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         San Indigenous Peoples Africa:     more detail
  1. Bushmen of Southern Africa (Indigenous Peoples) by Galadriel Findlay Watson, 2004-06
  2. In Search of the San by Paul Weinberg, 2004-06-30
  3. Writing in the San/d: Autoethnography among Indigenous Southern Africans (Crossroads in Qualitative Inquiry) by Keyan G. Tomaselli, 2007-03-28
  4. The Inconvenient Indigenous: Remote Area Development in Botswana, Donor Assistance and the First People of the Kalahari by Sidsel Saugestad, 2001-02
  5. The First Bushman's Path: Stories, Songs and Testimonies of the /Xam of the North Cape by Alan James, 2002-03
  6. The yellow and dark-skinned people of Africa south of the Zambesi;: A description of the Bushmen, the Hottentots, and particularly of the Bantu, by George McCall Theal, 1910
  7. Fragile Heritage by David Lewis-Williams, Geoffrey Blundell, 1998-01-01
  8. Why Ostriches Don't Fly and Other Tales from the African Bush: by I. Murphy Lewis, 1997-01-15
  9. Rock Paintings Natal (Ukhahlamba) by J. David Lewis-Williams, 1992-12
  10. Miscast: Negotiating the Presence of the Bushmen

21. Permanent Forum On Indigenous Issues
experiences in economic empowerment for indigenous peoples in South africa . Video Documentary The Revival of Khoesan peoples of South africa!
http://www.un.org/esa/socdev/unpfii/aboutPFII/members_langeveldt.htm

22. Untitled Document
indigenous peoples of africa like the huntergatherer san of Southern africa,the Pygmies of Central africa and pastoralists like the Maasai and Samburu
http://www.rainforestinfo.org.au/projects/rsdg/lucy.htm
US$500 to Lucy Mulenkei who runs the Indigenous Information Network (IIN) in Kenya , a small, two person NGO that she started five years ago with minimal support but that manages to:
In 2002 she was the only woman nominated to sit on the nine member National Environment Council, which advises the Kenyan Ministry of Environment.
Indigenous peoples of Africa like the hunter-gatherer San of Southern Africa, the Pygmies of Central Africa and pastoralists like the Maasai and Samburu have lived in harmony with the environment for millenia and exemplify sustainable living. Indigenous peoples inhabit some of the areas of highest biodiversity in the world and their profound knowledge of plants, animals, and the rhythms and cycles of nature needs to inform attitudes and decisions made by conservation and environmental movements, not only locally but worldwide. The main publishers of information and stories about indigenous Africans are foreign researchers and journalists, not the people themselves, and as such the documents are often not accurate. These publications also rarely find their way back to grassroots communities in any form the people can understand, relate to or use. A lot of news about Indigenous People in Africa is sensationalised and focuses on crises like the starving pastoralists of Ethiopia or Pygmies in the Ugandan forests attacking tourists. This tends to paint a negative picture of traditional ways of life in Africa. Yet every day there are also positive stories to be told about almost forgotten indigenous communities bravely fighting to conserve catchments and other sensitive areas from mining, logging, oil drilling, dams, commercial plantations, land invasions, etc.

23. AllAfrica.com South Africa UN Expert Urges Better Coordination
Mr. Stavenhagen said All indigenous peoples of South africa were brutally Xu and Khwe groups, san communities which were resettled in South
http://allafrica.com/stories/200508100254.html

24. United Nations Office At Geneva | News & Media | SPECIAL RAPPORTEUR ON HUMAN RIG
All indigenous peoples of South africa were brutally oppressed by the colonial The Khoisan were dispossessed of their lands and territories and their
http://www.unog.ch/80256EDD006B9C2E/(httpNewsByYear_en)/729009FC3C2AF3D9C1257057

