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         Russian Mythology:     more books (100)
  1. Vladimir Propp and the Universal Folktale: Recommissioning an Old Paradigm--Story As Initiation (Middlebury Studies in Russian Language and Literature) by Peter Gilet, 1998-09
  2. Notes on the Slavic religio-ethical legends: The dualistic creation of the world (Indiana University publications.Russian and East European series) by Mykhaĭlo Petrovych Drahomaniv, 1961
  3. The Complete Russian Folktale
  4. Russian folk tales by Albert Bates Lord,
  5. I-Know-Not-What, I-Know-Not-Where: A Russian Tale by Eric A. Kimmel, 1994-03
  6. Russian Fairy Tales: Palekh Painting
  7. Myths and Folk Tales of the Russians, Western Slavs, and Magyars by Jeremiah Curtin, 1999-07-12
  8. The Scarlet Flower: A Russian Folk Tale by S. T. Aksakov, 1989-03
  9. The Magic Ring and Other Russian Folktales (Fanfare) by Robert Chandler, 1983-01
  10. Slavonic Fairy Tales: Collected And Translated From The Russian, Polish, Servian And Bohemian
  11. Integrating Literature and the Arts Using a Russian Folktale-My Mother Is the Most Beautiful Woman in the World by Carol J. Cincerelli, 1990-06
  12. Russian Fairy Tales (A Choice Collection of Muscovite Folk-lore) by R. S. W. Ralston, 2008-02-12
  13. Russian Folklore by Y. M. Sokolov, 1992-01
  14. A Coat of Many Colors: Osip Mandelstam and His Mythologies of Self-Presentation by Gregory Freidin, 1987-11-05

81. Songs Of The Russian People Index
Also covered are the details of russian pagan religion and mythology, withcomparisons to related topics such as Vedic and Germanic mythology.
http://www.sacred-texts.com/neu/srp/
Sacred Texts
Songs of the Russian People
by W. R. S. Ralston
Contents Start Reading This book, despite its title, is a treasure-trove of Slavic mythology, tradition, folklore and ethnography. There are plenty of songs, not only from Russia but every part of the Slavic region from Serbia to Siberia. The songs are used as a starting point for a wide-ranging discussion of pre-industrial Slavic peasant life, including weddings, funerals, witchcraft, demonology, games, riddles, and seasonal traditions. Also covered are the details of Russian pagan religion and mythology, with comparisons to related topics such as Vedic and Germanic mythology. Lacking are samples or analysis of the songs in the original language (except for a very brief treatment in appendix B), and there are no musical transcriptions or descriptions of dance. However, the massive, well documented, and very entertaining collection of Slavic traditions in this book more than makes up for this deficiency. Title Page
Preface

Preface to the Second Edition

Contents
...
Index

82. Sacred Texts: Legends And Sagas
The Songs of the russian People by WRS Ralston 1872 A treasure trove of russianand Slavic folklore, mythology and tradition. Covers preChristian Slavic
http://www.sacred-texts.com/neu/
Topics
Home

African

Age of Reason

Alchemy
...
Judaism

Legends/Sagas
Basque

Celtic

England

Icelandic
... Buy Books: Legends and Sagas Legends and Sagas Image: How at the Castle of Corbin a maiden bare in the Sangreal [Holy Grail] and foretold the achievements of Galahad (Arthur Rackham)." Northern European Arabia Baltic Basque ... Spain This section of sacred-texts archives the rich literature of Sagas and Legends. These are mostly (but not all) from Northern Europe, and primarily based on legendary events and people from the Middle Ages. Many of these narratives are based on archetypal stories that date even further back in time.
Northern European
Teutonic Myth and Legend by Donald Mackenzie [1912]
Arabian Nights
The 1001 Arabian Nights (Burton, tr.) This is an 'unexpurgated' version, translated from the Arabic by the Orientalist Sir Richard Burton. The 1001 Arabian Nights (Lang, ed.) This is a version suitable for Victorian children, translated and abridged from the French version of Galland by the folklorist Andrew Lang. 1001 Arabian Nights A full etext of the 16 volume Burton translation [External Site] See also: Vikram and the Vampire , Sir Richard Burton, translator. [1870]

