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         Medieval Philosophy:     more books (100)
  1. Averroes' Three Short Commentaries on Aristotle's "Topics," "Rhetoric," and "Poetics (Studies in Islamic Philosophy and Science) by Charles E. Butterworth, 1977-06
  2. Medieval Sovereignty: Marsilius of Padua and Bartolous of Saxoferrato by Francesco Maiolo, 2008-01-15
  3. Angels in Medieval Philosophical Inquiry: Their Function and Significance (Ashgate Studies in Medieval Philosophy)
  4. Prophecy: The History of an Idea in Medieval Jewish Philosophy (Amsterdam Studies in Jewish Thought) by Howard Kreisel, 2003-02-28
  5. A History Of Mediaeval Jewish Philosophy by Issac Husik, 2006-05-05
  6. Hooked on Philosophy: Thomas Aquinas Made Easy by Robert A., Ph.D. O'Donnell, 1995-08
  7. Henry of Ghent & the Transformation of Scholastic Thought: Studies in Memory of Jos Decorte (Ancient & Medieval Philosophy Series, 1-31)
  8. A History of Medieval Political Thought: 300-1450 by Joseph Canning, 2006-10-19
  9. History of Philosophy, Volume II: Medieval Philosophy Augustine to Scotus by Frederick Charles Copleston, 1950-01-01
  10. Medieval Philosophy and the Transcendentals: The Case of Thomas Aquinas (Studien Und Texte Zur Geistesgeschichte Des Mittelalters) by Jan A. Aertsen, 1996-08
  11. Philosophy in the Middle Ages: The Christian, Islamic, and Jewish Traditions by Arthur Hyman, 1983-08
  12. Aristotle and His Medieval Interpreters (Canadian Journal of Philosophy Supplementary Volume)
  13. Lectures on the History of Philosophy.The Lectures of 1825-26 Volume III: Medieval and Modern Philosophy by Georg Wilhelm Friedrich Hegel, 1990-06-06
  14. Henry of Ghent: Proceedings of the International Colloquium of the Occasion of the 700th Anniversary of His Death (1293) (Ancient and Medieval Philosophy. Series 1, 15)

101. James Luberda
Essays by James Luberda on literary theory, composition, medieval studies, and the philosophy of mind.
http://www.sp.uconn.edu/~jbl00001
Resources Local Search for These Pages
This site provides the current research and course materials of James Luberda of the University of Connecticut. If you have an interest in cognitive science , especially if in conjunction with literature and composition, you may find some useful information collected here. Other topics addressed reflect personal interests and study in literary theory, philosophy, composition theory, and medieval studies. I am presently developing a composition textbook with a distinctly cognitive science bent. The preface and first two chapters are available for review and use here. James Luberda Various cheap books resources: www.labyrinthbooks.com
Has an excellent remainders/closeouts sale annex with new titles frequently added. kaboombooks.com (an ever-changing inventory of heavily discounted academic books)
Kaboombooks has been down for a while now... I'm leaving the link on in hopes it will return. bookpricer.com

102. THE SELF IN MEDIEVAL JAPANESE BUDDHISM: FOCUSING ON DOGEN
Article by Kiyotaka Kimura in philosophy East and West analyzing the concept of self in Dogen's teachings.
http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/kiyota1.htm
THE SELF IN MEDIEVAL JAPANESE BUDDHISM: FOCUSING ON DOGEN
By Kiyotaka Kimura
Philosophy East and West
Volume 41, Number 3
July 1991
P.327-340
(C) by University of Hawaii Press

103. John Scotus Eriugena
Outline of this medieval scholar's life and philosophy, by Siegbert W. Becker. Available in PDF or RTF format.
http://www.wls.wels.net/library/Essays/Authors/B/BeckerScotus/BeckerScotus.htm
John Scotus Eriugena
Becker, Siegbert W.
Becker gives a brief outline of the life and philosophy of John Scotus Eriugena, a medieval philosopher. Download the .pdf file Download the .rtf file

