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         Kongo Indigenous Peoples Africa:     more detail
  1. Death and the Invisible Powers: The World of Kongo Belief by Simon Bockie, 1993-09

1. Resources On The Kongo
Net Basic_K kongo indigenous peoples africa speaking peoples lived alongthe west independent Antonine Christian movementin
http://www.mongabay.com/indigenous_ethnicities/african/Kongo.html
Kongo
Indigenous Ethnicities index
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People

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African, Indigenous and Syncretic Religions in Latin America

Santeria, Macumba, Candombl© and other African, indigenous and syncretic ... origins
Congo River settling amongst and eventually absorbing the indigenous communities.
african indigenous people bamana

Home. Africa, African Anthropology - General Resources. ... Fulani Hausa Hemba Holoholo
Book review: Democracy and Decentralisation in South Asia and West ...
...as ineffectual, are forums to discuss indigenous African models, which ... that the author Religions of the World African ...of Esikongo society, and its interaction with indigenous culture ... particularly a 1502 Congo (Zaire) 20%, Kimbanguist 10%, Muslim 10%, African 10%. ... Lingala, Azande, Chokwe, Kongo, Luba. ...in Mali; Blended Islam with indigenous beliefs and customs ... Christianity reached Kongo, Ndongo, and south Africa became European ... Portuguese slave traders encouraged kitsch parade :: Christian Influence on Kongo Religious and Royal ... ...with the indigenous religion, European influence led to the decline of Christian African Timelines Part II African states, but scholars argue that indigenous slavery was ... Africa, such as Benin

2. FPP Fundraising Guide For Indigenous Peoples In Central Africa
for indigenous peoples in Central Africa
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

3. Africa (tw5)(afr1Page2)
Tribal World Books for books about the traditional cultures of the indigenous peoples of Africa. Contemporary art, ethnology, anthropology
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

4. World Tribal Art (tw4c)(worartPage2)
Sepik, Ramu, Biwat, Tami, Kanduanam, New Ireland, Trobriand, West, Central Africa, Malinke, Baule, Mitsogho, Kongo, Mangbetu, Songe, Ejagham).
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

5. Resources On The Fang
Basic_H Hemba Indigenous Peoples Africa africa Arts and Entertainment Bamana, Baule, Bwa, Dogon, Fang, hemba, Ibibio, Kongo twostory
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

6. CMG Books And Art - African Art, Oceanic Art And Arts Of The
We are specialists in books on the arts of Africa, Oceania and the indigenous peoples of the Americas including Precolumbians and the Inuit.
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

7. Africa Anthropology
Karagwe Kassena Katana Kom Kongo Kota The Indigenous Peoples Rights Question in Africa "This statement by Moringe Parkipuny, Member of
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

8. Resources On The Mangbetu
Net Basic_Y Yombe indigenous peoples africa SMA african Missions Luba,kongo (all Bantu) and Mangbetu-Azande (Hamitic Kimbanguist 10%, Muslim 10%
http://www.mongabay.com/indigenous_ethnicities/african/Mangbetu.html
Mangbetu
Indigenous Ethnicities index
Home
People

African
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Web resources
african indigenous people bamana

Africa, African Anthropology - General Resources. ... Kwahu Kwere Laka Lega Lobi Luba
SIRIS Image Gallery

Mangbetu (African People) Mangbetu (African People), Masaka Masaka, ... Yoruba (African
African Environmental History

The video clip shows a traditional Mangbetu dance. ... knowledge and the role of indigenous Science and Scientists in Africa ...org/research/herpetology/frogs/ African Indigenous Science and ... clip shows a traditional African-weapons ...as has often been pointed out, no indigenous African language contain a ... To buy African african art, real antiques shop, gifts. Discuss tribes, masks ... A $265 million museum devoted to the indigenous art of the Americas, Africa, Asia Africa ...and Dagomba (the two major African languages in ... Nyanja, Tonga, and about 70 other Ethnicity and Race by Countries ...tribes—Mongo, Luba, Kongo (all Bantu), and the Mangbetu-Azande (Hamitic ... Venezuela, In the Mangbetu society, the uniform rules allowed the ... the revelation in a new book

