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         Passamaquoddy Native Americans:     more detail
  1. Penobscot Passamaquoddy Wabanaki Wedding Song- As Sung in Eastport Maine - Native American Sheet Music by Penobscot Wabanaki Native American Indians, 2006
  2. An Upriver Passamaquoddy by Allen J. Sockabasin, 2007-06-30
  3. Passamaquoddy, Beginning (5 Audio Cassettes, 50p. Phrasebook, 112p. Reference Text & Vowel Sound Booklet)
  4. Kolusuwakonol: Passamaquoddy-Maliseet & English Dictionary by Philip, S LeSourd, 1986-06-15
  5. Land grab angers Passamaquoddy people. (News).: An article from: Wind Speaker by Joan Taillon, 2001-11-01
  6. Restitution: The Land Claims of the Mashpee Passamaquoddy, and Penobscot Indians of New England by Paul Brodeur, 1988-10
  7. In Indian Tents: Stories Told by Penobscot, Passamaquoddy and Micmac Indians by Abby, L. Alger, 2006-08-09
  8. In the Shadow of the Eagle: A Tribal Representative in Maine by Donna M. Loring, 2008-04-30
  9. The Wabanaki: An annotated bibliography of selected books, articles, documents about Maliseet, Micmac, Passamaquoddy, Penobscot Indians in Maine, annotated by Native Americans by Eunice Nelson, 1982
  10. Raccoon: Passamaquoddy Story
  11. Maliseet-Passamaquoddy Verb Morphology (Canadian Museum of Civilization Mercury Series) by David Fairchild Sherwood, 1988-07
  12. Accent & Syllable Structure in Passamaquoddy (Outstanding Dissertations in Linguistics) by Philip LeSourd, 1992-12-01
  13. A Vocabulary of Etchemin (American Language Reprints) by James Rosier, 2003-11
  14. Thanks To The Animals by Allen Sockabasin, 2005-06-22

41. The Social History Of Native Americans As A Whole In The U.S.
The history in general of native americans in the US as a whole passamaquoddy GirlBy Mary Ellen Socobasin, passamaquoddy, 6 April 1995. A poem.
http://www.hartford-hwp.com/archives/41/index-ae.html
The social history of Native Americans
as a whole in the U.S.
Hartford Web Publishing is not the author of the documents in World History Archives The history in general of Native Americans in the U.S. as a whole
Passamaquoddy Girl
By Mary Ellen Socobasin, Passamaquoddy, 6 April 1995. A poem. A proud Indian girl grows up on the reservation; Takes a walk to the white community; She knew nothing of them. She was greeted with laughter; She was treated unfairly. She says I am not one of them. I will not condemn all of them. For I am Passamaquoddy. A proud Indian woman.
The Marshall Trilogy
A dialog on the Ind-Net list, November 1995. The Marshall Triology or foundation cases of Federal Indian Law as being a source of the Euroamerican political, cultural, and biological definitions of Native American ethnicity.
Five Arrows
14 March 1998. A story passed down concerning a drinking bout. Times when we behaved like desperados wondering if there were any goddamn men left in the world whose bodies were all passionate, crying, ecstatic heart, instead of those rinky-dink, urban landscape, watered-down Perrier men who talk through their assholes, as mountain people put it, men not courageous enough to love up close but cowardly enough to kill from a distance. Alcoholism and suicide.
Native American Roots, Once Hidden, Now Embraced

42. Betsy Speaks For The Native Content Bill
Donald Soctomah, passamaquoddy representative and a cosponsor of LD 291, difference in honoring and understanding native americans and their culture.
http://www.penobscotnation.org/articles/Betsys.htm
Native history, culture By Betsy A. Tannian Bangor Daily News Editorial Last weekend, CNN and the Bangor Daily News featured the Commission on Civil Rights’ recommendation for an end to using Indian names as mascots by non-Indian schools, colleges and universities. Although the commission does not carry the weight of the law, Cyd Crue, president of the Illinois chapter of the National Coalition of Racism in Sports and the Media, said, "I think it’s going to make a big difference." Donald Soctomah, Passamaquoddy representative and a co-sponsor of LD 291, stated that "School is the one public institution where all people meet and mix. Researchers agree that children are free from racial bias and easily adjust to one another if brought together in the elementary grades." How does this connect with LD 291? My answer is they both can make a big difference in honoring and understanding Native Americans and their culture. With this in mind, it is time to start in our education system and begin to make a big difference by replacing false stereotypes of Native Americans that have been grotesquely portrayed as school mascots across the nation with a mascot that does not represent any ethnic group. The next step in making a big difference is through history education in order to present a true picture of the proud Native American who has endured a long history of struggles of assimilation.

