81. FI: !tem 7: Human Rights Of Indigenous Peoples The situation of indigenous people in Mexico remains of grave concern to Negotiations began in the small town of san Andr eacutes Larrainzar, http://www.franciscansinternational.org/docs/statement.php?id=95

82. Afrol News - "San People Are Indigenous To Botswana Reserve" The only independent news agency dedicated exclusively to africa. The Britishexcolonial officer testified that the san people indeed were indigenous http://www.afrol.com/articles/13621

Africa News afrol News Frontpage Latest News Subscriptions Countries ... Subscriptions See also: 11.02.2005 - San eviction trial goes on in Botswana 25.10.2004 - San court case against Botswana govt to resume 05.07.2004 - Botswana's San gear up for land rights trial 22.06.2004 - Botswana President on controversial visit to San camp ... Botswana "San people are indigenous to Botswana Reserve" Misanet / Mmegi , 14 July During the ongoing High Court proceedings in Botswana's New Xade settlement, where the San people (also known as "Bushmen" or Basarwa) fight their eviction from the Central Kalahari Game Reserve, the creator of the Reserve yesterday gave evidence. The British ex-colonial officer testified that the San people indeed were indigenous to the Reserve, which was established in 1961. An anthropologist and former District Commissioner of Botswana's north-western town of Gantsi, Dr George Silberbauer, has said the San are the indigenous inhabitants of the expansive Central Kalahari Game Reserve. Giving evidence before the High Court, the 73-year-old retired academic said San have told him that they have always lived in the Reserve and did not originate from any other place. The former Monarsh University scholar has extensive experience with the San people of Botswana and is the one who motivated the creation of the game reserve on 24 February 1961. On 5 April 1960, he made a confidential report to the Resident Commissioner mooting the establishment of the reserve.

83. Yaledailynews.com - S. African Lawyer Discusses IP Of Indigenous Tribes the rights of aboriginal peoples such as the South African san and not allowingthe indigenous peoples subject to the ramifications of these issues http://www.yaledailynews.com/article.asp?AID=26244

84. Klima-Bündnis - Alianza Del Clima E.V., Climate Alliance, Project Of The Month The Kimberley Declaration International indigenous peoples Summit on Kimberley, South africa, 2023 August 2002. We, the indigenous peoples, http://www.klimabuendnis.org/english/politics/434en.htm

The Kimberley Declaration International Indigenous Peoples Summit on Sustainable Development Khoi-San Territory Kimberley, South Africa, 20-23 August 2002 We, the Indigenous Peoples, walk to the future in the footprints of our ancestors. Kari-Oca Declaration, Brazil, 30 May 1992 We the Indigenous Peoples of the World assembled here reaffirm the Kari-Oca Declaration and the Indigenous Peoples' Earth Charter. We again reaffirm our previous declarations on human and environmental sustainability.* Since 1992 the ecosystems of the earth have been compounding in change. We are in crisis. We are in an accelerating spiral of climate change that will not abide unsustainable greed. Today we reaffirm our relationship to Mother Earth and our responsibility to coming generations to uphold peace, equity and justice. We continue to pursue the committments made at Earth Summit as reflected in this political declaration and the accompanying plan of action. The commitments which were made to Indigenous Peoples in Agenda 21, including our full and effective participation, have not been implemented due to the lack of political will. As peoples, we reaffirm our rights to self-determination and to own, control and manage our ancestral lands and territories, waters and other resources. Our lands and territories are at the core of our existence - we are the land and the land is us; we have a distinct spiritual and material relationship with our lands and territories and they are inextricably linked to our survival and to the preservation and further development of our knowledge systems and cultures, conservation and sustainable use of biodiversity and ecosystem management.

85. Khoikhoi Khoisan History And Cultural Heritage, West Coast South the Khoikhoi and san peoples on the South African West Coast/weskus kultuur . A misunderstanding between the sailors and the indigenous people most http://www.sawestcoast.com/history.html

86. The World Wide Web Virtual Library: Indigenous Studies CWIS George Manuel Librar Kung/san peoples. The !Kung of the Kalahari Desert The !Kung san Page (LawrenceUniv, USA) Federation of indigenous peoples of the Philippines (KAMP) http://www.cwis.org/wwwvl/indig-vl.html

Indigenous node of The World Wide Web Virtual Library: INDIGENOUS STUDIES The WWW Virtual Library The Center For World Indigenous Studies (CWIS) and the Chief George Manuel Library are pleased to support and contribute to the development and maintenance of the World Wide Web Virtual Library. General Indigenous Studies Resources I ndigenous Resources for Africa Indigenous Resources for Asia and the Middle East Indigenous Resources for Indigenous Resources for Europe Indigenous Resources for North America Indigenous Resources for the Pacific Other Useful Resources Other World Wide Web Virtual Library Sites If you wish to register a resource with the Indigenous Studies WWW Virtual Library, please use our Site Submission Form . For other inquiries, please e-mail the Chief George Manuel Library Librarian This site is maintained in conjunction with the Australian National University's Aboriginal Studies WWW Virtual Library Circumpolar WWW Virtual Library containing links to Circumpolar Indigenous resources.

