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         Fon Indigenous Peoples Africa:     more detail
  1. Asen, Ancestors, and Vodun: Tracing Change in African Art by Edna Bay, 2008-02-08

21. Resources On The Fon
african indigenous anthropology fon people Home. africa, african Anthropology General Resources. Beembe Bembe Berber Bidyogo
http://www.mongabay.com/indigenous_ethnicities/african/Fon.html
Fon
Indigenous Ethnicities index
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african indigenous anthropology fon people

Home. Africa, African Anthropology - General Resources. ... Beembe Bembe Berber Bidyogo
THE FON OF BENIN

...are now beginning to respond to the gospel. . . . African Indigenous Churches
THE CITY OF COTONOU, BENIN

20.1% Catholic 1.5% Evangelical 2.5% African Indigenous Churches. ... and 60,000 in African Africa Benin, French (official), Fon and Yoruba (most ... Mandinka, Wolof, Fula, other indigenous About.com Interview: Voodoo-Dispelling the Myths ...the Ewe of Togo, (of whom the Fon are a ... that it was developed in Haiti when African ...as practiced by the powerful Ewe/Fon Gbo/Gbokonans ... and impressive body of herbs Common Misconceptions About Vodoun - A Bravenet.com Faq ...from the Mina, Ewe, Fon, Gwa, Tchamba, Adja, Yoruba, Nago, Goun ... Christian evangelicals), ...same for the initiate) to some sections of the lay Yoruba society and AMEGA (AME_AXO) The Languages and Writing Systems of Africa ...day SW Nigeria, French and Fon, Latin, Fon. ... Central African Republic (Republique UCTP Excerpt: Maroons: Rebel Slaves in the Americas by Richard ...

22. Resources On The Yoruba
african indigenous anthropology fon people africa, african Anthropology GeneralResources. Songo Songye Suku Swahili Tabwa
http://www.mongabay.com/indigenous_ethnicities/african/Yoruba.html
Yoruba
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African, Indigenous and Syncretic Religions in Latin America

Resources on Santeria, Macumba, Candombl© and other African, indigenous and syncretic
Black Nationalism

...in Zaire The wide variety of African indigenous beliefs and ... World labor came from
« CONVERSION »

Eruosa National Church among the Yoruba and Edo ... The African Independent and Aladura Religions of the World African ...www.uiowa.edu/~africart/toc/people/yoruba.html. An African Cosmogony A Boshongo Santeria, Palo, Espiritismo @ New Orleans Mistic Marketplace and ... The religion is an amalgamation of authentic Yoruba from Africa; indigenous Academic Info: African Philosophy african indigenous anthropology fon people Africa, African Anthropology - General Resources. ... Songo Songye Suku Swahili Tabwa ...b. African Philosophy (Janz). c.Orisha -Yoruba, West Africa. ... Last update: September Book review: Democracy and Decentralisation in South Asia and West ... Toyin Falola’s Yoruba Gurus not only attempts to fix the African ... by ignorant Africans African Indigenous Knowledge Systems (AIK) Indigenous WM from an African Perspective TWM, INDIGENOUS WM (AFRICA ... is an exerpt from "The PK Man Seen From an African Perspective

23. UCTP Excerpt: Maroons: Rebel Slaves In The Americas By Richard Price
Relationships between the Taíno (and other indigenous peoples of the The Fonand Kongo kingdoms of West and Central africa gave Vodou its basic
http://www.uctp.org/Maroons.html
- The Editor, http://www.uctp.org/lavoz.htm The following excerpt was part of an article, which was originally published in the 1992 Festival of American Folklife catalogue; reprinted with permission from the Center for Folklife and Cultural Heritage of the Smithsonian Institution. (http://www.si.edu/maroon/educational_guide/23.htm) " Maroons: Rebel Slaves in the Americas" by Richard Price The man who was to become the first African-American maroon arrived within a decade of Columbus' landfall on the very first slave ship to reach the Americas. One of the last maroons to escape from slavery was still alive in Cuba only 15 years ago. The English word "maroon" derives from Spanish itself based on an Arawakan (Taino) Indian root originally referred to domestic cattle that had taken to the hills in Hispaniola, and soon after it was applied to American Indian slaves who had escaped from the Spaniards as well. By the end of the 1530s, the word had taken on strong connotations of being "fierce," "wild" and "unbroken," and was used primarily to refer to African-American runaways. The following excerpt was taken from the Exhibition "The Sacred Art of Vodou" hosted at the American Museum of Natural History from October 1998 until January 1999.