83. Amazon's Warrior Women Or Ancient Myth?
Greek mythology describes the Amazons as descendants of the god of war, Ares, Recent excavations by russian archaeologists, however, have produced new
http://tx.essortment.com/amazonswarrior_ryci.htm
Amazon's warrior women or ancient myth?
Did Amazon warrior women, the Antiope and Hippolyte belong to an extinct matriarchal warrior society? Or were they simply fictional characters depicted in ancient Greek mythology?
Amazons - Real Warrior Women or Ancient Myth? Stories of beautiful and bloodthirsty female warrior women thundering across arid battlefields have been told, re-told and speculated over for thousands of years and by many cultures. Greek myths are filled with tales of the Amazons and their exploits, love affairs and battles with Olympian gods like Zeus, Ares and Hera. Amazon warriors fought and died in the Trojan war. Homer and Hippocrates speculated over or wrote of these fierce fighting women, as did Greek historian Herodotus. The West African kingdom of Dahomey employed a legion of so-called Amazons who conquered cities for King Agaja during the 1600’s. Spanish adventurer, Francisco de Orellana, is said to have named South America’s greatest river, the Amazon, after a fierce tribe of warrior women he encountered along its banks. Greek mythology describes the Amazons as descendants of the god of war, Ares, and the sea nymph, Harmonia. They worshipped Artemis, goddess of the hunt and exactly where the Amazons territory was has always been disputed. Herodotus believed they may have occupied the sweeping steppes of Southern Russia. Other stories claim they lived in Thrace or along the lower Caucasus Mountains in northern Albania. The Thermodon River, in Asia Minor, known today as the coast of Turkey, seems to be the most frequently mentioned territory of the Amazons.

84. Flit(tm): Wanted: A New Russian Civic Mythology
Wanted A New russian Civic mythology. John Cole whines about Yalta and reallysteps in it when he thinks that it s all about the US.
http://www.snappingturtle.net/jmc/tmblog/archives/005377.html
Flit(tm)
Main
May 12, 2005
Wanted: A New Russian Civic Mythology
John Cole whines about Yalta and really steps in it when he thinks that it's all about the US. The problem of condemning Yalta isn't that it dirties up FDR and Churchill but rather that condemnation is designed to dirty up Stalin. Putin is fighting to reestablish Russia. For this he needs to have a suitable civic mythos. Liberal Democracy isn't cutting it in Russia so he has three alternatives. 1. Stalinism - A modified limited restoration of communist heroes, Stalin in the forefront is in order to rally the nation.
2. Monarchy - This is mostly a non-starter since the USSR made sure the world ran out of available Romanovs though the house technically still exists.
3. Orthodoxy - Russia has raised the banner of christendom before when it is in deep trouble.
4. Peasant Mythos - You see some of this in the current national anthem. Out of the four options, Putin seems to have tossed out option 2 entirely, looked at option 4 and is seriously working on option 1. I cannot begin to tell you how bad it will be for world stability if Russia starts turning out high school students that are neo-stalinists. All of E. Europe would become a danger zone for nuclear proliferation. The long-term dream of pulling Russia fully into the Core would be dead for as long as that nonsense continued. Stalin is a very powerful force for disrupting connectivity. President Bush is absolutely correct to condemn Yalta. It was not absolutely necessary to win the war against Hitler and Tojo and made the second half of the campaign to rid the world of 20th century totalitarianism unnecessarily long and costly. We did not have to go to war against Stalin. We just had to not stand in the way of the many, many people who wanted out from under his yoke.

85. Mythology, Folklore, And A Little Bit Of Religion
Slavic. see also russian, Serbian, or Siberian; Slavic Deities mythology ofthe Divozenky The Twelve Months, an adapted Slav legend
http://www-2.cs.cmu.edu/~bnagy/sarahsite/myths2.html
Mythology, Folklore, and a little bit of Religion
Welcome! This page is essentially a massive list of links to sites about mythology, folklore, and religion. I've tried to sort them all by category, which has the advantage that it (theoretically, at any rate) makes it easier to find what you're looking for, but can lead to some pretty deeply nested subdivisions and also means that a lot of these pages do link to each other. There are links here to almost every relevant page I can find "almost" because there are a few things I don't have here: pages not in English, usenet sites, urban folklore and cyberlore sites, or any pages relating to "Hercules: The Legendary Journeys."
    Also, *please* mail me if
  • Any of my links have problems, are out of date, have moved, or whatever
  • You think I've mis-categorized something (always a possibility!)
  • You've got a site you'd like me to add to my list
  • I've got a link to your site and you wish I didn't
That's about it . . . happy mything!