25. Kalahari Peoples Fund
Current Trends Among the san of Southern africa Current Problems Faced byKalahari san Working Group of indigenous Minorities in Southern africa
http://www.kalaharipeoples.org/san.htm
home san people updates projects ... contacts I. Who Are the San? II. Current Trends and Problems of the San San of the Kalahari Current Trends Among the San of Southern Africa Current Problems Faced by Kalahari San III. Maps Botswana Map in Relation to Africa N!ores of Nyae Nyae, Namibia IV. San Groups and Terminology Orthography Language Guide Terminology, Identity, and Empowerment in Southern Africa V. Acronyms Used in Website Acronyms VI. Population and Geography VII. Regional Reports Okavango Central Kalahari Game Reserve and Ghanzi Land Ngamiland Livestock Disease Control Nyae Nyae Omaheke VIII. Development Issues Rural Development and Biodiversity Conservation Women and Community Based Natural Resources Management Activities Wildlife Sustainability Remote Area Education in Botswana Land Claim Steps Mapping and Registration Meetings List Chronology of Events Decentralization and Natural Resources Management IX. Human Rights Issues

26. FPP - Indigenous Peoples And Protected Areas In Africa - Kigali
Book indigenous peoples and projected areas in africa From principles to and Conservation Workshop presentation by the ‡Khomani san of South africa
http://www.forestpeoples.org/Briefings/Africa/fpproj_kigali_conf_sept01_base.htm

27. BBC NEWS | World | Africa | S African Bushmen Hail Drug Deal
South africa s indigenous san peoples sign an agreement ensuring they will profitfrom the creation of a diet drug using their traditional knowledge.
http://news.bbc.co.uk/1/hi/world/africa/2883087.stm
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Last Updated: Monday, 24 March, 2003, 23:56 GMT Email this to a friend Printable version S African bushmen hail drug deal

The San people said the agreement was a "joyous moment" South Africa's indigenous San peoples have signed a deal ensuring they will profit from a diet drug being developed from a plant they have used for generations. Under the terms of the agreement, the San people will receive regular fees as the drug - developed from a plant used to suppress the appetite - passes various stages on the way to market. They will also receive a proportion of the royalties if and when it becomes commercially available, which could be in as little as five years. The San people hailed the agreement as a "joyous moment". "In the past, it used to be the norm to exploit their knowledge and culture but today is an example of how things have changed," said Kxao Moses, chairman of the Working Group of Indigenous Minorities in Southern Africa. Harnessing knowledge The San people, who number about 100,000 and who originate in the region of the Kalahari desert in south-west Africa, have used a plant called hoodia to suppress hunger pangs on long hunting trips for generations.

28. THE INDIGENOUS PEOPLES' DECLARATION TO THE WORLD PARKS CONGRESS, DURBAN SOUTH AF
We, the indigenous peoples united here in Durban, South africa, like to thankour indigenous hosts, the Khoi and the san peoples of South africa for
http://www.treatycouncil.org/section_211812142.htm
International Indian Treaty Council CONSEJO INTERNACIONAL DE TRATADOS INDIOS “WORKING FOR THE RIGHTS AND RECOGNITION OF INDIGENOUS PEOPLES"
THE INDIGENOUS PEOPLES' DECLARATION TO THE WORLD PARKS CONGRESS
Preamble
We, the Indigenous Peoples united here in Durban, South Africa, at the Indigenous Peoples' Preparatory Conference for the World Parks Congress, held 6 to 7 September 2003, would especially like to thank our Indigenous hosts, the Khoi and the San Peoples of South Africa for welcoming us to their territory; Recalling the international community’s commitment made at Rio and Johannesburg, on Indigenous Peoples vital role in sustainable development and environmental conservation, we reaffirm our vision of a respectful relationship by all peoples towards Mother Earth and our commitment to practice this respect in our terrestrial, coastal/marine and freshwater domains. Our respect for nature must not be limited to protected areas, but must encompass the earth; Taking into account the special relationship we have with our lands, territories and the resources therein, we reaffirm our holistic vision which strongly binds biodiversity and cultural identity and unites a people with its territory;

