81. EthnoMed: Somali Cultural Profile Food and Fasting in Somali culture; Report on Somali Diet Common Dietary Beliefs and In Somali culture there also exists the concept of the Evil Eye. http://ethnomed.org/ethnomed/cultures/somali/somali_cp.html

Somali Somali Cultural Profile Search Ethnomed: Help us improve EthnoMed by taking a short on-line survey Toby Lewis, MD August, 1996 Community Readers: Khadija Hussein, Kadija Ahmed, Basra Ahmed, and Ali Mohammed. January 1996 Country of Origin Geography History and Politics Language ... References Somalia Geography Somalia is a long, narrow country that wraps around the Horn of Africa. It has the longest coast of any African nation, bordering on both the Red Sea and the Indian Ocean. The inland areas are predominantly plateaus, with the exception of some rugged mountains in the far north. The northern region is more arid, whereas the southern portion of the country receives more rainfall. Many Somalis are nomadic or semi-nomadic herders, some are fishermen, and some farmers. Mogadishu is the capital and largest city. History and Politics Unlike many African nations, Somalia is composed of a single, homogeneous ethnic group. Although Somalis may differ in nuances of local lifestyle, they share a uniform language, religion, and culture, and trace their heritage to a common ancestor. In 1977 Djibouti received independence from the French. Although the government of Djibouti chose not to reunite with Somalia, ties between the countries remain close, as the citizens share a common culture and language. Travel is permitted freely across the border without a visa.

82. EthnoMed: Somali Food Food and Fasting in Somali culture. Florangela Davila, Author Reviewed by Ali Mohamed, Community House Calls Program, Harborview Medical Center June 2001 http://ethnomed.org/ethnomed/cultures/somali/som_food.html

Search Ethnomed: Help us improve EthnoMed by filling out a short on-line survey Food and Fasting in Somali Culture Florangela Davila, Author Reviewed by Ali Mohamed, Community House Calls Program, Harborview Medical Center June 2001 An estimated 12,000 to 15,000 Somali's living in the Seattle area reside in apartments in the Rainier Valley, in Kent, Tukwila and in SeaTac. So this is where, therefore, a handful of Somali groceries have sprouted up in recent years: its freezers stocked with goat meat; its shelves full of basmati rice, lentils, fava beans, fruit juice and pita bread. Somalis are, like all immigrant groups, adaptive and resourceful. And because they are a relatively recent refugee group, having fled a horrific civil war and famine in 1991 and only beginning to settle in Seattle in the last five years or so. Somalis here generally eat the sorts of foods they are used to from home - and make do, without complaint, when they can't consume the items they'd really like to find in the U.S. One of these preferred items is camel, both as source of calcium (its milk) and of protein (its meat). Camel milk, Somalis believe, is the most nutritious of the animal milks they drink - which also includes goat and cow. Although infants are breastfed up to the age of two, Somalis in their native land would also feed camel milk to children. Adults also regularly drink the milk and some Somali adults are apt to point to the tallest members of their families as proof of the tremendous advantage camel milk holds over other milk.

83. Somali Immigrant Settlement In Small Minnesota And Wisconsin Communities into new rural settings, and educating rural residents about Somali culture. Soccer culture Sport and community inseparable for ethnic teams. http://www.uwec.edu/grossmzc/somali.html

grossmzc@uwec.edu SOMALI IMMIGRANT SETLEMENT IN SMALL MINNESOTA AND WISCONSIN COMMUNITIES Summer Research Experience for Undergraduates, University of Wisconsin-Eau Claire, Summer 2003 Jessica Schaid and Dr. Zoltan Grossman (With funding from the UWEC Center of Excellence for Faculty/Student Research Collaboration) Preliminary findings: POWERPOINT POSTER PAPER ABSTRACT PROJECT DESCRIPTION Thousands of Somali refugees have settled in the Twin Cities since Somalia's civil war erupted in 1991. Minneapolis-St. Paul has become the de facto "capital" of the Somali community in North America. Somalis have arrived directly from Kenyan refugee camps, or in secondary migrations from other U.S. cities, drawn by an attractive urban job market and refugee service agencies (Leslie 2002). More recently, many Twin Cities Somalis have begun to settle in smaller cities and rural towns around southern Minnesota and western Wisconsin, in a classic case of hierarchical spatial diffusion of an immigrant community. Somalis have been drawn by meat processing plants, and other industries that do not require advanced English language skills, to small Minnesota cities such as Rochester, Saint Cloud, Faribault (Demko 2003), Owatonna, Waseca, and Marshall, and the Wisconsin towns of Barron and Hudson. The project will study Somali refugee migration from large cities to rural areas in the framework of the classic "push-and- pull" model of migration.

