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         Norse:     more books (100)
  1. An Elementary Grammar of the Old Norse Or Icelandic Language by George Bayldon, 2010-04-04
  2. The Saga of the Volsungs: The Norse Epic of Sigurd the Dragon Slayer
  3. A Companion to Old Norse-Icelandic Literature and Culture (Blackwell Companions to Literature and Culture)
  4. In the Hub of the Fiery Force: Collected Poems 1934-2003 by Harold Norse, 2003-12-29
  5. Popular Tales from the Norse
  6. Tales from the Norse Legends (Junior Classics) by Edward Ferrie, 1995-09
  7. Learning and Understanding in the Old Norse World: Essays in Honour of Margaret Clunies Ross (Medieval Texts and Cultures of Northern Europe) by J. Quinn, 2007-11-28
  8. Women in Old Norse Society by Jenny Jochens, 1998-04
  9. Myths of the Norsemen: Retold from the Old Norse Poems and Tales (Puffin Classics) by Roger Lancelyn Green, 1994-11-01
  10. A History of Old Norse Poetry and Poetics by Margaret Clunies Ross, 2005-04
  11. The Syntax of Old Norse: With a survey of the inflectional morphology and a complete bibliography by Jan Terje Faarlund, 2008-03-01
  12. Stolen Thunder: A Norse Myth by Shirley Climo, 1994-03-21
  13. Goddess Alive!: Inviting Celtic & Norse Goddesses into Your Life by Michelle Skye, 2007-07-08
  14. Tales of the Norse Gods (Oxford Myths and Legends)

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43. Norse
norse, another name for the North Germanic, or Scandinavian, Now extinct, Old norse was the language spoken by the Germanic tribes living in Scandinavia
http://www.infoplease.com/ce6/society/A0835906.html
in All Infoplease Almanacs Biographies Dictionary Encyclopedia
Daily Almanac for
Sep 7, 2005

44. Rahul's Home
This is the author's quest to learn of the twin thoughts of their forefathers.
http://www.geocities.com/augustfour
rahul's homepage
will be updated regularly
Visitor, welcome to my homepage!
The extant records of the lives and traditions of the forefathers of the race.
Evolution of the thought in Bharat-post vedic period. Declared Britain's Poet Laureate in 1843, Wordsworth is still the inspiration for freshness in creative endeavors for the modern expression.
By demand-Annabelle Lee.
Please sign my guestbook.
Need or wish to discuss or say anything about the contents of this website here? Please check out the BAI Board.
Allama Iqbal
Bill Moyers' Progressive Story of America An American Patriot speaks against the desecration of his people's

45. The Nordic Mythology
The Old norse Mythology is rather facinating. The ones aqquinted with the world of Tolkien can to some extent recognize themselves when dealing with this
http://www.luth.se/luth/present/sweden/history/gods/Old_norse_myth.html
The nordic mythology...
Old Norse Mythology.
The Old Norse Mythology is rather facinating. The ones aqquinted with the world of Tolkien can to some extent recognize themselves when dealing with this mythology. According to the old tales a man with the name of Gylfe, king of Svithiod, once entered the home of the gods and there he was told how the world begun. He met with three beings which had the names: Hög (High), Tredje (Third) and jämnhög (Even Height or something like that ;-). They told him how the world had been created and how everything was done. In the beginning there was the abyss (Ginnungagapet), North of this there was Nifelheim, the world of cold where Cold and Darkness rules. Frosty mists rose from the cold well of Hvergelmer. In the south there was the hot Muspelheim, a place where the being Surte ruled with a flaming sword. The mists from Hvergelmer formed the frozen stream of Elivågor which flowed in to the Ginnungagap and filled it with ice. But at the same time flares from Muspelheim fell into the abyss and the falling drops which became the result of the mix of flares and ice formed two giant beings: A cow with the name 'Audhumbla' and a giant named 'Ymer'. Ymer got his food from the cow by means of four mouths which he used to milk the cows four nipples. Audhumbla in turn lived on the white frost ont the rocks. Her warm breath created a man called Bure wich by some mysterious way managed to get hold of a wife (it is not described how) and they where the first of the Asa dynasty of which Oden, Vile and Ve would be the greatest.

