21. Project MUSE Like the untranslated lines in katana s Cozmagany, these texts are closed tothose who lack In Sound Alliances indigenous peoples, Cultural Politics, http://muse.jhu.edu/journals/contemporary_pacific/v017/17.1hoomanawanui.html

How Do I Get This Article? Athens Login Access Restricted This article is available through Project MUSE, an electronic journals collection made available to subscribing libraries NOTE: Please do NOT contact Project MUSE for a login and password. See How Do I Get This Article? for more information. Login: Password: Your browser must have cookies turned on Ho'omanawanui, Ku'ualoha "He Lei Ho'oheno no na Kau a Kau: Language, Performance and Form in Hawaiian Poetry" The Contemporary Pacific - Volume 17, Number 1, Spring 2005, pp. 29-81 University of Hawai'i Press Abstract Search Journals About MUSE Contact Us

22. September 2002 Archives he never killed anybody and I m honored to have a practice katana that he made of European diseases reducing the populations of indigenous peoples (and http://www.atpobtvs.com/existentialscoobies/archives/sep02_p13.html

September 2002 posts Previous September 2002 More September 2002 To aliera and Darby (and anyone else still interested in this topic; as if) Sophist, 08:48:35 09/17/02 Tue aliera asked me to elaborate on my last response regarding language and culture (the one in which I quoted Pinker). The thread is now archived, but I did want to answer aliera's question. Pinker's argument about language has 2 parts. In the first, he reviews the studies (mostly by Benjamin Whorf) claiming to find that language affects the way we think (rather than vice versa). He makes a (to me) very persuasive case that those claims are utterly unfounded. The second part of the argument is that the claim is inconsistent with our current understanding of how language arises. In essence, if language is innate, if it is generated in an "organ" in the brain, then what that organ does is create symbols. Those symbols are universal; everyone has them. We think in that universal language. The particular language that we speak is merely a translation of that internal language.

23. African Masks African peoples often symbolize death by the colour white rather than Having conquered the indigenous peoples, the Lunda gradually assimilated with them http://www.vub.ac.be/BIBLIO/nieuwenhuysen/african-art/african-art-collection-mas

Pictures / photos / images of some MASKS and headdresses in the African tribal, antique, ritual, ethnographic, classical, "primitive" art collection (of variable age, artistic quality, and degree of authenticity) Many African societies see masks as mediators between the living world and the supernatural world of the dead, ancestors and other entities. Masks became and still become the attribute of a dressed up dancer who gave it life and word at the time of ceremonies. In producing a mask, a sculptor's aim is to depict a person's psychological and moral characteristics, rather than provide a portrait. The sculptor begins by cutting a piece of wood and leaving it to dry in the sun; if it cracks, it cannot be used for a mask. African sculptors see wood as a complex living material and believe each piece can add its own feature to their work. Having made certain the wood is suitable, the sculptor begins, using an azde to carve the main features, a chisel to work on details and a rough leaf to sand the piece. He then paints the mask with pigments such as charcoal (to give a black colour), powders made from vegetable matter or trees (for ochre/earth tones) or mineral powders like clay (to give a white colour).

24. In Search Of Africa's Ancestral Statues I ll be looking at the different people involved, from katana and his family,to the thief, I m very curious about why people collect African art. http://www.rgs.uky.edu/odyssey/spring04/africa.html

Skip navigation spring 04 issue home past issues ... research at UK In Search of Africa's Ancestral Statues by Alicia P. Gregory Kenya. Monica Udvardy follows Katana from his mud-walled house to the outskirts of his homestead. The old man stops in front of two elaborately carved wooden posts that embody the spirits of his dead brothers. Strips of blue, red and white cloth, tied around the neck of the abstract human forms, sway in the wind. Udvardy lifts the camera to her eye, unaware that this click of the shutter will bring about her transformation from anthropologist to crusader against global traffic in East African "art." This transformation does not happen overnight. It is a long journey, with stops along the way in Africa, where she conducts firsthand research on gender roles, in University of Kentucky classrooms, where she teaches 400 students each fall, and at professional conferences, where she presents the results of her research. It was at one such conference in 1999 that Udvardy had her eureka moment. B orn in Canada, to Finnish-Swedish and Hungarian parents, Udvardy grew up speaking Swedish. So after getting her master's in anthropology at the University of California at Santa Barbara, a move to Sweden just made sense.