9. UCTP Excerpt: Maroons: Rebel Slaves In The Americas By Richard Price
Relationships between the Taíno (and other indigenous peoples of the The Fonand kongo kingdoms of West and Central africa gave Vodou its basic
http://www.uctp.org/Maroons.html
- The Editor, http://www.uctp.org/lavoz.htm The following excerpt was part of an article, which was originally published in the 1992 Festival of American Folklife catalogue; reprinted with permission from the Center for Folklife and Cultural Heritage of the Smithsonian Institution. (http://www.si.edu/maroon/educational_guide/23.htm) " Maroons: Rebel Slaves in the Americas" by Richard Price The man who was to become the first African-American maroon arrived within a decade of Columbus' landfall on the very first slave ship to reach the Americas. One of the last maroons to escape from slavery was still alive in Cuba only 15 years ago. The English word "maroon" derives from Spanish itself based on an Arawakan (Taino) Indian root originally referred to domestic cattle that had taken to the hills in Hispaniola, and soon after it was applied to American Indian slaves who had escaped from the Spaniards as well. By the end of the 1530s, the word had taken on strong connotations of being "fierce," "wild" and "unbroken," and was used primarily to refer to African-American runaways. The following excerpt was taken from the Exhibition "The Sacred Art of Vodou" hosted at the American Museum of Natural History from October 1998 until January 1999.

10. Slave Routes - Americas And Carabbean
And as a way of ending this form of indigenous slavery, he strongly encouraged by the Ibo and kongo peoples of Central africa and the Yoruba of Nigeria,
http://www.antislavery.org/breakingthesilence/slave_routes/slave_routes_haiti.sh
Haiti Located in the Caribbean, between Cuba, Puerto Rico and Jamaica, this island (originally called Hispaniola or 'little Spain' by the Spanish) is inhabited by two independent nations, the Republic of Haiti and the Dominican Republic. The first enslaved Africans were brought to the island in 1502. Mostly they were ladinos EUROPE Introduction Denmark France Netherlands Norway Portugal Spain United Kingdom
AFRICA Introduction Angola Benin Gambia Ghana Mozambique Nigeria Senegal
Introduction Barbados Brazil Cuba Dominican Republic Haiti Jamaica Netherlands Antilles United States
Tainos Before the Spanish arrived on the island in 1492, it was inhabited by about 4,000,000 indigenous Tainos , meaning literally, 'men of the good'. The Tainos were a gentle and calm people who had migrated from South America centuries earlier. Soon after the Spanish arrived however, most were soon wiped out by enslavement, disease or massacre. Bartolomew de Las Casas Back to top In later years, Spanish priest Bartolomew de Las Casas, fought against the massacre of the Indians and demanded that the injustices committed every day against the indigenous people in Hispaniola was stopped. And as a way of ending this form of indigenous slavery, he strongly encouraged the importation of Blacks from Africa to work on the mines. So, it was partly due to him, that in 1503, the first Africans were brought to Hispaniola as slaves.

11. Africa Book Centre Ltd CENTRAL AFRICA
on the kongoAngola culture zone, the book illustrates how African peoples A report on the situation faced by the Twa, an indigenous people of the
http://www.africabookcentre.com/acatalog/Online_Catalogue_CENTRAL_AFRICA_83.html
Quick search Online Catalogue BROWSE BY COUNTRY AND REGION CENTRAL AFRICA
1988 0486256677 Paperback
1988 0486256685 Paperback
2004 1869190734 Hardback
NGONI
1997 Hardback
2003 Hardback
A BEND IN THE RIVER
2002 1979 Paperback
LE COMMERCE FRONTALIER EN AFRIQUE CENTRALE
2002 Paperback 2002 paperback CONFLICT AND ETHNICITY IN CENTRAL AFRICA 2000 Paperback 2001 DELAY paperback 2001 hardback HISTORY OF CENTRAL AFRICA 2003 Hardback 2001 paperback LES NOUVEAUX PREDATEURS 2003 Paperback 2003 Paperback SIMPLIFIED HISTORY OF CENTRAL AFRICA 2003 Paperback 2003 Paperback WHITE FATHERS IN COLONIAL CENTRAL AFRICA 2001 paperback Online Catalogue BROWSE BY COUNTRY AND REGION CENTRAL AFRICA

