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         Orthodox Judaism:     more books (99)
  1. Yesterday Today and Forever: Exploring Contemporary Judaism from the Perspective of Jewish History : From the Creation to the Destruction of the Fir (Coastlines of the World) by Mordechai Katz, 1993-08
  2. Between Kant and Kabbalah: An Introduction to Isaac Breuer's Philosophy of Judaism (Suny Series in Judaica : Hermeneutice, Mysticism and Religion) by Alan L. Mittleman, 1990-11
  3. A World Apart. A Memoir of Jewish Life in Nineteenth Century Galicia (Judaism and Jewish Life) by Joseph Margoshes, 2008-09-10
  4. Straight Talk: My Dilemma As an Orthodox Jewish Woman by Sally Berkovic, 1999-05
  5. Sanity and Sanctity: Mental Health Work Among the Ultra-Orthodox in Jerusalem by David Greenberg, Eliezer Witztum, 2001-04-10
  6. Modern Judaism and Historical Consciousness: Identities, Encounters, Perspectives
  7. Arguments for the Sake of Heaven: Emerging Trends in Traditional Judaism by Jonathan Sacks, 1991-02
  8. Judaism and Collective Life: Self and Community in the Religious Kibbutz (Routledge Studies in Religion) by Aryei Fishman, 2002-10-18
  9. Protest and Prayer: Rabbi Dr Solomon Schonfeld and Orthodox Jewish Responses in Britain to the Nazi Persecution of Europe's Jews 1942-1945 by Chanan Tomlin, 2006-11-09
  10. The Road Back: A Discovery of Judaism Without Embellishments by Mayer Schiller, 1978-06
  11. The Orthodox Union Story: A Centenary Portrayal by Saul Bernstein, 1997-09-01
  12. I Am an Orthodox Jew by Laura Greene, Lisa Wesson, 1979-06
  13. The First Rabbi: Origins of Conflict Between Orthodox and Reform : Jewish Polemic Warfare in Pre-Civil War America : A Biographical History by I. Harold Sharfman, 1988-10
  14. Escape from Jesus: One Man's Search for a Meaningful Judaism by Shlomoh Sherman, 1983-06

81. Orthodox
Year Founded The practices and worldview held by Orthodox Jews developed in orthodox judaism affirms theism. Its members have varied beliefs about the
http://www.biblicalheritage.org/Religions/Judaism/orthodox.htm
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Orthodox Judiasm I. Group Profile 1. Name 2. Year Founded - The practices and worldview held by Orthodox Jews developed in the 18th and 19th century, in resistance to the emancipation and enlightenment movements. 3. Founder A. B. Place of Founder's Birth 4. Sacred Texts 5. Size of Group II. History Orthodoxy Judaism is loosely affliated set of Jewish movements that are characterized by a strict adherence to traditional Jewish law codes, and to classical Jewish theology. Like all denominations of Judaism, Orthodoxy is not identical to the forms of Judaism that existed in the times of Moses, nor even identical to the Judaism which existed in the time of the Mishnah and Talmud. The practices and worldview held by Orthodox Jews developed in the 18th and 19th century, in resistance to the emancipation and enlightenment movements. Orthodoy considers itself the only true heir to the Jewish tradition, and most of it considers all other Jewish movements to be unacceptable deviations from tradition.

82. LII - Results For Orthodox Judaism
Results for orthodox judaism 1 to 2 of 2 Subjects orthodox judaism Jews United States Created by sek last updated Feb 21, 2001 - comment on this
http://www.lii.org/search?searchtype=subject;query=Orthodox Judaism;subsearch=Or

83. There Are Vibrant Non-Orthodox Judaism Alternatives Out There - User Comments At
There are vibrant nonorthodox judaism alternatives out there - User comments on article The Future of Judaism.
http://www.danielpipes.org/comments/19887

