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         Fon Indigenous Peoples Africa:     more detail
  1. Asen, Ancestors, and Vodun: Tracing Change in African Art by Edna Bay, 2008-02-08

1. Africa Anthropology
Dogon Eket Fang Fante Fon Frafra The Indigenous Peoples Rights Question in Africa "This statement by Moringe Parkipuny, Member of Parliament
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

2. African Indigenous Anthropology Fon People
Fon Home Africa, African Anthropology General Resources By peoples. Akan Akuapem Akye Anyi Aowin Asante Babanki Baga Bali Bamana
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

3. H-Net Review Elizabeth Akingbola
Peoples of Africa is an eleven volume set of books that provides The chapters separate indigenous African For example, on p. 33 the Fon
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

4. Ninemsn Encarta - African Religions
paintings of southern Africa (see African Art and Architecture) indicate that the indigenous peoples of The Fon of Benin (Dahomey) likewise
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

5. Home Page - Ethnos - Books About Ethnic Cultures
Native Peoples of North America. On the right is an index of links for ethnic groups in Africa. Batswana Bedouin Berbers Chewa Ewe Fang Fon
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

6. Table Of Nations And Genealogy Of Mankind
Today, the Semiticspeaking peoples are concentrated in the Middle East and northern Africa.
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

7. African Indigenous Anthropology Fon People
africa, african Anthropology General Resources. By peoples fon People The fon kingdom of Dahomey, which was ruled by the kings of the Alladahonu
http://www.archaeolink.com/african_indigenous_anthropology_.htm
Fon Home Africa, African Anthropology General Resources By peoples Akan Akuapem Akye Anyi ... Fon Culture A brief overview of Fon culture and history. "The Fon of Benin, originally called Dahomey until 1975, are from West Africa. The Fon are said to have originated in the area of Tado, a town in Tago, at approximately the same latitude as Abomey, Benin." - From Minnesota State University - http://www.mnsu.edu/emuseum/cultural/oldworld/africa/fonculture.html Fon People "The Fon kingdom of Dahomey, which was ruled by the kings of the Alladahonu dynasty for over 200 hundred years, reached its political and economic peak between the early 18th and the mid-19th centuries. After conquering numerous small coastal states, the Fon monopolized the region's slave trade resulting in phenomenal economic gains." You will find material related to history, culture, political structure and more. - From University of Iowa - http://www.uiowa.edu/~africart/toc/people/Fon.html

8. Africa Indigenous People Resources Bangwa
africa, african Anthropology General Resources. By peoples is vested in avillage chief, who is supported by a council of elders, and is called fon.
http://www.archaeolink.com/africa_indigenous_people_resourc.htm
Bangwa Home Africa, African Anthropology General Resources By peoples Akan Akuapem Akye Anyi ... ArtWorld AFRICA -Bangwa "The Bangwa occupy a mountainous and part forested countryside west of the Bamileke in south-eastern Cameroon, near the headwaters of the Cross River. They comprise nine chiefdoms. People live in separate family compounds, sometimes with large meeting houses where visitors may be received." - From University of Durham - http://artworld.uea.ac.uk/teaching_modules/africa/cultural_groups_by_country/bangwa/welcome.html Bangwa People "Authority among the Bangwa was traditionally instituted as part of the Bamileke political complex. Like most of the western Grasslands people, Babanki political authority is vested in a village chief, who is supported by a council of elders, and is called Fon." You will find material related to Bangwa history, culture, arts, political structure and more. - From University of Iowa - http://www.uiowa.edu/~africart/toc/people/Bangwa.html

9. On Language And Development In Africa: The Case Of Ghana
Ghana but there are others such as fon, Aja and Mina in neighboring Togo andBenin. All seem to put indigenous African peoples at the center of the
http://www.ghanaweb.com/GhanaHomePage/features/artikel.php?ID=19656

10. Community-based Forest Management / Africa
These welcomed other peoples from the South and the North (the fon, Important naturally regenerating indigenous trees are being left and managed on farm
http://www.wrm.org.uy/subjects/CBFM/book3.html
Publications Community-based Forest Management index AFRICA Benin Community-Based Forest Management in the Igbodja Forest In most of the African countries, claims concerning community-based forest and natural resource management have arisen as a reaction to the repressive nature of natural resource laws inherited from Colonial times. Forestry laws in force in the post-Colonial period compromised local community rights to forest ownership. Licences and other forms of taxes so far unknown to local communities were imposed to control the exploitation of forest products that the local inhabitants had had free access to previously, either for their domestic consumption or for marketing. To palliate this situation the authorities of ACTION Plus NGO, after obtaining economic support from the IUCN Dutch Committee to carry out a study on this forest, encouraged the inhabitants of the zone to launch activities aimed at implementing community-based forest management. The breeding of hedgehogs (Thryonomys swinderianus) has started and beekeeping has been introduced in two villages to halt the frequent plant fires in the region.

