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Cao Dai:     more books (100)

Zhongguo jin dai li yong wai zi si xiang =: Zhongguo jindai liyong waizisixiang (Mandarin Chinese Edition) by Junwei Cao, 1996 She hui xian dai hua yu guan nian di yan jin (Chuan tong yu bian ge cong shu) (Mandarin Chinese Edition) by Xiren Cao, 1988 Jin dai Han yu zhu ci =: Jindai Hanyu zhuci (Mandarin Chinese Edition) by Guangshun Cao, 1995 Xian dai wai guo jiao yu si chao (Mandarin Chinese Edition) by Yanting Cao, 1989 Yi wei xian dai nu xing di ling hun du bai (Er shi yi shi ji ren) (Mandarin Chinese Edition) by Minghua Cao, 1988 Fei xing wen hua di qi hua yi guo: Zhongguo gu dai xing guan nian yu Zhongguo gu dian mei xue (Mandarin Chinese Edition) by Shunqing Cao, 1995 Gu dai ci shu jiang hua (Mandarin Chinese Edition) by Xianzhuo Cao, 1990 Di wu ci gao feng: Dang dai Zhongguo di fan zui wen ti (China's problems) (Mandarin Chinese Edition) by Feng Cao, 1997 Dai zu she hui yan jiu (Mandarin Chinese Edition) by Chengzhang Cao, 1988 Ouzhou jin dai wen xue lun ping (Mandarin Chinese Edition) by Rangting Cao, 1996 Zhongguo jin dai li yong wai zi huo dong =: Zhongguojindai liyongwaizi huodong (Mandarin Chinese Edition) by Junwei Cao, 1997 Xia yi xiao shuo shi hua (Gu dai xiao shuo ping jie cong shu) (Mandarin Chinese Edition) by Yibing Cao, 1992 Cao ben fa (Zhongguo hua li dai ming jia ji fa tu pu) (Mandarin Chinese Edition) Shen Peng xing cao shu qian zi wen (Dang dai ming jia shu qian zi wen) (Mandarin Chinese Edition) by Peng Shen, 1991

lists with details

101. Caodaist Altars, Rituals & Worship
     Thien Nhan) This the single common characteristic of every caodai/God s Altar.The Divine Eye became the main worshipping symbol of the caodai Religion  
     http://www.personal.usyd.edu.au/~cdao/caodai.htm
     
     Extractions: Daily Ceremonies before the home altar The pinnacle of the Great Divine Temple is the altar to the Supreme Being, (Duc Cao Dai) placed at the Bat Quai Dai (Eight Trigrams Palace, administered by the Council of the Great Spirits governing the Eight States of Soul, or the Eight-sided Palace of Duc Cao Dai's presence). This altar has eight sides. It rises from the ground on twelve steps. Although each step is a uniform 10 centimetres in height each becomes narrower as they ascend. The twelve steps refer to a divine message in which He revealed that the number twelve was His sacred number. Around each side of this eight-sided altar on each of the twelve levels are representations of the divinatory trigrams of Caodaism. These are inscribed on the uppermost steps and are difficult for the worshipper or visitor to see. These trigrams are similar to those of the Yi-Jing. They have been oriented however to accommodate the spirits of the Bat-Quai-Dai . It is an orientation that runs anti-clockwise in part so that the Qian trigram ( the most Yang or male of the trigrams) is aligned with the male side of the Temple and Kun (the most Yin or female of the trigrams) is aligned with the female side of the Temple. The trigram

102. Bishop Joseph Truong-cao-Dai [Catholic-Hierarchy]
     Bishop Joseph Truongcao-dai. Bishop Joseph Truong-cao-dai †. Deceased.Vicar Apostolic Emeritus of Hai Phòng. Titular Bishop of Sila  
     http://www.catholic-hierarchy.org/bishop/btruo.html
     
     Extractions: Bishop Joseph Truong-cao-Dai Deceased Vicar Apostolic Emeritus of Hai Phòng Titular Bishop of Sila Events Date Age Event Title 5 Jun Born Anlap 18 May Ordained Priest Priest 8 Jan Appointed Vicar Apostolic of Hai Phòng Viêt Nam 8 Jan Appointed Titular Bishop of Sila 19 Mar Ordained Bishop Titular Bishop of Sila Resigned Vicar Apostolic of Hai Phòng Viêt Nam 29 Jun Died Vicar Apostolic Emeritus of Hai Phòng Viêt Nam Home Search Countries Religious Orders ... Structured View