43. Marilee's Native Americans Resource
Creation stories teach that native americans have been where they are since the Iroquois, Kickapoo, Mahican, Maliseetpassamaquoddy, Mascouten, Miami,
http://marilee.us/nativeamericans.html
Home Word Puzzles Picturebooks KidPix/KidWorks Projects ... Link-Backs
Marilee's Native Americans Resource
Cherokee
Comanche
Cree
Haida
Hopi
Inuit
Iroquois
Navajo
Nez Perce Pomo Seminole Sioux Tlingit Ute Wampanoag Misc. Tribes Clothing Craft Projects Famous People Housing Legends Maps Recipes Songs, Dances, Games
Creation stories teach that Native Americans have been where they are since the world was created. It is also thought that First Americans migrated from Siberia over the Bering Strait about 14,000 years ago, or perhaps even earlier. The land bridge was dry ground for several thousand years before the sea level rose again and stopped migration. The hunters would have followed the migrating herds of large mammals as they moved south. As the glaciers melted, the First Americans spread to the North American coasts and across the entire continent. Native Americans adapted to the climates and terrains in which they lived and used whatever natural resources were available. The arrival of the Europeans in the 1500's began a change in the lives of the Indian people that continued through the next centuries. Sometimes the changes were good. The horses brought by the Spanish made bison hunting much easier and safer. But Vikings, Spanish, English and French explorers, colonists and missionaries spread diseases, made slaves of the people, forced relocations, claimed ownership of natural resources and land, and tried to stamp out the native cultures. Some of the Indian people survived, but not without making drastic changes in their life styles.

44. The Learning Page - Community Center - The People…Native Americans
Community Center resources for The People…native americans. field recordingsof native American music contain passamaquoddy songs, tales and vocabulary.
http://memory.loc.gov/learn/community/cc_nativeamerican.php
The Library of Congress online resources lesson plans bibliography ... search terms The People…Native Americans
[Detail] Hosteen Yellow's Grandbaby, 1991.
About this Image
live chat Share your ideas about this theme in a Live Chat session!
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Register or Logon
to Chat. View transcripts of past Live Chat sessions. "These lands are ours. No one has a right to remove us because we were the first owners. The Great Spirit above has appointed the place for us, on which to light our fires, and here we will remain." ~ Tecumseh, Native American chief, in a message to Pres. James Madison, 1810 online resources Especially for Teachers...
American Indians
(Learning Page Pathfinder) Explore these collections for materials related to Indians of North America.
American Indians of the Pacific Northwest: Ten Essays
(Special Presentation) These essays on specific tribal groups and cross-cultural topics were written by anthropologists, historians and teachers.
American Indians/Native Americans
(Special Presentation) Explore images of Native Americans in the Photographs from the Chicago Daily News collection.

