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         Fulani Indigenous Peoples Africa:     more detail
  1. Transhumance, migratory drift, migration: Patterns of pastoral Fulani nomadism by Derrick J Stenning, 1957

41. Cameroon
indigenous peoples with their own African languages Religion animist 50,Christian 33, 180948 The northern savannahs were conquered by the fulani,
http://www.tiscali.co.uk/reference/encyclopaedia/countryfacts/cameroon.html
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From: www.tiscali.co.uk/reference/
ENCYCLOPAEDIA
Hutchinson's
Encyclopaedia
Men's Health ... Wildlife Frames not supported
Frames not supported Country Search Find a country's flag, map or national anthem here. Click on a letter to find the country:
A
B C D ... Z
Or search for a country: Hutchinson Country Facts Cameroon
General Information

Government

Economy and resources

Population and society
... Chronology GENERAL INFORMATION National name Rpublique du Cameroun/Republic of Cameroon Area 475,440 sq km/183,567 sq mi Capital Yaound Major towns/cities Garoua, Douala, Nkongsamba, Maroua, Bamenda, Bafoussam, Ngaoundr Major ports Douala Physical features desert in far north in the Lake Chad basin, mountains in west, dry savannah plateau in the intermediate area, and dense tropical rainforest in south; Mount Cameroon 4,070 m/13,358 ft, an active volcano on the coast, west of the Adamawa Mountains back to top GOVERNMENT Head of state Paul Biya from 1982 Head of government Peter Musonge Mafani from 1996 Political system emergent democracy Political executive limited presidency Administrative divisions ten provinces Political parties Cameroon People's Democratic Movement (RDPC), nationalist, left of centre; Front of Allies for Change (FAC), left of centre (There are 47 parties in Cameroon and seven parties in parliament)

42. JJSProgramme
The beginning of literacy among the indigenous people of South africa The emergence of contemporary creative writing in fulani/Pulaar
http://www.jahn-bibliothek.ifeas.uni-mainz.de/JJSProgramm.html
8TH JJS PICTURES NEW! PROGRAMME HOME DEPARTMENT OF ANTHROPOLOGY AND AFRICAN STUDIES UNIVERSITY OF MAINZ
Creative Writing in African Languages:
Production, Mediation, Reception
Programme
Wednesday, 17 th November 2004
Registration Welcoming addresses Keynote lecture
Alain Ricard
(Paris)
Creative writing in African languages: production, mediation, reception
Opening reception Dinner
Thursday, 18 th November 2004
Panel I:
Origins and history of individual literatures in African languages (examples from West and Central Africa)
Ernest E. Emenyonu (Flint/Michigan, USA)
The dynamics of creativity in Igbo language literature: from Pita Nwana to Tonie Ubesie Erika Eichholzer (Hannover, Germany)
The first novel in Twi/Akan Crispin Maalu-Bungi (Kinshasa, Democratic Republic of Kongo)
Written literature in Congolese languages: genesis and principal genres Coffee break
Panel I (continued):
Origins and history of individual literatures in African languages (examples from southern Africa)
Philemon Buti Skhosana (Pretoria, South Africa) Thematic survey of isiNdebele short story writing Daniel Kunene (Madison/Wisconsin, USA)

43. Mali: Educational Resources
The Dogon people of Mali are one of the most artistic cultures of africa. with an overview of the geography and indigenous peoples of the region,
http://www.vmfa.state.va.us/mali_ed_res1.html
Educational Resources T his first section of video, film, and slides are available to educational partners of the Virginia Museum of Fine Arts' Office of Statewide Partnerships Africa Africa-2
Volume 2: Caravans of Gold
57 minutes/color/1984/FI/VHS
Middle school through adult
Series host Basil Davidson traces the routes of the medieval gold trade, which reached from Africa to India, China, and the city-states of Italy. African kings grew rich and powerful as a result. This episode traces the African gold trade from its beginning in the early Middle Ages through its end in late fifteenth century. African Carving: A Dogon Kanaga Mask AT-19
19 minutes/color/1975/PFI/16mm, VHS
Middle school through adult
This film documents the process that a Dogon carver uses to create a Kanaga mask. The carver must find a proper Tagoda tree from which to make the mask; he must also pray and make offerings to the tree-spirit in order to be allowed to use the sacred wood. The Kanaga mask that he makes is one of the most characteristic emblems of Mali and it will be used in sacred ceremonies of the Dogon people. African Sculpture from Private Collections PS-29
42 slides / color / script
This kit shows examples of 19th century art from the private collections of Merton Simpson and Peter Pollack. The works illustrate the interrelationship of symbol, function, and style in African art. African sculpture expresses the values and attitudes of the society from which it came, and this fact is developed in the script that accompanies this slide kit.