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There are vibrant non-Orthodox Judaism alternatives out there
User comment on article: The Future of Judaism
Submitted by Stephen Asbel January 26, 2005 at Dear Dr. Pipes,
I enjoy your writings and it was a pleasure to hear you speak in person.. .
I read in the Jerusalem Post with interest your column on Orthodoxy being the possible future for Judaism. The points you make are very well taken as there is a lot of assimilation among non-Orthodox Jews. However, there are vibrant alternatives to Orthodoxy for Jews seeking halachic observance.
We have been using with increasing frequency a wonderful Shlomo Carlebach format for Friday evening services in which we sit and daven together around a large table instead of sitting in pews. The melodies are very catchy and full of ruach and this is my favorite way to begin Shabbat. We have had several "Shabbat on time" services using the Carlebach format starting as early as 4:20 pm followed by a dinner. Skeptics thought few people would come home from work early enough to attend such services but the results have been astounding – attendance at our last Shabbat on Time, on January 14, was about 120 people.
Non-Orthodox Judaism may be in trouble in many places but in this little shul, anyway, it is getting stronger. Come and see for yourself. For more information, call the synagogue office – 610-446-1967 and visit the synagogue web site at sjccba.org.

84. The Future Of Judaism - Article By Daniel Pipes
There are vibrant nonorthodox judaism alternatives out there Orthodox Jews are the key to Judaism s survival, Octavio Johanson, Jan 26, 2005 0621
http://www.danielpipes.org/article/2370

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The Future of Judaism
by Daniel Pipes
New York Sun
January 25, 2005
Until the 18 th century, there was basically only one kind of Judaism, that which is now called Orthodox. It meant living by the religion's 613 laws, and doing so suffused Jews' lives with their faith. Then, starting with the thinker Baruch Spinoza (1632-77) and moving briskly during the Haskala, or "enlightenment," from the late 18 th century, Jews developed a wide variety of alternate interpretations of their religion, most of which diminished the role of faith in their lives and led to a concomitant reduction in Jewish affiliation. These alternatives and other developments, in particular the Holocaust, caused the ranks of the Orthodox to be reduced to a small minority. Their percentage of the total world Jewish population reached a nadir in the post-World War II era, when it declined to about 5%. The subsequent 60 years, however, witnessed a resurgence of the Orthodox element. This was, again, due to many factors, especially a tendency among the non-Orthodox to marry non-Jews and have fewer children. Recent figures on America published by the

85. Don't Call Me Non-Orthodox
Describing Conservative Judaism as nonOrthodox implies that Orthodox orthodox judaism is a modern innovation, having emerged about 150 years ago in
http://www.beki.org/dontcall.html
A Message from Rabbi Tilsen
Don't Call Me Non-Orthodox
We don't normally call people non-men, non-Democrats, or non-tall. It seems strange, even offensive, therefore, to call Jewish people or ideologies "non-Orthodox." Yet so often the press refers to the Conservative (and Reform) Movements as "non-Orthodox." Describing Conservative Judaism as "non-Orthodox" implies that Orthodox Judaism is some standard from which it deviates. When used by some writers, it is meant intentionally to negate the validity of any school of thought within Judaism that the writer does not consider "Orthodox." The widespread use of the term indicates that many in the Jewish world have unwittingly adopted an "Orthodox-centric" view of Judaism. This happens in part because we occasionally use the term "orthodox" to mean "traditional, observant, Judaism." Sometimes there is confusion because "Orthodox" (with a capital "O") is also incorporated into the name of many Jewish institutions. But the orthodox practice (in the first sense) is often not best represented by the Orthodox (in the second sense). In the same way, the Democratic party, despite its name, does not always represent the most democratic policies. For that reason we do well to avoid the confusing word "orthodox" unless referring to formally Orthodox institutions, in which case it should be capitalized. The term "Orthodox" (capitalized) is the institutional name shared by a broad range of movements within the Jewish world. As an adjective, it describes that which belongs to or pertains to those movements. There are no degrees of being Orthodox any more than there are degrees of being a citizen or degrees of membership in a political party. To say, by analogy, that someone is "very Republican" is objectionable to anyone who considers himself or herself a Republican located somewhere else on the spectrum of Republican approaches. In the same way, the term "ultra-Orthodox" or "very Orthodox" is offensive to many, because it implies that those who are not "ultra" or "very" are somehow deficient or less fervent in their belief or practice. It implies that whatever beliefs or practices are ascribed to those who are "very" or "ultra" are the essence of Orthodoxy.

