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         Open Brethren:     more detail
  1. Plymouth Brethren: Raven-Taylor-Hales Brethren, Dispensationalism, Exclusive Brethren, Darby Bible, Open Brethren, Gospel Hall Brethren
  2. Gathering to His Name: The Story of Open Brethren in Britain and Ireland.(Book review): An article from: Church History by Richard E. Wood, 2007-06-01
  3. The local assembly: Some essential differences between open and exclusive brethren considered Scripturally and historically by G. H Lang, 1955
  4. The principles of Christians called "Open Brethren" by A. J. Rendle Short, 1913
  5. Plymouth Brethren: Conservatism, Evangelicalism, Open Brethren, Gospel HallBrethren, Needed Truth Brethren, Exclusive Brethren, Raven- Taylor-Hales Brethren
  6. A report on the origins and outreach of the Open Brethren assemblies with particular reference to Victoria, Australia (Fuller Theological Seminary. School of World Mission. Projects, 1974) by David Stewart Simpson, 1974
  7. A pilot study of open Plymouth Brethren assemblies in North America responsive to change (Project) by Lois C Fleming, 1984
  8. The Christian problem of divorce, from a scriptural point of view, and with specia l reference to the Open Plymouth Brethren by George Arthur Edmund Parkes, 1961
  9. Doors to Lock and Doors to Open: The Discerning People of God by Leland Harder, J. Howard Kauffman, 1993-07
  10. The open way into the book of revelation: God's sevenfold way to consummations or fulfillmenta of prophecies by Matthew Mays Eshelman, 1915
  11. Searching for our place in the chain of mercy among those we have called enemies: An open letter to John Paul II (abridged) by Dale S Recinella, 1995
  12. God, Christ and the Holy Spirit by Stephen Joseph William Chase, 1974
  13. Toward open-occupancy housing by Ralph E Smeltzer, 1958

61. The Plymouth Brethren
In 184749 the Brethren divided, through Darby s rigidity, into open brethrenand Exclusive Brethren, the latter holding no communion with others.
http://www.victorianweb.org/religion/plymouth.html
The Plymouth Brethren
Peter Blackwell (Brown Ph.D. '88), Rhode Island School for the Deaf [blackwell@powerres.com]
he Plymouth Brethren form a small separatist denomination that emphasizes the coming millenium, or end of the world. According to Owen Chadwick's The Victorian Church , "They began first as a little extreme evangelical group in Dublin from 1827 that believed anyone may celebrate the Lord's Supper [administer Holy Communion] or preach, and received the name when the strange powerful ex- Anglican clergyman J. N. Darby went to Plymouth in 1830. In 1847-49 the Brethren divided, through Darby's rigidity, into Open Brethren and Exclusive Brethren, the latter holding no communion with others. At the best-attended services on 30 March 1851 there were in England and Wales 7,272 Brethren" (36n). Francis Newman (younger brother of John Henry , who was to become the famous Roman Catholic Cardinal Newman) had achieved first class honors in classics and mathematics at Oxford went to Dublin in 1827 to be private tutor to the household of Serjeant Pennefeather, a leading Irish lawyer. While there he met John Nelson Darby, a curate in the Church of Ireland and Pennefeather's brother-in-law. Darby had been meeting on Sundays with three other men, Dr. Edward Cronin, a convert from Roman Catholicism Francis Hutchinson, son of the Archdeacon of Killala, Sir Samuel Synge and John Gifford Bellet, a classics prizewinner from Trinity College, to "break bread" in a way they believed the early church did. Others began to join with them including, Lord Congelton, who hired an auction room for their growing Sunday meetings.

62. The Brethren Writers' Hall Of Fame
THE open brethren This arm of the Plymouth Brethren movement maintains In spite of the strictness they maintain, the open brethren have slowly been
http://www.newble.co.uk/writers/pbhistory.html
THE BRETHREN WRITERS HALL OF FAME
Noted biblical writers on dispensational lines - mostly of the persuasion known to the world as "Plymouth Brethren"
The Plymouth Brethren - A Brief History
by Miles J. Stanford BEGINNINGS - Early in 1825 in Dublin, Ireland, Dr. Edward Cronin and Edward Wilson began meeting together each Lord's Day morning for the breaking of bread, worship, and study of the Word. Students of the Scriptures, these godly men could not feel at home nor find spiritual food and fellowship in the Anglican Church of Ireland and, since they did not believe in church membership (already being members of the Body of Christ), were not accepted in the relatively few dissenting and independent churches of the day.
They felt that they were heeding the Lord's pronouncement in Matthew 18:20, "Where two or three are gathered together in my name, there am I in the midst of them." They were not seeking to start a movement of any kind, they were not in competition with existing churches, nor did they attempt to influence others to do as they were doing.
Nevertheless, in 1827 the little flock included H. Hutchinson, Wm. Stokes, Lord Congleton, J.G. Bellett, and J. N. Darby - the latter being an ex-lawyer, and at the time a cleric in the Irish National Church.

