21. Africa Mohammedanism has become an indigenous religion in africa. Gospels have been translated into the igbira and Nupé supply the needs of the people in this colony http://cblibrary.org/schaff_h/aa/africa.htm

AFRICA. I. The Continent as a Whole. 1. Geographical Description.. 2. The Races of Africa. 3. The Opening of Africa 4. Religion and Missions. II. The Political Divisions of Africa. III. African Islands. I. The Continent as a Whole: 1. Geographical Description: 2. The Races of Africa: The puzzle of the races in Africa which the casual visitor classes under the comprehensive term negroes is insoluble at this day. But the key to the puzzle may probably be found in the repeated mingling of Asiatic and European blood in varying degrees and at divers distinct epochs with the blood of the African of the projecting jaw and the woolly locks. The history of Africa is practically the history of Egypt and then of her Carthaginian rival until well toward the Christian era. Only then did the Mediterranean coast of North Africa begin to have a tale of its own. The mention of this is significant; it suggests the repeated entrance of Asiatics into Africa through the whole period when Egypt was a world power, and of various sorts of Europeans into North Africa during a thousand years before the Mohammedan era. This mixture of races stands in the place of a historical record concerning the people of Africa. Neither the Africans nor any others can read the record. It is the misfortune of the people of this continent to have no history except as appendages to the outside world; and the whole mass of allusions to them in ancient history has the vague quality of tradition. Even the Roman records lack precision, and remain generalities which throw little light on the history of the actual people of the continent.

22. Adoration Of The Sacrament Mohammedanism has become an indigenous religion in africa. One of the Gospels has been tentatively translated into igbira. http://www.ccel.org/s/schaff/encyc/encyc01/htm/iii.ii.htm

ADORATION OF THE SACRAMENT: A term of the Roman Catholic Church, where, in consequence of the doctrine of transubatantiatiop which affirms the presence of Christ in the Eucharist under the species of bread and wine, divine worship is paid to the Sacrament of the altar, a worship that includes adoration. This adoration is manifested in various ways, especially in genuflexions and, if the Sacrament be solemnly exposed, in prostrations. Certain forms of devotion are intended to promote adoration of the Sacrament, notably the ceremony called Benediction of the Blessed Sacrament, the Forty Hours Devotion, and the practise of perpetual adoration which secures the presence of adorers before the altar at all hours of the day and night. A congregation of priests the Society of Priests of the Most Holy Sacrament, is devoted particularly to the worship of Christ on the altar. JOHN T. CREAGH. mentioned in a Babylonian chronicle as having been destroyed by Shalmaneser IV., the god Adrammelech is no doubt a Syrian divinity. The name has been explained as meaning " Adar the prince," " splendor of the king," and " fire-king," while others think that the original reading was " Adadmelech." Since the name is Aramaic, the last is to be preferred.

23. Women In Power 1800-40 180054 Rain Queen Modjadji I of Balobedu (South africa) This clan primarily consisted of the Hausa, Igbo, Nupe and igbira peoples. http://www.guide2womenleaders.com/womeninpower/Womeninpower1800.htm

Worldwide Guide to Women in Leadership WOMEN IN POWER Female leaders and women in other positions of political authority of independent states and self-governing understate entities Senior Great Queen Regent Kim Jongsung of Korea The widow of King Yi Yongjo (1724-76) Q ueen Kim Chong-sun Wang-hu was regent for her grandson and regent for grandson Yi Kwang (1800-34) , and lived (1 as T'ae-wang T'ae-bi and raised to the posthumous title of Chong-sun Wang-hu . Duing her reign w estern ships began to approach Korean shores after 1801, seeking trade and other contacts, but the government rejected all overtures from abroad .She was daughter of Kim Han-ku, Prince Ohung and lived (1745-1805). Regent Sri Sri Sri Maharani Subarna Prabha Devi of Nepal Some time after the abdication of husband, Shamsher Jang Devanam Sada Samar Vijayinam in 1799, she became regent for

24. Embassy Of The Federal Republic Of Nigeria Ibadan was until recently the largest indigenous African city. Okene is the home of the igbira, an industrious people renowned for their farming http://www.nigeriaembassyusa.org/history.shtml