86. Igor Loschilov, Fenomen Nikolaya Zabolotskogo
FIREES, Finnish institute for russian and East European Studies images ofthe collection Zabolotsky is following the mythology os russian Futurism.
http://www.rusin.fi/loschilov.htm
A publication in Russian Description on this page also in English
Igor Loschilov
Helsinki 1997 311 pages ISBN 951-707-081-0 Îãëàâëåíèå - Contents (in Russian)
Subscriptions
Library of the Institute for Russian and East European Studies
Annankatu 44
FIN-00100 Helsinki
Finland
Telefax + 358 9 2285 4431
e-mail: library@rusin.fi
Igor Loschilov is a Research Fellow at the University of Joensuu, Finland, and a lecturer in Russian literature at the Pedagogical University of Novosibirsk, Russia The subject of this dissertation is the poetic phenomenon of Nikolai Zabolotsky (1903-1958). The poet's earliest and best known collection of poems Stolbtsy, is the most suitable point of departure for the study of this phenomenon. The study is based on the three published variants of Stolbtsy: Stolbtsy Korrektura (1933) and the first part of Svod Stolbtsy i po my . The central mythologeme is the odinic myth of imperfect knowledge . It is concretized in images derived from three systems of mythological thought which were known to the Futurist and the OBERIU poets. The first is the Kabbala , the second is the myth of the wisdom of Atlantis preserved after its destruction in the divinatory Tarot cards, and the last is the European myth of Alchemy, which includes the search for the philosopher's stone and the elixir of life, the transmutation of metals, and the genesis of the homunculus. The author, as demiurge of the collection's micro-universe, possesses perfect knowledge, and he offers the reader mythical knowledg encoded in combinations of stolbtsy, or columns. The author offers the vacant role of the mythical hero, and thus the possibility of access to mythical wisdom, to the reader who is willing to attempt to unravel the poet's intentions.

87. Behind The Name: Russian Names
Spanish, Italian, Portuguese, Romanian, russian, Lithuanian, Roman mythology Meaning unknown, possibly from the mythological Greek name Faea
http://www.behindthename.com/nmc/rus.html
t h e e t y m o l o g y a n d h i s t o r y o f f i r s t n a m e s Russian Names ADAM - MASHA MATRONA - ZOYA The names listed here are used in Russia. ADAM m English, French, German, Polish, Russian, Ukrainian, Romanian, Biblical
This is the Hebrew word for "man"... [more] ADRIAN m English, Romanian, Russian, Polish
English, Romanian, Russian and Polish form of Hadrianus (see HADRIAN [more] AFANASIY m Russian
Russian form of ATHANASIUS AFANASY m Russian
Variant transcription of AFANASIY AGAFYA f Russian
Russian form of AGAPE AGATA f Italian, Spanish, Polish, Czech, Slovene, Russian
Cognate of AGATHA AGLAYA f Russian
Russian form of AGLAIA AGNESSA f Russian
Russian form of AGNES AGRAFENA f Russian
Russian form of AGRIPPINA AKILINA f Russian
Russian form of the Roman name Aquilina , a feminine form of AQUILA AKIM m Russian Russian form of JOACHIM AKSINYA f Russian Variant of KSENIYA AKULINA f Russian Variant of AKILINA ALBERT m English, French, Slovene, Russian From the Germanic name Adalbrecht which meant "bright nobility", composed of the elements adal "noble" and beraht "bright"...