29. RIGHTS: Reversing Worldwide History Of Exploitation Of Indigenous Peoples
Reversing Worldwide History of Exploitation of indigenous peoples For threeyears, the South africa san Council negotiated with the CSIR on behalf of
http://www.ipsnews.net/interna.asp?idnews=17121

30. RIGHTS-SOUTH AFRICA: The San A "Community Fast Losing Hope"
Mar 4 (IPS) The plight of an indigenous community in South africa, the san, indigenous peoples DAY New Universities for a Multicultural Mexico
http://www.ipsnews.net/africa/nota.asp?idnews=27732

31. GRAIN | BIO-IPR | 1 April 2003
TITLE Reversing Worldwide History of Exploitation of indigenous peoples For thousands of years, the san the oldest people in southern africa have
http://www.grain.org/bio-ipr/?id=263

32. Project Work In Africa
IWGIA’s work towards empowering indigenous peoples in africa is done at two support for the first people of the Kalahari, a san organization working for
http://www.iwgia.org/sw691.asp
Projects Human Rights Publications Annual Reports and Annual Accounts Project work in Africa
Aims and objectives
One level is:
the support to lobby for promotion and protection of the human rights of indigenous peoples in Africa at an African wide regional level. This lobby work is concretely carried out towards the African Commission on Human and Peoples Rights.
The other level is:
project support to indigenous organizations at local level.
These two main areas of support have different character, but it is being aimed to integrate them in order to achieve synergetic effects.
Focus on land rights, human rights and capacity building
recognition of land rights for indigenous peoples
protection and promotion of the human rights of indigenous peoples
capacity building of indigenous organizations.
  • Kenya and Tanzania
However, IWGIA has also developed support for indigenous peoples and their organizations in Land rights Dispossession of traditional lands and territories is one of the major problems of indigenous peoples in Africa. Dominating development paradigms in Africa perceive the modes of production of indigenous peoples - such as pastoralism and hunting/gathering - as primitive, non-productive and not in line with the modernization aspirations of present day African states. Therefore many development policies are either directly or indirectly geared towards weakening/eradicating the modes of production of indigenous peoples. In the name of national economic development, various policies are being put in place, which dispossess indigenous peoples of their lands and natural resources and which threaten to undermine their cultures and survival as distinct peoples. Activities that have been undertaken in the name of national development and that have at the same time undermined the land bases and livelihoods of indigenous peoples include establishment of national parks and game reserves, massive logging of forests, large infrastructure projects such as dam and pipeline constructions, mineral exploration, commercial hunting schemes, large scale agricultural projects etc.

33. Organisations
africa indigenous peoples of africa and the san People www.san.org.za Websitewith information about indigenous peoples of africa, especially about the san.
http://www.iwgia.org/sw325.asp
Organisations UN and Subcommittees Other Links The links below are grouped by the following regions in the world:
AFRICA
Indigenous Peoples of Africa and the San People
www.san.org.za

Website with information about indigenous peoples of Africa, especially about the San. The website has links to different indigenous organisations (IPACC, WIMSA, KURU, SASI) - see below for URLs.
IPACC - The Indigenous Peoples of Africa Co-ordinating Committee
www.ipacc.org.za/

The Indigenous Peoples of Africa Co-ordinating Committee (IPACC) is an advocacy network of indigenous peoples organisation in Africa. IPACC has over 70 members around the continent. It's Annual General meeting is held during the UN Working Group on Indigenous Populations (UNWGIP) in Geneva, Switzerland each year. Every second year the membership elects a representative body which functions as the IPACC Executive.
The Kuru Development Trust
www.san.org.za/kuru/home.htm

The Kuru Development Trust was officially registered in 1989. Based in D'Kar, it was the first NGO in Botswana that was devoted to a strategy of affirmative action towards the San people. The organisation is fully owned and lead by the San through a Board of Trustees. OGIEK www.ogiek.org