104. Godfrey Of Fontaines
Stanford Encyclopedia of philosophy article on this medieval scholar, by John Wippel.
http://plato.stanford.edu/entries/godfrey/
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Godfrey of Fontaines
1. Life and Writings
De aeternitate mundi , which itself dates from 1270. reportationes of the first four remain, i.e., copies taken down by an auditor. Brief versions ( abbreviationes) of Quodlibets III and IV have also been edited. As a Master of theology Godfrey also conducted ordinary Disputed Questions, and some of these have been preserved.
2. Subject of Metaphysics
3. Division of Being
In opposition to Henry of Ghent's division of real being into essential being ( esse essentiae ) and existential being ( esse existentiae ), in Quodlibet VIII, q. 3 Godfrey proposes his own division. Being (

105. Paul Of Venice
Lengthy study by Alessandro Conti of this medieval Italian scholar, from the Stanford Encyclopedia of philosophy.
http://plato.stanford.edu/entries/paul-venice/
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Paul of Venice
Paul of Venice was the most important Italian thinker of his times, and one of the most prominent and interesting logicians of the Middle Ages. His philosophical theories (culminating in a metaphysics of essences which states the ontological and epistemological primacy of universals over any other kind of beings) are the final and highest result of the preceding realistic tradition of thought. He fully developed the new form of realism started up by Wyclif and his Oxonian followers in the last decades of the 14 th century, and renewed Burley's attacks against nominalistic views. The metaphysical convictions at the basis of his philosophy are an original version of the most fundamental theses of Duns Scotus (viz. univocity of being; existence of universal forms outside the mind, which are at the same time identical with and different from their own individuals; real identity and formal distinction between essence and being; thisness as the principle of individuation; real distinction among the ten categories). But Paul puts much more stress on the ontological presuppositions and entailments of the doctrine. Simultaneously, he was open to influences from many other directions, as he held in due consideration also the positions of authors such as Albert the Great, Thomas Aquinas, and Giles of Rome, and critically discussed the doctrines of the main Nominalists of the 14

106. Saadya [Saadiah]
Detailed study of this medieval thinker, from the Stanford Encyclopedia of philosophy. By Sarah Pessin.
http://plato.stanford.edu/entries/saadya/
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Saadya
In his philosophical commitment to reason and revelation as joint grounds for knowing and living, Saadya creates a space for the interplay of faith, understanding, tradition, and law. Saadya defends the truth as well as the reasonableness
1. Life
A key figure in the life of the Jewish community, Saadya's rabbinic career included influential involvement in a controversial Jewish calendrical reform and a contested rise to the position of head Rabbi at the Sura Academy.
2. The Importance of Reason: The Book of Doctrines and Beliefs
, or The Book of Doctrines and Beliefs (known in Samuel Ibn Tibbon's Hebrew translation as ). In what follows, we will refer to this text as the

107. Wesleyan University - Medieval Studies Program
Interdisciplinary program for students who wish to study the European Middle Ages with a concentration in either art history and archaeology, history, language and literature, or philosophy and religion.
http://www.wesleyan.edu/medistud/
MEDIEVAL STUDIES PROGRAM Medieval Studies Home Page The Major Program Courses Honors ... Lectures
MEDIEVAL STUDIES PROGRAM
341 Science Center Fax: (860) 685-2089

The Medieval Studies Program provides an interdisciplinary context for students who wish to study the European Middle Ages. Students normally concentrate on one of four fields:
  • art history and archaeology history or language and literature
They are also expected to do course work in the other fields. In certain cases the program may also provide a framework for students wishing to cross the somewhat arbitrary temporal, topical, and geographical boundaries of medieval studies in order to consider such problems as relationship between classical and medieval literature or art or the broader history of the preindustrial European studies. send questions to: dsierpinski@wesleyan.edu Above image is from a photograph of the tile floor in the Abbot's Parlor (Abbey of Saint-Jean-des-Vignes, Soissons)