44. The Mistake Of 1914
Even indigenous preIslamic Hausa-fulani culture was not much different from that of religious pre-conditions) with other neighbouring African peoples.
http://www.nigerdeltacongress.com/marticles/mistake_of_1914.htm
The 'mistake' of 1914 by Mallam Bamaguje Katsina State, Nigeria Many Nigerians especially southerners seem to believe that the amalgamation of northern and southern protectorates by the British in 1914 was a colossal mistake. They contend that northern and southern Nigeria are too different to make a workable nation, hence they attribute much of Nigeria’s problems today to that historic ‘error’. As an Nkrumaist Pan Africanist who believes in the unification of black Africa, I find such notion disturbing. Even in pre-colonial Africa, multi-ethnic nations existed. The Benin empire comprised Edos,Urhobos, Yorubas and some Igbo speaking peoples. The influence of the Oyo Empire extended into modern day Ghana. The Sokoto caliphate was multi-ethnic, in fact most of the great African empires Mali, Songhai, Ashanti, Zulu etc were composed of more than one ethnic group. Around the world today multi-ethnic nations are the norm rather than exception. Even Britain our erstwhile colonial master is an amalgam of English, Welsh, Scots, Norrnans, Saxons, Angles, etc. It is therefore likely that even without colonialism multi-ethnic nations would have emerged in Africa today. On closer scrutiny the apparently irreconcilable dichotomy is actually between the core North and the rest of the country. In culture and way of life most Middle Belt peoples have more in common with the South than with the core North. In fact many Middle Belters have strong historic and ethnic affiliation with the South — the Kwara/Kogi Yorubas and their south western cousins; Idomas of Benue and Yalas of Cross River; the Igalas had more historical interaction with the Igbos and Edos than their fellow Hausa ‘northerners.’

45. Nomads Of Niger
By a recent count, the continent of africa comprises some 1300 cultures. Though this is inevitable for most indigenous peoples.
http://www.enotalone.com/books/0810981254.html
Search in Books Electronics Magazines eNotAlone Shopping Books Related Items African Ceremonies
By a recent count, the continent of Africa comprises some 1,300 cultures. Some of them number millions of people, some only a few families; some are thriving, while others are in danger of disappearing, the victims of acculturation or, in extreme cases, of genocide. This diversityand the dangers to itis little known outside Africa. Photographers Carol Beckwith and Angela Fisher highlight both matters in African Ceremonies, an Passages:
Placing her hands gently on either side of her daughter's face, a Himba woman rolls down the thick brown coil of her ceremonial ekori headdress. Eyes closed in the darkness of their hut in northwestern Namibia, both mother and daughter register the gravity of this moment, shortly before the girl's wedding. The headdress insures that she looks only into the future that awaits her as a married woman and not grieve over leaving her Faces of Africa
Faces of Africa is for everyone who loved African Ceremonies, but longs for more of Beckwith and Fisher's unique eye on Africa and the faces of its beautiful inhabitants. Structured by theme, the book looks at portraits of people who are painted, beaded, draped in beautiful cloth, veiled, and most impressively, ready for marriage. Drawn from every part of the massive African continent, the portraits bridge the distance between very remote Maasai
This book made me travel to Tanzania and Kenia, in my thoughts.

46. Resources For 306
africa peoples Cultures. RESOURCES IMAGES These maps show early settlementsin Liberia, indigenous political subdivisions, and some of the building
http://ascc.artsci.wustl.edu/~anthro/courses/306/resources.html
Lenses
In The News
Music
Maps

47. 100gogo Expedition Of Africa, Africa's Super Predators & Mammals Safari
In all African countries the majority of the population is indigenous. fulani known also as Fulbe and Peul, a cattle-keeping Muslim people who have
http://www.100gogo.com/africa/
Africa - The Birthplace of Modern Humans You either love it or hate it . . . Africa Map Click here to see large map
Introduction
Features of Africa
Africa is the second-largest continent , after Asia, covering 30,330,000 sq km; about 22% of the total land area of the Earth. It measures about 8,000 km from north to south and about 7,360 km from east to west. The highest point on the continent is Mt. Kilimanjaro - Uhuru Point - (5,963 m/19,340 ft) in Tanzania. The lowest is Lake 'Asal (153 m/502 ft below sea level) in Djibouti. The Forests cover about one-fifth of the total land area of the continent.
The Woodlands, bush lands, grasslands and thickets occupy about two-fifth.
And the Deserts and their extended margins have the remaining two-fifths of African land. World's longest river : The River Nile drains north-eastern Africa, and, at 6,650 km (4,132 mi), is the longest river in the world. It is formed from the Blue Nile, which originates at Lake Tana in Ethiopia, and the White Nile, which originates at Lake Victoria. World's second largest lake : Lake Victoria is the largest lake in Africa and the is the world's second-largest freshwater lake - covering an area of 69,490 sq km (26,830 sq mi) and lies 1,130 m (3,720 ft) above sea level. Its greatest known depth is 82 m (270 ft).

