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         Mazhabs:     more books (16)
  1. Taliban: Afghanistan Ki Jang, Mazhab Aur Nizam (Urdu Edition) by Peter Marsden, 2000-09-28
  2. Islam "mazhab" masa depan: Menuju Islam non-sektarian by Afif Mohammad, 1998
  3. Islam va Iran: Mazhab va milliyat-i Irani by Mahmud Riza Iftikharzadah,
  4. Haqiqat-i gumshudah: Dastan-i girayisham bih mazhab-i Ahl-i Bayt by Mutasim Sayyid Ahmad,
  5. Ahli waris sepertalian darah: Kajian perbandingan terhadap penalaran Hazairin dan penalaran fikih mazhab (Seri INIS) by Al Yasa Abubakar, 1998
  6. Mazhab and Sexuality: Faith and Sexuality by North West Lancashire Health Promotion Unit, 1997-02
  7. Adyan-i Asiyayi (Mazhab) by Mihrdad Bahar, 1375
  8. Mazhab: Daya Nara'in Nigam ke risalah Zamanah Kanpur, 1903-1944, se intikhab
  9. Pembaharuan hukum Islam dalam mazhab Syafi'i
  10. "Mazhab-i aslî o haqîqî" =: "The true and original religion" : a lecture by William St. Clair Tisdall, 1890
  11. Mazhab ke nam par khun by Mirza Tahir Ahmad, 1996
  12. Hindu mazhab ki jhalkiyan by Mohammad Yasin, 1967
  13. Qadiyani mazhab, adishan shashum, ka muqaddamah by Muhammad Ilyas Barni, 1966
  14. Inilah kunci pengempar: Maka adalah nama kitab ini kunci pengempar, artinya pembuka rahasia yang tersembunyi di dalam perbendaharaan mazhab muslim ia ini ... ain al-kudsi telah sudah dizahirkan adanya

81. UAE INTERACT DAILY NEWS
The judges are ruling according to themain four Islamic mazhabs (sects) andalthough the slight differences amongthe mazhabs, there were differences in
http://www.uaeinteract.com/uaeint_main/newsreport/20010314.htm
200103 14 : WEDNESDAY

82. Islam And The Struggle For Gender Justice: Free Muslims Coalition
Students are taught mainly fiqh or Islamic jurisprudence, as formulated in thedifferent mazhabs or schools in the early medieval ages.
http://www.freemuslims.org/news/article.php?article=324

83. Kazinform.org
personalities from different ethnic groups, different mazhabs (school of thoughts),and different geographic regions. The first workshop will be held in
http://www.inform.kz/showarticle.php?lang=eng&id=128938

84. ISHMAEL: Islam, Muslims, Sunni, Shi'ite, Sufi, Islamic Sects, Levant, Middle Eas
ISLAM mazhabs http//www.oingo.com/topic/54/54234.html. ISLAMIC SECTShttp//library.thinkquest.org/17137/Main/Culture/Islamic_Sects/key_points.html
http://www.uscj.org/metny/middletown/ishmael.htm
THE DIGITAL GENIZAH A Jewish Internet Directory THE DIGITAL GENIZAH MENU See also Middle Easter Media Collection http://www.acpss.org/
An Egyptian Site undertaking multidisciplinary research dealing with regional and international developments, as well as Egyptian strategic, political economic, and social affairs. THE AL HAFEEZ ORGANIZATION: http://alhafeez.org/ ANTI AHMADIYYA MOVEMENT IN ISLAM: http://alhafeez.org/rashid/ THE AHMADIYYA MOVEMENT: http://alhafeez.org/rashid/british-jewish/contents.htm AL HAYAT AL JADIDA http://www.alhayat-j.com/
Loads very slowly AMERICAN NEAR EAST REFUGEE AID: http://www.anera.org/ APPLIED RESEARCH INSTITUTE - JERUSALEM: http://www.arij.org/ ARAB NET: http://www.arab.net/ ARABIC ELECTRONIC MAIL JOURNAL: http://www.pcug.co.uk/~ajournal/ ARABIC NEWS COM: http://www.arabicnews.com/ansub/index.html ARABIC WEB INDEX: http://www.arabic2000.com/index/ ARABIST SEARCH: http://www.arabist.com/ BEIRUT TIMES: http://www.beiruttimes.com/ BETHLEHEM UNIVERSITY: http://www.bethlehem.edu/ BIRZEIT UNIVERSITY: http://www.birzeit.edu/index.html