12. Exploring Africa -> Teachers -> Curriculum-> Religion In Africa-> Christianity
kongo speaking peoples lived along the west coast of African and along the kongoriver in the Activity Two Explore (indigenous African Religions)
http://exploringafrica.matrix.msu.edu/curriculum/lm14/actfour14.html
Unit Three: Studying Africa through the Humanities
Module Fourteen: Religion in Africa
Teacher's Edition Activity Four: Christianity in Africa: Explain
The Christian religion was founded in what is today Israel and Palestine 2000 years ago at the beginning of the Common Era . Christianity is based on the life and teachings of Jesus Christ, a Jewish teacher and prophet. Early Christians (followers of Christ) believed that Jesus was divine in that he was the son of God. This is a major difference between Christianity and Judaism and Islam, the two other major monotheistic religions. Judaism does not hold that any of their great prophets were divine. And although God spoke directly to Mohammed through the angel Gabriel, Islam does give him the status of being divine. Although the early Christian church suffered persecution at the hands of Roman officials, the fact that Palestine was part of the Roman Empire facilitated the rapid spread of Christianity. Christianity, like Islam, is a proselytizing religion. This means that followers of these religions believe that it is their duty to share their religion and try to convert others to their religion. Early Christians came from the Jewish tradition, but they believed that the message and teachings of Jesus were meant for all people, and they used the transportation networks (roads, shipping routes) to spread the message of Christianity throughout the Roman Empire-or the

13. Exploring Africa -> Students-> Religion In Africa-> Christianity
kongo speaking peoples lived along the west coast of African and along the kongo Zionist churches brought together elements of Christian and indigenous
http://exploringafrica.matrix.msu.edu/curriculum/lm14/stu_actfour14.html
Unit Three: Studying Africa through the Humanities
Module Fourteen: Religion in Africa
Student's Edition Activity Four: Christianity in Africa: Explain
The Christian religion was founded in what is today Israel and Palestine 2000 years ago at the beginning of the Common Era . Christianity is based on the life and teachings of Jesus Christ, a Jewish teacher and prophet. Early Christians (followers of Christ) believed that Jesus was divine in that he was the son of God. This is a major difference between Christianity and Judaism and Islam, the two other major monotheistic religions. Judaism does not hold that any of their great prophets were divine. And although God spoke directly to Mohammed through the angel Gabriel, Islam does give him the status of being divine. Although the early Christian church suffered persecution at the hands of Roman officials, the fact that Palestine was part of the Roman Empire facilitated the rapid spread of Christianity. Christianity, like Islam, is a proselytizing religion. This means that followers of these religions believe that it is their duty to share their religion and try to convert others to their religion. Early Christians came from the Jewish tradition, but they believed that the message and teachings of Jesus were meant for all people, and they used the transportation networks (roads, shipping routes) to spread the message of Christianity throughout the Roman Empire-or the