87. Newsfront - UNDP - United Nations Development Programme indigenous peoples rights a focus at antiracism conference said that southernAfrican governments need to recognize the san people as indigenous http://www.undp.org/dpa/frontpagearchive/2001/september/5sept01/

Mark Malloch Brown with school children at Patrice Lumumba village, Gaza Province (top); trying on new protective gear for deminers (middle); and meeting with President Chissano (right). Indigenous peoples' rights a focus at anti-racism conference Click here to subscribe to or unsubscribe from the free daily Newsfront service. Newsfront UNDP Administrator sees Mozambique's recovery from floods Wednesday, 5 September 2001: Mozambique's Gaza Province, hit hard by floods that drove 233,000 people from their homes last year and suffering more flood damage this year, is rebuilding with outside assistance, UNDP Administrator Mark Malloch Brown reported following a visit to the area last week. The Administrator, accompanied by Abdoulie Janneh, UN Assistant Secretary-General and UNDP Regional Director for Africa, met with President Joaquim Chissano and other leaders during his visit on 27 - 29 August. The Administrator said that the "overwhelming impression" from his visit to Gaza "is that normal life has been restored and sensible improvements have been made." The recovery efforts have moved many villages from flood-prone areas to higher ground, rebuilt government infrastructure and improved water supply systems. Mr. Malloch Brown co-chaired the donor conference in Rome in May 2000, where donors promised over US$ 450 million to support flood recovery. Thus far, $360 million has been disbursed. The donors' response to the 2000 floods "was remarkable and showed confidence in the country," he said.

88. CIEPAC: Chiapas Al Día, No. 185 The first is a global position of the indigenous peoples and the second is theresult of a gathering san Cristóbal de las Casas, Chiapas, México. http://www.ciepac.org/bulletins/ingles/ing389.htm

CIEPAC January 13, 2004 Declarations of the Indigenous Peoples THE INTERNATIONAL CANCUN DECLARATION OF INDIGENOUS PEOPLES th th We, the international representatives of Indigenous Peoples, reunited here during the Fifth Ministerial Conference in Cancun, Mexico, from the 10 th to the 14 th of September, 2003, want to give our thanks to the Indigenous Peoples of Mexico, in particular the Indigenous Mayan People of Quintana Roo, for welcoming us.  We share the concerns of our Mexican indigenous brothers and sisters, as expressed in the Cancun Declaration of the National Indigenous Congress (CNI).  We add our voices to this International Declaration to those of the CNI, and to their conclusions and recommendations. We want to give special recognition and honour to our Korean brother, Mr. Lee-Kyung-Hae for his sacrifice carried out here in Cancun.  His act of self-immolation was an expression of cultural dignity which deeply reflects the daily reality of campesinos, peasants and the Indigenous peoples throughout the world, and the results of globalization and the free market.  We have come to Cancun to direct ourselves to the critical themes and the negative impacts of the WTO on our families, communities and nations. The growing impoverishment of indigenous and tribal coffee producers in the high summits of Guatemala, Mexico, Colombia, Vietnam, etc. due to the fall in the commodity prices for this product.

89. Protecting Indigenous Peoples Privacy From Eyes In The Sky indigenous peoples argue that since they are the direct descendants of the original Individual Identity in the african Debate, Human Rights in africa http://www.spatial.maine.edu/tempe/madsen.html

90. The San: Southern Africa’s Forgotten People SITUATION REPORT THE san SOUTHERN africa S FORGOTTEN PEOPLE The san arethe aboriginal people of Southern africa, whose distinct huntergatherer http://www.iss.co.za/AF/current/sanmay02.htm

SITUATION REPORT: THE SAN: SOUTHERN AFRICA'S FORGOTTEN PEOPLE Chris Maroleng, May 2002 (Booker, Christopher. Sunday Telegraph; 24/02/2002 :P14) . To make things worse on 18 February 2002, it was reported that the Botswana officials had turned off essential water supplies to the San. According to the government, this became necessary because government sanctioned cattle ranching has lowered the water table, depriving the San of natural water. The government, in its defence, claims that the relocation of the San from the CKGR is essential for them to have access to sustainable state services such as health care and formal education. This is because the government insists that it cannot currently afford to provide water and other services to the San communities in the reserve even though it costs only US$3 per person per week. The position taken by the government of Botswana seems even more baffling if one considers the fact that it turned down an offer by the European Union (EU) to cover the cost of keeping the San in the CKGR. This offer was to form part of CKGR Management Plan that was signed by the Botswana government and the EU in 1996. One of the key provisions of this agreement was that the water supply to the San would not be turned of. It was on the basis of this assurance that the EU agreed to continue its long-standing support to conservation and management of wildlife resources in Botswana. The most important provision of this agreement (relating to the provision of services to San communities) would be rendered meaningless if through the cutting off of services these communities ceased to exist. As a result, the continued funding of this project by the EU stands in the balance.