HISTORY AND PEOPLE NIGERIA Much has been said and written about Nigeria, her people and culture, economy and politics, that sheds light on the tremendous potential of this African Giant. However, little is known to the outside world about the many exciting tourist attractions available in Nigeria: Historic sites nestled amid rivers and rain forests, breathtaking mountain vistas, remote creek villages, miles of pristine beaches and exotic national wildlife reserves. There are also museums, festivals, music and dance, a rich cultural melange right down to everyday traditional markets. These are just some of the spectacular sights and sensual delights awaiting the traveler to Nigeria. Nigeria has the largest population of any country in Africa (about 120 million), and the greatest diversity of cultures, ways of life, cities and terrain. With a total land area of 923,768 sq. km. (356,668 sq. mi.) Nigeria is the 14th largest country in Africa. Its coastline, on the Gulf of Guinea, stretches 774 km (480 mi.). Nigeria shares its international border of 4,470 km (2513 mi.) with four neighbors: Chad, Cameroon, Benin, and Niger. Until 1989 the capital was Lagos, with a population of about 2,500,000, but the government recently moved the capital to Abuja. CLIMATE AND WEATHER Nigeria lies entirely within the tropics yet there are wide climactic variations. In general, there are two seasons, dry and wet, throughout Nigeria. Near the coast, the seasons are less sharply defined. Temperatures of over 900F are common in the north, but near the coast, where the humidity is higher, temperatures seldom climb above that mark. Inland, around the two great rivers, the wet season lasts from April-Oct. and the dry season from Nov.-March. Temperatures are highest from Feb-April in the south and MarchJune in the north; they're lowest in July and Aug. over most of the country.

25. Arewa-online IFA The indigenous Faith of africa Yoruba Nigerian Galleria Festival of Ogun Yoruba, african Culture it s Derivatives has many links that are http://www.arewa-online.com/culture.html

INVESTMENT NIGERIA GOVERNMENT STATES ... CULTURE CULTURE Travelling to Nigeria Hotels In Nigeria Travelling in Nigeria Map Of Nigeria ... Local (Other) Chambers of Commerce NCBTC took part in Trade Mission to Africa. ..read more Traditional music director e-Government - What is it? FORUM FOR INTERNATIONAL TRADE BETWEEN CANADA AND NIGERIA CATEGORIES The Yorubas The Hausas The Igbos The Urhobos ... The President History (Sites open in a separate window) History Military Economy Niger Coast Protectorate ... Photo Archive RELIGION To most Nigerians, religion and faith are important aspects of everyday life. It controls the laws, how you think and act, what you believe, what you value, and more. The religions in Nigeria are roughly 36% Christian, 56% Muslim, and about 8% 'everything else', including traditional religions and beliefs. TRADITIONAL There are a number of different traditional religions available. They usually are specific to the different ethnic groups, and the deities are usually the gods and goddesses that the ethnic group believes in, and each ethnic group had a shrine dedicated to the deities that it believed in. The deities ranged from those who created the earth, to those who offer divine protection and/or blessings to it's worshippers, to those who had control over certain aspects of the world (like weather or war), to spirits that can be somewhat controlled by human beings. Most of these religions did not have written documentation of their beliefs and practices, but they did rely on a priest to teach them and to intervene on their behalf, and the priests were usually very highly trained for this, to the extent of being raised for this task sometimes.

26. BENIN IN CONTEMPORARY NIGERIA Even if contemporary Benin people, because of their unseriousness and has its roots in the peoples culture, virtually put a stop to indigenous Benin http://www.edo-nation.net/osagie.htm

Content Links News Search ... Tourism The premier web site of Edo speaking people. Nation of people who are mostly located in the Midwestern part of Nigeria, Western Africa. BENIN IN CONTEMPORARY NIGERIA AN AGENDA FOR THE TWENTY-FIRST CENTURY BY Professor Eghosa Osagie, Ph.D Director of Studies National Institute for Policy and Strategic Studies, Kuru Jacob Egharevba Memorial Lecture organized by the Institute for Benin Studies, and delivered at Oba Akenzua Cultural Centre, Benin City, on December, 10, 1999 A. INTRODUCTION I would start by putting on record my appreciation to the Institute for Benin Studies for inviting me to deliver the Second Egharevba Memorial Lecture. Two years ago, the Institute organized the inaugural lecture delivered by my friend, brother and colleague, Professor Unionmwan Edebiri on "Benin and the outer world". That scholarly lecture appropriately set an admirably high standard for succeeding ones. It is indeed a great honour and privilege to be invited to deliver a public lecture in memory of one of Africa's greatest scholars, visionaries and sages. Chief Egharevba devoted his life to carrying out research into Benin history, civilization, and publishing his findings and conclusions in books that are most valuable for the study and preservation of Benin culture. There is one aspect of his work, which I consider most important for the purpose of this lecture and to which I will return later. This is his foresight in anticipating problems and wisdom in proffering fitting solutions. Ladies and gentlemen, permit me to quote from his BENIN LAWS AND CUSTOMS as follows: -