63. The Brethren Writers' Hall Of Fame
This then was the origin of the Neutrals, or open brethren as some of them preferto be So Bethesda and the open brethren have fallen in similar cases.
http://www.newble.co.uk/writers/Kelly/bethesda.html
THE BRETHREN WRITERS HALL OF FAME
Noted biblical writers on dispensational lines - mostly of the persuasion known to the world as "Plymouth Brethren"
WILLIAM KELLY
THE DOCTRINE OF CHRIST,
AND BETHESDAISM
We are bound to receive one another, but only, as Christ received us, to the glory of God. Rom. 15: 7. Does this mean to receive one who brings not the doctrine of Christ, or those that receive such an one to the dishonour of the Father and the Son?
The principle of welcoming every Christian, walking as such, is consistent with the resolute refusal of all who dishonour His name, whether morally, doctrinally, or by association. 1 Cor. 5 is no plainer for rejecting an immoral professor, than 2 John is for refusing those that do not hold a true Christ. Their alleged good qualities ought not to accredit them: the word of God as clearly bars it, as Christ's person and work demand our subjection. To be neutral where the truth is at stake is to partake of the evil deeds of His adversaries.
From the first those called "Brethren" have proved that they do not make light of ecclesiastical evil, by separating from all unscriptural associations, even if Christians join. But they have hitherto refused to put indifference to the Christ of God in the same category with offences against the unity or the discipline of the assembly. Party spirit on either hand may seek to class all together. But it is as unscriptural as it is unholy so to exaggerate ecclesiastical offences (of which all sects are guilty), or so to extenuate deep and damnable denial of Christ, which characterises only the worst antagonism to God. His word warrants and demands this distinction, which no sober saint used to doubt, and none would now unless carried away by worthless theory or straits of false position.

64. Ghost Of A Flea: Exclusive Brethren
The Exclusive Brethren are an Evangelical Protestant Christian church related tothe Christian or open brethren. Members follow a rigid code of conduct
http://www.ghostofaflea.com/archives/006050.html
Ghost of a flea
« The final frontier Main A "cabal" of parliamentarians »
July 21, 2005
Exclusive Brethren
II Timothy 2: 19 "Nevertheless the foundation of God standeth sure, having this seal, the Lord knoweth them that are his. And, let everyone that nameth the name of Christ depart from iniquity." It turns out that as much as a third of the anonymous anti-gay mail barrage Canadian MPs were subject to in the run up to recognizing same-sex marriage is thanks to a single, secretive Christian sect, the Exclusive Brethren The Exclusive Brethren are an Evangelical Protestant Christian church related to the Christian or Open Brethren. Members follow a rigid code of conduct based very strictly on Bible teaching, which provides a firm moral framework and is focussed on a strong family unit.
They keep themselves separate from other people (including other Christians) as far as possible, because they believe the world is a place of wickedness. They regard 'exclusiveness' as the only way to keep away from evil. Writing as a fringe member of a not terribly secretive, but small and fervent, Christian sect I have to say I find all the secrecy and exclusivity most appealing. That said, their ideas about gay marriage are wrong on two counts: first, they are wrong about gay marriage, and; second, there is no point is being an