108. Protestant Ecclesiology & Epistemology Is Always Ultimately Self-Defeating
European medieval and Renaissance Culture, Art, Architecture, History, philosophy, Science, Religion
http://ic.net/~erasmus/RAZ33.HTM#Science and Learning/
Protestant Ecclesiology and Epistemology is Always Ultimately Self-Defeating Now Located at: http://web.archive.org/web/20040202001146/http://ic.net/~erasmus/RAZ33.HTM Main Index Super-Link Search Page My Books Page ... Protestantism Uploaded by Dave Armstrong on 20 January 2004 from previous materials: 15 September 2003 and 18 December 2003.

109. CAMDEN BOOKS: Antiquarian, Rare And Scholarly Books In Bath, United Kingdom - In
Deals in antiquarian, rare and scholarly books in architecture, civil engineering, economics, philosophy, physics and mathematics, classical, medieval and Byzantine studies and history of art.
http://www.camdenbooks.com/
Camden Books. Camden Books was established in 1984 by Victor and Elizabeth Suchar and it is located in the World Heritage City of Bath.
CAMDEN BOOKS
146 Walcot Street Bath BA1 5BL UK
E-Mail/Order:- suchcam@msn.com

110. Antiquarian And Rare Books
Sellers of antiquarian, secondhand, out of print and remainder books on the Humanities, including Early Printing, Classical, and medieval studies, History, philosophy and Social Science, Literature and the Arts.
http://www.unsworths.com/
Visit Us
Opposite the British Library
101, Euston Road
London NW1 2RA
Mon-Sat 10.00- 6.30
Books Bought
books@unsworths.com
Academic and Literary, Antiquarian and Rare, Out of Print and Remainder, Reprint, New and Used Books for the Scholar, Reader and Collector

111. Powell's Bookstores Chicago
Used, rare and outof-print bookstore near the University of Chicago. Scholarly books especially classics, archaeology, philosophy, medieval history, art, architecture and Photography.
http://www.powellschicago.com/
Welcome to Powell's Bookstores Chicago
STORES CATALOGUES REPRINTS CONTACT US ... BUYERS Powell's Bookstores Chicago specializes in quality used, rare, and discounted books, primarily academic and scholarly. We are particularly strong in medieval studies and classics, philosophy and books on books, but we also carry many other subjects. We have three retail locations in Chicago, each with well over a quarter million books. We also publish catalogues in several subjects, such as medieval studies, classics, etc. For subjects in which we do not have a catalogue available, please search our stock at Abebooks . We are not equipped to search for titles not listed on ABE or in our catalogues. Our wholesale division sells scholarly and academic remainders to other bookstores, primarily from university presses. We are also the exclusive North American distributor for a series of reprints from Oxford University Press in subjects such as philosophy, ancient history and classics, and medieval studies. These reprints are available to customers as well through our catalogue department. Thanks for stopping by, and please check back again as we are adding new things to this site. We hope to see you soon in one of our stores or hear from you about our online books.

112. Philosophy In Cyberspace
SECTION 1 medieval THOUGHT philosophy. 12th Century Logic HomePage medieval Logic and philosophy http//www.phil.indiana.edu/~spade/
http://www-personal.monash.edu.au/~dey/phil/medieval.htm

Section 1
Section 2 Section 3 Section 4 ... Section 5 12th Century Logic HomePage
http://iwakuma.ecn.fpu.ac.jp/
This page, maintained by IWAKUMA Yukio (yukio@fpu.ac.jp), provides access to various papers and resources in Medieval Logic. Aquinas
http://www.epas.utoronto.ca:8080/~loughlin/index.html
Part of Stephen Loughlin's (loughlin@chass.utoronto.ca) home page, this page provides biographical details on Aquinas, as well as links to Aquinas' works. St Thomas Aquinas
http://www.ultranet.com/~rsarkiss/AQUINAS.HTM
This site provides a short biography, selected quotations and links to online texts. It is maintained by Robert Sarkissian (rsarkissian@smtp.microcom.com). St. Thomas Aquinas Five Ways
http://members.aol.com/plweiss1/aquinas.htm
Maintained by Patricia Weiss (patricia-w@worldnet.att.net), this web page details Aquinas' arguments for the existence of God and provides a link to a page on Paley's Teleological Argument Argos
http://argos.evansville.edu/

