61. Weez Blog Sacred Time sacred time. There s been a rhythm to the weekend. He said it sounded like sacred time. That seems so right. Sanctifying. Absolving. Purifying. http://weez.oyzon.com/archives/000927.html

62. Oyzon.com Most recent entries. 05/02 sacred time at weezBlog This page has been viewed 621492 times Page rendered in 4.5518 seconds 25 queries executed http://weez.oyzon.com/index.php?/sacred_time/

63. Meet And Greet Gary Eberle, Author Of “Sacred Time And The Search For Meaning” Houston Public Library Presents Gary Eberle, Author of “sacred time and the Search for Meaning”. Houston Public Library invites the community to a free http://www.houstonlibrary.org/hpl/newsroom/pree_eberle.html

PUBLIC CONTACTS website@hpl.lib.tx.us phone:832-393-1313 PRESS CONTACTS Sandra Fernandez Manager of Public Relations phone:832-393-1381 pager:713-404-5376 sandra.fernandez @cityofhouston.net Blanca Quezada Sr. Communications Specialist-Bilingual phone:832-393-1382 blanca.quezada @cityofhouston.net March 13, 2003 Houston Public Library Presents Gary Eberle, Author of “ Sacred Time and the Search for Meaning Houston Public Library invites the community to a free event to meet and greet Gary Eberle, author of “ Sacred Time and the Search for Meaning Event details Date : Thursday, March 13, 2003

64. Sacred Space, Sacred Time (c) Bonnie Moss 2002-3 Joseph Campbell has this to say about sacred time, sacred space You must have room or a certain hour of the day or so where you do not know what is in the http://tarotcanada.tripod.com/SacredSpace.html

Sacred Space, Sacred Time (c) Bonnie Moss 2002-3 We all need space, we all need time to ourselves. In Exodus 3:15 - Word of God: When the Lord saw that Moses was coming closer, he called him from the middle of the bush and said: "Moses, Moses", he answered, "Yes, here I am" God said, "Do not come any closer. Take off your sandals because you are standing on holy ground." Indeed, one little corner, a fraction of time that you allow yourself can do wonders to your being, to get in touch with your inner self and give expression to your faith. A space that allows you to reflect on your life, on your day, on what tomorrow may bring. A small place where you can shed a tear, or breathe a sigh of relief, quieten a troubled mind or savor a few victories. Sacred Space It is a place to reflect and contemplate on what is important to you, to allow you to connect with your inner self , without interference, and in solitude. It could be as simple as a table top, a corner of the bedroom, a place just for you to enjoy few precious moments alone. No, it does not require a whole room, or many hours. Is there a small table top, a spot on the dresser, an isolated corner, an idle spot that collects clutter and dust? If you are on the road a lot, would you not want to carry something to evoke that feeling of connectedness? Joseph Campbell has this to say about sacred time, sacred space: You must have room or a certain hour of the day or so where you do not know what is in the morning paper. A place where you can simply experience and bring forth what you are or might be.

65. Eliade -- Sacred Time Hence, we find the notion of sacred time. The term for sacred time is chairos, In fact, in some ways the idea of sacred time takes its meaning as much http://www.jcu.edu/bible/101/Readings/EliadeSacredTime.htm

"The Basic Ideas of Mircea Eliade's The Sacred and the Profane Joseph F Kelly, Ph.D., ed. by Sheila E. McGinn, Ph.D. John Carroll University Part Two: Sacred Time The creation of the world is the great cosmogonic paradigm, the most important thing the Gods ever did and the model for all which we should do. This cosmogony, although a spatial creation, also took place at a certain "time." Hence, we find the notion of sacred time . The term for sacred time is chairos , while the term for "normal" (profane, quotidian) time is chronos When the Gods created space, they also created time. First of all, time could not begin until those things which measure it came into existence; likewise when space disappears, it will be the end of time. This at first seems strange to us because we have separated time from space; we consult watches or calendars, not the sun or the moon, to gauge time. But if we think about it, we realize how closely the two are related. For example, a year is not 365 days; in fact, a year is almost six hours longer which is why there is need for an extra day every four years (leap year). A year is actually the time it takes the earth to orbit the sun. If, by some chance, that time were shortened by one week to 358 days and we did not alter the calendar, within a dozen years the first day of spring would fall on what is now the first day of winter. When you measure time by space, you see how much goes in cycles. Every day the sun rises, climbs into the sky, hits its peak, descends, sets, disappears, and then rises the next day. Every month the moon waxes and wanes; every year the earth goes through the cycle of the seasons. This led some traditional societies to speak of time itself as cyclical (e.g., Hindu culture). Eastern cultures in general are inclined toward this view of time.