25. Encyclopedia: Ames, Iowa As of the 2000 Census, there are 50731 people, 18085 households, usually inpredominant part, were indigenous to SubSaharan and West africa. http://www.nationmaster.com/encyclopedia/Ames,-Iowa

Supporter Benefits Signup Login Sources ... Pies Related Articles People who viewed "Ames, Iowa" also viewed: Ames, Iowa Chicago, Illinois Ankeny, Iowa Iowa ... United States Department of Energy What's new? Our next offering Latest newsletter Student area Lesson plans Recent Updates List of statues of Lenin List of songs whose titles are comprised solely of numbers List of international organizations List of ethnic groups ... More Recent Articles Top Graphs Richest Most Murderous Most Taxed Most Populous ... More Stats Encyclopedia: Ames, Iowa Updated 16 days 23 hours 15 minutes ago. Other descriptions of Ames, Iowa Bales of hay on a farm near Ames, Iowa Ames is a city located in Story County Iowa . As of the 2000 Census , the city had a total population of 50,731. The city was named after 19th century U.S. congressman Oakes Ames of Massachusetts , who was influential in the building of the transcontinental railroad . Ames was founded near a location that was deemed favorable for a railroad crossing of the Skunk River . It is located roughly 30 miles north of the state capital Des Moines . Two small rivers run through the town: the Skunk River and Squaw Creek Download high resolution version (500x765, 81 KB)Image Number K7862-1 Small farm near Ames, Iowa. ...

26. WSSD Report Of The African Preparatory Conference Mr. Noah katana Ngala (Kenya). Mr. Imeh Okopido (Nigeria) In the midst ofthis crisis, African peoples and governments have faced formidable obstacles http://www.uneca.org/wssd/Report_of_the_african_preparatory_conference.htm

REPORT OF THE AFRICAN PREPARATORY CONFERENCE FOR THE WORLD SUMMIT ON SUSTAINABLE DEVELOPMENT AFRICAN PREPARATORY CONFERENCE FOR THE WORLD SUMMIT ON SUSTAINABLE DEVELOPMENT Nairobi, 15-18 October 2001 Introduction PART ONE: TECHNICAL SEGMENT I. OPENING OF THE MEETING 2. The expert group segment of the Conference was opened by Mr Sekou Touré, Director of the UNEP Regional Office for Africa. Welcoming statements were made by a representative of the Kenya Government and by Mr Touré, on behalf of the Expanded Joint Secretariat. 3. Mr Simon Mbarire, Acting Deputy Director of the National Environment Secretariat of Kenya, welcomed the participants on behalf of the people and Government of Kenya, and on his own behalf. He thanked the Expanded Joint Secretariat for the excellent documentation for the meeting. 4. He said that the main aim of the World Summit on Sustainable Development was to take stock of and assess the progress made on the road towards sustainability since the 1992 United Nations Conference of Environment and Development, to identify the constraints encountered and the areas where further efforts were needed, together with the new challenges to be confronted in the further implementation of Agenda 21. With the documentation provided by the preparatory team, which would greatly promote and enhance the discussions, he believed that excellent final texts of the regional assessment report and the African common position could be prepared in the course of the meeting.

27. + POZ WebSite V.2.0.1 Worlds Collide By Oct 2002 indigenous people around the world have some of the highest risk factors.The situation in southern africa is going to appear in our communities if we don t http://www.poz.com/articles/_972.shtml

28. South African Military History Society - Journal- Col A W Durnford Commission and made his first contact with the indigenous peoples of SouthernAfrica. His sentiments and actions towards the indigenous people, http://rapidttp.com/milhist/vol065sb.html