113. Rivendell Is Moving
Athenian philosophers, antique and medieval philosophers, rationalists, and modern philosophers, from the rivendell educational archive by Leigh Denault.
http://www.watson.org/rivendell/philosophy.html
Rivendell Educational Archive has moved its resources ...
Some of the sections have been taken offline because they no longer provide useful information, while others have been updated, expanded, and moved to separate sites.
The following sections have been moved:

114. Medieval Theories Of Modality
Article at the Stanford Encyclopaedia of philosophy.
http://plato.stanford.edu/entries/modality-medieval/
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Medieval Theories of Modality
1. Aspects of Ancient Modal Paradigms
In speaking about the general features of the universe, ancient philosophers were inclined to think that all generic possibilities will be actualized, a habit of thinking called the principle of plenitude by Arthur O. Lovejoy (1936). Correspondingly, it was natural for them to think that the types of things which never occur are impossible and that the invariant structures of reality are necessary. This line of thought is found, e.g., in Plato's doctrine of ideas which are exhaustively imitated in the Receptacle, in Aristotle's theory of the priority of actuality over potentiality, in the Stoic doctrine of God, the world-order, and the eternal cosmic cycle, and in Plotinus's metaphysics of emanation (Knuuttila 1993). Even though Aristotle did not define modal terms with the help of extensional notions, this model can be found in his discussion of eternal beings, the natures of things, the types of events, or generic statements about such things. Modal terms refer to the one and only world of ours and classify the types of things and events on the basis of their occurrence. This paradigm suggests that actualization is the general criterion of the genuineness of possibilities, but the deterministic implications of this view compelled Aristotle to seek ways of speaking about unrealized singular possibilities. Diodorus Chronus (fl. 300 B.C.) was a determinist who found no problem in this way of thinking. (For different interpretations and evaluations of the role of this model in Aristotle, see Hintikka 1973, Sorabji 1980, Seel 1982, Waterlow 1982a, White 1985, van Rijen 1989, Gaskin 1995.) In

115. Sophismata
Article on this common form of medieval philosophical writing, by John Longeway. From the Stanford Encyclopedia of philosophy.
http://plato.stanford.edu/entries/sophismata/
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Sophismata
sophisma sophisma is an ambiguous, puzzling or simply difficult sentence that has to be solved. As an important element of scholarly training in universities, closely related to different kinds of disputations, the sophismata not only served to illustrate a theory but, from a more theoretical point of view, were also used to test the limits of a theory. The so-called sophismata -literature assumed more and more importance during the thirteenth and fourteenth centuries, and it is not an exaggeration to claim that many important developments in philosophy (mainly in logic and natural philosophy) appeared in texts of this kind, where masters could feel free to investigate problems and develop their own views, much more than they could in more academic and strictly codified literary genres.

116. Johannes Sharpe
medieval scholar, prominent among the later Oxford Realists. Article from the Stanford Encyclopedia of philosophy, by Alessandro Conti.
http://plato.stanford.edu/entries/sharpe/
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Johannes Sharpe
1. Life and Works
lector ordinarius He established a reputation as a philosopher and a theologian. The number of extant manuscripts of his works and their widespread distribution attest to his importance and notoriety throughout the 15 th century. The following writings are attributed to him:
  • a treatise on universals ( Quaestio super universalia QsU ] his only edited work); a commentary by questions on Aristotle's On the Soul Quaestio super libros De anima In De anima ] 8 mss.; all references are to the ms. Oxford, New College 238); a commentary by questions on Aristotle's On Physics Quaestio super libros Physicorum 7 mss.);