66. Sacred Circle Dance Kept the sacred time . Much of this, of course, is open to conjecture. We cultivate the union of sacred time and Sacred Space. http://www.sacredcircles.com/THEDANCE/INDEX.HTM

Sacred Circle Dance The Roots of The Dance What has become known as Sacred Circle Dance (a collection of traditional and not so traditional dances) is a grass roots phenomenon which is spreading rather rapidly. It has becoem especially interesting for facilitators of dance therapy, of womens circles, of mens circles and for people who enjoy cultivating the energy of community and of the earth relationships. There is no certification to become a facilitator of Sacred Circle Dance. (Though there is permission needed to facilitate the LongDance, which requires special skills of the facilitator) Each facilitator has their own flavor and approach. Some teachers lead circles emphasizing the joy and play of the Dance. Others use the dance in men's' or women's' circles to enhance the experience beyond the merely mental. Still others will stir the Dance as a way of gelling the sense of community. Many have asked of the HISTORY of Sacred Circle Dance. There is no simple answer. While some trace the quickly spreading phenomena to the seeds of Bernard Wosien, a modern and ballet dancer in europe in the middle of this century

67. Sacred Time, Sacred Space sacred time, Sacred Space. When I use the term Ïthe union of sacred time and Sacred The union of sacred time and Sacred Space is not far away or vast. http://www.sacredcircles.com/THEDANCE/HTML/DANCEPAG/AAGLOSS/SACRTIME.HTM

Sacred Time, Sacred Space When I use the term Ïthe union of Sacred Time and Sacred SpaceÓ I am, in a sense, referring to that dimension from which the time-space continuum arise. There is a connotation in the manner in which I use the phrase, however, which permeates the phrase with the presence of Life. The union of Sacred Time and Sacred Space is not far away or vast. It is in the giggle of a child. ÏBe ye like children,Ó the master said, Ïif you would enter the kingdom of Heaven. Another way to cast some connotative light upon the phrase would be to consider the first two words of the Christian prayer, the Our Father. The first two words are ÏAwoon DwashmayaÓ. These are commonly translated as ÏOur Father who art in HeavenÓ. ÎAwoonÌ, however, in the old Aramaic (the street language in the Palestine at the time of Jesus) means more something like ÎdaddyÌ or Îo sweet papaÌ. ÎDwashmayaÌ is quite interesting. The Maya part is related to the modern words for ÎmotherÌ, ÎmaterialÌ, and the Hindu ÎMayaÌ . The ÎdwashÌ part of the word is related to our modern word for ÎawashÌ. Put it together and the phrase may perhaps more appropriately be spoken, ÏO dear daddy, papa, you who permeate the Mother, the material universe, every fiber of all we see and are ...Ó

68. Harriet Klausner's Review Archive sacred time Ursula Hegi Touchstone, Sep 2004, $13.00 ISBN 0743255984 sacred time is a remarkable look at how one event lasting seconds can have major http://harrietklausner.wwwi.com/review.cgi?sacred_time

69. DreamSeeker Magazine Summer 2004: Arthur Strimling sacred time. Arthur Strimling. I was watching the World Series and thinking about Shabbat, about sacred time. I got to this weird connection as I was http://www.pandorapressus.com/dsm/summer04/striar.htm