85. GHAUSUL WAQT HUZOOR MUFTI-E-AZAM HIND RADI ALLAHU ANHU
May this site fulfill, at least in part the desire of our Beloved Huzoor to soodhaarthe badmazhabs . I make duaa that Allah Almighty rewards all those
http://www.noori.org/messages.html
Love for the Prophet (Sallal Laahu Alaihi Wasallam) is The Soul of Imaan
As Salaamu Alaikum Wah!!! Maulana Sub'ha'nal'lah aap ne bahut mehnath aur man laga kar ye site mashoor kiya . Allah Sub'ha'nahu Ta'ala Huzoor Sallal Laahu Alaihi Wa Sallam aur apne tamaam aka'ba'reen ki sad'qe me aap ko ha'me'sha salamath ra'ke aur umar me barkath de. Muhammad Nazirul Qadari Radawi Raza Urdu Revival Academy Durban South Africa Salam-u-alaikum May this beautiful site beautify our Imaan Was salaam Junaid Akhtari Durban South Africa Hadrat Maulana Aftab Qadri Razvi
Naare Takbeer Allahu Akbar
Naare Risaalat Ya Rasoolullah
Maslake A'la Hazrat Maslake Ahle Sunnat
Ghaus ka Daaman Khwaja ka Daaman nahi chorenge
Mubarak on your launch of web site and to all the helpers and Aashiqs of Razvi Silsila
Yunus Karrim Durban South Africa Maulana As Salaamu Alaikum Mubarak to you and all those that have assisted you in putting this web-site together. May you be rewarded in abundance for all the fine work that you are currently doing which is most needed during these times. Unfortunately, my speakers or sound card is not working and therefore, I was unable to hear anything. I have started reading ' The Chain of Light'. What a book! May Allah ta'ala reward you in many folds for the long hours that you have spent compiling this valuable book.

86. Islamic History And Culture - Personalities In Islam Specifically Shiddieqy
Thus it is quite reasonable if Hasbi judges that fiqh made by imams (leaders) ofmazhabs aren’t suitable towards the Indonesian personality.
http://www.islamic-paths.org/Home/English/History/Personalities/Content/Shiddieq
Islamic Paths
Serving the Islamic World Home / Portal
Sign Our Guest Book

Personalities in Islam
T.M. Hasbi Ash-Shiddieqy
Return to Personalities in Islam Index

Index Volume 1 Issue 2
Keywords:
Islam and History Warning:

Books listed may not support Islam but are of value as they present a differing perspective
Commissions help to support orphaned kids. T.M. Hasbi Ash-Shiddieqy is known as an ulama (Islamic scholar) and an expert on fiqh (Islam law and jurisprudence) who is prominent in Indonesia. He was one of the pioneers of creating an Islamic law adjusted towards Indonesias situation and condition. According to notes by Muhammad Iqbal a post graduate student at IAIN Syarif Hidayatullah, Jakarta in his article about our personage carried in Panji magazine (third year second edition of April 28), 1999 writes that Hasbi has written as many as 73 titles consisting of 142 volumes. About 36 titles pertains to the fiqh subject, another eight to hadith while the rests deals with general themes. According to Hasbi who was a former Mashumi political party spokesman of the 1955 general elections Constituent, ulamas must develop and push ijtihad activity to put this effort into realization. He rejects the notion that ijtihads are not open to change. Ijtihad is an inevitable necessity and can not be evaded throughout time.