45. Native American Music
One of Georgie s primary issues is the plight of native americans. Maliseetpassamaquoddy Dictionary Manitoba Association for native Languages,
http://www.georgiejessup.com/links3.htm
Sign_Up 4 Newsletter Name:
Email: Mitakuye Oyas'in E-Mail Georgie Home Press Kit, Flyers Concert Dates ...
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46. Philadelphia Yearly Meeting Library Booklist: Native Americans - Curriculum And
KEEPERS OF LIFE DISCOVERING PLANTS THROUGH native AMERICAN STORIES AND BOOK ABOUT PENOBSCOT, passamaquoddy, MALISEET, MICMAC, AND ABENAKI INDIANS.
http://www.pym.org/library/lists/natamecu.htm
Henry J. Cadbury Library Booklist
Native Americans:
Curriculum and Bibliography List
RELATED PAGES:
About the PYM Library
Index of Booklists Distant Borrowing
Curriculum and Activity Materials
  • ALL MY RELATIONS: SHARING NATIVE VALUES THROUGH THE ARTS. Compiled by Catherine Verrall in consultation with Lenore Keeshig-Tobias. Canadian Alliance in Solidarity with Native Peoples, 1988. various pagings. Includes stories, poetry, drama, games, art activities, songs, and symbols. Caduto, Michael J. and Joseph Bruchac. KEEPERS OF LIFE: DISCOVERING PLANTS THROUGH NATIVE AMERICAN STORIES AND EARTH ACTIVITIES FOR CHILDREN. Fulcrum Pub., 1994. 265p., illus. Caduto, Michael J. and Joseph Bruchac. KEEPERS OF THE ANIMALS: NATIVE AMERICAN STORIES AND WILDLIFE ACTIVITIES FOR CHILDREN. Fulcrum, 1991. 266p., illus. See also separate Teachers Guide. Caduto, Michael J. and Joseph Bruchac. KEEPERS OF THE EARTH: NATIVE AMERICAN STORIES AND ENVIRONMENTAL ACTIVITIES FOR CHILDREN. Fulcrum, 1988. 209p., illus. A good combination of traditional Native American stories and science studies. See also separate Teachers Guide.

47. Domtar - Domtar Opens New Chapter In Relations With Maine’s
Of particular significance to the passamaquoddy, Gordon’s Island was used to “native americans who contracted small pox were sure to die of the disease
http://www.domtar.com/Navigateur_Standard/FEATURES/EN/HTML/2397_EN.asp
Home Site Map Contact Us Français
Domtar opens new chapter in relations with Maine’s Passamaquoddy
At a ceremony held on May 21, 2002 at Peter Dana Point, Maine, Raymond Royer, President and CEO of Domtar Inc., transferred to Governors Richard Doyle and Richard Stevens, representatives of the Passamaquoddy Tribe, the deed to Gordon’s Island.
Of particular significance to the Passamaquoddy, Gordon’s Island was used to quarantine members of the Tribe who fell ill to smallpox in the mid-19th Century. “Native Americans who contracted small pox were sure to die of the disease as they had no natural immunity to it. To protect the people that weren’t infected with small pox, Tribal members who were infected were sent to Gordon’s Island to be separated from other members of my Tribe to ensure survival. Most of those sent to the Island died,” said Donald Soctomah, Passamaquoddy’s representative to the Maine State Legislature. “The Island is a sacred place to the Tribe and we wanted to preserve it to ensure our ancestors’ remains are properly buried and given all the respect they deserve as well as forever rest in peace. We are very pleased that Domtar has transferred this sacred ground to the Passamaquoddy,” added Representative Soctomah. Domtar inherited the Island as part of its purchase of the Woodland Mill in Baileyville in August of 2001. Following representations by the Passamaquoddy Tribal Council, Domtar and Tribal representatives worked closely over the past several months to identify plans to help preserve and protect the sacred burial grounds on Gordon’s Island.

48. Title VI - Grants For Native Americans - History
Additionally, a Title VIIPart B, native American Elder Rights Program was includedin passamaquoddy Tribe. REGION II. Tonawanda Band of Seneca Indians
http://www.aoa.gov/AIN/t6history/default.htm
Home Quick Index Site Index What's New ... E-Mail AoA
Title VI - Grants for Native Americans

Introduction
This year marks the 35th anniversary of the Older Americans Act (OAA). In signing this important piece of legislation, President Lyndon Johnson described it as "seed corn" which would provide an "intelligent and constructive program of both services and opportunities for older citizens in every State and community." Because of the OAA and the work of the dedicated and talented national aging network, made up of state and area agencies on aging, Indian Tribal organizations, service providers, and volunteers, millions of older Americans are able to continue to contribute to their families, communities, and country. OAA Objectives Title I of the OAA sets out 10 broad national objectives to be achieved on behalf of older persons. These are:
  • the best possible physical and mental health;

49. Turning Point - Domtar Returns Burial Ground
The passamaquoddy tribe is one of the few native American tribes that native americans in North America. The passamaquoddy living today are not
http://www.turning-point.ca/index.php/article/view/112/1/29
Turning Point Front page Vision About Us Our Logo ... Guestbook Discussion Forums Talking Circle Indigenous Literatures Book Club Environmental Forum ... CAAS Forum Information Central Latest Articles Submit Article Resources Noticeboard ... Site map
Domtar returns burial ground
Home Resources Success Stories/What Works
Author: Dorothy Christian Publishing date: 06.06.2002 15:15
"Island of the Bear"
by Giselle Goodman
Portland Press Herald
Sunday, May 26, 2002
www.mainetoday.com

