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         Welsh Mythology:     more books (100)
  1. The Stars Say 'Tsau': /Xam Poetry of Dia!kwain, Kweiten-ta-//ken, /A!kunta, Han#kass'o, and //Kabbo by Antjie Krog, 2004-09-01
  2. Visions of the Other World in Middle English (Annotated Bibliographies) by Robert Easting, 1997-11-20
  3. A Dictionary of Fairies: Katharine Briggs: Selected Works by K. Briggs, 2003-02-01
  4. The Fairies in English Tradition and Literature: Katharine Briggs: Selected Works by K. Briggs, 2003-02-01
  5. William Blake and the Myths of Britain by Jason Whittaker, 1999-07
  6. The Folklore of Cotswolds: Katharine Briggs: Selected Works by K. Briggs, 2003-02-01
  7. Folklore in British Literature: Naming And Narrating in Women's Fiction, 1750-1880 (Studies on Themes and Motifs in Literature) by Sarah R. Wakefield, 2006-01
  8. Kings and the Moon by James Stephens, 2004-12-01
  9. Hunting for Robin Hood (Ideas) by Seth Feldman, 2003-03
  10. King Arthur (World Leaders Past&Present) by P. C. Doherty, 1987-01
  11. 'Kubla Khan' and the Fall of Jerusalem: The Mythological School in Biblical Criticism and Secular Literature 1770-1880 by E. S. Shaffer, 1980-06-30
  12. The Vanishing People: Katharine Briggs: Selected Works by K. Briggs, 2002-12-27
  13. Holy Grail: The Galahad Quest in the Arthurian Literature by Arthur Edward Waite, 1993-02-24
  14. The Rapes of Lucretia: A Myth and Its Transformations by Ian Donaldson, 1982-10-28

101. Tuatha De Danaan Family Tree
Charts the familial relationship among the gods of Irish Celtic mythology.
http://baharna.com/celtic/
Although a couple of reference works give family trees for the Welsh gods ( DK R ), I have never seen a family tree that showed all the relationships among the prominent gods of the Irish pantheon, the Tuatha Dé Danann. I started keeping track of the relationships I could find, and the result is the following incomplete and somewhat inconsistent set of tables. Note that
  • Different legends often provide different geneaologies for the same people.
    The spelling of Irish names varies tremendously, depending on which book you read. The spellings I use here are common, but far from universal.
    The notes in the table refer to books in the Bibliography of Sources at the end. These books are all excellent sources of information if you want to know more about the various gods in these family trees.
    I'm starting a collection of Links to Celtic mythology and spirituality Websites.
The following are the tables stemming from the eldest known ancestor in each line: If anyone has additions or corrections to suggest, please contact me at baharna@cox.net

102. Taliesin
He is the ultimate bard in welsh myth and legend, and his story of transformation is one of the great Celtic tales. The first written reference to Taliesin
http://www.maryjones.us/jce/taliesin1.html
  • Taliesin
    tawl-YES-een
    Also: Talyesin, Talyessin, Taliessin, Thelgesinus from Tâlyessin
    tâl: brow
    yessin: shining "As soon as Elphin saw the forehead, he said, 'behold the radiant forehead!' (i.e. tal iesin)."
    Ystoria Taliesin, 16th C.
    The figure of Taliesin is a complex one, as it seems to encompass both a god and a sixth century bard, both of whom seem to have been combined into one figure. He is the ultimate bard in Welsh myth and legend, and his story of transformation is one of the great Celtic tales. The first written reference to Taliesin is found in Nennius' Historia Brittonum , from the ninth century: §62. ...At that time, Talhaiarn Tataguen was famed for poetry, and Neirin, and Taliesin and Bluchbard, and Cian, who is called Guenith Guaut, were all famous at the same time in British poetry. The great king, Mailcun , reigned among the Britons, i.e. in the district of Guenedota[.] Here we see reference to Taliesin, Aneirin, and Talhaiarn, placed in the time of Maelgwn Gwynedd, which is later corroborated in the Hanes Taliesin . As Maelgwn is said to have died in 547, this puts Taliesin squarely in the middle part of the sixth century. At this time, Urien of Rheged is also said to have lived (ca. 530-590), and thus the hypothesis that Taliesin served as bard to Urien (as is demonstraited by the poems in the
  • 103. The Official Graham Hancock Website: Forum
    My researches into Irish and welsh myth revealed that, far from dying as sacrifices to some bloodthirsty deity, these ‘victims’ were enacting the role of a
    http://www.grahamhancock.com/forum/grigsbyJohn_warriors.php
    Warriors of the Wasteland By John Grigsby We all know the story of the Grail : it tells of a wonder-working vessel that provides food and drink in abundance that is processed through a mysterious otherworldly castle. Within the castle is a king, known as the Wounded or Fisher King , grievously injured with a spear or sword, usually through the ‘thighs’ (a euphemism for testicles) and as long as his wound remains unhealed, the land is laid waste. It is the purpose of the Grail knight to find the castle and ask a specific question, (sometimes ‘whom does the Grail serve’ or ‘what ails thee, uncle?’) failure to do so results in him waking the next day with the land still blighted, and the castle gone. If, however, the right question is asked, the land and the king are healed, or he is at last allowed to die and the hero succeeds his position as the Grail King. It’s rather fitting that my book Warriors of the Wasteland , an account of my own solution to the Grail enigma, should follow so soon as after Timothy Freke and Peter Gandy’s brilliant Jesus Mysteries in the ‘Mysteries Forum’. For in my thesis I conclude that the origins of the Grail myth lies in the same rites of the ‘godman’ Osiris-Dionysos that they believe was the ultimate foundation of the story of Christ. The Grail legends, I argue, were in fact derived from a native British rite of rebirth centred on a Celtic ‘godman’ figure that in later legend is known as the Wounded King. So similar was this deity and his rites to those of Osiris that the Grail feast itself parallels almost point for point one of the most important rites of ancient Egypt