11. Encyclopedia: Voodoo
Its primary roots are among the fonEwe peoples of West africa, The Ta­noare pre-Colombian indigenous Amerindian inhabitants of the Greater Antilles
http://www.nationmaster.com/encyclopedia/Voodoo

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    Encyclopedia: Voodoo
    Updated 10 days 13 hours 54 minutes ago. Other descriptions of Voodoo A large sequined Voodoo "dwapo" or flag by the artist George Valris The term Voodoo Vodun in Benin ; also Vodou or other phonetically equivalent spellings in Haiti Vudu in the Dominican Republic) is applied to the branches of a West African ancestor-based theist animist religious tradition. Its primary roots are among the Fon-Ewe peoples of West Africa, in the country now known as Benin (formerly the Kingdom of Dahomey ), where Vodun is today the national religion of more than 7 million people. The word vodun is the Fon-Ewe word for spirit Image File history File links Download high resolution version (700x742, 765 KB) Voodoo banner by Valris. ...

    12. Encyclopedia: Gullah
    or indigenous peoples of America) are the indigenous inhabitants of The roots among the fonEwe peoples of West africa, in the country now known as.
    http://www.nationmaster.com/encyclopedia/Gullah

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    Encyclopedia: Gullah
    Updated 63 days 23 hours 41 minutes ago. Other descriptions of Gullah Gullah is the name of both an ethnic group and its English African creole language The English language is a West Germanic language that originates in England. ... The term African languages refers to the approximately 1800 languages spoken in Africa. ... A Creole is a language descended from a pidgin that has become the native language of a group of people. ...
    Contents
    People
    The Gullah people, who are of African slave ancestry, live in the

    13. Black History
    the musical sounds and practices of all indigenous peoples of africa, mostly along the West african coast—for example, in the music of the Yoruba, fon,
    http://search.eb.com/Blackhistory/article.do?nKeyValue=384735

    14. Latin American Video Archives - Featured Titles
    reciprocal cultural influences between Brazil and the Yoruba and fon regionsof West africa. VIDEO BY AND ABOUT indigenous peoples (October 1997)
    http://www.lavavideo.org/featuredtitles/index.cfm?Features_ID=104

    15. MSN Encarta - African Religions
    africa (see african Art and Architecture) indicate that the indigenous peoples The fon of Benin (Dahomey) likewise have long venerated the serpent
    http://uk.encarta.msn.com/encyclopedia_781538529/African_Religions.html

    16. UNDP - United Nations Development Programme
    Indymedia.org Stop the Genocide of indigenous peoples in Cauca! 19 February 2004 All africa - Oku fon Visits Agric Projects in Malaysia
    http://www.undp.org/equatorinitiative/secondary/newsarchive/2004-all.htm
    Espa–ol Franais
    Links to Equator Initiative news items: 25 November 2004
    Asia-Pacific Broadcasting Union - ABU Produces Community Mubaan Conservation Play
    19 November 2004
    IUCN - Condoms, Conservation and Communities
    18 November 2004
    The Nature Conservancy - Postcards from the World Conservation Congress
    18 November 2004
    IISD Sustainable Developments - The Community Mubaan: A Grassroots Forum
    18 November 2004
    UNDP - Community and International Leaders Share Perspectives in Bangkok
    17 November 2004
    UNDP Regional Centre - The Community Mubaan at the WCC, Bangkok
    17 November 2004
    Seed Initiative - Finalists Announced for International Seed Awards
    15 November 2004
    Environmental Media Services - $2M MacArthur Grant to Promote Biodiversity in Pacific
    1 November 2004
    United Nations Press Release - Small Islands, Big Stakes
    28 October 2004 Press Release - UNDP Partners with GivingGlobal to Highlight Equator Initiative 17 October 2004 World Food Prize Symposium - Sustainability and Food Security 15 October 2004 IUCN - Making Friends with Agriculture 1 October 2004 Flora and Fauna International - Sera Wildlife Conservancy Launched 28 October 2004 Press Release - UNDP Partners with GivingGlobal to Highlight Equator Initiative Projects 22 September 2004 Seed Initiative Press Release - Seed Awards Trigger Global Response 2 September 2004 Schwab Foundation - Equator Prize 2002 Winner, Farouk Jiwa, Named Schwab Outstanding Social Entrepreneur

    17. Monophonic Systems (from Music, African) --  Encyclopædia Britannica
    zone and on the Guinea Coast (such as those of the fon and OyoYoruba peoples), body of music that emerged in africa in the 1960s, mixing indigenous
    http://www.britannica.com/eb/article-57091
    Home Browse Newsletters Store ... Subscribe Already a member? Log in Content Related to this Topic This Article's Table of Contents Expand all Collapse all Introduction History ... Equi-tonal systems changeTocNode('toc57089','img57089'); Monophonic systems Systems based on instrumental harmonics Multipart singing Homophonic vocal styles ... Print this Table of Contents Shopping Price: USD $1495 Revised, updated, and still unrivaled. The Official Scrabble Players Dictionary (Hardcover) Price: USD $15.95 The Scrabble player's bible on sale! Save 30%. Merriam-Webster's Collegiate Dictionary Price: USD $19.95 Save big on America's best-selling dictionary. Discounted 38%! More Britannica products music, African
    Page 28 of 33
    These tonal systems, based on octaves, fifths, and fourths (i.e., on the simple ratios 1:2, 2:3, and 3:4), are found in the western Sudanic belt. There are also many pentatonic systems of this kind in the Sahel zone and on the Guinea Coast (such as those of the Fon and Oyo- Yoruba peoples), where no simultaneous sounds occur except octaves.