103. CAODAI: A Brief History
     It was in 1920, six years before the official founding of the CaoDai religion that Ngo asked CaoDai for permission to worship Him under a tangible form.  
     http://www.thienlybuutoa.org/English/caodaism-01.htm
     
     Extractions: The new faith rapidly attracted the masses and became a seeming threat to the French government. The French used all possible maneuvers to suppress this fast-growing religion. For fifty years, despite pressure under the French government, suppression by the Vietminh (a Vietnamese Communist group), and the Catholic Ngo Dinh Diem government, the movement nevertheless grew in scope, breadth and influence. But in 1975, the influential presence of CaoDai was usurped in Vietnam by a communist-based government and was destroyed in Cambodia by the genocidal Khmer Rouge. At the same time, however, the way was opened for awareness of CaoDai to be spread by the multitude of people escaping Southeast Asia during this tumultuous period. Now as the millennium dawns, a new impetus is created and CaoDai messages are given to new people in new places, such as in the United States. Americans are beginning to discover the value of the original esoteric form of CaoDai. In much the same way as Tibetan Buddhism has been opened to many, CaoDai begins the process of disseminating little by little its valuable and closely held esoteric information to the West. 12695 Sycamore Ave, San Martin, CA 95046 - USA

104. Caodaism, Caodai E-book
     http://www.caodaism.org/home.htm

105. Caodaism -- ThingsAsian Article
     The Caodai consider vegetarianism to be of service to humanity as it doesn t Victor Hugo appeared so frequently to Caodai mediums at the Phnom Penh  
     http://www.thingsasian.com/goto_article/article.807.html
     
     Extractions: Caodai temple in Danang Welcome to the world of Caodaism, an extraordinary indigenous religion that has captured the belief of over two million Vietnamese and the whimsy of everyone. Compared with other religions that have existed for millennia, this little-known religion is a visual and theological spectacular that could have been created only in the 20th century. Caodaism is the 1926 invention of Ngo Minh Chieu, a civil servant with a strong belief in mysticism. For years, Chieu conducted seances in which he received revelations from spirits of prominent figures who seemed determined to continue their teachings despite their deaths. After four years of personal enlightenment through these spiritual encounters, Chieu presented the messages of his revelations to the public as tenets of a new religion. Caodaism considers itself to be the "Third Alliance between God and Man." This epithet appears everywhere in the Caodaist temples. According to Chieu, the alliance represented in Caodaism is God's third attempt to reveal his truth to humanity. Both the first attempt consisting of Buddhism, Confucianism and Taoism and the second wave centering on Moses, Jesus and the middle Buddha failed to impart pure and eternal truths. Chieu believes that the messages of God were distorted due to the frailty of such human messengers. Caodaism has no such prophets. It theoretically overcomes the problems witnessed in other religions by cutting out the middleman, so to speak. The messages go directly from divine spirits to monks. Cao dai literally translates as "high tower." Figuratively, this phrase means God.

106. USC College : News : January 2005 : Caodai
     In many ways, the little known religion of Caodai seems the ultimate product of From its inception, Caodai has envisioned itself as a global religion,  
     http://www.usc.edu/schools/college/news/2005january/caodai.html
     
     Extractions: In many ways, the little known religion of Caodai seems the ultimate product of California’s New Age movement: In a painting of the official pantheon, Buddha hovers over Lao Tse, Jesus Christ, Confucius, with the Chinese goddess of mercy, Quan Am, sitting to the left. Caodai espouses vegetarianism, meditation, gender equality and tolerance of all the world’s religions. Its teachings come from divine messages, often written in verse, received in séances by spiritual mediums. USC College’s Janet Hoskins, a professor of anthropology and South East Asian scholar, and her former student Vy-Uyen “Judy” Cao (’04) have studied Caodai, its growth in California and the contrasts in how it’s practiced here and in Vietnam. The research project has literally has taken them around the world, from suburban Pomona and the Silicon Valley to southern Vietnam.

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