88. UW Press - : The Cossack Hero In Russian Literature: A Study In Cultural Mytholo
The Cossack Hero in russian Literature A Study in Cultural mythology of theCossack hero and to identify him as part of russian cultural mythology.
http://www.wisc.edu/wisconsinpress/books/0054.htm
The Cossack Hero in Russian Literature
A Study in Cultural Mythology
Judith Deutsch Kornblatt
Both wild and familiar, alien and self, the Russian Cossacks came to represent in nineteenth-century literature their nation's seemingly endless frontier, strongly influencing the self-image of the Russian people.
The Cossack Hero in Russian Literature is the first book to study the development of the Cossack hero and to identify him as part of Russian cultural mythology. Judith Kornblatt explores the power of the myth as a literary image, providing new and challenging readings of nineteenth- and twentieth-century works by Pushkin, Gogol, Tolstoi, Khlebnikov, Babel, Tsvetaeva, Sholokhov, and a host of lesser-known writers, all of whom were attracted to the Cossack. By comparing the Cossack with the American cowboy, she reveals what is both unique and universal about the Russian self-image.
Grappling with the phenomenon of myth-formation, Kornblatt places the Cossack hero in historical and sociopolitical context, chronicling the growth of the Cossack myth of unbounded wholeness and life, its gradually increasing influence on the Russian national consciousness during the nineteenth and early twentieth centuries, and its eventual demise under the strictures of Stalinist socialist realism. Kornblatt's eclectic methodology draws upon Barthes, White, Turner, and other Western theorists as well as such leading Russian critics and philosophers of language as Bakhtin, Lotman, and Uspensky.
"There are no equivalent books on the topic. Familiar works become more interesting through its lens, unknown works take on a relevance they would not otherwise have, and Kornblatt's approach to the general problem of literary influence within the Cossack Myth is both original and very well-informed. Slavists and other readers will find it provocative: a topic that we knew randomly and work by work suddenly emerges as one of those important and organic literary traditions that Russian culture seems to generate so effortlessly."—Caryl Emerson, Princeton University

89. Gigablast Search Results
Arts Literature Myths and Folktales Myths Baltic (5); Society FolkloreLiterature Tales Fairy Tales World Tales russian (10); Society Religion
http://dir.gigablast.com/Arts/Literature/Myths_and_Folktales/Myths/Slavic/
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Dazhdbog in Russian Mythology

English translations of the old Russian myth.
sunsite.unc.edu/sergei/Dazhdbog.html [archived copy] [stripped] [older copies] - indexed: Apr 28 2005 - modified: Oct 04 2004
Information regarding beliefs, rituals, holidays, deities, spells, and herbs.
hometown.aol.com/hpsofsnert/ [archived copy] [stripped] [older copies] - indexed: Apr 26 2005 Songs of the Russian People Study of Russian folksongs and the ancient traditions reflected therein, by W.R.S. Ralston (1872), at Sacred-texts.com. www.sacred-texts.com/neu/srp/ [archived copy] [stripped] [older copies] - indexed: Apr 26 2005 Russian Fairy Tales: Pagan Gods List of Russian pre-christian gods, taken from Linda Ivanits' "Russian Folk Belief." clover.slavic.pitt.edu/~tales/pagan.html

90. Russian Fairy Tales (Part II) By Helen Pilinovsky — Autumn 2004 Journal Of
In russian Myths, Elizabeth Warner notes that Baba Yaga brings many of the dominantthemes of russian fairy tales together she travels on the wind,
http://www.endicott-studio.com/rdrm/rrBabaYaga.html
Russian Fairy Tales, Part II:
Baba Yaga's Domain
by Helen Pilinovsky
The first of Helen Pilinosky's articles on Russian fairy tales was a general introduction to the subject. Here, she focuses on the tales of Baba Yaga and Koshchei the Deathless, and their use in contemporary mythic fiction by Neil Gaiman, Gene Wolfe, and Orson Scott Card.
Firebirds and firebrands, forests and fools, water and witches, puissant princesses and pulchritudinous princes: all of these and more are elements within the environment of Russian fairy tales. Many of these factors are similar to those found in fairy tales the world over, as are the history and structure of tales in Russia . However, the fairy tales of Russia also possess a number of characters who, though they have counterparts in other cultures, are unique to the Slavic tradition - including Baba Yaga, Koshchei the Deathless, and various spirits such as rusalkas, vodoniye, leshiye, and domovieye One of the most well known figures from Russian folklore, Baba Yaga's name can be roughly translated as "Granny Yaga." In Russian Myths , Elizabeth Warner notes that Baba Yaga brings many of the dominant themes of Russian fairy tales together: she travels on the wind, occupies the domain of the leshii , the forest spirits, is associated with death, and is an acceptable surrogate for the generic ved'ma , or witch. Also known as "Baba Yaga