Subscribe Current Issue Back Issues Mission Statement ... Summer 2004 Volume 4, Number 3 Subscriptions, editorial, or other contact: DSM@Cascadia PublishingHouse.com 126 Klingerman Road Telford, PA 18969 Join DSM e-mail list to receive free e-mailed version of magazine Subscribe to DSM offline (hard copy version) SACRED TIME Arthur Strimling I was watching the World Series and thinking about Shabbat, about sacred time. I got to this weird connection as I was telling myself that I have to stop watching so much TV. At this time of year I always tell myself I have to watch less TV. There’s the regular stuff—"West Wing" and Jon Stewart, interspersed between reruns of "Law and Order." We’re "Law and Order" junkies. The worst. But we have rules. If we’ve seen it three times already, we can’t watch it again. Well, if both of us have seen it three times, which makes like six times. Or if someone we know is on it, or there’s a weird address we want to locate, or it’s a good one with subtle legal complexities and a serious debate about the death penalty between Jack and one of his smart, passionate and oh-so-

70. Eisenbrauns - Sacred Time, Sacred Place - Edited By Barry M. Gittlen sacred time, Sacred Place Archaeology and the Religion of Israel Edited by Barry M. Gittlen ISBN 157506054X Eisenbrauns, 2002, , xii + 228 pages, Cloth, http://www.eisenbrauns.com/wconnect/wc.dll?ebGate~EIS~~I~GITSACRED

71. Rabbi Donnell Sermon Archive - Yom Kippur 5764 Afternoon It is the notion of sacred time that informs Rosh Hashanah and gives it its The message of Rosh Hashanah and living in sacred time is this whatever we http://www.tbsoc.com/sermons/donnell5764ykpm.html

Yom Kippur Afternoon 5764 Rabbi Shelton J. Donnell Living In Sacred Time I have always been fascinated by old time pieces. Antique clocks and watches intrigue me by their mechanical attempts to capture something as elusive as time.. Perhaps that is why I am captivated by Rosh Hashanah with its theme, commemorating the very beginning of TIME itself. It is Rosh Hashanah, literally, the head of the year . One of its many Hebrew names is (HaYom Harat Olam)the day the universe was born! Yes, this sacred New Year's day of ours celebrates the very moment of creation with all its awesome mystery, its majestic magnificence, and, its terrifying significance. According to Jewish tradition, this creation took place 5 thousand, 7 hundred, and sixty-four years ago. Hence, tonight we celebrate the advent of the year, 5764. According scientists who study cosmology or the origins of the universe, the creative instant, which is commonly called "The Big Bang," occurred between 13.7 and 15 billion years ago.

72. Sermon - SACRED TIME a difference in my experience of time. The fact is that I am not now living my life it is One time above all others, when my son was under ether. http://www.firstparishinlincoln.org/ParNews011128/page3.html

S A C R E D T I M E a sermon given by the Rev. Roger Paine on Thanksgiving Sunday, November 18, 2001 A T T H E F I R S T P A R I S H I N L I N C O L N "It is this life that I wish to live, the same life I am living, but with one great difference: a difference in my experience of time. The fact is that I am not now living my life - it is living me." - Jacob Needleman in Time and the Soul READINGS: Our first reading is a little story I love, and have used once before, from Mark 2:23 - 27: One Sabbath Jesus was going through the grainfields, and as they made their way his disciples began to pick some ears of grain. The Pharisees said to him, "Look, why are they doing what is not lawful on the Sabbath?" And he said to them, "Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the consecrated bread, which it is lawful only for the priests to eat, and he also gave some to his companions." Then he said to them, "The Sabbath was made for man, not man for the Sabbath..." Our second reading is from an essay by Brian Doyle entitled "Grace Notes":

73. Notes From The Kitchen Counter » Book Review: Sacred Time My most recent read was sacred time by Ursula Hegi. I read her book of short stories, Stones from the River, a few years ago and recognized her name on the http://www.2peas1pod.com/blog/index.php?p=39