117. Thomas Of Erfurt
Life and work of this Modist medieval philosopher, by Jack Zupko. From the Stanford Encyclopedia of philosophy.
http://plato.stanford.edu/entries/erfurt/
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Thomas of Erfurt
Thomas of Erfurt was the most influential member of a group of later medieval philosophers known as the speculative grammarians or Modistae (Modists), after the central place they assigned to the modi significandi (modes of signification) of a word in the analysis of human discourse. The notion that a word, once it has been imposed to signify, carries with it all of its syntactical modes, or possible combinations with other words, had been around since the 12 th century. What the Modistae did was to explain the origins of the modi significandi in terms of parallel theories of modi intelligendi (modes of understanding) and modi essendi (modes of being). The result was a curious amalgam of philosophy, grammar, and linguistics. Thomas of Erfurt's

118. Web Project Removal Notice
Argos Limited Area Search of the Ancient and medieval Internet Hippias Limited Area Search of philosophy on the Internet (hippias.evansville.edu)
http://argos.evansville.edu/
Web Project Removal Notice The following Internet search engines have been taken offline due to a lack of resources needed to keep them running and up to date.
  • Argos: Limited Area Search of the Ancient and Medieval Internet (argos.evansville.edu) Hippias: Limited Area Search of Philosophy on the Internet (hippias.evansville.edu) Noesis: Philosophical Research Online (noesis.evansville.edu)
The plans to re-release Noesis and Hippias in a new, consolidated form have been indefinitely suspended. For more information, please send email to Anthony Beavers at tb2@evansville.edu

119. Medieval Church.org.uk: Philosophy
medieval Church.org.uk An Internet Resource for Studying the Church in the Middles Ages.
http://www.medievalchurch.org.uk/philosophy.html
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Philosophy
- QUICK FIND INDEX - Bibliographies Primary Sources Secondary Sources
Bibliographies
Richard T. De George, A Guide to Philosophical Bibliography and Research . New York: Prentice Hall, 1971. ISBN: 0133703614. Amazon.com
Primary Sources
Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions . New York: Hackett Publishing Co., Inc., 1983. Hbk. ISBN: 0915145812. pp.805. Amazon.com Richard P. McKeon, ed. Selections from Medieval Philosophers , 2 Vols. New York: 1929. Reprinted New York: Scriber's Sons, 1959.
Secondary Sources
Arthur H. Armstrong, ed. The Cambridge History of Later Greek and Early Medieval Philosophy . London: 1970. Hbk. ISBN: 052104054X. pp.726. Amazon.com ... Amazon.com Ernst Cassirer, The Individual and the Cosmos in Renaissance Philosophy , Mario Domandi, translator. Dover Publications, 2000. Pbk. ISBN: 0486414388. pp.214. Amazon.com

120. MSN Encarta - Philosophy
Search for books and more related to philosophy, Western. Encarta Search Neoplatonism exerted a strong influence on medieval thought.
http://encarta.msn.com/encyclopedia_761574677_4/Philosophy.html
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Philosophy, Western
Encyclopedia Article Multimedia 31 items Article Outline Introduction Greek Philosophy Hellenistic and Roman Philosophy Medieval Philosophy ... Modern Philosophy B
Stoicism
The Stoic school, founded in Athens about 310 bc by Zeno of Citium , developed out of the earlier movement of the Cynics , who rejected social institutions and material (worldly) values. Stoicism became the most influential school of the Greco-Roman world, producing such remarkable writers and personalities as the Greek slave and philosopher Epictetus in the 1st century ad and the 2nd-century Roman emperor Marcus Aurelius , who was noted for his wisdom and nobility of character. The Stoics taught that one can achieve freedom and tranquility only by becoming insensitive to material comforts and external fortune and by dedicating oneself to a life of virtue and wisdom. They followed Heraclitus in believing the primary substance to be fire and in worshiping the Logos, which they identified with the energy, law, reason, and

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