65. Foreword
However, even the ‘open brethren’ churches are not uniform in their attitudesand procedures. For purposes of this book, I have included any assembly
http://www.emmaus.edu/files/Documents/History of Brethren Mvt/history_2.htm
Table of Contents Foreword Today is built on yesterday. We are creatures of time, and although God has put eternity in the hearts of His people, each moment of time He gives us is lived out under the influence of what is past. . . history. It is often said that the main thing we learn from history is that we don’t learn anything from history. There is a measure of truth in this over-generalization, reflected in the fact that some negative patterns of behavior are repeated generation after generation. In addition to our chronic human failure to learn what we should from history, it appears that the influence of existentialism in the Western world has robbed us of an appreciation for history. History doesn’t make sense, the existentialists say. Admittedly, the complex events and obscure motives in any period of history, along with unknown or unavailable pieces of the puzzle, pose a great challenge to the student of history. In the late 20 th century mind-set, there is another ingredient to complicate things. The revisionist mentality distorts historical material in various ways with a political or ideological agenda that sadly destroys the integrity of transmission, and particularly hurts the upcoming generations. All of this notwithstanding, there are many who value history. Whether we recognize and admit it or not, today is indeed built on yesterday. The past does influence the present and the future. Whether we are taken up with our “roots” or not, impulsive decisions as well as wise decisions are made in a setting of and are influenced by that which is past.

66. Donee Organisations - S
Samoan open brethren Assembly South Auckland. Samoan open brethren Church Wellington.Samoan Seventh Day Adventist Church of New Zealand
http://www.ird.govt.nz/donee-organisations/donee-s.html
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Nga whakahaere kaiwhiwhi These lists shows donee organisations that Inland Revenue has approved for the purposes of sections KC 5 and DJ 4 of the Income Tax Act 1994. When a person makes a donation to an organisation listed here, generally they can claim a rebate for that donation. The lists were last updated 1 September 2005.
Donee organisations - S
A B C D ... Z S A and G J Ombler Charitable Trust S A Copland Charitable Trust S A Rhodes Home for Boys (Inc) S B Antiviral Education Trust S J Hastie Scholarship Fund S R and B J Williams Charitable Trust S Team Charitable Trust S.I.D.S New Zealand

67. Brethren Assemblies Portals And Best Links
Brethren History Archives, Brethren Assemblies Best Links And Resources. to 2200 assemblies in India, almost all of which are open brethren in nature.
http://www.brethrenassembly.com/IndiaBreth1.htm
Brethren Assembly.Com
The Most Comprehensive Site Dedicated To Plymouth Brethren Worldwide The Brethren Movement In India Dr. Johnson C. Philip Survey Outline (Revision 4.0)
T
hough the Brethren Assemblies at least by the reckoning of some in the places of origin are facing a decline of sorts, the situation is totally different in the Far East, including India. In fact the NT Pattern church in India is a vibrant one, having a large number of outreaches, with scores of new churches established every year, and this church history of Far East is incomplete without an account of the origin and growth of the Brethren Assemblies in India.
The Christian faith came to India in AD 50 when Saint Thomas the doubting disciples came here with the gospel. He received a warm welcome from Hindu kings and nobles and soon many professed faith in Christ, and an active community of Christians came into existence in India in the middle of the first century AD.
This community kept growing and soon there were churches all over the southern and western parts of India. This was an educated community of people, as opposed to the general illiteracy, and had business links with many countries. Many non Indian Christians also moved to India and merged into this mainstream, making it a culturally rich community.

68. Encyclopedia: Plymouth Brethren
The open brethren (sometimes called Plymouth Brethren) are a group of Protestant open brethren remain loosely affiliated and over the years have come to
http://www.nationmaster.com/encyclopedia/Plymouth-Brethren

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    Encyclopedia: Plymouth Brethren
    Updated 24 days 6 hours 17 minutes ago. Other descriptions of Plymouth Brethren The Plymouth Brethren is a Christian religious movement that began in Ireland and England in the late and made prominent by John Nelson Darby , Dr. Edward Cronin, John Bellett, and Francis Hutchinson who felt that the established Church had become too involved with the secular state and abandoned many of the basic truths of Christianity. As the movement spread, a large group of adherents assembled in Plymouth by which is why Brethren are often called by that name. The term Darbyites has also been used.