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48. The Gods And Goddesses Of The Norse Religion
It s interesting to note that the norse/Teutonic peoples also set such a At one time he was the leader of the norse Pantheon, but was supplanted by Odin
http://www.wizardrealm.com/norse/gods.html
Meet the Gods and Goddesses
of the Norse Pantheon
Thor, or Donnar, also known as the Thunderer, was considered to be a son of Odin by some, but among many tribes Thor actually supplanted Odin as the favorite god. He is considered to be the protector of all Midgard, and he wields the mighty hammer Mjollnir. Thor is strength personified. His battle chariot is drawn by two goats, and his hammer Mjollnir causes the lightning that flashes across the sky. Of all the deities, Thor is the most "barbarian" of the lot; rugged, powerful, and lives by his own rules, although he is faithful to the rest of the Aesir. The day Thursday (Thorsdaeg) is sacred to him.
Freyr (Fro Ingwe) is Freya's twin brother. He is the horned God of fertility, and has some similarities to the Celtic Cernunnos or Herne, although he is NOT the same being. He is known as King of the Alfs (elves). Both the Swedish and the English are said to be descendents of his. The Boar is his sacred symbol, which is both associated with war and with fertility. His golden boar, "Gullenbursti", is supposed to represent the daybreak. He is also considered to be the God of Success, and is wedded to Gerda, the Jotun, for whom he had to yield up his mighty sword. At Ragnarok, he is said to fight with the horn of an elk (much more suited to his nature rather than a sword.)
Tyr (or Tiw, Ziw) is the ancient god of War and the Lawgiver of the gods. He sacrifices his hand so that the evil Fenris wolf may be bound. At one time he was the leader of the Norse Pantheon, but was supplanted by Odin much later. There is nothing to indicate how this occurred; one assumes that he simply "stepped back" and let Odin assume the position of leadership. Tyr is excellent in all manners of Justice, fair play, and Right Action.

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50. Barbarian's Norse Religion Page
Essay about different kinds of norse religions. Also more information about the Gods and Goddesses and norse holidays.
http://www.wizardrealm.com/norse/
What is Norse Religion? Norse Religion, or Heathenry, is the modern-day practice of the ancient tribal belief systems of the Northern European peoples; the Teutons (continental Germanic tribes) and the Norse (Scandinavian and Gothic tribes). Although their deities were pretty much the same, they were pronounced differently among the various tribes. Thus you have Odin among the Norse, and Wotan or Wodan among the Teutons; Thor or Thonar among the Norse, and Donar or Donner among the Teutons. A branch of Asatru refers to itself as "Folkish Asatru". This particular denomination of Asatru claims to be the one "true" Asatru, descended from the ancient Northern European religion. Members of Folkish Asatru claim that bloodline is the strongest determinant of whether or not a person may practice the Norse Heathen faith. Although they claim not to be racist (actually, not to be supremacist), their fundamental practices are based upon race. Folkish Asatru tend to be intolerant of other heathen practices and of people of non-Nordic/Germanic descent practicing Asatru. Yet another branch of heathenry calls itself "Odinism." It is very close to Asatru, but with more emphasis on magical working rather than religious practices. I find that more solitary practitioners are drawn to this form rather than to Asatru, even though the two are so close in their practices as to be nigh-well undistinguishable. Again, I find the main difference to be upon the emphasis of magickal working rather than ceremonial religious ritual. Unfortunately, many people who profess to be Odinists use the term for their own political agendas of racism and White Supremacy. This is not what this form of worship is about; Racism is a political agenda, not a religious one. Don't let anyone try to tell you differently.