86. Read About Orthodox Judaism At WorldVillage Encyclopedia. Research Orthodox Juda
orthodox judaism. Everything you wanted to know about orthodox judaism but had no clue how to find it.. Learn about orthodox judaism here!
http://encyclopedia.worldvillage.com/s/b/Orthodox_Judaism

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Orthodox Judaism
From Wikipedia, the free encyclopedia.
Main article: Jew Jewish religion Etymology of "Jew" Who is a Jew? ... Jewish denominations Orthodox Conservative Reform Reconstructionist Karaite Jewish political movements Zionism Labor General Revisionist ... "New" Orthodox Judaism is one of the three major branches of Judaism . Orthodoxy can roughly be classified into Modern Orthodox Judaism and Haredi Judaism Hasidic Judaism is a subgroup within Haredi Judaism). It is characterized by:
  • Strict adherence to Halakha (code/s of Jewish law). A range of beliefs towards modern culture which vary from careful acceptance of some parts of modernity , to outright rejection of parts of modernity considered immoral A range of beliefs towards modern forms of historical scholarship and text study. Haredi and some Modern Orthodox Jews hold that almost all such forms of learning are forbidden and heretical. Other Modern Orthodox Jews hold that modern forms of historical scholarship and text study may be used in some or all areas of Jewish thought. A traditional teaching and acceptance of the Jewish principles of faith

Contents 1 Origin and definition of the name "Orthodox"
2 The development of Orthodoxy

3 Hasidic Judaism

4 Beliefs
...
edit
Origin and definition of the name "Orthodox"
While many Orthodox Jews accept the label "Orthodox", others reject and are critical of it (as it was never traditionally applied to Jews in ancient times or the Middle Ages) and prefer to call their faith "Torah Judaism". Use of the "Orthodox" label seems to have begun towards the beginning of the 19th century. Rabbi Isaac Leeser seems to have been the first to use the term in the US in his journal "The Occident," whose target audience was the more "traditional" or Orthodox Jew. The word "orthodox" itself is derived from the Greek orthos meaning "straight" and doxa meaning "opinion".

87. Judaism FAQs
The Encyclopaedia Judaica notes that orthodox judaism considers itself the orthodox judaism is not a unified movement; rather it is composed of many
http://groups.msn.com/judaismfaqs/orthodoxjudaism.msnw
var nEditorialCatId = 277; MSN Home My MSN Hotmail Shopping ... Money Web Search: document.write(' Groups Groups Home My Groups Language ... Help Judaism FAQs judaismfaqs@groups.msn.com What's New Join Now Message Board Pictures ... Tools Orthodox Judaism Introduction "The term Orthodoxy is applied to Jewish traditionalist movements that have consciously resisted the influences of modernization that arose in response to the European Emancipation and Enlightenment movements. It is not usually employed to designate Jewish traditionalism prior to the modern era, nor does the phenomenon appear in communities that were unaffected by the Reform movement; e.g., in North Africa, or in Eastern Europe before the mid-nineteenth-century." [Prof. Eliezer Segal] "To this day Orthodoxy has not been able to resolve the dilemma that a considerable section of Jewry today no longer obey the halakhah. There are those who lean toward a policy of withdrawal, lest they be responsible for the implicit 'recognition' of the legitimacy of non-Orthodox ideologies. Others, so concerned with preserving the unity of the Jewish people, advocate involvement of Orthodoxy in the non-Orthodox Jewish community even at the risk that their policies might be misconstrued as a willingness to condone non-Orthodox approaches." [ "Orthodoxy", Encyclopaedia Judaica] Orthodox Judaism is not a unified movement; rather it is composed of many different groups with intersecting beliefs, practices and theologies. In their broad patterns, the Orthodox movements are very similar in their observance and beliefs. However, they maintain significant social and halakhic (legal) differences due to their varying attitudes concerning (a) the role of women in Judaism, (b) relations with non-Orthodox Jews, (c) attitudes toward modern culture, and (d) how to relate to the modern State of Israel. The following web page gives information about and/or direct links to over a dozen distinct Orthodox rabbinical bodies and movements.