24. Benin, Country, Africa: Land And People
The fonspeakers, who live in the south, include the fon, or Dahomey (Benin slargest single fon, Yoruba, and other indigenous tongues are also spoken.
http://www.factmonster.com/ce6/world/A0856903.html

25. BBC - H2g2 - An Introduction To Vodou - A Traditional African Religion - A101966
Many indigenous peoples took in runaway slaves; many of the indigenous peoples were Across africa, due to colonial influences, most people identify as
http://www.bbc.co.uk/dna/h2g2/alabaster/A1019666
@import url('/includes/tbenh.css') ;
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An Introduction to Vodou - a Traditional African Religion

'Voodoo curses', pin-sticking dolls, flesh-eating zombies and devil worship... if any religion has been deliberately maligned, it's Vodou. In fact, the anti-Vodou propaganda machine has been so effective that many people don't even know that Vodou is a religion and not simply a system of harmful magic. This entry provides some very basic information about the sophisticated religious tradition that became an integral part of the African diaspora. The terminology of Haitian Vodou will be used throughout, except when referring to specific traditions. A Traditional African Religion Vodou (also spelled Voudoun, Vodun, and Voodoo in various parts of the world) is a traditional African religion that spread from West Africa across the world with the slave trade. The word Vodou appears to derive from the Fon word for 'spirit', describing the concept of a world alive with spirit and energy, and anthropologists estimate the religion to be 6-10,000 years old. The benevolent but distant Creator God Papa Bon Dieux (Good God), or Bondeye in

26. Benin People
Ethnic groups African 99% (42 ethnic groups most important being fon Adja YorubaBariba) Religions indigenous beliefs 70% Muslim 15% Christian 15%
http://www.world66.com/africa/benin/people
Benin People - population, ethnic groups, religions and customs the travel guide you write Recent Changes
  • Home Destinations Mapsonomy ... Benin Sections Map View Enlargement
    People
    [edit this] [Upload image] Population: 6 100 799 (July 1998 est.) Age structure: 0-14 years: 48% (male 1 465 067; female 1 455 852) 15-64 years: 50% (male 1 455 224; female 1 582 880) 65 years and over: 2% (male 61 523; female 80 253) (July 1998 est.) Population growth rate: 3.31% (1998 est.) Birth rate: 45.82 births/1 000 population (1998 est.) Death rate: 12.77 deaths/1 000 population (1998 est.) Net migration rate: migrant(s)/1 000 population (1998 est.) Sex ratio: at birth: 1.03 male(s)/female under 15 years: 1 male(s)/female 15-64 years: 0.91 male(s)/female 65 years and over: 0.76 male(s)/female (1998 est.) Infant mortality rate: 100.22 deaths/1 000 live births (1998 est.) Life expectancy at birth: total population: 53.61 years male: 51.56 years female: 55.72 years (1998 est.) Total fertility rate: 6.48 children born/woman (1998 est.)

27. WRM Bulletin Nº 90 - Africa / January 2005
Respect for the rights of local communities and indigenous peoples which Another South African pulp and paper giant, Sappi, leases 70000 hectares of
http://www.wrm.org.uy/bulletin/90/AF.html
WRM Bulletin To download the bulletin in word format click here
For free subscription

Previous issues
French ... Portuguese and Spanish versions here Issue Number 90- January 2005
Index
Viewpoint Asia South America ... Reporting back on Climate Negotiations
AFRICA
LOCAL STRUGGLES AND NEWS - Cameroon: Restriction policies in national park have major impacts on women Article based on edited excerpts from: “Women in Campo-Ma’an National Park. Uncertainties and Adaptations in Cameroon”, by Anne Marie Tiani, George Akwah, and Joachim Nguiébouri, in "The Equitable Forest", sent by Rahayu Koesnadi, Center for International Forestry Research (CIFOR), e-mail: r.koesnadi@cgiar.org

28. Arts And Culture -
Here, the works of art from one locality to another, from one fon s palace 1987) used the word indigenous to speak of and thus to identify the peoples
http://www.spm.gov.cm/showdoc.php?rubr=6000&srubr=6106&lang=en&tpl=2

29. Hoodoo An Ancient African Afro-diaspora Tradition
It is from these african populations in particular (fon, Ewe, Yoruba, Kongo (Angola) The EweSpeaking peoples of The Slave Coast of West africa(1965 pg.
http://www.mamiwata.com/hoodoo.html
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HOODOO
A New World Name of an Ancient African Magical Tradition
New Book! Mami Wata: Africa's Ancient God/dess Unveiled.
'Reclaiming the Ancient Vodoun Heritage of the Diaspora

Mamaissii “Zogbé” Vivian Hunter-Hindrew,Hounon Amengansie By , M.Ed
About.com Interview on Voodoo

Interview: The African Origins of Hoodoo
Initiation Location schedule Translate this page from English to Spanish English to French English to German English to Italian English to Portuguese Spanish to English French to English German to English Italian to English Portuguese to English
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What is Hoodoo?