48. Références
Contemporary nomadic and pastoral peoples africa and Latin America. Conservation and indigenous peoples a study of convergent interests , pp.
http://www.fao.org/docrep/t6260f/t6260f0p.htm
Table des matières Précédente Suivante Abu Sin, M. El-H. 1983. Livestock economy and attitude of tenants in Rahad and Khashm el-Girba projects: a comparative study , Rahad Agricultural corporation/ Ford Foundation, Univ. of Khartourn. Abu-Lughod, L. 1984. "Change and Egyptian bedouins", Cultural Survival Quarterly Adams, M. 1982. "The Baggara problem: attempts at modern change in southern Darfur and southern Kordofan (Sudan)", Development and change Adegboye, R.O. et al A socioeconomic study of Fulani nomads in Kwara State , Federal Livestock Department (Kaduna), Ibadan. Ahrned, A.G.M. n.d. "Nomadic competition in the Funj area", Sudan Notes and Records , Khartoum. Ahmed, A.G.M. et al. 1976. Jonglei soclo-economic research team interim report , Executive Organ Development projects in Jonglei area, Rep. of Sudan. Ahmed, A.G.M. 1978. Integrated rural development: problems and strategies. The case of the Dinka and the Nuer of the Jonglei project area in the Sudan , Executive Organ Development Projects in Jonglei area, report no.8, Rep. of Sudan. Pastoralism conference in Nigeria , Ahmadu Bello Univ., Zaria.

49. Ivars Peterson's MathTrek -Geometry Out Of Africa
The iterative construction of a fulani wedding blanket, for instance, embedsspiritual energy, African Fractals Modern Computing and indigenous Design.
http://www.maa.org/mathland/mathtrek_11_29_99.html
Search MAA Online MAA Home
Ivars Peterson's MathTrek November 29, 1999
Geometry Out of Africa
Both of my parents were born and grew up in the little Baltic country of Latvia. I remember, as a young child in northern Ontario, intently watching my father painstakingly color in tiny squares of a grid to create a symmetric design. Using yarn and needle, my mother would then transfer that highly geometric pattern to cloth, creating a wall hanging, a pillow cover, or some other decorative article. Geometric patterns with a high degree of symmetry are characteristic of much of traditional Latvian folk art. See http://www.webwm.com/w/h/frame0.htm for some striking examples of Latvian cross-stitch design. I have long been intrigued by the geometric designs created by various cultures, both past and present, throughout the world. I'm impressed by the variety of such patterns. At the same time, there are wonderful similarities among designs in different parts of the world, even when there's no evidence of direct contact between the groups. That's a consequence of the underlying mathematics. Given a set of rules, there are many instances in which the number of possibilities is finite. The five regular polyhedra and the 17 wallpaper symmetries are good examples. Two recent, beautifully illustrated books have introduced me to African geometry. To many people, that's an unknown, rarely glimpsed realm. The books help dispel some of the mystery, revealing a rich tapestry of geometric designs and concepts.

50. ICE 2004 - Panels 23 And 10
We suggest these changes are affecting the ways indigenous people perceive their AND ALLOCHTHONOUS fulani GROUPS IN BURKINA FASO (WEST africa)
http://www.kent.ac.uk/anthropology/ice2004/panels/panel23and10.html

Return to Congress home page
The International Society of Ethnobiology - Ninth International Congress
Hosted by the Department of Anthropology at the University of Kent, Canterbury, UK, 13th - 17th June, 2004
sldskds