84. IRIN Web Special On Separated Somali Children to pressure at home to be worthy and respectful repositories of Somali culture. Attempts by the diaspora to retain the Somali culture include Koranic http://www.irinnews.org/webspecials/Somalichildren/Chapter3/c3Diaspora_responsib

Your browser does not support script Monday 26 September 2005 Search IRIN Web Special on Separated Somali Children C hapter 3: Looking after separated children Diaspora responsibilities In most European countries, a person is considered a child up to 18, and is entitled to particular rights and treatment. This Western definition may contradict other cultural concepts of what childhood is. For example, in very traditional Somali culture, girls as young as nine may be considered adult; young teenage boys could be taking on the responsibilities of an adult in their home country. Faced with significant cultural contradictions and tough economic and social circumstances, the Somali diaspora find it difficult to raise and educate children, particularly separated children. When a Somali family living abroad takes on a separated child, there is often little comprehension as to what responsibilities that entails - particularly, the specific entitlement of rights bestowed on that child, and the ensuing state responsibilities. It is also unlikely that there is any understanding of the special needs a separated child might have, including issues of identity, depression and trauma. This can lead to serious conflict in the child-guardian relationship, and means a separated Somali child may "resurface" years after their arrival in official figures for crime, juvenile detention, truancy and drug abuse. Torn between two cultures Once in the host country, children - and particularly young teenagers - feel a heavy burden of peer pressure to assimilate. Children are likely to learn the language quickly and adopt "appropriate" cultural behaviour, whereas adults are more likely see it as their responsibility to retain and protect the original culture. Some children have to become a bridge between the two cultures. They must translate and respond to the outside world - for example, reading school letters to their guardians, and writing the reply - while at the same time responding to pressure at home to be worthy and respectful repositories of Somali culture. Attempts by the diaspora to retain the Somali culture include Koranic lessons and insisting on speaking Somali at home. Conflict arises in the family when the child rebels against "Somaliness", and takes on the lifestyle and values of the host culture to an extent that is detrimental to basic adult authority in the home.

85. IRIN Web Special On Separated Somali Children I don t think the Somali culture is a great one. It lacks civilization. People stare at you as if you are a total stranger in this country. http://www.irinnews.org/webspecials/Somalichildren/Chapter6/pa_Halima.asp

Your browser does not support script Monday 26 September 2005 Search IRIN Web Special on Separated Somali Children C hapter 6: Personal Accounts - Halima Halima Halima was taken to Sweden as an unaccompanied minor when she was eight years old, but brought back to Somalia by her parents after her guardian complained of her behaviour. I am afraid that I may be killed here in Somalia. The children in the neighbourhood watch me strangely because I do not know the Somali language. In Mogadishu, people abuse and kill each other. Halima wants to return to Sweden - but she also fears losing her Somali identity: I was taken to Sweden after the war broke out, when I was eight years old. I had refugee status for four years, and then I was granted permission to stay. I started school and learnt the Swedish language. The Swedish government was very compassionate to refugees. Unaccompanied minors were given a hearing and allowed to go into interviews. When the children came into conflict with their guardians, they could go to their teachers, who would ask the children what problems they had - and they almost always helped. In Sweden, they take away and care for children who are battered by their parents. It is very difficult to live without your parents. I used to live with a kind Somali woman, who was a friend of my parents. Whenever she scolded me, I used to feel very bad. One day I was asked in school if I had any problems, and I told them of the sort of scolding I got from my foster mother. The school authorities came home and told my foster mother that she had to change, and that they would take me away from her if she ever mistreated me. This made her furious. She telephoned my parents in Somalia and told them all about it. They talked to me, and decided to bring me back. I was about 15 years old.

