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21. Ngbandi --  Encyclopædia Britannica
from the art, African article The ngbaka and Ngbandi are the peoples whose of Liberia are classified into three major groups the indigenous people,
http://www.britannica.com/eb/article-9055644?hook=226677

22. The Lightspan Network - Sw
indigenous peoples Index. Aborigines of Australia General Resources Chile EcuadorGeneral Resources peoples of the Mukogodo Mumuye Munyoyaya ngbaka, Nkanu Nubi
http://www.lightspan.com/common/studyweb/sw.asp?target=http://www.studyweb.com/H

23. The Colonial State
to gain military superiority over the indigenous population of however, such as theNgbandi, ngbaka, Banda, and the great diversity among the peoples and their
http://www.congo2000.net/english/history/kingdom.html

24. Zaire - A Country Study
three major ethnic groups, namely the Ngbandi, the ngbaka, and the The Kongo peoples;The Significance of Ethnic Identification; indigenous SOCIAL SYSTEMS;
http://countries4.tripod.com/cZaire1.htm
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Zaire - A Country Study
Risk Management
Convertible Bonds Technical Analysis Stock Charting ... Millionare
Index Page
  • Table A. Chronology of Important Events
  • Table B. City Name Changes, 1966-72
  • Country Profile
  • GEOGRAPHY ...
  • lcweb2.loc.gov/cgi-bin/query/r?frd/cstdy:@field(DOCID+zr0027)
  • Figure 4. Provinces at Independence, 1960 In the welter of political formations that appeared after the Belgian declaration of January 13, 1959, at least one partÍÍÍÍy stood as the standard-bearer of pan-territorial nationalist aspirations: the Congolese National Movement (Mouvement National Congolais MNC). Technically, the MNC was formed in August 1956. Its declared objective was to "pursue the political emancipation of the Congo," while fostering among its members "a consciousness of their national unity and responsibilities." Although the party never disavowed its commitment to national unity, not until the arrival of Patrice Lumumba in Léopoldville in 1958 did it enter its militant phase. There can be little doubt that the MNC owed a great deal of its success to Lumumba's charisma, to his uncanny ability to galvanize crowds, never more impressive than when venting the collective grievances of his followers against Belgian colonialism. His undeniable talent as a political organizer and an activist, coupled with his passionate commitment to the idea of a united Congo perhaps reflective of his Tetela origins, the Tetela being a relatively small group located in Kasaiwere critical factors as well behind the rapid extension of the MNC in at least four of the Belgian Congo's six provinces (see
  • 25. Indigenous Fine Arts Vintage Arts,Regional Art,African,Artifacts Directory
    indigenous Fine Arts 941224-0440 sale pending. A Portuguese helmet currencyfrom the ngbaka people of DR Congo, africa. This scarce
    http://www.indigenousfinearts.com/catalog/Vintage_Arts:Regional_Art:African:Arti
    Home Catalogue Vintage Arts Regional Art ... African : Artifacts
    detailed search

    Fine Lobi Wooden Prestige Stick w/ Figure and Serpent

    Catalogue
    Vintage Arts ... Artifacts Pre 1960 item# 443496 (stock# L134)
    click for details

    Indigenous Fine Arts

    This is an excellent example of a figurative staff made for a Lobi male elder living in Burkina Faso. The carving shows a wide-eyed, nude, young female at the top and, below her, a twisting serpent, a symbol of protection in most traditional African cultures. The curved grip, recalling an umbrella handle, shows this stick has some colonial European influence. In excellent condition, it measures 35"L. Circa 1950.
    A Fine and Rare Lotuxo Metal Covered Headpiece

    Catalogue
    Vintage Arts Regional Art ... Artifacts Pre 1960 item# 442515 (stock# D268)
    click for details

    Indigenous Fine Arts
    The ovoid-shaped hat, made of the owner's hair clippings mixed with a resinous, organic binder pasted onto a textile, then carefully covered with brass sheeting, showing a fine, softly worn patina overall. Although worn by a male of mature age, the top of this headpiece recalls the shape of female genitalia. From the Lotuxo people of Sudan, Africa. Mid 20th century and in very fine condition. 10"L x 7.50"W. Nupe Rectangular Wood Stool Catalogue Vintage Arts Regional Art ... Artifacts Pre 1960 item# 410981 (stock# N66) click for details Indigenous Fine Arts A fine,unique, sturdy example of a Nupe wedding seating, this 4-legged stool exhibits classic features(zig-zag patterns) alongside unusual characteristics (the shape is typically circular for such tapered leg stools). Considered a 'prestige' object, this seat dates to the mid 20th century. From central Nigeria. 17.50"L x 10"H. Excellent condition.

