the disparate ideas, writings, and practices that have been placed under the Gnostic rubric? To do so, Karen King says, we must first disentangle modern historiography from the Christian discourse of orthodoxy and heresy that has pervadedand distortedthe story. Exciting discoveries of previously unknown ancient writingsespecially the forty-six texts found at Nag Hammadi in 1945are challenging historians of religion to rethink not only what we mean by Gnosticism but also the standard account of Christian origins. The Gospel of Mary and The Secret Book of John , for example, illustrate the variety of early Christianities and are witness to the struggle of Christians to craft an identity in the midst of the culturally pluralistic Roman Empire. King shows how historians have been misled by ancient Christian polemicists who attacked Gnostic beliefs as a "dark double" against which the new faith could define itself. Having identified past distortions, she is able to offer a new and clarifying definition of Gnosticism. Her book is thus both a thorough and innovative introduction to the twentieth-century study of Gnosticism and a revealing exploration of the concept of heresy as a tool in forming religious identity.
Fantastic Planet » Gnosticism And Nature
gnosticism is one of the few civilized belief systems that is not For gnosticism to stand, it only has to agree that wild creatures are not in the
http://www.snant.com/fp/archives/gnosticism-and-nature/

Extractions: Gnosticism is one of the few civilized belief systems that is not overturned by the critique of civilization, but just gets its hair blown a little, and then can hang around and have a dialogue. . . . For gnosticism to stand, it only has to agree that wild creatures are not in the prison. Anyone who has spent ten minutes watching swallows at sunset will not accept a belief system that declares a need for swallows to awaken. As Edward Abbey said: Gnosticism could turn this criticism to its advantage by simply identifying nature as the more-real outside world, and civilization (both its mental and physical aspects) as the construct. Or you could get really smart, and say that the prison includes the physical interpretation of nature, and to get outside it we have to see beyond the physical swallows, to the spiritual world that underlies them as the ocean underlies its surface. Gospel of Thomas The Hypostasis of the Archons On the Origin of the World , and the Apocryphon of John Then Eve, being a force, laughed at their decision. She put mist into their eyes and secretly left her likeness with Adam. She entered the tree of knowledge and remained there. And they pursued her, and she revealed to them that she had gone into the tree and become a tree. Then, entering a great state of fear, the blind creatures fled.
Hermetic Fellowship : WE'RE BAAAAACK !
The Hermetic Fellowship Website is a continually evolving, contentrich resource centre for seekers desiring information regarding the Fellowship itself as
http://www.teleport.com/~aforrest/HFWeb/HFGnosticResources.html

Extractions: Welcome back to the Hermetic Fellowship Website! This site is dedicated to serving as a general resource for students and practitioners of the Western Hermetic Tradition, and as a specific resource for the Alexandrine Temple of the Hermetic Fellowship, located in Portland, Oregon, USA. We apologize for the interruption of access to the Hermetic Fellowship Website. The Website is back online and running again now at our new domain www.hermeticfellowship.org The Hermetic Fellowship Website had been up and running without interruption at the same URL for six years...until last month. We temporarily lost service as our original local Internet service provider was absorbed by OneMain.com , which was itself then gobbled up by the omnivorous EarthLink , who discarded the Teleport servers. If you are also disgruntled by your treatment at the hands of remote mega-corporations, and think you would enjoy our disgruntled rant, it will be left here for a little while before it discretely vanishes like all good rants :-).
"Fundamentals Of Freemasonry" By Norman Williams Crabbe
An essay by Norman Williams Crabbe that describes the basic structure of Freemasonry and its esoteric characteristics.
http://www.theosophy-nw.org/theosnw/world/modeur/ph-crabb.htm

Extractions: By Norman Williams Crabbe, MPS Freemasonry uses allegorical symbols to teach a philosophy concerning the nature of the Creator, the origins of the universe, and humanity's universal destiny. The religious doctrines in which most people are raised are designed to satisfy the basic needs of the general population. To get a truer understanding of the nature of Deity requires a long-term commitment of study. The Freemasonic initiate is put on the path of this study by being initiated into the fraternity of Masonry, a Westernized religious Mystery school. If the initiate studies the ritual, he will receive, proportionate to his ability to understand, deep mystic revelations regarding the nature of the universe and our mystic journey through it. Freemasonry keeps alive this knowledge from generation to generation until such time as it is understood and accepted by all beings. Though dealing exclusively with religious themes, Freemasonry is not a religion: no one dogma is professed as being particularly Masonic. Nor is the Masonic Lodge a place of worship; it would be better considered a classroom. Freemasonry "teaches" an occult philosophy to lead the initiate towards the essence of religious thought. All that is required of the initiate is an expressed belief in higher intelligence (God); therefore, no atheist can become a Mason. Religions in and of themselves are made by mankind to explain Deity. Freemasons come in all colors and nationalities and may worship Jehovah, Jesus, Mohammed, or Krishna, to name a few.

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