86. Press Releases: Regional Idea Exchange Somali culture and Islamic Values conference set for August 16 in Rochester The League cosponsored a conference on Somali culture at Roosevelt High http://www.humanrights.state.mn.us/resources_pres_som.html

By Rights: Ask the Commissioner The Rights Stuff newsletter on-line Settlement agreements MDHR Report to the Legislature ... Somali Culture: An Islamic Point of View Press Releases July 22, 2000: Somali Culture and Islamic Values conference set for August 16 in Rochester A major conference on "Understanding Somali Culture and Islamic Values" is scheduled for Wednesday, August 16 in Rochester, MN. The conference is designed to enable educators, public service providers and those encountering people in the Somali culture to have a better understanding of their history, culture, and the problems and misperceptions that confront them in American society. The League cosponsored a conference on Somali culture at Roosevelt High School in Minnesota last October. Like Minneapolis and St. Paul, Rochester has a growing Somali population. "Of the more than 22,000 Somali who have recently settled in the United States, more than half live in Minnesota," observed Minnesota Commissioner of Human Rights Janeen Rosas. "We believe it's important for Minnesotans to understand the culture and challenges facing these new immigrants, and we're delighted to be partnering with the League to co-sponsor this event." The conference will feature a series of workshops with Somali experts, exploring Islamic values, family and community structure. Workshop topics will include.

87. Somali Refugees Accordingly, the Islam religion shapes many aspects of Somali culture. For example, there is strict separation of the sexes, and women, including sometimes http://www3.baylor.edu/~Charles_Kemp/somali_refugees.htm

Back to Refugees Somalis culture health refugees immigrants History Like many other African countries, the area inhabited by ethnic Somalis has experienced great divisiveness since at least the mid-1800's, when the area was carved into multiple territories. France controlled the north, now known as Djibouti, Britain and Italy colonized areas further south, and still other regions were under the rule of neighboring Kenya and Ethiopia. In 1960, the Italian and British areas were united into an independent Somalia, and in 1977 Djibouti became a separate nation after receiving independence from France. The regions of Kenya and Ethiopia which contain large numbers of ethnic Somalis are sources of border disputes presently. Beginning in 1991, at least one million Somalis fled to the neighboring countries of Djibouti, Kenya, Ethiopia, Burundi and Yemen, adding to the already overwhelming populations of refugees in the Horn of Africa. While most remain in refugee camps, some numbers have been repatriated, and several thousand have been resettled to the U.S. and Europe. In particular, certain clan-based ethnic groups, the Benadir and the Barawans, have been selectively resettled en masse. Language Somali is the common language of Somalia, and since Islam is so widespread, Arabic is spoken by many Somalis. Additionally, educated Somalis are frequently conversant in Italian, English, and/or Russian, depending on their experiences with the former colonial powers. Some Somalis near Kenya can also speak Swahili.

88. Middle East Media Research Institute (MEMRI) - Memri.de Islam and Somali culture Lived Together in Perfect Harmony . Imagine this taking place in Saudi Arabia or any other place where Wahhabism or religious http://www.memri.de/uebersetzungen_analysen/laender/persischer_golf/saudi_northa

Übersetzungen und Analysen: Länder: Persischer Golf Special Dispatch, 11. Dezember 2003 Dieser Artikel im pdf-Format Two North African Journalists criticize the influence of Saudi Arabia's Wahhabi Islam in their Countries Part 1: Somali Muslim Journalist on the Effects of Wahhabism on His Country On November 21, 2003, Somali journalist Bashir Goth wrote an extensive article on the influence of Saudi Arabia's Wahhabi Islam in Somalia. The following are excerpts from Goth's article, which appeared in the Addis Tribune The Importation of the 'Authority for Promotion of Virtue and Prevention of Vice' to Somalia "Recently, I came across news reports on the activities of a group of clerics calling themselves 'the Authority for Promotion of Virtue and Prevention of Vice' trying to impose draconian moral codes on Somaliland citizens I cannot sit back and watch these people humiliate our women, destroy our beautiful culture, hijack our religion, and denigrate the reputation of our country worldwide. "I cannot find a better start than to relate an incident that occurred in my home village, Dilla in the early 1990s After Friday sermon, a man stood up in the mosque to address the worshippers He was the headmaster of the school, a respected man, a dedicated teacher and a devoted Muslim [He] said ' I am a new prophet ' The teacher said that he was told by God to reform the Islamic religion and that anyone who believed that Muhammad (PBUH) was the last prophet should read the Qur'an again.