51. Norse Holidays And Festivals
A calendar of holidays followed by the norse tradition.
http://www.wizardrealm.com/norse/holidays.html
Norse Holidays and Festivals The ancient Germanic/Norse year was divided into two seasons: Summer and Winter. Summer began at the festival of Eostre, close to the Spring Equinox, and Winter began at the festival of Winternights, close to the Autumn Equinox. Between these two festivals was the festival of Midsummer (Lithasblot) at the Summer Solstice, and the festival of Jul (Yule), at the Winter Solstice. There are other minor festivals that are celebrated in between these four major ones, listed below in the table.
Jul
20 - 31 December Thurseblot
Thor's Feast: Full Moon of January) Minor feast honoring Thor, the protector of Midgard. During this time, the height of the Storm season, Thor's power is invoked to drive back the frost Jotuns so that Spring may return to Midgard. Disting
2 February Festival of the Idises, when the effects of Winter are beginning to lessen and the world prepares itself for Spring. Corresponds to the pagan holiday of Imbolc. Disting is characterized by preparing the land for planting. In ancient times, Disting was the time when the cattle were counted and one's wealth was tallied; thus making it a festival of finance as well. It was said that new calves born during Disting were a sign of great prosperity for the coming year. Valisblot
14 February Many modern Asatruar celebrate Valisblot, or Vali's Feast, even though there is no historical precedent for associating Odin's youngest son with this festival; other than the name Vali associated with "Valentine." The hero Svenfjotli, son of Sigimund, was reputed to have been born at this time, and often blots are drunk to him as well.

52. OLD NORSE NAME FORMATION
Old norse names do have a meaning, ie a meaning that still must have been Since this site is primarily about old norse the historical explanations are
http://hem.passagen.se/peter9/gram/l_namn.html
NAME FORMATION T he names used by the viking age scandinavians tells us quite a lot about them and their ways, since I do not think that any peace loving people would name their little newborn daughters "Battle" or "Sword goddess" - that's what the names Hildr and Hjördís mean. O ld norse names do have a meaning, i.e. a meaning that still must have been appearant to those who used them, not a meaning that was totally unknown and irrelevant to them, as are the meanings of most modern western names. But still, some names do not make any sense. Many names are put together from two parts, and some of these composite names appear quite sensible, whereas others do not. A name like Ingvarr means "Ingr warrior", i.e. "the warrior of (the god) Ingr", and Geirhildr means "spear battle", but on the other hand there are names like Sigsteinn "victory stone" and ..., and what about Jóbjörn - "The horse bear"? What were on his parents' minds? T he ancient scandinavians didn't have last names in the modern sense. Their only real name was their first name, but since there could be a lot of people called Óláfr or Inga in the same area, something more was often needed to identify a person, and then they could either use a nickname, a patronym or a title. People did not have and use titles like in many countries today, they were just used for identification, to separate king Óláfr - Óláfr konungr - from the blacksmith Óláfr - Óláfr smiðr . Patronyms were composed from the father's name (in the genitive case) and the word for either 'son' or 'daughter', i.e. if one Óláfr was the son of Björn and one son of Ingi, they could be called Óláfr Bjarnarson and Óláfr Ingason, and if they each had a sister called Inga, they would be called Inga Bjarnardóttir and Inga Ingadóttir. Nicknames were achieved the same way as today, through some characteristic or deed.

53. Welcome To FUTHARK
Study of the Runic Elder Futhark and norse mythology.
http://www.futhark.com
"None refreshed me ever with food or drink,
I peered right down in the deep;
crying aloud I lifted the Runes
then back I fell from thence."
Updates:
Sources and Links
on 02/19/04
NEWS
Treasure hunters find possible Viking burial boat on 02/18/04
*Message Board*
on 01/24/04
NEWS
A UCLA team has apparently found the Iceland home of Snorri Thorfinnsson on 09/16/02
Best viewed with Internet Explorer