The South African Military History Society Die Suid-Afrikaanse Krygshistoriese Vereniging Military History Journal - Vol 6 No 5 Col A W Durnford by S. Bourquin From his service in South Africa over a broken period of eight years, the impression which emerges of Anthony William Durnford is that of a colourful, yet controversial figure. Loved and esteemed by many, grossly maligned by others, his life-story reveals an intriguing mixture of happiness and sadness, of success and misfortune, of heroism and tragedy. He once described himself as 'the best hated man in Natal'; but whereas some might curse and revile him, his personal attributes, his integrity and character remained unassailable. The historian Froude said of him: 'I have rarely met a man who, at first sight, made a more pleasing impression upon me. He was more than I expected . . . He has done the State good service. He alone did his duty when others forgot theirs'. Durnford came from an illustrious military family which had sent generations of its sons into the service. He was born on 24 May 1830, at Manor Hamilton, Ireland, the eldest son of Gen E.W. Durnford, Colonel Commandant, Royal Engineers. He had a younger brother, Edward, who became a lieutenant-colonel in the Royal Marine Artillery. Although he received some schooling in Ireland, he was educated mainly at Dusseldorf in Germany, where he stayed with his maternal uncle, J.T. Langley. On his return to England Durnford entered the Royal Military Academy at Woolwich and in 1848 obtained a commission as a second lieutenant in the Royal Engineers. In October 1851, he embarked for Ceylon which was to become his home for the next five years. Stationed at Trincomalee, he gave so much assistance to Admiral Sir F Pellew in regard to the defences of the harbour that his services rendered were brought to the notice of the Master-General of the Ordnance by the Lords of the Admiralty. Two years after his arrival he was instrumental in saving the harbour defence installations from destruction by fire. In addition to his military duties he was subsequently encumbered with certain civil duties, being appointed Assistant Commissioner of Roads and Civil Engineer to the Colony.

29. Note To Printout, Place Your Mouse Anywhere In The Body Of Text The dance forms of indigenous peoples are relatively infrequent subjects for themass His training includes contemporary and traditional dance, African http://www.connecticutballet.com/WOD_Curricular_Guide.htm

note : to printout, place your mouse anywhere in the body of text, right-click and select 'print. CONNECTICUT BALLET PRESENTS THE WORLD OF DANCE A UNIQUE DANCE PROGRAM EXAMINING CLASSICAL AND FOLKLORIC DANCE FORMS FROM AROUND THE WORLD. Narrator: BRETT RAPHAEL Artistic Director Connecticut Ballet THE WORLD OF DANCE program introduces students to a wide range of dance forms, exposes them to then diversity of world music and dance, and allows them to interact with dancers and musicians in a stimulating assembly program format. Traditional western dance forms of ballet, jazz, tap and hip-hop are fairly standard on television and in other media. The dance forms of indigenous peoples are relatively infrequent subjects for the mass media and are rarely presented as a universal, cross-cultural phenomenon. When presented in this fashion, dance can serve as a 'cultural mirror' for students concerning their own ethnic diversity, helping them honor each other's unique cultural make-up. The 2003 WORLD OF DANCE artists are GUSTI AYU SRI ARMINI Balinese dance NEELIMA BERI East Indian dance SUE BROTHERTON Irish/Scottish dance TOSHINORI HAMADA Japanese traditional ASE KARIAMU African percussion EDITH ORTIZ Peruvian/Mexican dance OLIVIER TARPAGA PAWANGNIMDI West African dance ARTIST BIOGRAPHIES Gusti Ayu Sri Armini started at age eight in her native village of Ubad, Bali. Trained in both the Peliatan and Den Parsar Styles, Ayu is a featured soloist with the Sanggha Semara Ratih (a worid-famous gamelan ensemble of Balinese dancers and musicians). Ayu has more than eleven dances in her teaching and performing repertory, including: Pendet, Legong, Cendrawasih, Teruna Jaya and Oleg Tambulilingan. Because of Ayu's pure dance style and technique, the Indonesian consulate hand selected her to come to New York to represent her country's rich cultural dance tradition. Ayu is currently a guest artist and teacher with BALAM DANCE THEATRE in New York City.