89. Universitas Helsingiensis Although in traditional Somali culture the women s task is to take care of children and home, many study and work. Continuing studies or getting a job has, http://www.helsinki.fi/uh/1-2004/juttu1.shtml

The quarterly of the University of Helsinki Building a home in the Diaspora Of the minorities living in Finland, we know particularly little about the Somalis. Even more meagre is our knowledge of Somali women. A recent dissertation shed light on the culture, religion and future hopes of independent and active women in their new home country. Back to spring issue 2004 Is there a specific prejudice that a researcher who has closely followed the life of Finland's largest Muslim group, the Somalis, for years would prefer to eradicate? "The trouble is we assume that all who share Islamic faith also share the Muslim culture. We have strong stereotyped conceptions, especially about Muslim women," says Marja Tiilikainen , who defended her doctoral thesis Everyday Islam: The Life of Somali Women in Finland in the Faculty of Arts in October "I wanted to draw attention to the polyphony of Somali women. Women are very different, even within one family, and they may have widely different opinions about issues," Tiilikainen says. According to Tiilikainen, the Somali women in Finland find it difficult to make themselves heard not only in the Islamic community, where the religious power is vested in men, but also in Finnish society where the authorities and the media often interview Muslim men already known in the media.

90. Inside Somaliland: When Women Play People say they are going against Somali culture, worse against the teachings of Islam. Khadra Kaliil, the leader of the group, heard them all. http://www.insidesomaliland.blogtales.com/archives/000129.html

inside somaliland A Taste of Africa is my online journal intended to update my family and friends about my life as a development worker in this part of the Horn of Africa. I am in Somaliland, a country longing for an international recognition. I started blogging during the time when I was on the verge of becoming burnt out. Writing became my therapy, my outlet. When I was applying in becoming a development worker for a skills share program, I never heard of Somaliland, I searched and searched for information. Most of the articles I came across were negative information about Somalia and Somaliland. Information that seems alien to people without a good grasp of the African context I wanted to know more about the life and place called Somaliland, I found none. Thus, I decided to put my stories online. For my friends, family and for those who like me, wanted to know more Main July 17, 2004 When Women Play Sometimes we tend to foget to appreciate simple things. What we may think as natural and easy may not be the same for others. Women in Somaliland cannot play sports. Stones are thrown to girls who dare play volleyball or basketball in public, it is generally not acceptable.

91. Anger At Star Tribune Report was supposed to educate Minnesota s larger community about Somali culture, seeking refuge, said Samatar, author of two books on Somali culture. http://www.somaliawatch.org/archivedec00/001205102.htm

09 Dec 2000 02:41 SOMALIA WATCH SW News Title: [SW News](Insight) Anger at Star Tribune Report Posted by/on:[AMJ][Tuesday, November 5, 2000] By Batala-Ra McFarlane Anger at StarTribune report: Somalis are war victims, not warlord underwriters A November 19th, StarTribune article headed, "Somalis funnel millions to East Africa" alleges that Somali residents who live in Minnesota are funding Somali warlords' war activity in Somali. The article leaves the reader thinking that perhaps Somali people are taking advantage of Minnesota generosity. According to Insight News' Al McFarlane, host of the Insight News/KMOJ Public Policy Forum at Lucille's Kitchen, the reportage makes it easy for a person to label, then marginalize the new community. "I think that there was a lot of ill feelings about what has happened. There are a lot of assertions made in the article that are highly offensive to the Somalis," said Ibrahim Ayeh , a Somali elder who addressed the Public Policy Forum last week.

92. Salt Institute For Documentary Studies - Photography Diary that the mosque is very important to Islamic culture, to Somali culture, a speech at the FrancoAmerican Heritage Center explaining Somali culture. http://www.salt.edu/students/photography.html

Your browser does not support javascript. Please use the text menu until you are able to upgrade your browser. THE DIARIES OF ERIN DOWDING Photos by Erin Dowding Photo of Erin by Mariam Haji, one of her subjects Week One February 4th-10th, 2002 This week feels like months, years, from before I came to Salt to study documentary photography. the changes, from living by the highway in Michigan to moving by the sea. The changes, from working in an office all day to being back in school with conversations and thoughts that probe deeper. The changes, from being around people I have known for years to suddenly spending my days with 25 new faces. I prepared for the first day with three alarm clocks positioned around my head only to wake an hour before any of them sounded. Classes, note taking, project ideas discussed at lunch, on the phone, walking to the store, in bars, before class, after class, in class - this is the first week. It’s like a gift though. Exhaustion, challenges, and long hours have never felt so rewarding. Everyone here seems to want to be here, committed to the work they about to undertake even though it is still unknown. there seems to be an energy, a spirit to everyone that makes this eating, breathing, breathing, sleeping hunt for stories an adventure rather than a chore. I almost have names for all of the faces, I can almost find my way to the supermarket, and I can almost give people directions to my house, making me remember that while this week has felt like a month, it is still the first week.