74. Yogi Times | July - August 2005 sacred time, sacred space. by shelley glickstein So, the next time you are at spice aisle, do not be surprised that you will not find saffron on the http://www.yogitimes.com/07_2005/meditation.html

lifestyle for the modern yogi home news current issue back issues ... contact Issue 34 Los Angeles Edition editor's word cover story Capturing Yoga health Aromatherapy Vanilla Ayurveda Elemental Wisdom Saffron yogi lifestyle Yogi Yummies Baba Ganouj Roasted Eggplant Dip Behind The Scenes ... Yoga Yenta yoga Series Finding Your Feet Ask Yogi Marlon The Science of Sanskrit ... Eka Pada Galavasana kids on the mat Building a Friend Ship Super Yogi Camel community Teacher Profile for the soul Spiritual Arts Touching the Divine Finding Your Center Life Purpose Deepak and David The Law of Pure Potentiality Special Guest Interview Carlos Pomeda Chakra Astrology sacred time, sacred space by shelley glickstein designing a meditation practice that works for you For most of the year, the fields outside the small Kashmiri town of Pampore are dry and barren. Then, with the arrival of the late autumn sun, and amidst the surrounding snow- capped mountains, these fields take on a new life as a sea of tiny lilac flowers sway ever so gently, exuding a sweet aroma into the air. As thousands of villagers gather in the fields with their wicker baskets, their harvest continues to entice and inspire royalty and commoners alike in India and around the world. The harvesting of saffron starts once the blooms reach maturity and can only be done at dawn, when the crocus flowers are blooming. To see any reward for their efforts, the Pampore villagers must pluck several hundred thousand flowers. In fact it can take as many as 200,000 flowers just to produce one kilogram of saffron. Extraordinary finesse and eye for detail are crucial skills that every saffron picker must have as each stigma is removed by hand. It is for this reason that saffron is the most expensive herb in the world.

75. AcreandSacredTime An Acre and sacred time An acre was not developed by the Britiah in measuring land area, but was a sacred measure that goes right back to the Hebrews and to http://www.geocities.com/davidjayjordan/AcreandSacredTime.html

David Jay Jordan's Home - Geography - Math An Acre and Sacred Time An acre was not developed by the Britiah in measuring land area, but was a sacred measure that goes right back to the Hebrews and to the ratio's of size and time that the Lord has always used. It harmonizes wi6th the rest of His Creation. Hence an acre is the land area, a man can plow with a yoke of oxen in one day. In other words, it's size is determined by the work of man in a certain amount of sacred time.... one day. And that first slaughter, which Jonathan and his armourbearer made, was about twenty men, within as it were an half acre of land, which a yoke of oxen might plow. The Lord also knowing exactly what his land would produce at any given time ... Isaiah 5:10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. Knowing this, let's now look at the correspondances of this sacred size to the measurements we know An acre = 43,560 square feet

76. Notre Dame Archives Index JHW002 CJHW 1/30 Folder sacred time; CJHW 1/31 Folder sacred time Footnotes; CJHW 2/01 Folder sacred time? CJHW 2/02 Folder Photocopies (sacred time) http://archives.nd.edu/findaids/ead/index/JHW002.htm

Archives JHW Previous : JHW001 CJHW Joan Hazelden Walker: Manuscripts CJHW 1/22-27 Series : Origins of Western Christian Worship: Chapter II: Sacred Space CJHW 1/22 Folder : Origins of Western Christian Worship: Chapter II: Sacred Space CJHW 1/23 Folder : Sacred Space / Footnotes to Introduction, I, II CJHW 1/24 Folder : The Juridical State of the Church and her Possessions CJHW 1/25 Folder : Notes and Fragments (Sacred Space) CJHW 1/26 Folder : Printed Matter - Pamphlet, Post Cards, Mimeograph CJHW 1/26 Title : A Short Guide to St Clement's Rome / Leonard Boyle OP 1960 CJHW 1/26 Author : H.W. Turner - University of Nigeria Dept. of Religion CJHW 1/26 Title : The Christian Version of the Sacred Place, or Church Architecture's Third Chance to Catch the Bus CJHW 1/27 Title : Photocopies (Sacred Space) CJHW 1-02 Series : Origins of Western Christian Worship: Chapter III: Sacred Time CJHW 1/28 Folder : Origins of Western Christian Worship: Chapter III: Sacred Time CJHW 1/29 Folder : Origins of Western Christian Worship: Chapter III: Sacred Time CJHW 1/30 Folder : Sacred Time CJHW 1/31 Folder : Sacred Time - Footnotes CJHW 2/01 Folder : Sacred Time?