Ancient African Origins

"Hoodoo" and "Rootwork" in New World Afro-Traditions

Harry Middleton Hyatt's Momumental Afro-Folkloric Collection
... Essay: The Religion of The Slaves The word "Hoodoo" is a term commonly used by the African diaspora, to refer to various forms of African-based systems of magic, spiritual and medicinal healing, and "hexing," via the use of primarily roots and herbs. It originally was one of several perjorative lables used by whites to refer to all African Traditional Religions originating out of Africa; particularly the ancient ancestral Vodoun traditions of the West Coastal Africans. It eventually came into popular usage in America to refer to a specific system of ethnobotanical "root" magic and foklore practiced laregly by the African, Native American and Latino diaspora.

30. Black History
are used by other rainforest peoples, including some groups of the fon in With the Westernizing of African cities, much indigenous architecture has
http://www.britannica.com/Blackhistory/article.do?nKeyValue=384737

31. ZNet Commentary: Tarzan, Indiana Jones And Conservation International's Global G
It operates in over thirty countries, in the Americas, Asia, africa and the Pacific Unfortunately, for many indigenous peoples affected by CI s brand of
http://www.zmag.org/sustainers/content/2003-10/10choudry.cfm
USEFUL SUSTAINER LINKS YOUR ACCOUNT INFORMATION ZNET'S TOP PAGE ZNet DAILY ZINE PAGE COMMENTARY AUTHORS ... SUSTAINER PROGRAM FEEDBACK CUSTOMIZE October 10, 2003 Tarzan, Indiana Jones and Conservation International's Global Greenwash Machine By Aziz Choudry Colin Powell says that its work is "amazing". In 2001, it received what the media dubbed the biggest ever grant to an environmental organization - US $261 million spread over 10 years. Its website proclaims: "A passionate few can make the difference in the world." In interviews, its president, Russell Mittermeier, confesses to a lifelong Tarzan fixation. Its vice-chair is the actor who played Indiana Jones. The organization is Conservation International (CI). Founded in 1987, headquartered in Washington, DC, its stated mission is "to conserve the Earth's living natural heritage, our global biodiversity, and to demonstrate that human societies are able to live harmoniously with nature." It operates in over thirty countries, in the Americas, Asia, Africa and the Pacific. But like Harrison Ford, it does a lot of acting, applying copious layers of green make-up.

32. Benin -- Facts, Info, And Encyclopedia Article
The african kingdom of (A country on western coast of africa; formerly under Of the indigenous languages, the fon and Yoruba languages are most common.
http://www.absoluteastronomy.com/encyclopedia/b/be/benin.htm
Benin
[Categories: Benin, African Union member states]
The Republic of Benin is a nation of western (The second largest continent; located south of Europe and bordered to the west by the South Atlantic and to the east by the Indian Ocean) Africa , formerly known as (A country on western coast of Africa; formerly under French control) Dahomey . It has a small coast line with the (A broad indentation of the Gulf of Guinea in western Africa) Bight of Benin in the south, borders (A republic on the western coast of Africa on the Gulf of Guinea; formerly under French control) Togo in the west, (A republic in West Africa on the Gulf of Guinea; gained independence from Britain in 1960; most populous African country) Nigeria in the east, and (A desperately poor landlocked country in western Africa; was formerly Upper Volta under French rule but gained independence in 1960) Burkina Faso and (An African river; flows into the South Atlantic) Niger in the north.
République du Bénin (Click link for more info and facts about In Detail) In Detail (Click link for more info and facts about Full size) Full size (Click link for more info and facts about National motto) National motto : Fraternité, Justice, Travail

33. The First Masks
Over thirty thousand years ago, somewhere in africa, an indigenous Hunter had a idea For early indigenous peoples, masks were a way to the gods, and
http://www.africans-art.com/index.php3?action=page&id_art=28378

34. NyteBytes The Camera-Shy S Corner Booth And Sanctuary
Although africa and its people were once so reviled, and for many are still of indigenous peoples on other continents all branch off from african lines.
http://nytebytes.textamerica.com/?qs=default&page=5