91. Russian Fairy Tales, Part I: An Overview, By Helen Pilinovsky — Winter 200
russian myth is pervaded with elements that originated with other cultures forexample, Linda J. Ivanits notes (in russian Folk Beliefs) that “Khors,
http://www.endicott-studio.com/rdrm/rrrussian.html
By Any Other Name
An Overview of the Russian Fairy Tale
in the Fantastic Traditions of the East and West
by Helen Pilinovsky
Ivan Bilibin's watercolor illustration, "Father Frost" from Tales of Russian Grandmother
In English, we call them fairy tales. This term comes from the French skazka volshebniyi skazki skazki o zhivotnykh bytovye skazki Given this fundamental difference in the viewpoint of each culture towards the nature of fairy tales, it is unsurprising that there are significant differences between the nature of the messages put forth by the variants of Eastern and Western European folklore. This can be attributed in part to the fact that where Eastern European folklorists were more likely to record straight transcriptions of the tales with few changes, Western European folklorists had a well-documented tendency to edit and rework their finds to conform to the values of their intended audience. The differences between the attitudes towards the genre, and between the archetypes of the Eastern and Western European cannons of fairy tales themselves, have had significant effects upon the later fantastic traditions of both regions. One of the more interesting contrasts in the use of Russian fairy tales by Eastern and Western writers lies in the fact that while Russian authors use the form of the fairy tale (its structure) in their creation of imaginary worlds, focusing particularly on the utopianism inherent in the Russian fairy tale genre, Western authors are far more likely to co-opt particular characters from Russian lore (such as

92. Russian Myths
By Elizabeth Warner, Univ of Texas Pr July 2002 ISBN 0292791585.
http://www.thattechnicalbookstore.com/b0292791585.htm
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Russian Myths Format Paperback Edition 1ST UNIVER Subject Fiction / Mythology ISBN/SKU Author Elizabeth Warner Publisher Univ of Texas Pr Publish Date July 2002 Add to cart Price
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Map Introduction The Pagan Gods The Elements: Water, Fire, Earth and Air Demons and Spirits of Place The Dead and the Other World Sorcerers Dragons and Baba-Yaga Conclusion Suggestions for Further Reading Index QuickSearch (Words, Author, Subject, ISBN) Home Search Browse Express Order ... Help

93. Russia, The Missing Link In Britain's VE Day Mythology - Sunday Times - Times On
The celebrations to mark the 60th anniversary of the end of the second world warare likely to be the most verbose, the least reflective and the last.
http://www.timesonline.co.uk/article/0,,2092-1592247,00.html
NI_IFRAME('Top'); ARCHIVE CLASSIFIED SHOPPING PROMOTIONS ... WEATHER Search SUNDAY TIMES TIMES ONLINE Home Britain World Business ... Site Map SPECIAL REPORTS Management Issues Making Skills Work European Cities Arts Power 100 ... Other
The Sunday Times - Review
May 01, 2005
Russia, the missing link in Britain's VE Day mythology
The celebrations to mark the 60th anniversary of the end of the second world war are likely to be the most verbose, the least reflective and the last. In Moscow, politicians will be lining up to extract their pound of kudos from the main victory celebrations on offer. NI_MPU('middle'); The Axis powers included fascist Italy and imperial Japan and in the years Britain was under most threat, they were supported by the Soviet Union. At the height of its power in 1942-3, the Reich controlled the human and economic resources of the greater part of Europe: 2m French prisoners, and more than 10m forced labourers from the east toiled on German farms and in German factories. The Waffen SS raised dozens of volunteer divisions from almost every occupied country, even a skeleton Legion of St George from British prisoners. In June 1941, at the start of Operation Barbarossa, it was not Russia that the Wehrmacht invaded, but Soviet-occupied Poland. The German armies overran the Baltic states, Byelorussia, and Ukraine, but only the fringes of Russia. They approached the outskirts of Moscow, Leningrad and Stalingrad but never secured a main Russian city. As a result, by far the heaviest civilian casualties were incurred in the western, non-Russian borders.