93. Delegation Of The European Commission In The Republic Of Kenya - Islam and Somali culture. o The national religion is Islam. o If a Somali shouts at you, don’t panic; this may be cultural expression rather than http://www.delken.cec.eu.int/en/publications/Travel advice and visas.htm

Europa The European Union in the World Delegations Delegation of the European Commission in the Republic of Kenya [EN] home what's new? site map index ... About Us Region ECHO Trade EU: Global Player TRAVEL ADVICE AND VISAS - SOMALIA/ LAND Visas. o Apply for a visa before travelling to Somaliland and Puntland o Allow at least 8 days (Somaliland), 5 days (Puntland) for visa processing. See below for details. o South: Variable. Be prepared to pay $ 20 on arrival. o Carry small US $ notes (e.g. $20) as change is not always available. Security. o On arrival, get current information on the security situation. o Inform relevant parties of your travel plans and any changes of itinerary e.g. EC Liaison Office (Hargeisa, Bosaso, Mogadishu if appropriate), UN Security, or lead agency as appropriate in the area. Ensure that someone knows where you are and your contact details. o Remain aware of your surroundings and possible changes in the security conditions. o Be very cautious of walking in public places – this is a (post-) conflict environment with a number of traumatized people. o Medical facilities are very limited. Medical insurance cover is advisable for medical evacuation.

94. Bizjournal_091.html Here are some facts about Somali culture that will help us make sure the weather is the only cold One of the cornerstones of Somali culture is family. http://www.stevierays.org/bizjournal_091.html

Business Journal Articles Business Journal Articles Improvising Business By Stevie Ray As in many cultures, religion and lifestyle go hand in hand. A vast majority of Somalis being Muslim, you can expect certain rituals and traditions to affect relationships both in and out of the office. Prayer is mandated for Muslims and takes place in the morning, noon, mid-afternoon, early evening, and late evening. Each session is only 5-10 minutes long, but is so essential to Muslim belief that one Somali will chastise another for not praying to Allah at the prescribed time. Friday being the Muslim holy day, Somali men attend the Mosque each week for prayer. This being an important time for meditation and reflection. Return to Cultures in the Workplace Page Return to Business Journal Menu Page

95. Maine Humanities Council Newsletter - Fall 2001 Storytelling is used both to explore and celebrate Somali culture and to provide a basis for English instruction. One of these talented storytellers is http://www.mainehumanities.org/newsletter/fall-01-p3.html

[back to Newsletters index The Maine Humanities Council Newsletter ~ Fall 2001 ~ p. 3 Back to School (cover page) A Pitcher, Some Milk Somali Alphabet and Wes McNair at Drury Pond Born to Read Teaching ... Beowulf E xtras Extra Information 'Jalaato' is Ice Cream: A Somali Alphabet for Maine The 3,000 Somalis refugees who have settled in Maine - and their children who have grown up here - face the double challenge of learning to read and write English while preserving a sense of their own rich culture and language. With that in mind, the Maine Humanities Council was a major funder of a A Somali Alphabet /Alfabeetadda Soomaaliyeed, a bilingual primer that illustrates each letter of the Somali alphabet with a word characteristic of Somali life. From B for Babaay (papaya) - the alphabet follows the Arabic order - to U for Uunsi (incense), the paperback book includes explanatory texts in both English and Somali. Written by Nadifo Ayanle and illustrated by Melissa Girardin, the primer should appeal to a variety of audiences. These include adult Somalis learning to read English, English-speaking Mainers interested in learning about Somali life, and young Somalis whose rapid Americanization means they may have lost some links with their traditional Islamic culture, including its language. The book is produced by the African Women's Literacy Project, part of the programming of Portland Adult Education. Through the project, Somali mothers with babies or toddlers receive tutoring in their homes. Storytelling is used both to explore and celebrate Somali culture and to provide a basis for English instruction.