77. Seeing Grief As A Sacred Space By Laura Scott, Psychic, Spiritual Teacher And Ch It is a sacred time that permeates the rest of daily life And we will appreciate those around us in that sacred time who are calm, gentle, http://www.ofspirit.com/laurascott9.htm

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78. Bridges Newsletter A sacred time. This year Christians and Muslims throughout the world will be sharing a sacred time. For Muslims, Ramadan, the month of fasting begins on http://www.columban.org.au/Christian-Muslim/Bridges_Dec00_2.htm

Pauline Rae smsm A SACRED TIME This year Christians and Muslims throughout the world will be sharing a sacred time. For Muslims, Ramadan, the month of fasting begins on November 27 leading to the celebration of Id al-Fitr (Eid) around December 26. At the same time Christians will be entering the season of Advent in preparation for Christmas, the Birth of Christ. As members of both faiths pray according to their separate traditions their prayers will rise to the same One True God. And God who looks upon the faithful, both Muslim and Christian, with love, will listen to their prayers. The readers of Bridges will want to thank God for the closer relationships which are developing between us and to ask that we truly come to see each other as sisters and brothers. This final issue of Bridges for 2000 celebrates the growing awareness of inter-religious dialogue as a necessary and practical dimension of Australian life. Within the Catholic Church, John Paul II by his words and actions has placed interfaith relations in a place of prominence on the Church's agenda. Previous issues of this Newsletter have recorded something of this. But, promoting good relationships across faiths is not only an issue of importance for Catholics. In Australia, initiatives by other Christian churches, communities and fellowships, by other faiths and by groups and organizations in society in general are multiplying.

79. Transcendentalism For The New Age Making time for reading religious and sacred texts is a challenge in our own sacred time/Sacred Space. In his essay Life without Principle, Thoreau http://www.vcu.edu/engweb/transcendentalism/ideas/rosecrans.html

Transcendental Ideas: Religion Transcendentalism for the New Age Jane E. Rosecrans, Ph.D. A Sermon delivered at Unitarian Universalist Community Church Glen Allen, Virginia February 6, 2005 Over the past twenty years, Un itarian Universalism has undergone a shift in consciousness. Many UU churches over much of the twentieth century have served as havens for the religiously displaced, those who emerged from the rigid dogmatism of mostly Christian churches that preached uncomfortable messages of sin and damnation. These religious fugitives sought a more rational and intellectual religious environment and our churches and its ministers have complied. But many of the people who have found a home in our churches over the past two decades have grown up in churches that did not offer the opportunity for expanded religious inquiry or they grew up in no church at all. Many UUs over these past two decades have craved greater spirituality in their churches and the opportunity to develop individual spiritual practices. In our own contemporary search for spiritual renewal, Unitarian Universalists have explored a variety of religious paths - Buddhism, Taoism, Christianity, Wicca and other earth-based spiritualities - but not our own religious heritage. In 1989, UU and Emerson scholar David Robinson observed, "Like a pauper who searches for the next meal, never knowing of the relatives whose will would make him rich, American Unitarians lament their vague religious identity, standing upon the richest theological legacy of any American denomination. Possessed of a deep and sustaining history of spiritual achievement and philosophical speculation, religious liberals have been, ironically, dispossessed of that heritage."

80. Books At Random House Of Canada | Sacred Time And The Search For Meaning By Gary sacred time and the Search for Meaning Written by Gary Eberle. RE PLACE .title, Category Philosophy Religious Publisher Shambhala http://www.randomhouse.ca/catalog/display.pperl?1570629625

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