30. Comments On The Draft Declaration Of Commitment For The United Nations General A The clause on africa should be strengthened. The following wording is suggested Milly katana, Network of People Living with HIV/AIDS in Uganda http://www.un.org/ga/aids/CSOcomments.htm

Comments on the Draft Declaration of Commitment for the United Nations General Assembly Special Session (UNGASS) on HIV/AIDS from Civil Society Organizations Meeting in Geneva 25-27 April, 2001 Contents: Introduction Guiding Principles Detailed Feedback on the Draft Declaration Concluding Remarks Annex I – List of Individuals and Representatives of Organizations and Networks that Participated in the Meeting In Geneva Annex II – Rationale for Civil Society Participation in the UNGASS Process May 1, 2001 1.0 Introduction “Outcomes of relevant events of civil society shall be used as platforms for input to the preparatory process and the special session, as well as to the outcome document.” Recommendations on the Involvement of Civil Society from the Note on the Special Session of the General Assembly on HIV/AIDS submitted by the President of the General Assembly - 8 December 2000 This document presents the conclusions of a meeting involving individuals from 31 not-for-profit networks and organizations from civil society, held in Geneva on 25-27 April, 2001. We commend the General Assembly of the United Nations for its decision to hold a Special Session on HIV/AIDS and to issue a Declaration of Commitment.

31. Arewa-online The Hausa people live mostly in the Northern states. Elementary Hausa The followingare links to sites that katana. katana Info Art Life in africa http://www.arewa-online.com/culture.html

INVESTMENT NIGERIA GOVERNMENT STATES ... CULTURE CULTURE Travelling to Nigeria Hotels In Nigeria Travelling in Nigeria Map Of Nigeria ... Local (Other) Chambers of Commerce NCBTC took part in Trade Mission to Africa. ..read more Traditional music director e-Government - What is it? FORUM FOR INTERNATIONAL TRADE BETWEEN CANADA AND NIGERIA CATEGORIES The Yorubas The Hausas The Igbos The Urhobos ... The President History (Sites open in a separate window) History Military Economy Niger Coast Protectorate ... Photo Archive RELIGION To most Nigerians, religion and faith are important aspects of everyday life. It controls the laws, how you think and act, what you believe, what you value, and more. The religions in Nigeria are roughly 36% Christian, 56% Muslim, and about 8% 'everything else', including traditional religions and beliefs. TRADITIONAL There are a number of different traditional religions available. They usually are specific to the different ethnic groups, and the deities are usually the gods and goddesses that the ethnic group believes in, and each ethnic group had a shrine dedicated to the deities that it believed in. The deities ranged from those who created the earth, to those who offer divine protection and/or blessings to it's worshippers, to those who had control over certain aspects of the world (like weather or war), to spirits that can be somewhat controlled by human beings. Most of these religions did not have written documentation of their beliefs and practices, but they did rely on a priest to teach them and to intervene on their behalf, and the priests were usually very highly trained for this, to the extent of being raised for this task sometimes.

32. Maasai Wildlife Conservation And Human Need - Navaya Ole Ndaskoi The Maasai, just like other pastoral societies in africa, have never planed to Why should the indigenous people sacrifice their land for wildlife http://www.ogiek.org/faq/article-ndasoki-mas.htm

Maasai Wildlife Conservation and Human Need The Myth of "Community Based Wildlife Management" by Navaya ole Ndaskoi Co-ordinator, Indigenous Rights for Survival International ndaskoi@uccmail.co.tz © 2001 Navaya ole Ndaskoi / ECOTERRA Intl. NAVAYA NDASKOI was born on 14 April 1974 on the foothills of mount Munduli, Tanzania. As a Maasai boy, he spent his childhood grassing the family livestock. At the age of ten he joined primary school. He gained admission to the seminary aspiring to become a priest but eventually changed. In 2001 he entered the University of Dar Es Salaam where he is currently reading Economics and Geography. He is the Co-ordinator of an informal group called Indigenous Rights for Survival International (IRSI). The group is a loose network of young people with an interest in public policy issues Introduction The Background of the Crisis The Country Profile Land Act 1999 and Policy 1995 ... References and Selected Bibliography Introduction This paper investigates whether wildlife conservation really benefits local communities, the people who were original residents of areas around and/or in protected areas. Its aims are (a) to reveal the untold truth (b) to put to rest the fabrication that wildlife is a local community development factor and (c) to suggest alternative solutions to the crisis facing the wildlife sector. The paper analyses the livelihoods of indigenous communities, with particular reference to the Maasai, speakers of Maa.