88. ORTHODOX JUDAISM Term Papers, Research Papers On ORTHODOX JUDAISM And Essays At
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Term Paper #45958 Add to Cart (You can always remove it later) American Judaism
A comparative analysis of the different forms of American Judaism: Conservative, Orthodox, Reform, and Reconstructionist. 1,465 words ( approx. 5.9 pages ), 3 sources, MLA, Click here to show/hide Paper Summary
Abstract
This paper examines how Judaism is the oldest monotheistic religion and a religious culture covering diverse ethnicities and all races. It looks at how, socially, Jews can be distinguished among various levels of religiosity from the Segregationists or Hassidic Jews to the Integrationist (Orthodox, Reform, Conservative) Jewish Americans. It evaluates the different ideologies of each group from a gentile point of view and looks at how each group integrate with each other.
From the Paper:
"The Orthodox Jewish Americans, as the term implies, claim to see the ancient biblical Judaism along a straight line, without deviations to the right or to the left. Contrary to the Hassidism, they do not observe all of the "Mitzvoth" (commandments) of the Torah, nor would they want to be uniformly dressed for identification. A conservative business suit on Shabbat, with a kipah on their heads (males only), is a sufficient distinction of an Orthodox Jew from all the others. Women and men sit apart in a Orthodox synagogue. Kashruth is observed, but not always to the tiniest detail (contrary to the Hassidim). All prayers are in Hebrew, but the rabbi's sermon could be in English or in Hebrew. Most of the Orthodox Jewish people belong to the integrationist portion of the society."

89. UU World: What Can Jewish Orthodoxy Teach Us? By Elizabeth A. Lerner
Might we find ways to let some of orthodox judaism s wonder, depth, and commitment inform Unitarian Universalism? Although I want to avoid the prejudices
http://www.uuworld.org/2004/03/bookshelf.html
bookshelf
What can Jewish Orthodoxy teach us?
by Elizabeth A. Lerner
I am a Unitarian Universalist in the same way I am an American—born to it, out of a colorful ancestral stew. My ancestors arrived here from Poland, Russia, and Italy within the same twenty-year span. Roman Catholic on one side of the family, Jewish on the other, I am a perfect candidate for Unitarian Universalism—which is exactly why my parents chose this faith and raised me and my sister in it. Unitarian Universalism's religious pluralism, as so many of us have found, is a good match for American cultural pluralism. Also in Bookshelf: Books by UU authors by Kenneth Sutton and Vermont's civil union wars by Christopher L.Walton
For a long time, becoming an American meant that people shed their old family traditions and cultures and put on the glad rags of a new American self. And for a long time, becoming a Unitarian Universalist meant rejecting the religious traditions of one's parents and grandparents. Lately, though, many of us have been trying to renew connections to our roots and honor them in our lives. But just as an interest in genealogy doesn't mean someone is moving back to their ancestors' homeland, Unitarian Universalists interested in older religious traditions aren't necessarily backsliding. We simply want to know where we came from, and to integrate parts of that heritage into where we are now. My father's religious upbringing was very different from mine: He prayed three times a day, knew Hebrew very well, and grew up among Yiddish-speaking aunts and uncles. As an Orthodox Jew, he wore a

90. Allexperts Orthodox Judaism Q&A
Allexperts orthodox judaism Q A. Category orthodox judaism, Sort By. None, Knowledge, Timeliness, Clarity, Politeness, Prestige, Questions Asked
http://www.allexperts.com/getExpert.asp?Category=952