54. The Norse
The third chapter to the learning module, European Middle Ages. This chapter outlines the history and nature of the Germans from the Roman period to the
http://www.wsu.edu:8080/~dee/MA/NORSE.HTM
after the conversion of Iceland to Christianity. There are a number of narrative poems, called eddas , which tell tales of Norse gods: Hymiskvitha , and many others. These narratives would be collected in a larger prose work, the Edda written by Snorri Sturluson (1178-1241) and called the Snorra Edda in Icelandic.
skaldic poetry. The pantheon of gods was far from settled; the society of gods was primarily clan-based and wracked by internal violence and feuding.
Iceland
Thing
or "Assembly." Here the separate clans would primarily deal with conflicts among members of the clan and exact reparations in order to prevent blood-feuds. In spite of this, however, the picture that Icelandic history gives us is one of fairly regular, low-level warfare between individuals and clans.
Leifr Eriksson discovered a territory he called Vinland
sagas
, are the greatest works of European literature until the Renaissance. Some sagas tell large-scale histories of the settlement of Iceland or Greenland, but the great genius of the saga-tellers was their focus on individuals and on the relentlessly human aspect of Norse life. In sagas such as Laxdaelasaga Njal's Saga , the larger history of Iceland fades into the dramas of individual passions, heroism, and revenge, a world of human passions and gestures. These sagas are perhaps our best glimpse of the Norse world view. Unlike the European world view, it was relentlessly focussed on the human side of historical events, how history and violence are germinated in the human mind and in human emotions. The world of the sagas is an unpredictable and arbitrary world where social order is only maintained on the thinnest of threads. Europe would not see their equal again until William Shakespeare sat down and put pen to paper.

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56. The Norse Creation Myth
The norse Creation Myth. abstracted from The Prose Edda of Snorri Sturluson by DL Ashliman © 19972003. Muspell. The first world to exist was Muspell,
http://www.pitt.edu/~dash/creation.html
The Norse Creation Myth
abstracted from The Prose Edda of Snorri Sturluson
by
D. L. Ashliman
Muspell
The first world to exist was Muspell, a place of light and heat whose flames are so hot that those who are not native to that land cannot endure it. Surt sits at Muspell's border, guarding the land with a flaming sword. At the end of the world he will vanquish all the gods and burn the whole world with fire.
Ginnungagap and Niflheim
Beyond Muspell lay the great and yawning void named Ginnungagap, and beyond Ginnungagap lay the dark, cold realm of Niflheim. Ice, frost, wind, rain and heavy cold emanated from Niflheim, meeting in Ginnungagap the soft air, heat, light, and soft air from Muspell.
Ymir
Where heat and cold met appeared thawing drops, and this running fluid grew into a giant frost ogre named Ymir.
Frost ogres
Ymir slept, falling into a sweat. Under his left arm there grew a man and a woman. And one of his legs begot a son with the other. This was the beginning of the frost ogres.
Audhumla
Thawing frost then became a cow called Audhumla. Four rivers of milk ran from her teats, and she fed Ymir.

57. Norse Saga Home Page
A collection of Old norse source texts.
http://server.fhp.uoregon.edu/norse/
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58. Popular Tales From The Norse
By George Webbe Dasent (1888), etext from the Baldwin Project.
http://www.mainlesson.com/display.php?author=dasent&book=norse&story=_co

59. Norse Myths
The norse people lived from about AD 200 to 500 in northern Europe and Scandinavia. After AD 700, the norse migrated in search of new lands,
http://www.windows.ucar.edu/tour/link=/mythology/norse_culture.html
Norse Mythology
The Norse people lived from about A.D. 200 to 500 in northern Europe and Scandinavia. After A.D. 700, the Norse migrated in search of new lands, settling in parts of the British Isles, Iceland, Greenland and East into Russia. From this period on, the Norse are known as Vikings.
The Norse Family Tree

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Last modified March 28, 1997 by the Windows Team
The source of this material is Windows to the Universe , at http://www.windows.ucar.edu/

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