91. South African Hoodia Gordonii - Pure Kalahari Hoodia The san people felt that their heritage had been plundered and a few years For three years, the South africa san Council negotiated with the CSIR on http://www.rebirth.co.za/hoodia/weight_loss_hoodia_gordonii.htm

South African Hoodia Gordonii - Pure Kalahari Hoodia Hoodia Gordonii was discovered and used by the San tribe from the Kalahari, South Africa, since prehistoric times. They chewed the bitter Hoodia plant twice a day to suppress hunger and thirst during long hunting trips. This plant contains the miracle molecule p57 that was recently translated into a miracle obesity cure. Benefits of using Hoodia Gordonii It has been established that the P57 molecule found in wild harvested Hoodia Gordonii works by mimicking the effect that glucose has on nerve cells in the brain in effect fooling the body into thinking it is full, even when it is not, thus curbing the appetite. Independent tests conducted in Leicester, England on obese individuals from all walks of life have proved that over a 15-day period, food intake was reduced by 1000 calories a day. With-in one hour after taking 2 capsules, Hoodia will suppress your appetite for around 4-8 hours. Hoodia enhances your mood therefore you will not become irritable or weak while you are on the program. The San Tribe could go without food for 24 hours after eating Hoodia, and in the same process hunt for food in the harsh Kalahari desert. It is therefore also known to maintain a high energy level.

92. Oneworldbooks. Part Two The indigenous World 5. Diversity In Adaptation 6. Bantusan Saugestad builds on her work with indigenous people in both Norway (the Sami) http://www.oneworldbooks.com/detail.asp?id_Book=1570

93. IP Summit Declaration Khoisan Territory Kimberley, South africa, 20-23 August 2002 We, the IndigenousPeoples, walk to the future in the footprints of our ancestors http://www.tebtebba.org/tebtebba_files/wssd/ipsummitdec.html

94. Defining 'Indigenous People' David MayburyLewis, indigenous peoples, Ethnic Groups, and the State (1997), p.9. Some African peoples are conventionally considered to be tribal http://www.nativeweb.org/info/indigenousdefined.html

Defining 'Indigenous Peoples' "There is no hard and fast distinction between indigenous peoples and other kinds of localized ethnic groups. Who then are the peoples generally considered as 'indigenous'?" David Maybury-Lewis, Indigenous Peoples, Ethnic Groups, and the State NativeWeb strives to provide quality content by and about indigenous peoples around the world. This means that we examine suggested site links to determine whether and how they relate to indigenous peoples. The difference between 'indigenous peoples' and 'ethnic groups' or 'minority groups' is sometimes difficult to determine. NativeWeb generally tries to err on the side of inclusion in deciding whether a suggested site is suitable for the database. Nevertheless, NativeWeb must respect some limits to maintain integrity and coherence. We have found that there is a spectrum ranging from sites directly related to peoples who have the distinction of living in their own lands since 'time immemorial' [indigenous peoples] to sites that relate to groups whose only distinction is that they are marginalized in the countries where they live [minority groups]. The former we generally include; the latter we generally reject. In the middle of this spectrum are a variety of sites that require careful analysis to decide whether they are proper to include in NativeWeb. The fact that a site relates to people who are ethnically or culturally different from the 'mainstream' of the country where they live does not necessarily mean the site relates to 'indigenous peoples.'

95. Dialogue Between Nations -- Kimberley Declaration South African indigenous Hosts, Prescilla deWet, Sarah James Gwich’in Nation *Including the Draft Declaration on the Rights of indigenous peoples; http://www.dialoguebetweennations.com/IR/english/KariOcaKimberley/KimberleyDecla