    69. Crawford, Daniel, Belgian Congo (Democratic Republic Of The Congo), Open Brethre
    open brethren (Christian Missions in Many Lands) Belgian Congo (Democratic Republicof the Congo). Daniel (Dan) Crawford was one of that group of
    http://www.dacb.org/stories/demrepcongo/crawford_daniel.html
    Crawford, Daniel
    1870 to 1926
    Open Brethren (Christian Missions in Many Lands)
    Belgian Congo (Democratic Republic of the Congo)
    The political crisis deepened as the Belgians, under the flag of the Congo Free State, moved into the area and as local tribes took the opportunity of rebelling against Msidi's despotic rule. Crawford and the other missionaries moved out of Bunkeya around this time and stayed at or near the Free State post at Lofoi on the River Lufira, some miles to the east and took no part in the events that led to Msidi's assassination and the final collapse of his empire at the hands of the Belgian expedition, led by an Englishman named W. E. Stairs [3]. In fact, it may be stated that the Brethren missionaries in general refused to become embroiled in any way in local political affairs and maintained a position of strict neutrality. This attitude would remain true of most Brethren missionaries to the present day.
    J. Keir Howard
    Notes:
    1. Thomas Pakenham, The Scramble for Africa (London: George Weidenfeld and Nicolson, 1991), pp. 404-405.

    70. Lammond, William, Northern Rhodesia (Zambia), Open Brethren (Christian Missions
    open brethren (Christian Missions in Many Lands) Northern Rhodesia (Zambia).William (Willie) Lammond, who was born on November 5, 1876, was one of the last
    http://www.dacb.org/stories/zambia/lammond_william.html
    Lammond, William
    1876 to 1968
    Open Brethren (Christian Missions in Many Lands)
    Northern Rhodesia (Zambia)
    William (Willie) Lammond, who was born on November 5, 1876, was one of the last links with the very early explorers in Central Africa, such as Livingstone, Arnot, and Crawford, having arrived on the west coast at Benguela in Angola in 1900 as a young man of twenty-three years of age. Like many of the early explorers, he was a Scot, coming from Glasgow and also, like them, he left school at fourteen to undertake a practical apprenticeship, in his case in engineering, as a fitter, rather than pursue a university education. By the time of his death in 1968, in his ninety-second year, he had become one of the best known and respected missionaries in Zambia (the former Northern Rhodesia) and the undisputed doyen of the whole missionary community with an unmatched length of continuous service of over sixty years [1].
    Willie Lammond's second wife, Dora, died in 1952 and late in 1953 he married again. His third wife, Betty Shepherd, a graduate in mathematics, had joined the mission as a school teacher in 1946, just after the Second World War, and she continued working at the mission after Willie's death until her own retirement from Zambia in 1992. She died in England the following year.
    Someone who had worked with Willie Lammond for a number of years paid this tribute to him. He "was a great man and a straight man. One of those unswervingly righteous Scottish characters whom one can only admire - and sometimes fear" [4]. He was undoubtedly a man of great integrity, but he could be autocratic, obstinate and difficult. On the other hand, there was another side to his character. He had a mischievous, almost impish, sense of humor and a great love of children with whom he was thoroughly at home, even though he had no family of his own. He was also a man of broad sympathies and had little time for denominational barriers at a time when ecumenical cooperation had scarcely been thought of. He was appointed M.B.E. in 1945 in recognition of his work, but his true legacy remains in the thriving Christian communities of the Luapula Valley in northwestern Zambia that he was instrumental in establishing.

    71. Confessions Of Other Nationalities
    the Freechurch Christians (a union of Darbyites and open brethren4) and the Baptists and Pastor Erich Sauer of the open brethren were commissioned
    http://www.reformedreader.org/ccc/othernat.htm
    HISTORIC BAPTIST CONFESSIONS OF OTHER NATIONALITIES GERMAN BAPTIST CONFESSION RUSSIAN TRANSLATION OF THE GERMAN BAPTIST CONFESSION Bekännelsen OM TRON Om SVENSK DÖPAREN
    THE CONFESSION OF FAITH OF THE SWEDISH BAPTISTS, 1861 Swedish Baptists comprise one of the most vigorous and progressive Baptist bodies of Europe. Their first church was organized near Gothenburg in 1848. Baptists were harassed by persecution until after 1860, but their position was somewhat relieved by assistance from America. The first conference of Swedish Baptists was held in 1857. Growth was rapid, and by 1920 the Baptist Union included 61,000 members. However, the Pentecostal movement came to Sweden early in the twentieth century and soon drew heavily upon the Baptist fellowship. The Baptist Union membership numbered approximately 40,000 in 1955. In addition, a strong independent Baptist group, which had been influenced by Pentecostalism, supported the Orebro Mission Society, with headquarters at Orebro. These independent churches seem to be moving into closer relations with the Union. There is a record of a Confession of Faith prepared by a country church in 1868 in a successful effort to obtain legalization from the government. This Confession was never adopted elsewhere, and the church it represented soon died. The Confession, however, was long regarded by civil and ecclesiastical authorities as the representative Baptist Confession, since no other confession was presented as the basis for legalization.