34. World Bank Group | Indigenous Peoples | Grants Facility For Indigenous Peoples:
indigenous peoples Leadership Capacity Building Program for the Andean Countries Country, South africa. Institution, South african san Institute
http://lnweb18.worldbank.org/ESSD/sdvext.nsf/63ByDocName/GrantsFacilityforIndige
location.replace( "http://web.worldbank.org/WBSITE/EXTERNAL/TOPICS/EXTSOCIALDEVELOPMENT/EXTINDPEOPLE/0,,menuPK:407808~pagePK:149018~piPK:149093~theSitePK:407802,00.html" ) You are being redirected to this site's new location at:
http://web.worldbank.org/WBSITE/EXTERNAL/TOPICS/EXTSOCIALDEVELOPMENT/EXTINDPEOPLE/0,,menuPK:407808~pagePK:149018~piPK:149093~theSitePK:407802,00.html
If you can still see this when your web browser finishes loading, you need to enable Javascript on your web browser. Contact Us Help/FAQ Index Search ... Topics Search Home Dev Topics Social Development Indigenous Peoples ... Grants Facility for Indigenous Peoples Grants Facility for Indigenous Peoples: Awards 2004 About Us Events Policies Projects ... Contact Us Site Resources Ask Us Print-Friendly Page Adobe PDF Reader Email this Page
Grants Facility for Indigenous Peoples: Awards 2004
Country
Argentina Institution Instituto Qheswa Jujuymanta Project Title Teacher Training Workshop in Runasimi Language and Quechua Kolla Culture Amount Awarded Description
Country
Argentina Institution Association Civil Ni-Taa Project Title Organic Honey Production Amount Awarded Description The project will build and begin operations of 20 beehives/groups of hives and family-run honey businesses. It will employ as beekeepers 12% of the Indigenous families in the community. The province will provide five training courses for the participants.

35. Indigenous Peoples Council On Biocolonialism
In fact, the san number 100000 across South africa, Botswana, Namibia and Angola . The indigenous san peoples had no established legal right visà-vis
http://www.ipcb.org/publications/other_art/bsinabs.html
Search IPCB:
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for more
specific results Chapter in The Catch: Perspectives on Benefit Sharing edited by Beth Burrows, published by the Edmonds Institute, 2005.
The BS in Access and Benefit Sharing (ABS): Critical Questions for Indigenous Peoples
Debra Harry and Le`a Malia Kanehe Introduction
That said, what does benefit sharing mean for Indigenous peoples? What incentive do we have to participate in these agreements, particularly if our ownership rights are sidelined or marginalized? What are the implications of participating in benefit sharing arrangements for genetic resources? How do Indigenous peoples move beyond the narrow market-oriented models being presented to them? These are some of the questions to be discussed in this chapter. I. Conflicting Sovereignties over Natural Resources A. Indigenous Peoples Permanent Sovereignty over Genetic Resources
Despite the existence of these international human rights standards, it is widely recognized that States often deny or diminish the ability of Indigenous peoples to exercise the right of self-determination. Nevertheless, the right of self-determination is the fundamental premise upon which Indigenous peoples have asserted our proprietary, inherent, and inalienable rights over our traditional knowledge and biological resources.