    26. AFRICAN FILMS AND AUDIO CDs
    language among the indigenous Arawaks. By the late 1800s, the Garifuna were rhythms of the Ashanti, Ga, Fanti, Ewe and Dagomba peoples of africa.
    http://www.nevada.edu/~gbp/media-africa.html
    MEDIA FOR PEOPLES OF AFRICA 1/24/98, Call numbers are for the UNLV library. VIDEOS BURUNDI
    Gito L'Ingrat (Gito the Ungrateful). [1993. 90 min. video. comedy of intellectual rediscovering his own country after studying in Europe. Burundi] CAMEROON
    The Sultan's Burden [Filmakers Library, video, 50min., 1/2" $295; Sultan Issa Maigari ruler of northern Cameroon privince of Adamawa, served by liveried bodyguard of servants and slaves, lives in extraordinary thatched palace with harem of wives and concubines and thirty children. Filmed as the first democratic elections in Cameroon were about to be held. DT578.4 .M33] GHANA
    Ashanti Market Women [Filmakers Library, 55 min. video, $445; "men are polygamous and the women are subordinate. In the Kumasi market place, however, the women reign supreme. These assertive women have evolved their own power structure to settle all disputes over price and quality." DT507.A7]
    Healers of Ghana, The [DT545.45 A27 H42, 1/2" VHS, Films for the Humanities and Sciences, (58 min.); Bono (Akan) ethnic group; good footage of curing rituals with some explanation]
    In Danku the Soup is Sweeter: Women and Development in Ghana. [Filmakers Library.1/2", 30 min. video, $295. Group of women given access to credit by Canadian Development Agency; in UNLV library, processing]

    27. SIL Bibliography Notes On Literacy
    ngbaka adult literacy program in northwestern Zaire. . Predictable books forpreliterate peoples. . Excerpts from the manual for indigenous editors (translated
    http://www.ethnologue.org/show_serial.asp?name=Notes on Literacy

    28. WMI Catalouge
    musicians who fuse elements of indigenous traditions with BandaLinda, Gbaya, AkaPygmies, ngbaka-lullabies, war Secret Society of the Luvale People of Central
    http://heartheworld.org/ShoppingCart/Catalogue.asp?Action=Sort&Sort=Region&View=

    29. Baroda Bible Club
    63,000; Nzakara 54,000; Maba 44,000; Pana 36,000; ngbaka 31,000; Kaba 8. Bibletranslation only four indigenous languages (the trade 9. Unreached peoples.
    http://barodabibleclub.org/prayer/daily/mar/25.html
    March - 25 CENTRAL AFRICAN REPUBLIC Population Peoples Over 100 ethnic groups.
    Sudanic 90%. Over 38 languages. Largest: Banda 607,000; Gbaya 542,000; Sango 361,000; Manja 270,000; Mbum 195,000; Kare 72,000; Azande 72,000; Sara 72,000; Tana 63,000; Nzakara 54,000; Maba 44,000; Pana 36,000; Ngbaka 31,000; Kaba Dunjo 31,000; Mbati 27,000; Runga 23,000.
    Bantu 3.2%. 11 languages. Largest: Kaka 67,000.
    Arab 2.3%. Chad and Baggara Arabs.
    West Atlantic 1.9%. Bororo Fulani 58,000.
    Chadic-Hausa 1%. Ten languages, mainly on northern borders.
    Pygmy 0.8%. Bayaka 18,000; three other small groups.
    Other 0.8%. Mainly French. Literacy 40%, but 73% of population have not had any formal schooling. Official languages: French, Sango, the latter a trade language used by most of the population. All languages 94. Languages with Scriptures 5Bi 4NT 5por. Cities Capital: Bangui 597,000. Urbanization 41%. Economy Underdeveloped subsistence economy due to poor communications with distant seaports. Diamonds and other gemstones are the main exports. Unemployment 30%. Foreign debt/person $264. Income/person $760 (3.6% of USA). Politics One-party or military governments 1981-87. A gradually developing multi-party democracy since then.