    104. BBC - Wales History - Taliesin - Welsh Myths And Legends
    Myth and history are inseparably intertwined in the tale of Taliesin the bard a welsh myth.
    http://www.bbc.co.uk/wales/history/sites/myths-customs/pages/myth-taliesyn.shtml
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    History ... Help Like this page? Send it to a friend! Taliesin the bard Myth and history are inseparably intertwined in the tale of Taliesin. Gwion is given the job of stirring the potion in a cauldron over a fire for a year-and-a-day, but just as he finishes stirring it three drops of the potion splash onto his finger. He sucks his finger to stop the burning and absorbs all the magical power of the potion, which is somehow concentrated in those three drops. Towards the end of his life Taliesin makes a famous prophecy about the fate of the British, which has tremendous significance in contemporary Wales: Their Lord they shall praise, Their language they shall keep, Their land they shall lose - Except wild Wales. Re-told by Philip Palmer. Discover more myths and legends De Coy, France Helpful comments Barber, but there is no such thing as the "absolute truth." Look for your own truths. Kristi from Virginia, USA

    105. Harlech Castle
    Harlech is also inseparably linked in welsh myth with the tragic heroine of Branwen, Following the fall of the welsh stronghold of Castell y Bere,
    http://www.castlewales.com/harlech.html
    Harlech Castle
    Near the centre of town, Gwynedd, north Wales
    Castell cadarn a'i safle grymus ar ben y graig.
    (A mighty castle superbly situated on a rocky crag.)
    Jeffrey L. Thomas
    Cadw Guidebook s if its spectacular situation, foreboding might, and great power were not sufficient to ensure the fame of this magnificent castle, Harlech is also inseparably linked in Welsh myth with the tragic heroine of Branwen, the daughter of Llyr, of the Mabinogion . Mythology aside, it is small wonder that this is one of the most familiar strongholds in Britain. Seen from the bluff of rock to the south of the town, the view of castle, sea and mountain panorama is truly breathtaking. But not only has it an unsurpassed natural setting, as a piece of castle-building Harlech is also unrivalled. Even after seven centuries, it remains a testament to a military architect of genius, Master James of St. George . Here he adapted the natural strength of the site to the defensive requirements of the age, and created a building which combines a marvellous sense of majesty with great beauty of line and form. Below: View of the castle and gatehouse from next to the car park.

    106. Mythography | Celtic Wales - Gods And Heroes In Myth And Art
    Learn about gods and heroes in Celtic Wales, with recommended books and resources.
    http://www.loggia.com/myth/wales.html

    home
    celtic wales
    Celtic Wales - Gods and Heroes
    Arianrhod
    Blodeuwedd
    Branwen
    Dewi
    Don
    Govannon
    Gwynn ap Nudd
    Lleu Llaw Gyffes
    Lugh Llyr Mabon Math ap Mathonwy Modron Pryderi Pwyll Mabinogion Rhiannon Taliesin Search Mythography For best results, use lower case queries in Altavista's syntax... search help! Do you have a specific question about Celtic mythology? Then try the Mythography forum Dictionary of Celtic Mythology This book is a great source for information about Celtic mythology! Described as both a "who's who" and a "what's what", this reference book features entries on the important gods, heroes, and other characters from Celtic myth and legend. The Bibliography If you want more recommended resources for information about Celtic myths, visit the books section - it lists books about mythology, art, literature, and more. Home About Mythography Site Map Privacy ... Contact Us! No part of this website, including text and images, may be reproduced or copied in any form or by any means without the express prior written permission of Loggia.com.

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