    72. BaptistBoard.com: Brethren Churches
    My wife is exPB, who are in turn split into open brethren (IMO virtuallyindistinguishable Speaking from experience of a year in the open brethren,
    http://www.baptistboard.com/ubb/ultimatebb.php/topic/16/370.html

    my profile
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    This topic comprises 3 pages: 1 Author Topic: Brethren Churches UnderHisWings
    Junior Member
    Member # 8691
    posted document.write(timestamp(new Date(2004,8,13,21,28,0), dfrm, tfrm, 0, 0, 0, 0)); September 13, 2004 09:28 PM In my reading and studying, I have come across the group known as The Brethren sometimes. Some of the Brethren are called The Old German Baptist Brethren. My question is would we consider them to be our Baptist cousins (as it were.) Though we obviously would differ theologically, they would be similar to a Mennonite, do they in a loose way come under the catagory Baptist/Anabaptist?
    UHW Posts: Middle Tennessee May 2004 Logged rsr
    7,000 posts club

    Member # 2296
    posted document.write(timestamp(new Date(2004,8,13,22,32,0), dfrm, tfrm, 0, 0, 0, 0)); September 13, 2004 10:32 PM Not in any loose way at all. The German Brethren were deeply influenced by Anabaptism and Pietism and in fact were known as Neue Täufer (New Baptists, as opposed to the "old" Anabaptists) in Germany. They often were known as Dunkers in the U.S.
    At their annual meeting in 1871, they adopted the name German Baptist Brethren.

    73. Christian Plymouth Brethren Websites - Denominations/Plymouth Brethren Directory
    Christian Plymouth Brethren Praize Denominations Plymouth Brethren. open brethren (3) Plymouth Brethren FAQ Open this result in new window
    http://www.praize.com/engine/Denominations/Plymouth_Brethren/
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    Bible Door
    http://members.rogers.com/bibledoor/ A portal to the Word of God and messages of encouragement. Be reconciled to God and then be a minister of reconciliation to others (Read 2Cor5:18-21). ppreview('http://www.praize.com/cgi-bin/engine/jump.cgi?ID=57547','57547') Review It Rate It Bookmark It Claim this Link ... http://www.storm.ca/~sabigail/ Christian materials: FAQ on Bible Software, Bible Study, articles, links. ppreview('http://www.praize.com/cgi-bin/engine/jump.cgi?ID=51900','51900') Review It Rate It Bookmark It Claim this Link ... http://www.cloudnet.com/~dwyman/pb.html A collection of personal stories, contacts, and resources for former members of the Exclusive Brethren, specifically the Taylor or Taylorite branch currently led by John S. Hales of Australia. ppreview('http://www.praize.com/cgi-bin/engine/jump.cgi?ID=51907','51907')

    74. My Brethren - Guests - Guest Book 8
    We do have open brethren over here but I haven t come across any Plymouth The open brethren meetings that I have attended occasionally don t quite seem
    http://www.mybrethren.org/visitors/vs02gb08.htm
    Site Map Guests
    MB Guest Book 8:
    DEF GHI JKL MNO
    Check the Mailbox above for further correspondence.
    Stephen Penn