    30. Vintage Arts, Regional Art, African, Artifacts On Trocadero
    for details, indigenous Fine Arts 941224-0440 sold, thank you for your patronage!A Portuguese helmet currency from the ngbaka people of DR Congo, africa.
    http://trocadero.com/directory/Vintage_Arts:Regional_Art:African:Artifacts.html
    Home Join Shops Map ... Help Antiques, Fine Art, Collectibles, Gifts Personalized Storefronts
    Directory
    Vintage Arts Regional Art African : Artifacts

    advanced search

    SUBCATEGORIES
    Fine Lobi Wooden Prestige Stick w/ Figure and Serpent
    Vintage Arts Regional Art African ... Artifacts Pre 1960: item #443496
    click for details
    Indigenous Fine Arts

    This is an excellent example of a figurative staff made for a Lobi male elder living in Burkina Faso. The carving shows a wide-eyed, nude, young female at the top and, below her, a twisting serpent, a symbol of protection in most traditional African cultures. The curved grip, recalling an umbrella handle, shows this stick has some colonial European influence. In excellent condition, it measures 35"L. Circa 1950.
    A Fine and Rare Lotuxo Metal Covered Headpiece
    Vintage Arts Regional Art African ... Artifacts Pre 1960: item #442515
    click for details
    Indigenous Fine Arts
    The ovoid-shaped hat, made of the owner's hair clippings mixed with a resinous, organic binder pasted onto a textile, then carefully covered with brass sheeting, showing a fine, softly worn patina overall. Although worn by a male of mature age, the top of this headpiece recalls the shape of female genitalia. From the Lotuxo people of Sudan, Africa. Mid 20th century and in very fine condition. 10"L x 7.50"W. Rare Hippo Ivory Carving of a Hippopotamus Vintage Arts Regional Art African ... Artifacts Pre 1950: item #428657 click for details Terrill C. Smith

    31. Black History
    The ngbaka and Ngbandi are the peoples whose sculptures are of major Most peoples of subSaharan africa use pottery, many making it themselves.
    http://search.eb.com/Blackhistory/article.do?nKeyValue=384738

    32. CIAO - Atlas - Congo, Democratic Republic Of The
    In Zaire, as elsewhere in africa, both indigenous and Western influences have 10000 BC and remained viable until the arrival of Bantuspeaking peoples
    http://www.ciaonet.org/atlas/countries/cd_data_loc.html

    33. Issues In African Biodiversity, No. 3. Identification, Utilization
    Lack of recognition, understanding, and use of africa s indigenous knowledge A single field planted by the ngbaka people of the Central african Republic
    http://www.worldwildlife.org/bsp/publications/africa/issues_3/afbiodiv.html
    Issues in African Biodiversity, No. 3. Identification, Utilization, and Conservation of Medicinal Plants in Southeastern Nigeria
    A Framework for Integrating Biodiversity
    Conservation and Sustainable Development
    Biodiversity Support Program
    A USAID-funded Consortium of World Wildlife Fund,
    The Nature Conservancy, and World Resources Institute
    TABLE OF CONTENTS
    Acknowledgments List of Boxes List of Tables and Figures Acronyms ... Executive Summary PART I. INTEGRATING BIODIVERSITY AND SUSTAINABLE DEVELOPMENT IN AFRICA Chapter 1. Biodiversity, Natural Resource Management, and Sustainable Development in Africa Chapter 2. An Action Program for Conserving Biodiversity in Africa PART II. CRITICAL ISSUES IN BIODIVERSITY CONSERVATION IN AFRICA Chapter 3. Values in Biodiversity Conservation Chapter 4. Indigenous Knowledge and Biodiversity Chapter 5. Biodiversity Conservation Systems Chapter 6. The Policy Environment ... Bibliography African Biodiversity: Foundation for the Future
    A Framework for Integrating Biodiversity Conservation and Sustainable Development.