27. AIO Keywords List Mali The African country, for Mali of India, use Mali (Indian people); Mali empire Tribal peoples see Adivasi (India), Ethnic groups, indigenous peoples http://aio.anthropology.org.uk/aio/keywords.html

Abagusii see Gusii Kenya Aban see Shor Abandoned settlements Abashevo culture Abbasids see also Islamic empire Abduction Abelam Abenaki North American Indians (Algonquian) Northeast Abetalipoproteinaemia Abidjan Ability Abkhazia Abnormalities ABO blood-group system Abolitionists Abominable snowman see Yeti Aboriginal studies Abortion Abrasion Absahrokee language see Crow language Absaraka language see Crow language Absaroka language see Crow language Absaroke language see Crow language Absolutism see Despotism Abu Hureyra site Abusir site Abydos site Academic controversies see also Scientific controversies Academic freedom Academic publishing see Scholarly publishing Academic status Academic writing Academics Acadians (Louisiana) see Cajuns Accents and accentuation Accidents see also Traffic accidents Acclimatisation Accra Accreditation Acculturation see also Assimilation Acetylcholine receptors Achaemenid dynasty (559-330 BC) Achaemenid empire Ache see Guayaki: Acheulian culture Achik see Garo Achinese language Achuar Achumawi Acidification Acquiescence Acquired immune deficiency syndrome see AIDS Acronyms Action theory Acupuncture Adam and Eve Adamawa emirate Adapidae see also Notharctus Adaptation Adat Adena culture Adhesives Adipocere Adisaiva see Adisaivar Adisaivar Adivasi Adjectives Adjustment (psychology) Administration see also Government, Management, etc.

28. AFRICAN THEOLOGY AND THE The Jerawa people, who live to the east of Jos in Plateau in Christianity the growth, gifts and diversities of indigenous African churches a igbira, O, . Qp. http://www.ccsr.ca/cts/AFRWOMEN.html

29. Banned And Locked Down! Mali The African country, for Mali of India, use Mali (Indian people) Mali empire Tribal peoples see Adivasi (India), Ethnic groups, indigenous peoples http://p208.ezboard.com/fthefed86933frm1.showMessage?topicID=737.topic

30. THISDAYonline parts of the country in 1996; igbira/Bassa communal home care support for 7,000 people living with to be relevant as an indigenous humanitarian organization http://www.thisdayonline.com/archive/2001/05/18/20010518fea01.html

At Forty, Still Bearing Humanity's Cross As the Nigerian Red Cross Society recently marked its 40th anniverssary, Andrew Ahiante examines how well the body has borne the cross of humanity - a task it had long set for itself "When the Red Cross is mentioned, people mostly think of volunteers running around with stretchers or distributing food. But this is just a small window into our work. Our volunteers are engaged in youth programmes, first aid, ambulance services, disaster response, support for refugees, community based health HIV/AIDS programmes, prison welfare services,.... and a myriad of specialised programmes for vulnerable peoples". These were the words of the National President of the Nigerian Red Cross and Red Crescent Society, Alhaji (Dr.) Shehu A. Musa, last week. The occasion was the yearly press conference of the organisation to usher in the celebration of the Red Cross Day. For every member of the Red Cross and the Red Crescent Society, May 8 of every year is celebrated as World Red Cross Day. The celebration which is in commemoration of the birth of the founder, Henry Dunant dates back to 1922, just after World War l, when there was a general yearning for peace. According to Alhaji Musa, in the Czech Republic and Slovakia - then one State, Chechoslovakia - the National Red Cross proclaimed a three-day truce at Easter to promote peace. Thus, the underlying aspirations of that initiative according to Alhaji Musa was: "to prevent disease so that it will not be obliged to give care; it also wants to encourage our society to prevent wars rather than having to bear the serious consequences involved...". This was an intimation of what was to become World Red Cross Day, he further revealed.