THE KIMBERLEY DECLARATION International Indigenous Peoples Summit on Sustainable Development Khoi-San Territory Kimberley, South Africa, 20-23 August 2002 South African Indigenous Hosts, Prescilla deWet, Sarah James - Gwich’in Nation We, the Indigenous Peoples, walk to the future in the footprints of our ancestors (Kari-Oca Declaration, Brazil, 30 May 1992) We the Indigenous Peoples of the World assembled here reaffirm the Kari-Oca Declaration and the Indigenous Peoples' Earth Charter. We again reaffirm our previous declarations on human and environmental sustainability.* Since 1992 the ecosystems of the earth have been compounding in change. We are in crisis. We are in an accelerating spiral of climate change that will not abide unsustainable greed. Today we reaffirm our relationship to Mother Earth and our responsibility to coming generations to uphold peace, equity and justice. We continue to pursue the commitments made at Earth Summit as reflected in this political declaration and the accompanying plan of action. The commitments which were made to Indigenous Peoples in Agenda 21, including our full and effective participation, have not been implemented due to the lack of political will. As peoples, we reaffirm our rights to self-determination and to own, control and manage our ancestral lands and territories, waters and other resources. Our lands and territories are at the core of our existence - we are the land and the land is us; we have a distinct spiritual and material relationship with our lands and territories and they are inextricably linked to our survival and to the preservation and further development of our knowledge systems and cultures, conservation and sustainable use of biodiversity and ecosystem management.

96. South African Museum - Shell Middens And 'Strandlopers' san is the name the Nama gave to people without domestic stock, For thenext century or so, the descriptions of the indigenous people encountered on http://www.museums.org.za/sam/resource/arch/strandlo.htm

Iziko Museums of Cape Town South African Museum home : resources online archaeology/anthropology : Search shell middens and 'strandlopers' By M.L.Wilson, South African Museum Sagittarius Volume 4, Number1 Shell middens- ancient refuse heaps- are a common feature of the southern African coast, both in the open and in caves. They are popularly attributed to the 'Strandlopers' (beachcombers); but who where these 'Strandlopers'? Did they even exist? Some of the answers to these questions lie in the early records left by voyagers, visitors, explorers and settlers from Europe and in the evidence of archaeology and related disciplines. the early records In 1488, when the Portuguese explorers under the command of Bartolomeu Dias put into what is now called Mossel Bay, they named it Angra dos Vaqueiros , Bay of the herders, because the people seen there had many cattle. These people were the Khoikhoi and their domestic stock - sheep as well as cattle -where to prove of great importance as a source of fresh meat for the many voyagers on the long route to and from Europe and the East Indies. (Khoikhoi' or Khoekhoe', which is pronounced in much the same way as Khoikhoi', is the Nama version of the name by which the herders referred to themselves collectively. There are other. and earlier-recorded, versions of the name, but these two are those now most commonly used. '

97. Joint Media Release By The South African San Council And The CSIR Bioprospecting agreement between the CSIR and the South African san Council the indigenous knowledge of the san people on the usage of indigenous plants http://www.csir.co.za/plsql/ptl0002/PTL0002_PGE013_MEDIA_REL?MEDIA_RELEASE_NO=72

98. Lifeonline The South African san Institute (SASI) is part of the Working Group of indigenous Regopstaan Kruiper had a vision that his people would get their land http://www.tve.org/lifeonline/index.cfm?aid=1237

99. Indigenous People Of The Americas On Veer Towards Queer/radioActive San Diego Ju san diego san francisco san francisco bay area santa barbara http//redindigena.net/conao Los Angeles indigenous People s Alliance http://radio.indymedia.org/news/2005/07/5889_comment.php

Home About Contact Torrents ... Publish The IMC Radio Network is a collaborative project, intended to help create and distribute radical radio programming. Get involved by joining the IMC-Audio list. Radio4all.net mp3 broadcast programming Links indymedia.org africa ambazonia canarias estrecho / madiaq nigeria ... south africa canada alberta hamilton maritimes montreal ... winnipeg east asia burma japan manila qc europe alacant andorra antwerpen athens ... west vlaanderen latin america argentina bolivia brasil chiapas ... valparaiso oceania adelaide aotearoa brisbane burma ... sydney south asia india mumbai united states arizona arkansas atlanta austin ... worcester west asia beirut israel palestine process discussion fbi/legal updates indymedia faq mailing lists ... volunteer projects print radio satellite tv video regions oceania united states topics biotech printable version email this article View article without comments Indigenous People of the Americas on Veer Towards Queer/radioActive san Diego July 4 by queer-j brad Monday, Jul. 11, 2005 at 10:06 AM queer-j-brad@riseup.net On a day when beer swilling 'patriotic' flag wavers are celebrating their love of 'democracy' and 'freedom,' Veer Towards Queer explores the reality of the history, current struggles and resistance of indigenous peoples, including discussion of La Violencia in Guatemala, immigrant indigenous communities with Otom­ organizer Marta Frausto of the Otom­ Coordination Project and the Zapatistas with Adriana. audio: MP3 at 64.6 mebibytes

100. Organizations Providing Support For The Rights Of Indigenous Peoples The American Anthropological Association s list of indigenous peoples indigenous peoples and the Law. Provides links to online articles about laws http://www.psych.ucsb.edu/research/cep/eldorado/survival.html

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