Panels 23 and 10
Traditional environmental knowledge and change
Co-chairs: Serena Heckler and Robin Wilson
Gulbenkian Theatre, Wednesday 16th June
10.20 — 12.20, 14.40 - 15.40 and 16.00 - 18.00
"What is 'traditional' about traditional knowledge is not its antiquity, but the way it is acquired and used. In other words, the social process of learning and sharing knowledge, which is unique to each indigenous culture, lies at the very heart of its "traditionality". Much of this knowledge is actually quite new, but it has social meaning, and legal character, entirely unlike other knowledge " The Four Directions Council (1996) of Canada in Posey (1999:4)
For the past several decades, the study of TEK (also called IK, TBK, LK etc.) has been evolving rapidly and has become one of the mainstays of ethnobiological research. In recent years the focus has been on the dynamic nature of TEK. Indeed, as suggested by indigenous voices, the focus has shifted from 'what is known' to the 'how of knowing'. In this sense, shifts in TEK are subtle, constant and impacted by many aspects of cultural change. Thus a panel on the acquisition and transmission of TEK is highly appropriate for a conference on displacement and change. How does TEK change as people move to new areas? How does it stay the same? How can it be described or measured? This panel will explore these themes, both from a scientific and an indigenous perspective. An effort will be made to present different schools of TEK research and different theoretical orientations.

51. Human Rights Internet - The Human Rights Databank
In UNsponsored meetings, representatives of indigenous peoples and many fulani - 6 million (Chad, Central African Republic, Cameroun, Guinea, Mali,
http://www.hri.ca/doccentre/docs/handbook97/tribal.shtml

Minorities; Indigenous and Tribal Peoples
Who are indigenous?
No general, universal agreement defines indigenous peoples. This observation is stated in many forms, in relevant UN commissions and working groups, as well as in the World Bank's Operational Directive on Indigenous Peoples. Most countries currently seeking to address indigenous issues do so within the context of their national constitution, and according to their reading of history, rather than as an issue of universal character. In UN-sponsored meetings, representatives of indigenous peoples and many governments have expressed the view that a definition of the concept of indigenous peoples is not necessary at the intenational level, although such definitions may be advisable and necessary at the national level. In addition, indigenous peoples have questioned the need for a universal definition of the concept of "indigenous peoples:" "peoples"

52. [lbo-talk] Re: Mr. Churchill
While IITC s relationship to indigenous peoples was steadily deteriorating, Not only was fulani s Rainbow Alliance, a subsidiary of her New
http://mailman.lbo-talk.org/pipermail/lbo-talk/Week-of-Mon-20050131/002744.html
[lbo-talk] Re: Mr. Churchill
Michael Pugliese michael098762001 at earthlink.net
Sat Feb 5 10:08:35 PST 2005 Yoshie cites Ken Lawrence lbo-talk post, http://mailman.lbo-talk.org/1998/1998-October/009552.html http://www.coloradoaim.org/why.html ...The IITC. Hammered to pieces as a direct result of federal repression, AIM was in a state of virtual collapse by the early 80s, fraught with incessant internal discord.141 The Bellecourts were the only AIM "notables" never tried and imprisoned during the period. It was at this point that Vernon announced the reestablishment of the formerly-dissolved National Office and proclaimed Clyde executive director. Whatever his younger brother was doing at the time, Vernon used his new station to assert control over the movement's single untarnished operation, the International Indian Treaty Council (IITC).

53. ROUTLEDGE/Major Works: Opere Di Consultazione Con Sconto Speciale
Afghanistan; africa a continent of minorities?; africanAmericans; Shan; Shor; Siberian indigenous peoples; Sidama; Sierra Leone; Sikhs; Sindhis;
http://www.burioni.it/libri/news/routledge5/minorities.htm
Il vostro fornitore
di libri stranieri
Home Titoli esauriti Carta dei servizi Clienti in linea ... E.S.Burioni ROUTLEDGE Encyclopedia of the World's Minorities
Edited by: Carl Skutsch here was a time when minority populations around the globe were often overlooked, their histories forgotten, their needs ignored. With globalization and conflict, social and political changes in the last decades has given rise to the need to understand the world's minorities, the diversity they represent, the challenges they face, the modes of coexistence that have evolved and the frictions that must be addressed. This resource is a three-volume, A-Z encyclopedia, with some 600 essay entries that provides a quick and clearly-written introduction to minority groups and the themes and concepts that help students understand the issues. Entries, ranging from 1,000 to 5,000 words, fall into four main categories for ease of use. Each entry is followed by a list of selected futher readings. The four categories are: Minority entries; Topic entries; Biographical entires; and Country entries.
Contents:
3 vols. ISBN: 157958392X