87. Law1
(4) It is formalised in the various mazhabs by Scholars using Qias (analogicalreasoning). (5) It is adopted and discussed through Ijma in the Muslim
http://www.altway.freeuk.com/Views/View-169.htm
169. Law - 1 Part 1 Islam is "Surrender to Allah". It recognises Allah, the creator of the Universe, the fundamental self-existent Reality as the Supreme Ruler and Law-maker. Islam consists of three layers - The Law, the Way and the Truth or the Discipline, the Faith and Righteousness or the Practices, the Teaching and the Being - these are sometimes distinguished as .Shariat, Tariqat and Haqiqat. These are interdependent. Though an appropriate State of Being leads to faith in the Teaching and that leads to the Practices, the Discipline leads to the Faith and Faith leads to Righteousness. Christianity under the influence of Paul had abolished the Divine Law as brought by Moses despite Jesus having said that he had come to fulfil the Law not to abolish it, and that it could not be ignored (Matthew 5:17-18). This was a serious mistake, which caused the West to adopt Roman law instead and that was designed by the rulers to maintain their power and control the rest of the population. Islam came to restore the Divine Law. Our interactions with the Universe provides us with experiences through the senses which affect and form records of three kinds or aspects:- cognitive, affective and motor - in thought, feeling and action. The senses provide us with raw data in the form of characteristics and these have to be interpreted. The world we experience can be regarded as having seven levels of interpretation:- (i) of objects; (ii) of relationship between objects; (iii) of events and processes, (iv) of causes, forces and their potentialities (v) of Laws, regularities and order (vi) of Principles such as Justice, Compassion, Truth, Virtue etc.; (vii) of awareness, motives, control, and autonomous existence. This is the order in which we obtain knowledge, but the order of causation or creation is the reverse.

88. Procrastination: Sharia In NWFP
Also, there is some ambiguity about it from great scholars of the 4 mazhabs as well.eg, punishment for habitually neglecting prayers.
http://www.zackvision.com/weblog/archives/entry/000311.html
Procrastination
The art of keeping up with yesterday's blogging
« Treatment of Sept 11 Detainees Main Wedding »
Friday, June 06, 2003
Sharia in NWFP
I am not in a mood to comment on the whole Sharia thing. The NWFP provincial assembly passed a Sharia law a few days ago. I found the following quote from the NWFP Law Minister to be really funny: You can do that? Posted by Zack at June 6, 2003 03:06 AM in Pakistan
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Trackback Pings
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Comments
Salaam, Oh, but of course, I forgot: school is for indoctrinating youngsters into promoting their sectarian affiliation, teaching them about hating the Kaafir, and making sure they can never think for themselves (what a dangerous thing that would be, indeed!). Thanks (to you and Aziz) for your kind words regarding my comments further down.

89. Bismillahi Al-Rahmani Al-Rahim Socks Q Www.ask-imam.com Says In A
www.askimam.com says in a Fatwa that none of the four mazhabs can make mash overcotton socks unless conditions are met. You also say this thing.
http://mac.abc.se/home/onesr/h/185.html
Bismillahi Al-Rahmani Al-Rahim
Socks
Q
www.ask-imam.com
says in a Fatwa that none of the four mazhabs can
make mash over cotton socks unless conditions are met. You also say
this thing. Can you clairify these conditions. Jazakallah.
A
al-salamu `alaykum wa rahmatullahi wa barakatuhu
This issue in general and the conditions in particular have been subjects of quite a few messages on this group.
wa al-salamu `alaykum
musa

90. Bismillahi Al-Rahmani Al-Rahim Several Questions Q I Will Attempt
mazhabs. A detailed list of these things would be of much benifit, inshallah.Also a lot of websites claim oral sex to be permissable in the
http://mac.abc.se/home/onesr/h/187.html
Bismillahi Al-Rahmani Al-Rahim
Several Questions
Q
I will attempt to expand on my question, inshallah. Could you
provide a list of the known things according to the Hanbali mazhab of
the things that break the Wudu. Then also the things that are fardz,
sunnah, and wajib in making wudu. For example in Maliki I believe
reciting Bismillah-ir-Rahman-ir-Rahim before wudu is Fardz. Or for
example in hanafi it is only nessasary to make mashe over 1/4 of the
head. If you could provide a detailed list of the fiqh for Hanbali
wudu, this thing would help many brothers and sisters. Also if you could provide a list of the things that are fardz, sunna, and wajib in salat in accordance to the Hanbali mazhab, this would also be very benifical. For example it is only wajib in the Hanafi mazhab to recite Fatiha but not according to the other three mazhabs. A detailed list of these things would be of much benifit, inshallah. Also a lot of websites claim oral sex to be permissable in the Hanbali mazhab, is this factual?