    Janet Vedder

    -Hartkopf
    Keith Saare
    ...
    W. Eugene Tucker

    Stephen A. Penn
    greymystic@att.net

    Charlotte, NC, USA
    Thu, 04 Jul 2002 Page Top Janet Vedder-Hartkopf johnhartkopf@yahoo.com or Janet_Hartkopf@compusa.com Chandler, AZ, USA Mon, 15 Jul 2002 [See the Mailbox for further details.] Page Top Keith Saare KSaare@cs.com El Paso, TX, USA Tue, 16 Jul 2002 Gordon, I love this site! Can you please recommend some resources so that I can further my studies into Incarnational Sonship. Do you know of any published materials or anything online in support of Incarnational Sonship? Thanks for you help. Keith Saare. Page Top Mark Peever mpeever@yahoo.com Charlotte, NC, USA Wed, 17 Jul 2002 Just wanted to sign the book and drop a quick note saying "Thanks!"
  • Thanks, Mark. Page Top Jackie Gilchrist cocopops2002@bigpond.com Boronia Heights, Queensland, Australia Tue, 23 Jul 2002 Hello, I am researching my family history. I have an ancestor who belonged to the Exclusive Brethren. His name was Henry George DENNE
    • I estimate he would have been around in the second half of the 19th century.
  • 75. My Brethren - Guests - Guest Book 3
    My wife and I grew up among open brethren – my father is a laboring brother inlower British Columbia. I find your site very interesting.
    http://www.mybrethren.org/visitors/vs02gb03.htm
    Guests
    Guest Book 3:
    DEF GHI JKL MNO
    Check the Mailbox above for further correspondence.
    Sarah Clarke

    Kaarina Rahn

    Alan Clarke

    Nigel Herbert 2
    ...
    David Brady

    - CB Archive
    John Bunning

    Paul Druckenmiller

    Keith Taylor
    Kevin Pipes ... Max S. Weremchuk - JND biographer John Hunziker Ron Gleed Jan van Straaten Julia Hernandez ... Mikhail Kounitsyn - Russia Sarah Clarke sjclarke@island.net Victoria, BC, Canada Wed, 05 Jan 2000 [A message from Sarah is in the Mailbox.] Page Top Kaarina Rahn k.rahn@sk.sympatico.ca Yorkton, Saskatchewan, Canada Tue, 11 Jan 2000 Dear Brother in Christ, I have been searching for any writings of J. N. Darby's on the Internet that might be available. I have a great hunger to read anything he has written.
    • Do you know if any of his books or other literature by him is on the Net? Thank you so much for your time, and God bless you richly.
    In Christ, Kaarina. Page Top Alan Clarke TullochLodge@cs.com Scotland Sat, 22 Jan 2000 Dear Gordon, Alan Clarke. [The balance of Alan's message is in the Mailbox.] Page Top NPHerbert@aol.com

    76. [Meeting] Re: Meeting: Pan African Brethren Conference On Missions (8th - 12th N
    A writer of the Neo open brethren, described them as Old Path Open, they endeavourto have a careful doctrinal fellowship, autonomous, and iterdependant on
    http://biblebeliever.co.za/pipermail/meeting_biblebeliever.co.za/2004q4/000062.h
    [Meeting] Re: meeting: Pan African Brethren Conference on Missions (8th - 12th Nov)
    Peter Blackwell pblackwell at rideaf.net
    Wed Oct 27 14:42:58 SAST 2004 From: owner-meeting at kent.net on behalf of Peter Blackwell[SMTP: PBLACKWELL at RIDEAF.NET Sent: Wednesday, October 27, 2004 2:42:58 PM To: meeting at kent.net Subject: Re: meeting: Pan African Brethren Conference on Missions (8th - 12th Nov) Auto forwarded by a Rule Of course Old Paths Open is as much a name as anything and probably more divisive. I see no difference to it and Brethren. "Those gathered in the name of the Lord Jesus alone" is also a name. Any term that is used to refer to an entity is a name. Peter > This is a multi-part message in MIME format. > Dear loving brother Don;

    77. QBC - Why We Meet
    Why We meet with those known as open brethren Historically, the Brethrenassemblies have sought to refuse any name that is not common to and
    http://www.queenstownbiblechapel.org.nz/index10.html
    Queenstown Bible Chapel Why We meet with those known as "Open Brethren" Personal Conviction ". . . be ready always to give an answer to every man who asks you a reason for the hope that is in you . . ." 1 Peter 3:15). It is of concern that many believers, who may be able to give a Scriptural reason for their assurance of eternal salvation, could not do the same for their church association. The first question that naturally arises after one is saved is, "What church shall I attend?" There will be no shortage of advice, but one's first source of guidance should be the Scriptures to find out what God says about this important matter. Once the principles governing the assembly of Christians is firmly established and settled, then one should never be happy or contented anywhere else. 1. Scriptural That which has the general backing of Scripture. Any heresy can be superficially validated by a supporting verse, but when examined in the light of ALL Scripture, its error is quickly apparent. 2. Principles