54. Joseph R. Wheeler, III Interview
Oriental, the indigenous peoples of America, Mexico, everywhere! the Maasai,Somburu, Yoruba, fulani, Nuba, and many other tribal groups of perished
http://www.graffiti.org/joeism/joe2.html
Joseph R. Wheeler, III Interview
continued
Wave Elivation
The Sun Goddess
The Warehouse
Spiders tell "I" About The Web of Love
Mother Returns Art Crimes: How long have you been painting canvases and portable pieces? Joseph: I've been doing portable pieces all of my life. I came up on cheap sketch pads and typing paper, on Saturday morning art classes that taught me all of the accepted forms of visual art. Those classes also taught me to respect other forms of art whether I understood them at that young age or not. I developed my skills in the following order (blending them as time went on): crayons - ya'll know what it is, pencil, pen, markers, colored pencils, markers, watercolors, inks and dyes, oil and acrylic painting, and then somewhat recently - the aerosol can and airbrush. I did a lot of poster-size masterpieces on illustration board. I had always looked at brush to canvas painting as the ultimate level of accomplishment. I thought it was hard. I tell a lot of younger people that I've had the pleasure of working with that no medium is impossible to adapt to if you have "EYE" and know the "LINE".
Drawing is the basis of the artist's perception.

55. Indigenous People.HTML
of cattle herders are the fulani of northern Nigeria, the Masai of Kenya, africa. These people live on the savanna because this is one of the few areas
http://nhs.needham.k12.ma.us/cur/N/n5/indigenous people.HTML
Indigenous people
The main society of people that live on the savanna are cattle herders. The most well known groups
of cattle herders are the Fulani of northern Nigeria, the Masai of Kenya, and the Zulu of South
Africa. These people live on the savanna because this is one of the few areas in Africa where the
cattle-killing tse tse fly is not found.
These so-called "tribes" have extremely interesting divisions of labor. The men herd and hunt, while
the women garden and build houses. Such societies need a lot of land for grazing
cattle because there is little grass . Therefore, the sometimes nomadic population is scattered over
wide areas.
Back to Title Card

56. MOST Ethno-Net Publication Africa At Crossroads
africa at Crossroads Complex Political Emergencies in the 21st Century, Consequently, the vast majority of the indigenous peoples of the colony
http://www.ethnonet-africa.org/pubs/crossroadsibea.htm
MOST ETHNO-NET AFRICA PUBLICATIONS
Africa at Crossroads: Complex Political Emergencies in the 21st Century,
UNESCO / ENA, 2001
State-Making and Internal Population Displacement:
Factoring the State into Forced Migration in Nigeria during Military Rule
Okechukwu Ibeanu

P.O. Box 3106
Department of Political Science
University of Nigeria, Nsukka
Nigeria Abstract
Introduction

Internal population displacement has emerged as a major global problem since the end of the Cold War. In 1998, it was estimated that there were 20-22 million internally displaced people in the world, most of them in Africa (Hampton, 1998: xv; Schmeidl, 1998; Bennett, 1998: 28). The marked increase in this population has, understandably, been accompanied by an increased attention of the international community, policy makers and academics, resulting in a concomitant rise in research on Internally Displaced Persons (IDPs) (Ludlam-Taylor, 1998). The predominant inclination in existing knowledge is to see the rising tide of internal population displacement as the fault of the state and the actions of those that run it. Factors such as human rights violation, poor policy choices, political instability, poor social and welfare provisioning and the inability of the state to manage social conflicts are commonly held accountable for the problem (Helle, 1998; McNamara, 1998). Having defined the problem as one of state management, recourse is then made to the establishment of a normative framework to guide state behaviour towards its citizens. It is not surprising that the Secretary-General’s Special Representative on IDPs has focused attention on the development of such a normative framework, culminating in the release of the UN Guiding Principles on Internal Displacement in 1998 (UN, 1998; Deng, 1998).

57. Africa Book Centre Ltd Culture, People And Anthropology
THE GA OF GHANA History Culture of a West African People MOVING THROUGHAND PASSING ON fulani Mobility, Survival, and Identity in Ghana
http://www.africabookcentre.com/acatalog/Culture_Ghana.html
Quick search Online Catalogue BROWSE BY COUNTRY AND REGION Ghana
FANTE

1998 Hardback
ASANTE
1996 Hardback
2004 Paperback
CONTINUITY AND CHANGE IN A WEST AFRICAN SOCIETY
2001 Paperback
CULTURE AND CUSTOMS OF GHANA
2002 hardback
2002 paperback 2001 Hardback 2003 Paperback 2002 Hardback 2001 Paperback 2002 Hardback 2002 Paperback 2003 1992 Paperback Online Catalogue BROWSE BY COUNTRY AND REGION Ghana