94. ABC-CLIO
In russian myth and legend, Christian themes are interwoven with pagan ideas Encyclopedia of russian and Slavic Myth and Legend includes extensive
http://www.abc-clio.com/visitortools/productSheet/preview.aspx?productid=109438

95. Rambles: Mike Dixon-Kennedy, The Encyclopedia Of Russian & Slavic Myth & Legend
The Encyclopedia of russian Slavic Myth Legend is the perfect gateway intothis lesserknown realm of magic and myth. The book is easily navigated,
http://www.rambles.net/dixon-k_slavic98.html
Mike Dixon-Kennedy,
The Encyclopedia of Russian
(ABC-CLIO, 1998)
Pressed between the western world of Europe and the eastern world of Asia, Russia and Slavic countries like Poland, Hungary and Romania are a fertile ground for fairytales and folklore. is the perfect gateway into this lesser-known realm of magic and myth. One of the best aspects of the book are the political and religious discussions for some of the better-known stories. I found the comments on Baba Yaga's regional variations and historical development thought-provoking and balanced through the presentation of different viewpoints. Dixon-Kennedy keeps his editorial comments light, but when he makes them, they are always instructive, such as his explanation for why none of the characters in Granny Snowstorm's stories are ever named. I finished the book with a multi-faceted introduction to the role myth and folktale play in the region's culture. If you have family from Eastern Europe or Russia, is a Santa's bag of riches. Within a half-hour of reading, I discovered why my Ukrainian grandmother talked about Grandma Snow at Christmastime and why my grandfather called my sisters and me "Almafi" whenever he took us to pick apples. Several hours slipped by as I wound through the various stories from my multi-ethnic background, tales that might disappear from lack of being told. For anyone wanting to preserve their cultural heritage, this book is a good place to start. This book is a solid reference work that should meet the needs of anyone interested in Russian and Slavic folklore and mythology. While Dixon-Kennedy's text arrangement is academic, his writing style is surprisingly clear and colorful. The scholar in me wished for more source citations; although Dixon-Kennedy provides a long list of references and recommended reading, he seldom notes where he obtained his information for individual entries. The Polack and Ukrainian in me wished for a more inclusive historical background on the other countries in the region besides Russia. But the folklorist in me was thrilled with the overall quality and thoroughness of

96. The Moscow News
Try this for size an anchor on the ORT (Public russian TV) channel gives Mify o Rossii i dukh natsii (Myths About Russia and the Spirit of the Nation).
http://english.mn.ru/english/issue.php?2003-11-7

97. New Times Politisc THE MYTH GIVES A CRACK
This beautiful myth seems to have given a crack. deteriorate the materialwellbeing of most of the russian population (continuing rise of food prices,
http://www.newtimes.ru/eng/detail.asp?art_id=1289

98. New Times Politisc MYTHS LIVING AND DEAD
The myth is betrayed Through immense efforts Russia was industrialized in preparation As one russian writer said, everything was allowed after Stalin.
http://www.newtimes.ru/eng/detail.asp?art_id=814

99. The Jamestown Foundation
BEYOND THE MYTH A REVIEW OF THE WOLVES OF ISLAM Meanwhile, the infamousbombings of russian apartment buildings in 1999 (blamed on Chechens by the
http://www.jamestown.org/publications_details.php?volume_id=409&issue_id=3273&ar

100. SurLaLune Fairy Tales: Russian Wonder Tales By Post Wheeler
THE russian skazki (skazatz = to tell) are the mass of folk tales In lapseof time, too, the form of the myth deteriorated as had the content.
http://www.surlalunefairytales.com/russian/russianwondertales/foreward.html
Russian Wonder Tales
by Post Wheeler
Table of Contents Foreward Tsar Saltan Vasilissa the Beautiful The Little Humpbacked Horse Tsarevitch Ivan, the Fire Bird and the Gray Wolf ... SurLaLune Fairy Tales Main Page Foreward THE Russian skazki (skazatz = to tell) are the mass of folk tales distributed widely throughout all the Russias. Handed down, by constant repetition, from generation to generation, a possession common to peasant's hut and Prince's palace from a time when history did not exist, they are today, from Archangel to the Black Sea, and from Siberia to the Baltic, almost as much a part of the life of the people as the language itself. Their adventures are linked to a hundred phrases in common parlance; their heroes peer from every page of Slavonic literature; and the delver in historic debris finds each stratum sown thick with skazka shards to the very bedrock of legend. These older meanings, for the teller, vanished many centuries ago. The only things the skazki picture that are common to Russian country life today are those things which in Russia never change-the wide, windswept steppe and dense forest, the love of animal life and the comradeship of the horse, the dread and terror of the long winter cold, and the passionate welcome given to the springtime sun. What ever else they may tell the student is in a tongue now un intelligible to the peasant, who has least of all been aware that, in these centuries-old repetitions there have been handed down to a new era pictures indelible, though blurred and indistinct, of an ancient age, of times, customs, religion and deities no longer his own.

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