> INDIAN TOWNSHIP, Maine - They left their village, knowing they could
> never come back. Burning from fever, fatigue and rashes, they paddled
> their canoes through the choppy waters of Big Lake, three miles against
> the wind, to Gordon Island. On days when the wind was right, their > families of the tribe, still living in the village, could hear across > the water the restless cries of their loved ones as they suffered and > died from smallpox. > Since that terrible time 150 years ago, Gordon Island has been a sacred > place for the members of Maine's Passamaquoddy Tribe - a burial ground > for ancestors who sacrificed themselves for the sake of others. In more

50. Home Pages For Individual Native Americans
Laura Brooks passamaquoddy; Vicky Brown Klamath Cherokee Lumbee Button Returnto the Index of native American Resources on the Internet
http://www.hanksville.org/NAresources/indices/NAhomes.html
WWW Virtual Library - American Indians
Home Pages for Individual Native Americans
F requently A sked ... uestions for this site
This document must be read before sending any email!
Search this site
Read the blog by a Navajo physician living in New Orleans. Help victims of Hurricane Katrina. Donate to the Red Cross. The iTunes shop updated again. Finally, some Jim Pepper Stop by The Literacy Site each day and click to donate a book to a childcare center for low income children.
K-12
Student Home Pages at the Gila Crossing Community School, Gila River Reservation, AZ. [Missing 4/20/05]
Blogs
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a garden for your mind Lakota ?
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...do we all just hum along?. Navajo
Far From the Rez! Navajo
A Girl Named Turquoise Lakota
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Just Passing Through...

51. Maine Indian Tribes
This tribe and the passamaquoddy constitute the only bodies of Indians of anysize remaining in New Early native American Tribes and Culture Areas
http://www.accessgenealogy.com/native/maine/
Free Genealogy Indian Genealogy Genealogy Records
Biographies

Cemetery Records

Census Records

Free Family Tree Website
...
World Genealogy
Free Indian Records
Index and Database of Rolls

Indian Cemeteries

Indian Census Records

Indian Chiefs
...
How to Register
Native American Research Dawes: Getting Organized Indian Tribes of the Frontier Your American Indian Ancestors ... Early Native American Tribes and Culture Areas $ Ancestry.com Indian Records $ 1900 Indian Territory Census Dawes Commission Index, 1896 The Dawes Commission Allotment Cherokee Connections ... Indian Affairs, Laws and Treaties Maine Indian Tribes Abnaki . Properly Wabanaki, "those living at the sunrise," "those living at the east," "easterners." Also called: Aln nba , own name, meaning "Indians," or "men." Aquannaque, Wabanaki as pronounced by Huron. Bashabas, name given them from a principal chief.

52. NativeTech: Native American Porcupine Quill Embroidery
native American Technology Art a topically organized educational web site Exquisite Maliseetpassamaquoddy quilled birchbark containers were not
http://www.nativetech.org/quill/quill.html
NativeTech: Native American Technology and Art Porcupine Quill Embroidery
by Tara Prindle

Delaware and Ojibway Quilled
Knife Sheaths (Orchard 1984) Porcupine Quillwork is perhaps the oldest form Native American embroidery, and was a widespread form of decoration for Great Lakes and Plains peoples living within the natural range of the porcupine. The quills are folded, twisted, wrapped, plaited and sewn using a wide range of techniques to embellish articles of clothing, bags, knifesheaths, baskets, and wooden handles and pipe stems.
Native Americans in 17th century New England were long familiar with quill embroidery, they used porcupine quills to decorate their clothing and accessories, and to decorate containers of birchbark as well. European accounts from the 1600's refer to several dye colors (black, blue, red and yellow for examples) for porcupine quills embroidered on baskets, bags and mats.
A few rare examples of 17th century hemp and basswood bags have survived the centuries. A Mohegan bag woven of Indian Hemp in the 1600's has a design embroidered with purple-black porcupine quills. The design on the Mohegan bag consists of two thin horizontal bands of solid color placed within three thicker bands of solid color which has been further broken into a series of geometric diamond and triangular shapes around the circumference of the bag. Other accounts from the 1600's describing New England Native Americans, include descriptions of designs: birds, beasts, fishes and flowers in colors placed upon baskets.