58. Tribes Of The Niger
fulani ( FULBE, PEUL) a people speaking a West Atlantic language, dispersedacross the Sahel MANDE a group of Madespeaking people of West africa.
http://schools.4j.lane.edu/spencerbutte/StudentProjects/Rivers/tribe.html
Tribes of the Niger River
BAMBARA : a Mande-speaking people of Mali. Today sedentary farmers, they are divided inti many small chiefdoms, and known for their elaborate cosmology and religion. Earlier they had founded two important states at Seguo, on the Niger. Population 1.2 million.
EDO : a Kwa-speaking people of southern Nigeria, the population of the kingdom of Benin; whose political and religious ruler, the , lives in Benin City. The ruling dynasty is historically closely linked with the Yoruba. They are famed for they carving, metal-casting and other arts. Population 1.3 million.
FULANI ( FULBE, PEUL) : a people speaking a West Atlantic language, dispersed across the Sahel zone of West Africa from Senegal to Cameroon. They are predominantly Muslim, and coprise both transhumant cattle keepers and also sedentaery agricultural groups. Both are typically minority elements living among other peoples. The pastoralist groups are egalitarian, the sedentary ones having chiefs in some areas, such as northern Nigeria, where they overthrew the Hausa rulers of existing states in the early 19th century, established kingdoms by the conquest of indigenous peoples. population 7 million
HAUSA : a Chadic-speaking people of Nigeria and Niger. They are intensive farmers

59. Islam In Sudan - Wikipedia, The Free Encyclopedia
Sudanese saw the Jaali as primarily indigenous peoples who were gradually Living in Sudan in 1990 were nearly a million people of West African origin.
http://en.wikipedia.org/wiki/Islam_in_Sudan
Islam in Sudan
From Wikipedia, the free encyclopedia.
Sudan is a religiously mixed country, although Muslims have dominated national government institutions since independence in . Accurate figures are unavailable due to poor census data and the last 2 decades of civil war, but most estimates put the Muslim population at approximately 65 percent, including numerous Arab and non-Arab groups; Christians at approximately 10 percent; and traditionalists at 25 percent. Muslims predominate in the north, but there are sizable Christian communities in northern cities, principally in areas where there are large numbers of internally displaced persons. It is estimated that over the last 40 years, more than 4 million southerners have fled to the north to escape the war. Most citizens in the south adhere to either Christianity or traditional indigenous religions (animists); however, there are some Muslim adherents as well, particularly along the historical dividing line between Arabs and Nilotic ethnic groups. The Muslim population is almost entirely Sunni but is divided into many different groups. The most significant divisions occur along the lines of the

60. Charles Barron, Black Folk, Reject Fulani And Buchanan!
Will you support Reparations for people of African ancestry in America and theworldwide America is paying the indigenous people, whose land they stole,
http://www.hartford-hwp.com/archives/45a/237.html
Documents menu Date: Fri, 19 Nov 1999 23:59:27 -0500
Subject: [BRC-NEWS] Black Folk, Reject Fulani and Buchanan!
Sender: worker-brc-news@lists.tao.ca
Precedence: bulk
To: brc-news@lists.tao.ca
X-WWW-Site: http://www.blackradicalcongress.org/
Black Folk, Reject Fulani and Buchanan!
15 November 1999
They say politics makes strange bedfellows, but this is getting ridiculous. Where ever you find rich white males in the political mix, you'll find Dr. Lenora Fulani. It doesn't matter if they are left, right, wrong or racist. She has pushed Fred Newman, Tom Galisano, Abe Herschfield, Ross Perot, and now arch racist conservative Pat Buchanan for President. I guess it's pragmatism over principles for Dr. Fulani. It matters not that these men have done nothing for the Black community and as for Buchanan, his repugnant, vile views are diametrically opposed to any radical, progressive or civil rights agenda we've ever had. Buchanan, a defender of the pre-civil war south, the good ol' days for racist white folk, a staunch supporter of Reaganomics, a supporter of closing borders and stopping immigrants of color from reuniting with their families, is considered by many a racist, fascist bigot. Dr. Fulani, who has considered herself a progressive independent, has spent years criticizing Rev. Jesse Jackson and Rev. Al Sharpton for delivering the Black vote to the Democratic Party, and now she has the nerve to try to deliver Black folk to a racist backward thinking political misfit like Pat Buchanan. This is madness!

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