91. How Strong Is Orthodox Judaism -- Really? The Demographics Of Jewish Religious I
From the online library of the writings of Daniel J. Elazar.
http://www.jcpa.org/dje/articles2/demographics.htm
Israel: Religion and Society
How Strong is Orthodox Judaism Really?
The Demographics of Jewish Religious Identification
Daniel J. Elazar
This is a time of great controversy over the imposition of Jewish religious norms on the population of Israel, ignited by sensitive issues such as the definition of "Who is a Jew?" and the debate over the allocation of public funds to Jewish religious institutions. When evaluating these issues, comparing the relative demographic strengths of religious and non-religious Jews and that of Orthodox and non-Orthodox Jews becomes a matter of great importance. Indeed, for Israel and the Jewish people, as for other states and communities in a democratic age, demographic issues have gained supreme political importance. In an egalitarian age, political power and the distribution of public benefits have come to depend heavily upon relative demographic strength. Both the Jewish people at large and the state of Israel are slowly coming to understand that we are no less affected by demographics than any other people or polity. Claims for Jewish Agency, World Zionist Organization and Israeli government funding preferment are increasingly based on decimal percentages of either the world or the Israeli Jewish population. This method is most likely used when determining the amount of support granted to Jewish religious institutions and concerns.
Religious and Non-Religious
How many of today's Jews consider themselves religious? By "religious." I accept a subjective definition of Jews who see themselves as being religious - Orthodox or non-Orthodox - and who actualize their self-perception in some positive way: usually through membership or participation in a synagogue, minyan or other religious institution and through some kind of personal religious observance. Since we have no exact figures, the best possible estimates and projections based upon the data available will follow.

92. Orthodox And Non-Orthodox Judaism: How To Square The Circle
From the online library of the writings of Daniel J. Elazar.
http://www.jcpa.org/dje/articles2/orth-nonorth.htm
Israel: Religion and Society
Orthodox and Non-Orthodox Judaism:
How to Square the Circle
Daniel J. Elazar
Once again, Israel and the Jewish people have won a momentary respite from a head-on confrontation over religious issues that could lead to a split in the Jewish people. Finance Minister, Yaakov Neeman, his committee, and the parties involved have gone back to the negotiation table, if not to the drawing board, for three more months to try to bring about what in effect is a squaring of the circle of Judaism: the development of operational ways to maintain Jewish religious unity in the face of the confrontation of two binary opposite perspectives. At the root of the problem is the fact that both the Israeli Orthodox establishment and the American Conservative and Reform movements are right from their respective perspectives. Worse than that, an objective observer would probably also have to agree that both are right, at least in some ways.
Two Contrary Understandings of Judaism
For American non-Orthodox Jews, who are the vast majority in the United States (the number of American Jews who identify with Orthodoxy at a maximum is 10 percent, whereas something like 75 percent identify with the various non-Orthodox movements) see Judaism from an American religious perspective that has been shaped by the experience Protestant as a matter of personal spirituality and belief first and foremost, which means that Jews must begin by personally accepting the fundamental beliefs and traditions of Judaism in some way but then are free to apply them operationally in ways that they find meaningful and satisfying. True, Conservative Judaism accepts the existence of the edifice of Torah and halakhah but understands Torah more as a constitution than as a detailed code, a constitution which can and must be reinterpreted in every age according to its spirit and not merely according to the plain meaning of the text or something close to it.

93. Alibris: Orthodox Judaism
Used, new outof-print books with subject orthodox judaism. Offering over 50 million titles from thousands of booksellers worldwide.
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my email address unsubscribe here your shopping cart order status wish list ... help browse BOOKS Your search: Books Subject: Orthodox Judaism (155 matching titles) Narrow your results by: Audiobook Fiction Nonfiction Eligible for FREE shipping Narrow results by title Narrow results by author Narrow results by subject Narrow results by keyword Narrow results by publisher or refine further Page of 7 sort results by Top-Selling Used Price New Price Title Author Jew Vs Jew: The Struggle for the Soul of American Jewry more books like this by Freedman, Samuel G At a time when Jews in the United States appear more secure and successful than ever, Freedman maintains that cultural and religious differences are tearing apart their community. see all copies from new only from signed copies first editions SVS The Battle for God: A History of Fundamentalism ... more books like this by Armstrong, Karen

94. Israel Orthodox Judaism - Flags, Maps, Economy, History, Climate, Natural Resour
Israel orthodox judaism Flags, Maps, Economy, History, Climate, Natural Resources, Current Issues, International Agreements, Population, Social Statistics
http://www.photius.com/countries/israel/society/israel_society_orthodox_judaism.