31. The Yoruba Today The Yoruba must be unique in africa in having four universities located in The main neighbours of the Yoruba are the Edo, Igbo, igbira and Igala to the http://lucy.ukc.ac.uk/YorubaT/yt1.html

The Yoruba Today J.S. Eades (Originally published by Cambridge University Press 1980) Author's note on the online version In order to make the text of this book available as quickly as possible, the text alone has been scanned in from the original, omitting the diagrams, maps and photographs. It may be possible to add these in a subsequent version. Also left for future versions are italics and the dots under the letters e, o, and s, as described in the note on orthography below. Yoruba specialists will easily be able to supply them, and non-Yoruba specialists will not be particularly worried by their omission.] Preface These latter variables are central to the final chapter which deals with social stratification. Discussions of stratification based on Marxist or Weberian categories and discussions of ethnic identity stemming from the work of Abner Cohen have been pursued largely in isolation from each other. This is a preliminary attempt at a synthesis which I hope to develop in future. Many general surveys of this sort start off as by-products of Ph.D. dissertations: this one is no exception. My fieldwork was financed by a Hayter Studentship from the Department of Education and Science, and by a Smuts Studentship from the University of Cambridge. During the course of my fieldwork I was affiliated to the Institute of African Studies, University of Ghana, Legon, and to the Department of Sociology, University of Ibadan. My thanks are due to all these institutions, together with Ahmadu Bello University, Zaria, for a period of study-leave during which much of the thesis was written and the present study planned.

32. News -- (e) Bassa and igbira communities in of whose parents belongs to any tribe indigenous to Nigeria in the core Northern Hausa Fulani states, the people are very http://www.odili.net/news/source/2004/jun/20/220.html

Feature: Between The State of Emergency in Plateau State and faultline wars in Nigeria Sunday, June 20, 2004 advertisement Between The State of Emergency in Plateau State and Faultline Wars in Nigeria By Achike Umunna advertisement The terminology "patrimonialism "is a term used to describe or distinguish a modern state from a non emancipated or failing state. It highlights the place of the state, the question of elites, the institutionalization of power and the principle of accountability in the management of state resources. The modern state is instrumental in fostering and coordinating economic growth for the greater benefit of the citizenry. The development of modern state creates a bond between the citizens and the state. The bond is beyond kingship and ethnic cleavages. The emergence of modern state meant the end of patrimonial state. Max Weber classified modern and patrimonial state as follows- A modern state is a complete break from the notion that the holders of political power have legitimate claim on the assets or resources which they administer. The public assets are separated from private assets. There are firm and institutionalized means of forcing the leadership to account for state wealth and assets. It is highly improbable that the declaration of a state of emergency will resolve the current fault line conflict in Plateau state. Repetitive conflicts have been fought in various part of Nigeria and just to mention a few of these conflicts that took place in the 1980's and 90's

33. Nigeria's National Dialogue: Crossing The Rubicon An Ijaw, Efik, igbira, or Idoma man ought to be able to emerge as President Obasanjo already has to his credit africa’s first voluntary hand over from a http://www.kwenu.com/publications/hankeso/2005/national_dialogue.htm

Kwenu! THE IMPARTIAL OBSERVER Nigeria's National Dialogue: Crossing the Rubicon HANK ESO hankeso@aol.com Friday, 25 February 2005 I n the end the long-desired and long-awaited 2005 Nigerian Confab, the National Political Reform Conference (NPRC) convened by President Obasanjo commenced this week in Abuja. The conference marks a watershed in our national history. It also marks our collectively reaching the fork in the road, which once a choice has been made, our political journey as a nation might assume an irreversible character. Indeed, we would have crossed our political and national Rubicon. SETTING THE TONE The NPRC remains politically contentious and took off against the background of varying challenges to Obasanjo’s format for the conference. Primary among these, is exactly what the conference is meant to do and achieve. Clearly, only the naïve would have missed out on the nuance of the conference suggested in its title as well as in President Obasanjo’s conference inaugural speech titled, “Strengthening the structure of democratic governance in Nigeria.”