33. The Head Heeb: July 2005 Archives The leading institutions of the indigenous community the chiefs and the katana explains that Israel s Arabs are beginning to understand that it is http://headheeb.blogmosis.com/archives/2005_07.html

The Head Heeb « June 2005 Main August 2005 » July 31, 2005 Follow the money Allegations are surfacing in the independent Zimbabwean media that certain ZANU candidates were bankrolled by white commercial farmers during the recent general election campaign - something that isn't unprecedented or wrong in itself, but is somewhat curious in light of the party's rhetoric: The ruling Zanu PF party has been quick to accuse the opposition MDC of receiving financial support from white commercial farmers and interpreting this as evidence of lack of patriotism. In fact the footage of white farmers signing cheques at an MDC rally in 2000 has continually been used as a campaign gambit by Zanu PF. Documents in the hands of the Zimbabwe Independent show that Policy Implementation minister Shamu was bankrolled to the tune of $44 million in diesel and petrol supplies as well as transport to implement his campaign. He proceeded to win the election. The reason for these contributions is obvious: they amount to protection money. There are relatively few commercial farmers in Zimbabwe who have avoided confiscation, and those who remain are hoping to recreate the 1980s arrangement in which they received favorable treatment in return for financial support. At least one of the ZANU candidates has reportedly "promised to protect the farmers' properties from rogue elements that might want to forcibly take them over." Given their small numbers and the expiration of Lancaster House protection, it seems unlikely that the commercial farmers will be able to restore anywhere near the level of symbiosis that existed in the 1980s, but ZANU is apparently willing to promise support for their money even while it condemns the opposition as traitors for doing the same.

34. Equinet Newsletter TB kills two million people every year, nearly all in developing countries. of the Treatment Action Campaign (TAC) in South africa and Milly katana, http://www.equinetafrica.org/newsletter/index.php?issue=48

35. Independent Publishers Group 24 Reasons Why African Americans Suffer Abdul and the Designer Tennis Shoes indigenous peoples Ethnic Minorities and Poverty Reduction http://www.ipgbook.com/publisher_listing.cfm

Quick Search: Search by: Title Contributor Publisher ISBN Independent Publishers Group 814 North Franklin St. Chicago, IL 60610 Phone: FAX: Orders Only: Customer Service: frontdesk@ipgbook.com Orders: orders@ipgbook.com Listing by Publisher A B C D ... Z - A - A Cappella (an imprint of Chicago Review Press Kitty Cat Alphabet Book, The A-List Publishing 3ds max 6 Animation with Character Studio 4 and Plug-Ins ... Remodel or Move? Abhinav Publications 100 Poems by Faiz Ahmed Fiza Anatomy of the Hakarata Coup: October 1, 1965 Art Shrines of Ancient India Asian Embroidery ... When Black Men Stand Up for God Aio Publishing Company Nocturne Alfaomega Grupo Editor Administraci³n de sitios y p¡ginas web con Macromedia Dreamweaver 4 alergias, Las ... Selling and Communications Skills for Lawyers Ameera Publishing Away From My Desk American Academy Of Pediatrics About Children ADHD: A Complete and Authoritative Guide ... Stories for the Campfire American Foundation For AIDS Alternative What If Everything You Thought You Knew About AIDS Was Wrong? ¿Qu© tal si todo lo qu© crees acerca del SIDA fuera falso? American Interface Corporation GPS for Everyone American Master Products, Inc./Jerry Baker

36. UNITED NATIONS Press Release Xxxxxxxxxx Xxxxxxxxxx Commission On Women in africa accounted for 55 per cent of the total number people suffering NOAH katana NGALA (Kenya) said his country was committed to the promotion http://www.unhchr.ch/huricane/huricane.nsf/0/D2A6CC218B4CFE25C1256A09002DFB86?op

37. Report Of The Special Rapporteur On The Everywhere else (Bukavu itself, Uvira and katana) the inmates sleep on cement floors and article 2 of the African Charter on Human and peoples Rights. http://www.unhchr.ch/Huridocda/Huridoca.nsf/0/f2d7bd311c4d5bf68025665200530c0a?O