53. Native Peoples Magazine May/June, 2001 Pathways The Native Ways
Here on their ancestral lands, the passamaquoddy Tribe has kept its language June 2­3 Tribes native American Celebration and Tipi Lodge Gathering,
http://www.nativepeoples.com/np_may-june/mj01-pathways/mj01-pathways.html

54. - Passamaquoddy Indian Tribe Of New Brunswick -Native American Indian Tribes - O
American Indian culture and traditions, the study of American Indian languages,native american history from the tribal perspective, native arts and crafts,
http://www.aaanativearts.com/article898.html

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55. - Maliseet Indian Tribe (Malecite, Malécites, Skicin, Maliseet Indians) Of Cana
KEYWORDS native American Indian Tribes Maliseet people Malecite tribe The Maliseet and passamaquoddy people were closely related neighbors who shared a
http://www.aaanativearts.com/article897.html

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Site Sections Shopping Issues Alaskan Natives Ancient Cultures ... US Tribes Shopping Shopping Index Artwork Artifacts Dreamcatchers Mandellas/Shields Medicine Wheels Talking Sticks ... Clubs Characters Bears Buffalo Dolls Eagles ... Wolves Craft Supplies Furniture Lamps Jewelry Home Decor Candles/Holders Clocks Figurines Miscellaneous ... Windchimes Musical Drums Rattles Regalia Hair Ornaments Traffic Ranking Link Partners hot hair care dizzyo beauty tips Recent Articles Friday, September 23 The Longhouse The Caddo and the Wichita built grass homes Lean-to shelters were used as temporary shelters Seminole Homes are called chickees ... Index of Native American Homes Wednesday, September 21 Cheyenne-Arapaho try to persevere in the land where buffalo still roam Sweet Medicine Chief Little Wolf requests 1,000 white brides for the Cheyenne

56. Resources On The Maliseet
native American Languages passamaquoddyMaliseet Dictionary. Potawatomi. nativeWeb Resources native American Languages Maliseet-passamaquoddy
http://www.mongabay.com/indigenous_ethnicities/north_american/Maliseet.html
Maliseet
Indigenous Ethnicities index
Home
People

African
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Maliseet
Web resources
Native Americans: Maliseet Indian Tribe (Malecite, Mal©cites ...

Native American Nations: Maliseet: Message board for people of Maliseet descent.
Passamaquoddy-Maliseet Language (Maliseet-Passamaquoddy Language)

American Indian Language Dictionaries: Maliseet-Passamaquoddy and other Native
Native Americans - Maliseet

Language Page - http://www.skicin.ns.ca/language.htm Maliseet language information, ...both hardwood and softwood, and the English, French, Micmac, and Maliseet names maliseet indians native american social studies ...the Maliseet people. Link via the highlighted text to access images and further native american military service Text only - From Medal of Honor - http://www.medalofhonor.com/NativeAmericans.htm American Indian Resource page Passamaquoddy-Maliseet Dictionary. Passamaquoddy Tribe v. Maine. ... From Study Web: Facts for Kids: Maliseet Indians (Maliseets, Malecites) ...can see some photographs and read some more details about these art forms at our 4th Grade Native Americans - Maliseet 4th Grade: Native Americans - Reference Page Native American Programs. Aboriginal Affairs - Place Names in the Maritimes.

57. Education World® : School Issues : Native American Schools Ponder, Assail Dropo
The challenge of curbing the native American dropout rate is nationwide, Dottie Browne, who is passamaquoddy, the parent of several Beatrice Rafferty
http://www.educationworld.com/a_issues/schools/schools009.shtml
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Master's of Arts in Hoodia Diet Pills Hoodia Gordonii Hoodia Pills Leading Trade and Vocational Career Schools and Courses Get your evaluation ... Rural Education Lessons from Our Nation's Schools LESSONS FROM OUR NATION'S SCHOOLS Native American Schools Ponder, Assail Dropout Rates With the high school dropout rate for Native Americans among the highest in the country, reservation and public school officials are searching for new ways to keep teens in school. This article is a part of a continuing Education World series, Lessons from Our Nation's Schools. Included: Programs designed to reduce the high school dropout rate among Native Americans. For many administrators of Native American grammar schools, the biggest challenge is preparing students to leave them. Native Americans long have had one of the highest high school dropout rates of any ethnic group in the nation. Reducing that figure is a priority for the