Israel Orthodox Judaism
http://www.photius.com/countries/israel/society/israel_society_orthodox_judaism.html
Sources: The Library of Congress Country Studies; CIA World Factbook
    Back to Israel Society Within the Orthodox or dati category one can distinguish between the ultra-Orthodox or haredi , and the "modern" or "neo-Orthodox." At the very extreme, the ultra-Orthodox consists of groups such as the Neturei Karta, a small fringe group of antiZionist extremists, who reject Israel and view it as a heretical entity. They want nothing to do with the state and live in enclaves (Mea Shearim in Jerusalem and towns such as Bene Beraq), where they shut out the secular modern world as much as possible. Nevertheless, among the ultra-Orthodox one can also count some of the adherents of the Agudat Israel Party, who accept the state, although not its messianic pretensions, and work within many of its institutions. These adherents are exempt from compulsory military service and do not volunteer for police work, yet they demand that the state protect their way of life, a political arrangement known as the "preservation of the status quo" (see The Role of Judaism , this ch.). In practice, they live in the same neighborhoods as the more extreme

95. Research Report: Jewish Interfaith Endeavors: Orthodox Judaism
orthodox judaism in general, and Modern Orthodoxy in particular, is in a state of transformation. On one side are the modernizers.
http://www.pluralism.org/research/profiles/display.php?profile=73434

96. Forum HaGalil - Board A: Non-Orthodox Judaism
The Orthodox leaders who control Jewish communities in Germany are refusing Judaism, argued that the Central Council is controlled by Orthodox leaders
http://forum.hagalil.com/board-a/messages/879/11804.html?1056467152

97. Login
Traditionally, orthodox judaism does not seek converts, and prospective converts usually must pass a period of study and a conversion procedure before a
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98. Jewish-Christian Alliance
Some sociologists will argue that the growth of orthodox judaism is hard to measure. But as intermarriage takes its toll among the ranks of more secular
http://www.freecongress.org/commentaries/040219pw.asp
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Jewish-Christian Alliance By Paul M. Weyrich
February 19, 2004 The Bush reelection campaign plans on making a real effort to reach out to the Jewish community in this year's election. There is good reason to think that, in the short-term, a substantial shift is taking place within the Jewish community post-9/11. An equally important question is whether social issue conservatives can do more to reach out to a community that stands to be a strong and effective ally for decades to come. There is good reason to believe that President Bush stands to do better with the Jewish community - one of the strongest constituencies for Democrats dating back to the New Deal - in this election. Many Jews, particularly young Jews, appreciate President Bush's strong support for Israel. As the Commander in Chief of our nation's armed forces, the President's wholehearted commitment to waging the War on Terrorism is also highly regarded. Even many liberal American Jews fully recognize that when Osama bin Laden and his gang of terrorists say they have lined up America and Jews in their sights; it is not an empty threat.

99. Orthodox Judaism - YourDictionary.com - American Heritage Dictionary
Search Mamma.com for orthodox judaism . TYPE IN YOUR WORD CLICK GO! orthodox judaism n. The branch of Judaism that is governed by adherence to the
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Search: Normal Definitions Short defs (Pronunciation Key) Orthodox Judaism
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The branch of Judaism that is governed by adherence to the Torah as interpreted in the Talmud.
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100. Orthodox Judaism - MavicaNET
orthodox judaism. Sites total 9 An informal New York City based club that brings modern orthodox singles to the great outdoors for hikes and other fun
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No Sorting Quality Title Rating Language Last Edit Time Congregation Beth Ora, Ville St-Laurent, Quebec, Canada - English
URL: http://www.bethora.org/

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