14. Alibris: Juvenile Nonfiction History Africa
kongo Ndongo West Central africa more books like this A study of thehistory, legends, and life of both indigenous peoples and immigrants to two
http://www.alibris.com/search/books/subject/Juvenile Nonfiction History Africa
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15. Brooklyn Museum: Exhibitions
traditions as living legacies of the indigenous peoples of the Americas. africa, particularly those from the kongo, Luba, and Kuba peoples of the
http://www.brooklynmuseum.org/exhibitions/
Home
  • H ome F AQ A ccess D irections Con t act V isit O n ...
On View : Exhibitions
Current Exhibitions
"Michelangelo of the Menagerie": Bronze Works by Antoine-Louis Barye
Open Now Mezzanine Gallery, 2nd Floor This small exhibition draws on the Museum’s holdings of the work of the French sculptor Antoine-Louis Barye (1795–1875). Described by one contemporaneous critic as the “Michelangelo of the Menagerie,” Barye imbued his animal subjects with monumentality and drama. Frequently working at the Jardin des Plantes and the Museum of Natural History in Paris in the mid-nineteenth century, Barye applied the latest discoveries of modern zoology to his creations, lending a sense of accuracy to each and every beak, fang, and tusk. Works include bronzes and watercolors and range in subject matter from tender treatments of woodland creatures to violent confrontations between exotic species. Read more about the exhibition.

16. SOFA - Sculpture Objects & Functional Art Exposition Chicago And New York
Central africa, particularly those from the kongo, Luba, and Kuba peoples of the role as living legacies for the indigenous peoples of the Americas.
http://www.sofaexpo.com/NY/2004/cdaw/brooklyn.htm
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CDAW participant Brooklyn Museum of Art Rodin: The Cantor Gift to the Brooklyn Museum of Art
Long-Term Installation, Open Now Auguste Rodin (French, 1840-1917).
"Pierre de Wiessant," circa 1886-87, cast 1979.
Bronze Brooklyn Museum of Art, Gift of Iris and B. Gerald Cantor The Burghers of Calais The Gates of Hell , and Monument to Balzac The Arts of Africa Long-Term Installation, Open Now A major reinstallation of some 230 works from the Brooklyn Museum of Art's exceptional holdings of African art is now on view in the African galleries. This presentation includes more than 20 important objects previously not on display. While a wide selection from the hundreds of African cultures is represented, this reinstallation is especially strong in works from Central Africa, particularly those from the Kongo, Luba, and Kuba peoples of the Democratic Republic of the Congo. A majority of the items on display were created for religious or political ceremonial life, but furniture, textiles, architectural fragments, household items, and objects of personal adornment are also featured.

17. Central Africa, 1900 A.D.-present | Timeline Of Art History | The Metropolitan M
Power Figure (Nkisi) kongo peoples; Democratic Republic of Congo Large numbers of indigenous religious sculpture as well as trees and stones
http://www.metmuseum.org/toah/ht/11/sfc/ht11sfc.htm
Encompasses Cameroon, Central African Republic, Democratic Republic of Congo, Gabon, Republic of Congo, Cabinda, and Angola
See also Eastern Africa Guinea Coast Southern Africa , and Western and Central Sudan Pablo Picasso to the British Vorticists to explore new subjects and methods of visual representation. The imposition of colonial boundaries and governmental systems gives rise to developing national consciousness among many Central Africans, inspiring movements to achieve political independence and reclaim indigenous African identity, such as Mobuto Sese Seko's "authenticity" campaign and Tshibumba Kanda Matulu's series of paintings on Congolese history.
In what is today the Democratic Republic of Congo, a ritual expert ( nganga ) and the Yombe artist known today as the Chiloango River Master collaborate on the creation of a corpus of distinctive minkisi , or monumental power figures, called Mangaaka. Used by diviners to consult the spiritual realm for solutions to earthly crises, these works are characterized by their massive scale, naturalistic appearance, and intricately carved representations of knotted fiber headgear. The White Fathers, a Catholic missionary group organized to seek conversions in non-Christian areas of Africa, is established in the southeastern Congo. Originally seeking to carve out an independent "Christian Kingdom" within territory largely inhabited by Tabwa and related peoples, the White Fathers sponsor missionary schools and produce dictionaries, grammars, and a translation of the Bible in the local KiTabwa language. After 1900, as control over the Belgian Free State is consolidated and ultimately transferred to the Belgian republican government, the White Fathers abandon territorial aspirations and focus on conversion. Large numbers of indigenous religious sculpture as well as trees and stones associated with earth spirit sites are destroyed, while others are confiscated and sent to White Fathers headquarters in Belgium and Rome.