    34. Cv_IdeGarine.Engl.html
    Projects have been completed among the ngbaka and Aka Pygmies of Central africa FN IBRAHIM (Eds) Famine and Food Security in africa and Asia, indigenous
    http://www.ulb.ac.be/soco/apft/GENERAL/TEXTE/MEMBRES/igor.htm
    - Curriculum vitae -
    IGOR DE GARINE
    Birthplace and date Paris, 23rd February, 1931. Married, 4 children. Nationality : French Addresses :
    - personal : Maison Pargade, 64290 Lasseube, France. Tel.59.04.22.68.
    Education
    1950-51 : Fulbright scholar, University of California, Santa Barbara. 1957-59 : Scholarship from the International African Institute for field work in Northern Cameroon.
    Professional functions
    1967-70 : Chief, Food Habits Section , Nutrition Division, FAO, Rome. Present post : Director of Research, National Centre of Scientific Research, (CNRS) Paris. Director, CNRS Research Unit UMR 9935 Anthropology and Ecology of Food Chairman of the IUAES Commission on the Anthropology of Food and Food Problems. Commissionner for the European Commission on the Anthropology of Food and Nutrition of the International Union of Anthropological and Ethnological Sciences. Responsible for the Group on the Anthropology of Food, Maison des Sciences de l'Homme, Paris.
    Scientific missions
    Numerous missions since 1953 in the following countries: Cameroon, Chad, Brazil, Senegal, Argentina, Chile, Paraguay, Spain, India, Mali, Marquesas, Mauritania, Nepal, Niger, Philippines, Vanuatu
    Teaching
    Seminar on Anthropology of food among traditional societies, Maison des Sciences de l'Homme, Paris.

    35. Partnership Between UNESCO, Discovery Communications, Inc. And UN Works Programm
    About 30 Mayan languages are still spoken by indigenous peoples in With thehelp of the South African San Institute the ‡Khomani community put in a
    http://portal.unesco.org/culture/en/ev.php-URL_ID=8285&URL_DO=DO_TOPIC&URL_SECTI
    UNESCO.ORG The Organization Education Natural Sciences ... Culture var static_ko="8285"; var static_section="201"; var static_langue="en"; World Heritage Tangible Heritage Intangible Heritage
    Proclamation of Masterpieces
    ... Special Focus Intangible Heritage Activities Worldwide
    -Archives- In Focus News Events Just Published Home Sitemap Print Send ... Subscribe Partnership between UNESCO, Discovery Communications, Inc. and UN Works Programme
    The purpose of this project is to raise awareness of language endangerment and disappearance, and the need to safeguard our linguistic diversity.
    Within the framework of its Endangered Languages Programme, UNESCO has entered into partnership with the Discovery Communications, INC. And the UN Works Programme to produce a series of short-form programmes on various endangered languages throughout the world. ( Read the press release See a photo gallery of images from the short-form programmes. Eighteen endangered languages and locations were identified, in close consultation and co-operation with experts and the governments of the countries concerned. The vignettes were shot during the months of October/November 2002 and October/November 2003. The first nine vignettes were aired globally on the Discovery Channel on 21 February 2003, the International Mother Language Day. The stories were filmed in Argentina, Canada, India, Japan, Malaysia, Mexico, Scotland and Sweden. The second series of vignettes will begin airing during the evening of February 21st 2004. These vignettes were filmed in Australia, Croatia, Gabon, Guatemala, India, Lithuania, Malaysia, Panama and South Africa.

    36. HUMAN RIGHTS REPORTS FOR 2000 CENTRAL AFRICAN REPUBLIC
    the Gbaya, Banda, Kaba, Dagba, Manjda, ngbaka, Azande, Youlou Pygmies (Ba aka), theindigenous inhabitants of the Commission on Human and peoples Rights (ACHRR
    http://geneva.usmission.gov/humanrights/reports/centralafricanrepublic.html