96. The Somali History The monocultural about which most students of somalia speak is extrapolated mainly from study of the northern part of the country, where most of the http://www.arlaadinet.com/D&MHistory/SomaliHistory/somali_history.htm

The Somali History The plight of the Agro-pastoral Society of Somalia By Mohamed Haji Mukhtar Despite advances in modern communication and the proliferation of Information, there remain areas of the world about which little is known. One such place is Somalia. The informed public is aware of a political 'meltdown' and consequent chaos there, but few comprehend the causes Of this tragic crisis. Unless and until there is greater understanding of the basic issue involved, Somalia will continue to suffer mayhem and chronic disorder. This Article assesses some of the factors involved in the current civil war in Somlia, especially as they pertain to the to the inter-riverine region of south. Particular emphasis is placed on the Digil/Mirifle clans in that region

97. BioMed Central | Full Text | Khat Use As Risk Factor For Psychotic Disorders: A However, we believe that especially in the Somali culture khat intake cannot be compared to any food intake, of which the retrospective assessment is http://www.biomedcentral.com/1741-7015/3/5

home journals A-Z subject areas advanced search ... Volume 3 Viewing options Abstract Full text PDF Associated material: Pre-publication history PubMed record Related literature: Articles citing this article on Google Scholar Other articles by authors Odenwald M ... Similar articles (PubMed) Tools: E-mail to a friend Download references Post a comment Key E-mail Corresponding author Research article Khat use as risk factor for psychotic disorders: A cross-sectional and case-control study in Somalia Michael Odenwald Frank Neuner Maggie Schauer Thomas Elbert Claudia Catani Birke Lingenfelder Harald Hinkel and Brigitte Rockstroh Department of Psychology, University of Konstanz, Fach D25, D-78476 Konstanz, Germany Outpatient Clinic for Refugees, University of Konstanz, Feursteinstr. 55, Haus 22, D-78479 Reichenau, Germany Ctr. for Psychiatry Reichenau (ZPR), Feursteinstr.55, D-78479 Reichenau, Germany Worldbank, Multi-Country Demobilization and Reintegration Program in the greater Great Lakes Region of Africa, Goma, Democratic Republic of Congo BMC Medicine The electronic version of this article is the complete one and can be found online at: http://www.biomedcentral.com/1741-7015/3/5

98. Female Circumcision And Other Issues In Somalia - Collaborators_WSU_World Civili RESEARCH PROPOSAL. 1)Working Title Female Circumcision in somalia Great Cultural Importance, Literacy is very uncommon amongst the people of somalia. http://lumen.georgetown.edu/projects/postertool/index.cfm?fuseaction=poster.disp

99. Somaliland Traditionally Somali culture is patriarchal and women’s inferior status is seen as been sanctioned by religion. The end of the civil war has produce http://www.womankind.org.uk/global reach/East Africa/somaliland.html

100. IV - Abstracts Of Presented Papers It outlines the foundations of Somali culture, with a view to underline the The paper also asserts that the Somali culture embodies a culture of peace http://www.eurowrc.org/13.institutions/4.unesco/10.male.htm

Back to Institutions Back to UNESCO IV - ABSTRACTS OF PRESENTED PAPERS Robert Connell ARMS AND THE MAN Gioia Di Cristofaro Longo THE NEW MALE IDENTITY BETWEEN CRISIS AND NEW REDEFINITION. TOWARDS EQUIVALENCE OF THE TWO GENDERS Alberto Godenzi DETERMINANTS OF CULTURE: MEN AND ECONOMIC POWER Øystein Gullvåg Holter GENDERING PEACE: ON WAR/PEACE MASCULINITIES AND PATRIARCHAL ORDERS In order to promote positive changes among men, masculinities must be interpreted in their social and cultural contexts, distinguishing between the differentiation and stratification aspects of the gender system. The paper discusses inegalitarian or patriarchal social patterns that are reflected in this system and that have contributed to men's dominance, aggression and violence. The author argues that inegalitarian patterns must be identified in order to create room for change, a broad movement also among men themselves, towards a culture of peace. Michel Kaufman WORKING WITH MEN AND BOYS TO CHALLENGE SEXISM AND END MEN'S VIOLENCE Hassan Keynan MALE ROLES AND THE MAKING OF THE SOMALI TRAGEDY Michael Kimmel REDUCING MEN'S VIOLENCE: THE PERSONAL MEETS THE POLITICAL Uta Klein "OUR BEST BOYS" - THE MAKING OF MASCULINITY IN ISRAELI SOCIETY

A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z

Page 5     81-100 of 103    Back | 1  | 2  | 3  | 4  | 5  | 6  | Next 20