18. Africa
peoples from the Ethiopian highlands came to dominate the indigenous Bantu . During the 14th century the kongo Kingdom was established, dominating an
http://www.emayzine.com/lectures/africa3a.html
Africa Some 5 million years ago a type of hominid, a close evolutionary ancestor of present-day humans, inhabited southern and eastern Africa. More than 1.5 million years ago this toolmaking hominid developed into the more advanced forms Homo habilis and Homo erectus. The earliest true human being in Africa, Homo sapiens, dates from more than 200,000 years ago. A hunter-gatherer capable of making crude stone tools, Homo sapiens banded together with others to form nomadic groups; eventually these nomadic San peoples spread throughout the African continent. Distinct races date from approximately 10,000 BC. Gradually a growing Negroid population, which had mastered animal domestication and agriculture, forced the San groups into the less hospitable areas. In the 1st century AD the Bantu, one group of this dominant people, began a migration that lasted some 2000 years, settling most of central and southern Africa. Negroid societies typically depended on subsistence agriculture or, in the savannas, pastoral pursuits. Political organization was normally local, although large kingdoms would later develop in western and central Africa. see Aksum, Kingdom of

19. NEW ACQUISITIONS - AFRICAN STUDIES
Zwischen Nil und kongo auf den Spuren von Jan Czekanowski = Miedzy Nilem a africa s indigenous peoples First peoples or Marginalized minorities ?
http://www.lib.duke.edu/ias/NewBooks/African/December_2002.htm
duke libraries catalog databases ask a librarian ... contact us AFRICAN STUDIES N ew Acquisitions - December 2002 Guide to Dewey Call Numbers General Bibliography
Religion

Social Sciences

(320s Political Science)
(330s Economics)
(340s Law)
Linguistics

Literature

Public Documents

Special Collections
... IAS Homepage
GENERAL BIBLIOGRAPHY
Newell, Stephanie, 1968-
Bloomington : Indiana University Press, c2002. Perkins 028.9 N547, L776, 2002 Zell, Hans M. The African publishing companion : a resource guide. Lochcarron : Hans Zell Pub., 2002. Perkins Reference 070.5096 Z51, A258, 2002 The Tribune years. Ibadan [Nigeria] : Effective Publishers, 2000. Perkins 070.92 A231, T822, 2000
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RELIGION
Kings, Graham. Cambridge : Grove Books, 2001. Divinity 264.005 A356, L782x, no. 50 K¶hler, G¼nter.

20. Project MUSE
In africa, among the Mande, Fon, Ejagham, and kongo peoples, indigenous andimported writing is associated with knowledge, power, and intelligence,
http://muse.jhu.edu/journals/callaloo/v019/19.3mullen03.html
How Do I Get This Article? Athens Login
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This article is available through Project MUSE, an electronic journals collection made available to subscribing libraries NOTE: Please do NOT contact Project MUSE for a login and password. See How Do I Get This Article? for more information.
Login: Password: Your browser must have cookies turned on Mullen, Harryette Romell "African Signs and Spirit Writing"
Callaloo - Volume 19, Number 3, Summer 1996, pp. 670-689
The Johns Hopkins University Press

Excerpt
The Slave's Narrative
, pp. xxvi-xxvii] Much of Henry Louis Gates's influential scholarship argues that black literary traditions privilege orality. This critical position has become something of a commonplace, in part because it is based on accurate observation. From the "talking book" featured in early slave narratives, to "dialect poetry" and the "speakerly text" the Afro-American tradition that Gates constructs and canonizes is that which seeks to "speak" to readers with an "authentic black voice." Presumably, for the African-American writer, there is no alternative to production of this "authentic black voice" but silence, invisibility, or... Search Journals About MUSE Contact Us

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