36. Commonwealth Policy Studies Unit - CPSU - Cape Town Programme
indigenous peoples of africa Coordinating Committee (IPACC) The san (Bushmen)of Southern africa. Chair Lucy Mulenkei, indigenous Information Network
http://www.cpsu.org.uk/projects/CAPE_P2.HTM
I ndigenous R ights in the C ommonwealth P roject...
Cape Town Programme Africa Regional Expert Meeting Indigenous Peoples of Africa Coordinating Committee (IPACC) Cape Town, South Africa, October 16th-18th, 2002 Programme Wednesday, October 16th 9.00 Opening Statement by Mr Patrick McKenzie, Minister for Cultural Affairs, Provincial Government of Western Cape 9.15 Welcome by Victoria Geingos, Working Group for Indigenous Minorities of Southern Africa (WIMSA), Namibia 9.30 Welcome by Mathambo Ngakaeaja, IPACC, Southern Africa 9.45 Welcome by Les Malezer, Coordinator, Commonwealth Association of Indigenous Peoples, (CAIP) 10.00 Introductions by participants Statement of Support by Dr G. Ayitegan, Kouevi, African Civil Society Representative to the UN Permanent Forum Background Note by Dr Helena Whall, Project Officer, Indigenous Rights in the Commonwealth Project, CPSU 10.30 Strategy for the Meeting 11.00-11.30 ~ Coffee ~ Session 1. Indigenous Rights in Commonwealth Africa - an overview Chair: Alice Mogwe, Director, Ditshwanelo, Botswana 11.30 Mrs Njuma Ekundanayo, African Government Representative to the UN Permanent Forum, Congo

37. Africa's Legacy
Originally known as san Lorenzo de los Negros, in 1932 the town was The censusindicates that there were also more than a million indigenous peoples.
http://smithsonianeducation.org/migrations/legacy/almmx.html
Africa's Legacy in Mexico
What Is a Mexican? "Virgin of the Canes," Corralero, Oaxaca, Mexico, 1987
WHAT IS A MEXICAN?
Miriam Jimenez Roman
B
lack people in Mexico? The looks of amazement and disbelief on the faces of first-time viewers of Tony Gleaton's photographs are eloquent testimony to the significance of these images. Particularly to those who have little or no knowledge about societies beyond the borders of the United States, these photographs are a revelation. They force us to rethink many of our preconceptions not only about our southern neighbor but more generally about issues such as race, ethnicity, culture, and national identity. Not long ago, on a hot and humid July day, I rode with friends to the town of Yanga, in the state of Veracruz on Mexico's gulf coast. In recent years, Yanga has received considerable attention as one of the Americas' earliest "maroon communities": settlements founded by fugitive slaves. Originally known as San Lorenzo de los Negros, in 1932 the town was renamed for its founder, a rebellious Muslim man from what is now Nigeria. In 1609, after resisting recapture for 38 years, Yanga negotiated with the Spaniards to establish a free black community.
"Embrace of Memory," Cuajinicuilapa, Mexico, 1990

38. Harold Doan And Associates Ltd.
Mr. Stavenhagen said All indigenous peoples of South africa were brutally The Khoisan were dispossessed of their lands and territories and their
http://www.harolddoan.com/modules.php?name=News&new_topic=158

39. NativeWeb Home
Kalahari peoples Fund, san, africa, 0. The Kalahari peoples Fund (KPF) is a Site for an initiative called the Global indigenous peoples Outreach
http://www.nativeweb.org/resources.php?name=Africa&type=2&location=313

40. Researching Indigenous Peoples Rights Under International Law
In africa, the Berbers and the san or Bushmen may be considered as indigenous Most Asian and african states deny that there are any indigenous peoples
http://intelligent-internet.info/law/ipr2.html
RESEARCHING INDIGENOUS PEOPLES RIGHTS UNDER INTERNATIONAL LAW
Steven C. Perkins
This is a revision of a document prepared for presentation at the 1992 Annual Meeting of the American Association of Law Libraries. It may be reproduced for non-profit educational use if this notice appears on the reproduction. This paper was originally produced in 1992, prior to the INTERNET and the explosion of information it has engendered. In updating it, I have tried to create links to online materials on indigenous peoples and ethnic minorities rights under international law. This paper is not meant to be a comprehensive guide to information on indigenous people. It is meant to be a guide to researching international law and indigenous peoples and ethnic minorities rights. This paper was originally delivered as part of a program on indigenous peoples rights. Other speakers, Professor George S. Grossman , and Professor Kirke Kickingbird , covered American Indians. Because of that, this paper's coverage of American Indians is limited. In 1996, Professor

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