91. The Star Online: OIC 2003
From being a single ummah we have allowed ourselves to be divided into numeroussects, mazhabs and tarikats, each more concerned with claiming to be the
http://thestar.com.my/oic/story.asp?file=/2003/10/16/oic/20031016123438&sec= OIC

92. Et - Printer Friendly
There are four mazhabs and the four of them are correct. This belief in diversityis ingrained in our system from childhood.
http://www.egypttoday.com/printerfriendly.aspx?ArticleID=2292

93. Address Woes, Scholars Urged
the Koran are explained throughout the Islamic history by scholars belongingto eight mazhabs (schools of Islamic jurisprudence), according to Shabbouh.
http://www.jordanembassyus.org/08222004001.htm
Jordan Times
Sunday, August 22, 2004
HRH Crown Prince Hamzah addresses Islamic Conference
By Mahmoud Al Abed
Highlighting efforts by Muslim scholars to defend Islam, Prince Hamzah, the higher president of the foundation, said fierce campaigns try to depict Islam as a breeder of extremism and terrorism. Deputising for His Majesty King Abdullah to inaugurate the event, the Crown Prince acknowledged the great influence of media on people, but said it can help Muslims communicate better with the world and save their cultural identity from fading away. Meanwhile, Ibrahim Shabbouh, director of the foundation, briefed the gathering on the organisation's achievements. He in particular underlined a comprehensive online plan on tafsir (exegesis of the Holy Koran). What is different about the project is that it displays how the revealed verses of the Koran are explained throughout the Islamic history by scholars belonging to eight mazhabs (schools of Islamic jurisprudence), according to Shabbouh. The foundation is also working on an online index for Islamic old scripts. By browsing the planned site, researchers would be able to locate any Islamic document, which are scattered in the various museums of the world. Shabbouh added that the foundation has also printed two volumes of a book on Islamic economy, in which the authors trace all aspects of such economy throughout the Islamic history. The scholars, representing 40 Arab, Muslim and other countries, plan to explain that Islam is a faith of democracy and has potential to promote pluralism and freedom, coexisting with modern democracies in the West.

94. Vers Une Nouvelle Jurisprudence Islamique (Vol.2)
Translate this page Le deuxième tournant décisif était pris au Ve siècle H., “lorsque les quatregrands mazhabs en se confortant, se rallièrent tous – malgré leurs divergences
http://www.islamiccall.org/VersUneNouvelleJurisprudenceIslamique(Vol_ 2).htm
N'as-tu pas vu comment Dieu donne en exemple la bonne parole ? Tel un arbre excellent dont la racine est ferme et la ramure dans le ciel (Qoran, Vers une Nouvelle Jurisprudence Islamique
Nahwa Fiqh-in Gadîd, 3 volumes) VOLUME II
La sunna
II.1. La sunna dans la jurisprudence des pieux ancêtres ( al fiqh al-salafi ... L’arbitrage du Coran
La sunna
La Sunna, mot polysémique mais communément assimilé au Hadîth, ou Tradition du Prophète Muhammad, constitue le matériau de la jurisprudence islamique, du fait qu'elle concerne les détails de la vie quotidienne alors que le Coran vise l'absolu et l'universel. D'où sa primauté comme source de législation ( masdar tashrî‘ ) qui doit éclairer, justifier et mettre en pratique les préceptes généraux du Coran dont se nourrit la Sunna. Il est important de noter la différence soulignée par l'auteur entre la Sunna comprise dans son sens originel, c'est-à-dire entre l'action fondatrice du Prophète, sa ligne de conduite synthétisante, générée par les principes coraniques qui lui donnent son sens exhaustif, et entre ses “ paroles rapportées ” plus tard ou hadîth, sachant que les deux notions “