35. IK Monitor 2(3) Publications
LF Brooke 1993 The participation of indigenous peoples and the application of BelloImam, IB, SA Aziegbe, AT Okoosie, fon Roberts (1993), indigenous
http://www.nuffic.nl/ciran/ikdm/2-3/communications/publications.html
COMMUNICATIONS - PUBLICATIONS
George C. Kajembe 1994 Indigenous management systems as a basis for community forestry in Tanzania: a case study of Dodoma urban and Lushoto Districts pp 194. ISSN 0926-9495. Wageningen Agricultural University, Tropical Resource Management Papers, No 6. Wageningen Agricultural University, Department of Forestry P.O. Box 342, 6700 AH Wageningen, The Netherlands. Tel: +31-8370-84426. Fax: +31-8370-83542.
This book aims both 'to demonstrate empirically the gap between indigenous and professional forest management systems' in Tanzania and 'to suggest ways of bridging the gap'. Recently there has been an increasing amount of literature dealing with indigenous forest management practices in various parts of the world. There has also been some literature arguing that community forestry projects ought to be built upon such practices, or should, at least, take them into account in project implementation.
Unfortunately much of the literature has been anecdotal and rather simplistic. A very pleasing aspect of this book is the way in which Kajembe has taken definitions and models of indigenous forest management systems outside Tanzania (particularly from Nepal) and used these as a basis for analysis. An improved understanding of indigenous systems generally is likely to follow from such comparative analysis.
According to Kajembe, indigenous forest management in the areas he has studied tend to be mostly concerned with agroforestry on essentially 'private' land (at the household level) rather than on 'common' land at the supra-household level. (This seems, ironically, to be at least partly a result of the government's enforced villagization programme in the past.) Kajembe acknowledges the importance of indigenous knowledge of forests, but concentrates on forest management practices rather than on IK.

36. African Timelines Part III: African Slave Trade & European Imperialism
studies the dispersion and settlement of african peoples beyond the continent Nevertheless africa’s indigenous personality has managed to remain intact
http://web.cocc.edu/cagatucci/classes/hum211/timelines/htimeline3.htm
Part III: African Slave Trade
AD / CE 15th - early 19th centuries
African Timelines Table of Contents
COCC Home
Cora Agatucci Home Classes ... African Timelines
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Short Cuts on this web page to brief Discussions on:
Height of Atlantic Slave Trade
Black Holocaust "Middle Passage"
Resistance
Diaspora
Olaudah Equiano

Dynamics of Changing Cultures
... Amistad Revolt
See also Chronology on the History of Slavery and Racism [in the U.S.A.] , Eddie Becker, 1999: http://innercity.org/holt/slavechron.html http://innercity.org/holt/chron_1790_1829.html 1830-the end: http://innercity.org/holt/chron_1830_end.html late 15 th c. Kingdom of Kongo flourished on the Congo River (modern Zaire, now Republic of Congo), a confederation of provinces under the manikongo (the king; "mani" means blacksmith, denoting the early importance and spiritual power of iron working) From Symbols of Royal Power: Stool (Detroit Institute of Arts' African, Oceanic, and New World Cultures: African Art)

37. GRAIN | Seedling | 2003 | Conservation International: Pr
In Guyana, indigenous peoples have accused Conservation International of gross with Conservation International in southeastern Guinea’s Pic De fon,
http://www.grain.org/seedling/?id=272

38. H-Net Review: Elizabeth Akingbola
peoples of africa is an eleven volume set of books that provides historical The chapters separate indigenous african beliefs from Christianity and Islam
http://www.h-net.org/reviews/showrev.cgi?path=40801012584859

39. Benin
Ethnicity/race African 99% (42 ethnic groups, most important being fon, The Abomey kingdom of the Dahomey, or fon, peoples was established in 1625.
http://www.factmonster.com/ipka/A0107337.html

40. Pearls Of Wisdom: Introduction
Most of the West African tales are from the fon ethnic group in the Taino,the name of the dog, is named after the indigenous people of Puerto Rico.
http://www.prolinguaassociates.com/Pages/powintroduction.html
Pearls of Wisdom: Introduction Folktales are one of the oldest forms of literary art, and are to be found in every culture in the world. From the beginning of history, people have used folktales as a traditional means of teaching moral and cultural values and as a tool for educating children and preparing them for adult life. Furthermore, most folktales from one culture have equivalents in another, and this makes them universal. Because of their universality, and the power and simplicity of their language, folktales are ideal for teaching language and literacy skills. This book is an attempt to promote, through the power of folktales, the teaching and learning of English language skills. All but one of the tales in this book are either from Africa or have African roots. This book contains eight folktales from West Africa, one from Central Africa and three from the Caribbean. Two of the Caribbean stories, in turn, are originally from Africa. Most of the West African tales are from the Fon ethnic group in the Republic of Benin. The African folktales in this book fall into four broad categories: explanatory tales, sacred tales, trickster tales, and cautionary tales.

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