    18. AFRICA
    affected a disunion of indigenous African people from their traditional beliefand social systems. Asen Iron Altar, fon peoples, Republic of Benin
    http://www.cc.jyu.fi/~yaselma/africa.htm
    Oh Africa
    Oh Africa, weep not for me
    since it is I who must weep for you!
    For are those not the tears of the Maker
    that flow down your shiny cheeks
    and course through those arteries new and raw?
    Oh Africa
    Oh Africa, my soul mourns
    the days of our youth, now so long past,
    when you would succour me and I
    would nurture you
    and cherish your gifts so generously given... Oh Africa Oh Africa, alas no more - for, like a plague, the ravaging seething mass moves across your face breeding, breeding, breeding, breeding swarming, all consuming, devouring... Oh Africa Oh Africa, what will become of our beloved friends elephant, cheetah, rhino lion and little duiker? Who will care for them now? And in your sickness you struggle on... and now the mass consumes your lungs it stifles your breath Oh Africa I weep... Be as proud of your race no matter what was the case ! today, as our ancestors were, in the days of yore. We have a beautiful history full of mistiry We shall create another and dedicate it to the African mother. in the future, that will astonish the world
    AFRICA
    Africa was and still the most colorful continent on earth even before the colonization. The diversity in Africa is seen every where, climat, nature, languages, colors and cultural diversity. This diversity makes it difficult to generlize ideas and stereotypes about Africa and Africans.

    19. TRADITIONS AND CULTURES (TRAD)
    The epistemologies and practices of the fon, Yoruba, and Bantu peoples are Cultural studies of indigenous groups in the Americas, Eurasia, africa and
    http://catalog.arizona.edu/courses/984/TRAD.html
    How to read course descriptions TRADITIONS AND CULTURES (TRAD) Non-Western Cultures and Civilizations (3) I Historical development and fundamental concepts of a nonwestern culture. Examines how members of a particular culture are shaped by a distinct heritage of ideas, values, and artistic expressions that may be in sharp contrast to traditional western ideas and values. African Diaspora Religion and Culture. This course surveys continental African religions and their manifestations in the African Diaspora. Brazil, Jamaica, Trinidad, Cuba, Haiti and the U.S.A. are highlighted. The epistemologies and practices of the Fon, Yoruba, and Bantu peoples are analyzed to understand their continued impact on the contemporary world. Asian Humanities: China and Japan. This course will expose students to major artistic, cultural, and literary movements in Japan from pre-history to the present day. This course will also emphasize the relationship of literature to traditional arts and rituals. Students will discover how poetry, drama, fiction, and film reflect Japanese aesthetics, nuances of manners and emotional expressions, and perceptions of nature. Religious diversity in Japan will be explored in art and literature, especially Shintoism, the Buddhist influences from China, and Zen Buddhism. Cultural transformations in Japan will be emphasized, such as aristocratic codes of conduct, samurai codes, rising power of chonin (non-samurai urban merchants and artisans), isolation and the West, and contemporary material culture. Particular attention will be given to class issues, gender categories, and critiques of social institutions and values.

    20. MOST Ethno-Net Publication: Anthropology Of Africa
    Hence, fon Njifua of fontem s declaration at the joint conference of South The Discourse and Politics of indigenous/Minority peoples Rights in Some
    http://www.ethnonet-africa.org/pubs/p95konings.htm
    MOST ETHNO-NET AFRICA PUBLICATIONS
      Anthropology of Africa and the Challenges of the Third Millennium
      - Ethnicity and Ethnic Conflicts, PAAA / APA, 1999
    Construction and Deconstruction: Anglophones or Autochtones? Piet Konings
    African Studies Centre, Univ. of Leiden
    Francis B. Nyamnjoh Department of Sociology, Univ. of Botswana ABSTRACT
    ANGLOPHONES AND THE POLITICS OF BELONGING

    All of this contributed to the promulgation of the January 1996 constitution(
    The 18 January 1996 constitution (preamble and article 57, paragraph 3) states unequivocally that:
    The State shall ensure the protection of minorities and shall preserve the rights of indigenous populations in accordance with the law.
    The Regional Council shall be headed by an indigene of the Region elected from among its members for the life of the Council .... The Regional Bureau shall reflect the sociological components of the Region.

    ) . A promise they were shown to have kept at the 1997 presidential elections, after which Biya would again reward him with a re-appointment as PM. The fact that political parties created by SAWA indigenes at the beginning of the 1990s had all failed to take root by 1996(

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