95. Article
les mazhabs et les tarikats, tous plus concernés de brandir son Islam
http://membres.lycos.fr/moh6/article/mehatir.htm
Au nom de Dieu, le Clément, le Miséricordieux Articles L ouange à Allah, le seigneur des mondes, Le Vivant, L'Unique. Cette page est un document historique qui éxplique brièvement au lecteur la biographie du prophète et la société où il vivait . Si vous relevez des imprécisions, fautes de frappes, d'orthographe ou d'essais de traduction... n'hésitez pas à me contacter
Merci a Soraya pour cet article.
Article 12:
Discours du Premier Ministre Dr. Mahathir Mohammad
Jeudi 16 Octobre 2003
16. Mais est-il bien vrai que c'est là la volonté d'Allah et que nous ne devons et ne pouvons rien faire? Dans la Sourate 13, al-Ra'd, verset 11, "...En vérité, Allah ne modifie point l'état d'un peuple, tant que les [individus qui le composent] ne modifient pas ce qui est en eux-mêmes..." 50. Mais c'est la façon dont nous agirons et ce que nous ferons qui déterminera si Il consentira à nous aider et à nous donner la victoire ou non. Il l'a déjà écrit dans le Coran, sourate Ar Ra'd verset 11. "...En vérité, Allah ne modifie point l'état d'un peuple, tant que les [individus qui le composent] ne modifient pas ce qui est en eux-mêmes..."

96. AL-ISLAAH PUBLICATIONS
Imaam Ahmad Hambal and Imaam Shafiee) have been the guides to thousands over thecenturies. Thus the FOUR mazhabs have arisen therefrom.
http://alislaah2.tripod.com/4imams/
document.isTrellix = 1; setAdGroup('67.18.104.18'); var cm_role = "live" var cm_host = "tripod.lycos.com" var cm_taxid = "/memberembedded"
Search: Lycos Tripod Star Wars Share This Page Report Abuse Edit your Site ... Imam Abu Hanifa(R.A.) AL-ISLAAH PUBLICATIONS The 4 Imaams:
(Imaam Malik,Imaam Abu Hanifa,
Imaam Ahmad Hambal and Imaam Shafiee)
have been the guides to thousands
over the centuries.
Thus the FOUR MAZHABS
have arisen therefrom.
Here follows the Biographies of the 4 illustrious IMAAMS.

97. Contemporary Fatawa
your Fatwa attached with opinions of the four mazhabs and Ijmah is highly appreciated.A. I received you faxed letter, with certain questions,
http://www.darululoomkhi.edu.pk/fiqh/Contemporary Fatawa/Salah_Namaz/directionqi
Contemporary Fatawa By
Justice Mufti Muhammad Taqi Usmani Determining The Direction Of Qiblah
Q. 1.
Dear Maulana, your lecture on June 6, 1997 at MCA, increased our knowledge and Iman. May Allah give you great reward Ameen! I would like to thank you for visiting MCA Santa Clara. Dear Maulana, we need your Fatwa on the following three Fiqhi issues :
The time of Salah al-Zuhr (what is the beginning, the end of the Zuhr time and what is the definition of Zawal?)
The Qiblah's direction (Should the Qiblah be identified by the strict directions West, East, North and South only? Are otherdirections such as north-east and south-west also considered? should the shortest direction to Makkah be considered as a reference to define Qiblah?)
The means to measure the Salah time and the direction of Qiblah (Is there any wrong is using Watches, Prayer Calendars and compasses to identify Salah time and Qiblah's direction?)
your Fatwa attached with opinions of the four Mazhabs and Ijmah is highly appreciated.

98. Marokko Community - Fatwa Van Imam Albani Over Martelaarsoperaties...

http://forums.marokko.nl/showthread.php?t=630556

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