34. ImagesAfrica igbira, Mid Western State Nigeria, Also known as Ebira The home language of many people in Sierre Leone and The most important indigenous language of Sierre Leone http://www.imagesafrica.com/html/languages.htm

African Languages Language Families There are several thousand languages spoken in the world, however it is estimated that about 100 account for 95% of the world's population. Languages can be grouped together into families on the basis of similarities of vocabulary and grammatical structure. It has been suggested that languages in the same family have common origins or antecedents. Languages families are divided into branches or sub-groups. For example, some of the branches of the Indo-European language family include the Indo-Iranian languages, the Romance languages, the Germanic languages (which include English) and the Celtic languages. Similarly, the Semitic languages form a sub-group of the Afro-Asiatic language family, and the Bantu languages form a sub-group of the Niger-Congo language family. Languages of Africa Region Indigenous African languages, families and

35. Virtual Library Document In similar vein, members of the Otavalan indigenous community in the highlands 2.1.9.1 Belief in God In africa, each people has a local name for God. http://ceris.metropolis.net/virtual library/other/adeyanju1.html

Transnational Social Fields of the Yoruba in Toront o A thesis presented to the Faculty of Graduate Studies of the University of Guelph in partial fulfilment of requirements for the degree of Master of Arts, February, 2000 Charles T. Adeyanju Faculty of Graduate Studies University of Guelph Abstract Until very recently, the word "immigrant" had evoked images of people who had come to stay, having been transplanted from their original home in order to make for themselves a new home to which they would pay allegiance. This thesis questions the assumptions that minorities and migrants demonstrate an exclusive loyalty to one nation-state. This is examined by exploring the mode of social connections and frequency by which one of the most salient African ethnic communities in Toronto, the Yoruba (the pedigrees of Oduduwa from the Federal Republic of Nigeria), maintain ties on various levels with their "home community" in this period of globalization. Yoruba migration is linked to their enmeshment in global capitalism, beginning with colonialism which extracted natural resources for the development of the European industrialism, and later neocolonialism which caused the pervasive penetration of global capital in the form of loans, and the collusion of internal social forces with the Western transnational corporations, leading to the pauperization of the mass of the Nigerian population. It is argued that the crass material exploitation of Nigeria, both in the colonial and postcolonial periods is not enough to explain the Yoruba migration and their transnational practices but should be viewed in conjunction with the "dependency complex" caused by the colonial and neocolonial domination of their "psyche".

36. Abstracts/Topics ABSTRACT Produce trade in africa in general and Nigeria in particular, indigenous Victims and Beneficiaries of the Slave Trade in Nineteenthcentury http://www.uoguelph.ca/~kolapof/id4_m.htm

"P roduce Trade and Economic Transformation of Calabar Province ," Dr. Offiong T. Abia, Head of History/International Studies Department, University of Calabar, Nigeria. offiongabia@yahoo.com ABSTRACT: Produce trade in Africa in general and Nigeria in particular, developed significantly in the nineteenth century following the abolition of the trade in slave and the industrialization of Europe. Resulting from the last two developments, the Calabar province attracted more than ever before, the attention of the industrialized nations of Europe notably Britain, France and Germany, in their quest for palm oil and kernel - two vital raw materials used in the manufacturing of soaps lubricants, candle and margarine. This produce trade impacted seriously on the economy of the area; it brought about a high level of transformation economically- but what was the nature of this transformation bearing in mind that transformation could be cataclysmic and could be progressive. This is the issue to be addressed in this paper. "Igbo Slaves and the Transformation of Ijo Society, 1600-1800," Raphael Chijioke Njoku, History Department, University of Louisville, USA.

37. Nigeria But africa s most populous nation did not even have a name before the The Yoruba peoples of southwestern Nigeria claim a common ancestry in IleIfe. http://www.africana.com/research/encarta/tt_217.asp