58. Education World® : School Issues : Reporters' Notebook: Native Americans Strugg
Lessons from Our Nation s Schools Education World visits two native americanschools. Reporters Notebook native americans Struggle, Build Pride
http://www.educationworld.com/a_issues/schools/schools012.shtml
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Master's of Arts in Hoodia Diet Pills Hoodia Gordonii Hoodia Pills Leading Trade and Vocational Career Schools and Courses Get your evaluation ... Rural Education Lessons from Our Nation's Schools LESSONS FROM OUR NATION'S SCHOOLS Reporters' Notebook: Native Americans Struggle, Build Pride For the second installment in the Education World series Lessons from Our Nation's Schools, editors Diane Weaver Dunne and Ellen R. Delisio traveled to rural Maine to visit two Native American reservation schools. They learned about Native American culture, learning styles, and the people who teach and learn at these schools. Included: Descriptions of how the relationship between Native Americans and the U.S. government evolved from enmity to separation. Last spring, Education World editors Diane Weaver Dunne and Ellen R. Delisio visited two Native American reservation schools in northern Maine: Indian Island School on the Penobscot reservation north of Bangor and Beatrice Rafferty School on the Passamaquoddy reservation in Perry. Learn more about their visit in our five-part series. The five articles are detailed below. Click on any headline for a complete report.

59. Thanks To The Animals
Maine native American Websites. The passamaquoddy Tribe at Indian Island —http//www.passamaquoddy.com; The Penobscot Nation
http://www.tilburyhouse.com/Children's Frames/child_thanking.html
About Tilbury House
Editorial Guidelines
Ordering Information
Thanks to the Animals
By Allen Sockabasin,
Passamaquoddy Storyteller
Illustrated by Rebekah Raye
Available in May
Hardcover, $16.95;
ISBN 0-88448-270-7
9 x 10, 32 pages, color illustrations
CHILDREN'S BOOKS:
PLAYING WAR THANKS TO THE ANIMALS THE GOAT LADY SAY SOMETHING ...
VOLUME II

Allen Sockabasin is a Passamaquoddy who devotes much of his time to teaching and preserving the Passamaquoddy language. A master musician, he has written, performed, and recorded Passamaquoddy stories and songs. He has been a tribal governor, a member of the tribal council, and director of child welfare for his tribe, and a health educator. He is the father of five grown children and a young son named Zoo Sap.
Rebekah Raye is an artist beloved for her bird and animal paintings and sculpture, derived from her affinity with the natural world around her at her studio in East Blue Hill, Maine. She has been interested in animals and art since she was a child in Eastern Tennessee, and now in addition to creating her own works of art, teaches workshops for children and adults.
Hear Allen Sockabasin reading Thanks to the Animals in Passamaquoddy.

60. Abenaki
Jeff Benay, chairman of the governor s commission on native American Only thePenobscot and passamaquoddy signed treaties and kept some of their land.
http://www.tolatsga.org/aben.html
abenaki whispers Abenaki History
(revised 9.29.04) [Note: This is a single part of what will be, by my classification, about 240 compact tribal histories (contact to 1900). It is limited to the lower 48 states of the U.S. but also includes those First Nations from Canada and Mexico that had important roles ( Huron Micmac , Assiniboine, etc.). This history's content and style are representative. The normal process at this point is to circulate an almost finished product among a peer group for comment and criticism. At the end of this History you will find links to those Nations referred to in the History of the Abenaki. Using the Internet, this can be more inclusive. Feel free to comment or suggest corrections via e-mail. Working together we can end some of the historical misinformation about Native Americans. You will find the ego at this end to be of standard size. Thanks for stopping by. I look forward to your comments... Lee Sultzman. Abenaki Expect State Legislation Granting Recognition Jeff Benay, chairman of the governor's commission on Native American Affairs, said he expected a bipartisan bill to be introduced and he suggested it might give Abenaki the state recognition they need as leverage to obtain federal recognition.

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