    37. AllRefer.com - Zaire - Non-Bantu-Speakers Of The Northern Savannas And Forest Fr
    namely the Ngbandi, the ngbaka, and the Bandaspeaking groups (of which The indigenous people came to think of Alur chiefs as capable of putting a
    http://reference.allrefer.com/country-guide-study/zaire/zaire59.html
    You are here allRefer Reference Zaire
    History
    ...
    Zaire
    Zaire
    Non-Bantu-Speakers of the Northern Savannas and Forest Fringe
    Figure 9. Distribution of Principal Ethnic Groups
    Source: Based on information from Jan Vansina, Introduction a l'ethnographie du Congo , Kinshasa, 1966. Northwestern and north-central Zaire, more specifically the subregions of Ubangi and Mongala in Équateur Region, have been occupied by speakers of the eastern section of the Adamawa-Eastern language family since their arrival in the seventeenth or eighteenth century (see fig. 9 ). They are classed into three major ethnic groups, namely the Ngbandi, the Ngbaka, and the Bandaspeaking groups (of which the Mbanja are the most important). Conflicts and migrations have dispersed these groups to some degree; the Mbanja in particular do not occupy a contiguous territory. Northeastern Zaire, specifically in the subregion of Bas-Uele and the northern portions of Haut-Ueleboth in Haut-Zaïreis peopled by a heterogeneous group called the Zande, also speakers of the eastern section of the Adamawa-Eastern language family. The Zande are sometimes divided into two sections: to the east, the Vungara and to the west, the Bandiya. Each section has taken its name from the clan providing the ruling house in the areas included in it. The Vungara are the larger of the two, and the following sketch has been based on data from them. The Zande emerged as a people in the eighteenth and nineteenth centuries when groups of hunters, probably divided into an aristocracy called the Vungara and commoners called the Mbomu, penetrated the area and subjugated the Bantu-speaking and AdamawaEastern -speaking peoples they found there. The dynamic of the conquest was influenced by the rules of succession to the monarchy among the Vungara. A man took his father's throne only when he had vanquished those of his brothers who chose to compete for it. One or more of the losing brothers, a prince or princes without land or people, then undertook to find and rule a previously unconquered people. This process continued through the nineteenth century until a large area and a wide assortment of peoples had been dominated by the Zande Vungara. The outcome was a rich mixture of the cultures of conqueror and conquered.

    38. Science In Christian Perspective
    And the life of the African is vastly different from the life of either the The feeling is that the indigenous peoples will not know their place if they
    http://www.asa3.org/ASA/PSCF/1955/JASA12-55Smalley.html
    Science in Christian Perspective
    Anthropology and Christian Attitudes About Culture
    WILLIAM A. SMALLEY
    From: JASA 7 (December 1956): 15-17.
    (A review article on E. A. Nida's Customs and Cultures: ,4nthropology for Christian Missions, New York: Harper and Brothers, 1954). N ida's Custonis and Cultures is an important book for all Christians who are concerned with human behavior, whether it be on the level of theology, ethics, social science, evangelism, or simply normal interpersonal and interdenominational relations within and without the Christian community. The book is addressed to Christian inissions in particular, but this apparently limited focus may be deceptive to the Christian whose interest in missions does not extend deeply into the principles and methodology of the "foreign" witness of the church. The book is important completely aside from its missionary slant. And lest my statements to that effect seem to be only the enthusiasm of another Christian interested in anthropology and its implications, it should be pointed out that the American Library Association selected it as one of the 50 outstanding religious books published during the twelve-month period for the year 1954-55. The importance of Customs and Cultures The Christian's knowledge of the range of human custom is as limited by his own background as is that of anvone else. This colors his views and distorts them. Ile may believe that all medicine men are clever rascals who deceive the innocent, that all peoples have a sense of guilt for sin, that democracy the best forin of government for all people. The cross-cultural view reveals that many of his tacit assumptions simply are not true. It should give an enlarged sense of proportion in respect to behavior. How much of our "Christian way of life" is simply our culture-a product of our history-with nothing really "Christian" about it? The question has been argued endlessly. The data are anthropological. Nida does not spend much time discussing this problem in the abstract, but some of the force of his cross-cultural perspective may be seen in the following quotation:

    39. Why Try Britannica Online?
    which emerged as an indigenous ruling group Spring 1996), explores Central Africaninterpretations of an important history of the ngbaka people under colonial
    http://www.britannica.com/eb/print?tocId=40699&fullArticle=true

    40. The Languages And Writing Systems Of Africa
    Angola, Republic of Angola, República de Angola, former People s Republic of Angola Also includes Mandinka, Wolof, Fula, other indigenous vernaculars.
    http://www.intersolinc.com/newsletters/africa.htm

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    Africa Languages of Africa Sources: Ethnologue The World Fact Book Country Language Algeria, Al Jaza'ir, People's Democratic Republic of Algeria, Al Jumhuriyah al Jaza'iriyah ad Dimuqratiyah ash Sha'biyah National or official languages: Standard Arabic (official), French, Berber dialects. The number of languages listed for Algeria is 18, including Chaouia, Kabyle, Tumzabt, Taznatit and others. All are living languages. Angola, Republic of Angola, República de Angola, former People's Republic of Angola National or official languages: Portuguese (official), Bantu and other African languages. The number of languages listed for Angola is 42, of which 41 are living languages (including Mbundu, Loanda, Kongo, Chokwe, Luchazi) and 1 (Kwadi) is extinct. Benin

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