    78. NIV Translators And Editors
    Denominational Affiliation Christian Brethren (open brethren); Douglas Moo* open brethren. R. Laird Harris. Covenant Theological Seminary.
    http://www.bible-researcher.com/niv-translators.html
    Bible Research English Versions 20th Century NIV > Translators
    The NIV Committee on Bible Translation
    The NIV Committee on Bible Translation (CBT) is a "continuing committee of fifteen" formed in 1965 for the purpose of creating and revising the NIV. From 1965 to 1983 the members of the CBT were:
  • E. Leslie Carlson, Southwestern Baptist Theological Seminary.
    Carlson died in 1967 and was replaced by Larry Walker. Edmund P. Clowney, Westminster Theological Seminary.
    Clowney resigned in 1968 and was replaced by Robert Preus. Ralph Earle, Nazarene Theological Seminary Burton L. Goddard, Gordon Divinity School R. Laird Harris, Covenant Theological Seminary Earl S. Kalland, Conservative Baptist Theological Seminary (Denver) Kenneth S. Kantzer, Trinity Evangelical Divinity School.
    Kantzer resigned in 1969 and was replaced by Richard Longenecker. Robert Mounce, Bethel College (St. Paul).
    Mounce resigned in 1967 and was replaced by Youngve Kindberg.
    Kindberg resigned in 1983 and was replaced by Donald Wiseman. Stephen W. Paine, Houghton College
  • 79. Plymouth Brethren
    Those who sympathized with Darby became the Closed Brethren and those who sidedwith Muller were known as open brethren. The two strains of Brethrenism
    http://www.spurgeon.org/s_and_t/pb.htm
    Plymouth Brethren by C. H. Spurgeon
    From the February 1867 Sword and Trowel
    E HAVE been requested to reply to a small tract which has been given away at the door of the Tabernacle, by one of the "Plymouth Brethren," but it is so devoid of all sense, Scripture and reason, that it needs no reply. We have not learned the art of beating the air, or replying to nonsense. The only meaning we could gather from the rambling writer's remarks was a confirmation of our accusation, and a wonderful discovery that a long controverted point is now settled; the unpardonable sin is declared to be speaking against the Darbyites. Neither Mr. Newton* nor Mr. Muller** would sanction such action; it is only from one clique that we receive this treatment. It is worthy of note that even the printer was ashamed or afraid to put his name to the printed paper. Our error was rectified as soon as ever we knew of it, and being fallible we could do no more; but these men, who pretend to be so marvellously led of the Spirit, have in this case deliberately, and in the most unmanly manner, sought to injure the character of one who has committed the great sin of mortifying their pride, and openly exposing their false doctrine. NOTES (added by The Spurgeon Archive) John Cox's letter to the editor in the March 1867 Sword and Trowel. [

    80. The Churches Of Buffalo Photo Gallery By Karl R. Josker At Pbase.com
    Annunciation RC Church, St. Anthony of Padua RC Church St. Anthony of Padua RCChurch, Assembly Hall open brethren Church Assembly Hall open brethren Church
    http://www.pbase.com/kjosker/churches
    profile all galleries Buffalo >> The Churches Of Buffalo tree view
    The Churches Of Buffalo
    An incomplete gallery of Churches and former church buildings in Buffalo.
    Arranged alphabetically minus the St., and under the name it was originally known as, if I know it, otherwise under it's current name.
    As always, this is a work in progress, more will be added as time and shooting conditions permit. previous page pages ALL next page
    St. Adalbert's RC Basilica
    St. Agnes RC Church
    All Saints Episcopal Church
    All Saints Polish National Catholic Church
    All Saints Polish National Catholic Church
    All Saints RC Church
    St. Andrews Episcopal Church
    St. Andrews Evangelical Lutheran Church St. Ann's RC Church Annunciation RC Church St. Anthony of Padua RC Church Assembly Hall Open Brethren Church previous page pages ALL next page post a comment Bob Crocker 03-Sep-2005 05:42 I think the church punk rocker and record producer Ani DiFranco bought is Asbury Methodist on Delaware Avenue. As a Buffalo native living in LA now, one of the things I miss most after 20 years in California is the architecture, especially of churches. Thank you for your beautiful record of them and the other great photos on your site. If you can find any older pictures of the Lutheran Church of the Redeemer on Elmwood and Ferry, where I was confirmed, it would be interesting to compare them to the aftermath of the regrettable condo conversion on the Ferry Street side.

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