//document.domain = "aol.com"; var activeNav = ""; artmagnum('') Black Voices Main Site Map Search Skip Navigation Education Lifestyle Entertainment ... Television Nigeria Contributed By: Okey Ndibe The Niger River is Nigeria's most remarkable physical feature, as well as the source of its name. But Africa's most populous nation did not even have a name before the late nineteenth century, nor for that matter a national identity. Rather, British colonization brought together three vast and culturally distinctive regions - north, southeast, and southwest - and at least 250 different language groups, more than any other African country. Generously endowed as well with natural resources such as crude oil, gas, coal, iron, limestone, columbite, and tin, Nigeria in its early postcolonial years was viewed as a potential middle-level economic power. Since independence in 1960, however, corrupt military rule has conspired with religious as well as ethnic fractiousness to all but dissipate the nation's early promise. Following independence, Nigeria was rocked by political crises: disputed elections led to widespread violence, then to a coup and countercoup, then to ethnic tensions that exploded into the 30-month Biafran War (1967-1970). In the nearly three decades since the Biafran War, promised returns to democratic civilian rule have been repeatedly thwarted by military-sponsored coups, crackdowns on opposition groups, and electoral maneuverings. Many of Nigeria's most esteemed intellectuals have left the country, while others have faced severe state prosecution. By the late 1990s, many Nigerians viewed head of state General Sani Abacha's ostensible democratic transition with great skepticism. In mid-1998, Abacha's sudden death, followed a month later by the equally unexpected death of one of his greatest rivals, the imprisoned businessman Moshood Abiola, left the country's political future even more uncertain.

38. Web Server Statistics For The University Of Iowa 3289 .nz (New Zealand) 0.05% 51 0.03% 8138 0.06% 3017 .za (South africa) 0.05% 49 143 /~africart/toc/people/igbira.html 2 534 http://www.uiowa.edu/stats/stats-2000-07.html

Web Server Statistics for The University of Iowa Program started at Tue-Aug-01-2000 00:46 local time. Analyzed requests from Sat-Jul-01-2000 00:01 to Tue-Aug-01-2000 00:02 (31.0 days). Total successful requests: Average successful requests per day: Total successful requests for pages: Average successful requests for pages per day: Total failed requests: Total redirected requests: Number of distinct files requested: Number of distinct hosts served: Number of new hosts served in last 7 days: Corrupt logfile lines: Total data transferred: 98,510 Mbytes (23,993 Mbytes) Average data transferred per day: 3,178 Mbytes (3,428 Mbytes) (Figures in parentheses refer to the last 7 days). Go To Daily Summary Daily Report Hourly Summary Weekly Report ... Browser Summary Daily Summary Go To Top Daily Report Hourly Summary Weekly Report ... Browser Summary Each unit ( ) represents 60,000 requests for pages, or part thereof. day: %bytes: Mbytes: %reqs: #reqs: %pages: pages: - - Sun: 10.62%: 10466: 8.53%: 2324177: 13.24%: 645018: Mon: 19.51%: 19224: 20.66%: 5625280: 17.16%: 835859:

39. Web Server Statistics For The University Of Iowa (Thailand) 0.03% 34 0.02% 6234 0.04% 2161 .za (South africa) 0.05% 55 0.03% 8918 64 /~africart/toc/people/igbira.html 4 831 http://www.uiowa.edu/stats/stats-2000-02.html

Web Server Statistics for The University of Iowa Program started at Wed-Mar-01-2000 00:38 local time. Analyzed requests from Tue-Feb-01-2000 00:01 to Wed-Mar-01-2000 00:05 (29.0 days). Total successful requests: Average successful requests per day: Total successful requests for pages: Average successful requests for pages per day: Total failed requests: Total redirected requests: Number of distinct files requested: Number of distinct hosts served: Number of new hosts served in last 7 days: Corrupt logfile lines: Total data transferred: 102,904 Mbytes (26,404 Mbytes) Average data transferred per day: 3,548 Mbytes (3,772 Mbytes) (Figures in parentheses refer to the last 7 days). Go To Daily Summary Daily Report Hourly Summary Weekly Report ... Browser Summary Daily Summary Go To Top Daily Report Hourly Summary Weekly Report ... Browser Summary Each unit ( ) represents 80,000 requests for pages, or part thereof. day: %bytes: Mbytes: %reqs: #reqs: %pages: pages: - - Sun: 9.76%: 10040: 7.63%: 2164619: 11.69%: 614020: Mon: 16.83%: 17317: 17.48%: 4957854: 15.55%: 816982:

40. A A Aa Aal Aalii Aam Aani Aardvark Aardwolf Aaron Aaronic ife iffy Ifugao Igara igbira Igdyr igelstromite igloo Iglulirmiut ignatia Indigenismo indigenist indigenity indigenous indigenously indigenousness http://student.fiit.stuba.sk/alpr/2-wordlist/webster2

A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z

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