38. Wood S Lot May 1-15, 2001 Awakening in the Andes the indigenous people of the Andes Mountains in Ecuador, In my mind, I cleave his head in two with a razor sharp katana. Banzai! http://www.ncf.ca/~ek867/2001_05_01_archives.html

wood s lot May 1-15, 2001 links open windows home Who? ARCHIVES October,2000 November, 2000 December, 2000 January, 2001 ... news feeds Search wood s lot Advanced Search "Celebration ... is self-restraint, is attentiveness, is questioning, is meditating, is awaiting, is the step over into the more wakeful glimpse of the wonder the wonder that a world is worlding around us at all, that there are beings rather than nothing, that things are and we ourselves are in their midst, that we ourselves are and yet barely know who we are, and barely know that we do not know this." - Martin Heidegger Weblogs: History and Retrospective by Rebecca Blood web loggers BlogCanada var site="sm5robark" Alternative news links Buzzflash rabble Nologo commondreams ... guardianunlimited/blog Some Blogs vtheory Follow Me Here Kiplog evacuate and flush ... lake effect Metablogs le blogeur Eatonweb Blog Portal Weblog Monitor LinkWatcher ... sub honk filter "There is a hole in the universe. It is not like a hole in a wall where a mouse slips through, solid and crisp and leading from somewhere to someplace. It is rather like a hole in the heart, an amorphous and edgeless void. It is a heartfelt absence, a blank space where something is missing, a large and obvious blind spot in our understanding of the universe. That missing something, strange to say, is a grasp of nothing itself. Understanding nothing matters, because nothing is the all-important background upon which everything else happens." K.C. Cole, The Hole in the Universe : How Scientists Peered over the Edge of Emptiness and Found Everything

39. E-mail Questions Answered About Projectiles And Tools This curve in a katana serves the same purpose, as a helmet or sword edge or 2) The Native Americans The indigenous People of North America , http://www.primitiveways.com/pt-questions_projectiles.html

E-MAIL Q U E S T I O N S Fire Making Primitive Skills and Plants New E-Mail ... Miscellaneous Q UESTIONS NSWERS Projectiles and Tools Would you please give me some ideas about what to make darts out of? I live in eastern Washington. Something around here is bound to be useful for darts. Thanks, David McAninch Hi David, My dad was born in Sprague, near Spokane. I was born in Mount Vernon, north of Seattle. For dart material, I would look in canyons and heavily wooded areas, places where saplings have to grow straight up a long distance in order to get sunlight. Anything which is long, skinny and reasonably straight (no kinks) will work. Growing location is probably as important as species. The Australian Aborigines sometimes had to splice two or three pieces together in order to get something long enough. Use a lap joint with an angle of 5 degrees (1 in 10) or less. Glue it and bind it with sinew or string and add more glue to the binding. Regards, Dick Baugh Norm, I have an Osage stave I am shaping for a selfbow. Both ends bend slightly. One left of grain and one right of grain. Can I use localized steaming to bring these ends back in line with the riser of the bow or should I steam the entire stave? Also, how long should I let the bow dry before I resume forming the limbs? Thanks

40. New Page 2 the indigenous people of his chiefdom and various other infractions”. There can be no peace in the Great Lakes region of africa before Congo has http://cpds.apana.org.au/Documents/External/Congo_Source.htm

Copy made for research purposes only of original © Pole Institute - 2003 POLE INSTITUTE GOMA Democratic Republic of Congo: Peace Tomorrow March 2003 Contents Table of contents Editorial North Kivu : a rebellion within a rebellion? A power within a power A power that generates fear A shady past that one would like to sweep under the carpet South Kivu: an attempt at contextual analysis Security of people and property in South Kivu: where we are now On the political scene On the socio-economic scene On the cultural scene Ituri: the war within a war Introduction The cultural dimension : the Hema and Lendu conflict The political dimension : the cycle of alliances The economic dimension : murderous wealth Conclusion Interview with Dr Jo Kasereka Lusi Interview with M. Faustin Buunda Ndyanabo No coltan no cry? Beyond war in the Congo: How to develop strategies of reconstruction from the experience of disintegration ... Congo : such a long colonization! A slow rot Congo- a victim of its own natural wealth Uhuru / Lipanda Cha Cha Cha The mirage of a transition towards democracy Editorial Editorial At a time when the catastrophic war in Iraq has everyone’s attention, and when « small » African tragedies risk being forgotten, we choose to offer you here a volume of political analysis on the Democratic Republic of Congo

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