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         Dance Native American:     more books (100)
  1. Dance Lodges of the Omaha People: Building From Memory (Native Americans: Interdisciplinary Perspectives) by Awakuni-Swetlan, 2001-09-07
  2. Shannon: An Ojibway Dancer (We Are Still Here Native Americans Today) by Sandra King, 1993-09
  3. Native Americans as Shown on the Stage, 1753-1916 by Eugene Jones, 1990-06-01
  4. Powwow dancers.(Native American children join the dancing at the Ojibwa powwow at the Lac Courte Oreilles Reservation in Wisconsin)(Cover Story): An article from: Child Life by Dave Hurley, 1995-10-01
  5. Fancy shawl dancer. (children's story on native american dancing): An article from: U.S. Kids by Cynthia Graber, 1995-12-01
  6. Native Spirit: The Sun Dance Way (Treasures of the World's Religions) by Thomas Yellowtail, 2007-03-25
  7. Cherokee Dance: Ceremonial Dances and Costumes by Donald Sizemore, 1998
  8. Heartbeat of the People: MUSIC AND DANCE OF THE NORTHERN POW-WOW (Music in American Life) by Tara Browner, 2004-03-17
  9. In the spirit: today Native American women give the powwow some of its fanciest moves.: An article from: Dance Magazine by Tom Pearson, 2005-10-01
  10. Native American women in sport.: An article from: JOPERD--The Journal of Physical Education, Recreation & Dance by Susan E. Keith, 1999-04-01
  11. Developing self-esteem and leadership skills in native American women: the role sports and games play.(Cover Story): An article from: JOPERD--The Journal of Physical Education, Recreation & Dance by Janice Jones Schroeder, 1995-09-01
  12. Ghost Dance 2008 Calendar by Jd Challenger, 2007-06-30
  13. The Ghost Dance by Alice McLerran, 2001-03-27
  14. Hollywood's Indian: The Portrayal of the Native American in Film

61. Native American Dances
native american Dances 2005 Museum Art Gallery Hawkins Preserve native american Dances Sponsors. Center Home Pottery Childrens Books
http://www.cortezculturalcenter.org/dance.html
Native American Dances 2005 Naatsiilid Dancers August 1, 3, 8, 10, 15, 17, 20, 22, 24, 27 This Navajo dance group is led by Sheldon Manuelito from Shiprock, NM. Naat'sii'liid means "Rainbow" and the reason becomes apparent when they first reveal their colorful and very authentic regalia! At the beat of a single hand-held drum, they perform traditional Navajo dances such as "Basket", "Ribbon" and social dances. These types of dances go to the very root of Navajo culture and for most visitors are hard to find anywhere else but on the Navajo reservation during private ceremonies. Largo Family Dancers August 5, 12, 16, 18, 19, 23, 25, 26 Photos by Deb Avery Black Shawl Schedule Cultural Programs Schedule Cortez Cultural Center, 25 North Market, Cortez, Colorado 81321 Phone: 970-565-1151 Fax: 970-565-4075 , E-mail: Cortez Cultural Center Gift Shop Membership Programs ... Order Form Web page by Debbie White

62. Native American Powwow Dancing - TOPICS Online Magazine For ESL
International Home Page. native american Powwow Dancing I had learned in our class that native americans have a different feeling for time?
http://www.topics-mag.com/internatl/dance/pow-wow.htm
TOPICS
Online

Magazine
Dance from ... Home Page Native American Powwow Dancing
Photo: Sandy Peters
John Butler, who is wearing a bone vest and a bustle of eagle feathers down his back, will do a men's traditional dance.
Photo: Sandy Peters
Brinder Jacobs, who is wearing a traditional buckskin dress, holds her grandchild as she waits to dance.
Photo: Sandy Peters
Gabe Bullock is the headman dancer of the powwow. He is preparing two colorful bustles to wear when he performs his speciality, fancy dancing.
Photo: Sandy Peters
Dancers wear bustles of eagle feathers while performing the men's traditional dance. Photo: Sandy Peters Gabe Bullock and another dancer each wear two colorful bustles as they do some very athletic fancy dancing with fast footwork. Nicole Meier from Switzerland Powwow at Rice University The pow-wow was just fantastic! I could never have imagined how colorful and impressive this evening would be. The dances and the clothes, which were decorated with eagle feathers, mesmerized me.

63. Native Americans - Lesson Plans For Elementary
Myth, Music and dance of the american Indians by Ruth Cesare Alfred Publishing, Songs about native americans by Lois SkieraZucek Kimbo Education, 1994.
http://www.libsci.sc.edu/miller/Native.htm
Collaborative Thematic Unit Theme: Native Americans
by Barbara Guzior and Mary Huffstetler Focus: To introduce children to the culture of a variety of Native American tribes through literature and related activities. Grade Level: Primary Objectives: Students will be able to:
1. Know that there are many tribes of Native Americans and that they differ from each other 2. Understand Indian legends and why they were important 3. Experience the arts and crafts of some Native American tribes 4. Know why plants and animals were important to Native Americans and be able to identify some of the common ones. Materials and Resources:
1. Student copies of the following books: The Gift of the Sacred Dog, Annie and the Old One, The Desert is Theirs, Dancing Teepees,The Legend of the Indian Paintbrush, and First Came the Indians 2. Collection of books related to Native Americans (see list) Internet resources National Museum of the American Indian - Smithsonian Institute
http://www.nmai.si.edu/ Art - links to artists, art types, galleries
http://indy4.fdl.cc.mn.us/~isk/art/art.html Music
http://hanksville.phast.umass.edu/misc/NAmusic.html

64. NATIVE AMERICAN -ART AND TECHNOLOGY - THE ATROCITIES AGAINST THE
native american dancing and Pow Wow information native american ceremonial dances. Southern Pow Wows Includes Pow Wow dance styles
http://www.greatdreams.com/nalinks.htm
NATIVE AMERICAN ART AND TECHNOLOGY THE ATROCITIES
AGAINST THE NATIVE AMERICAN NATIVE AMERICAN NEWSLETTERS For specific Native American Tribe Links Go Here: NATIVE AMERICAN CULTURE For specific Native American Chiefs Go Here NATIVE AMERICAN WISDOM NATIVE AMERICAN MOUNDS
The Native American Tradition - from a Navajo Wedding Ceremony Now you have lit a fire and that fire should not go out. The two of you now have a fire that represents love, understanding and a philosophy of life. It will give you heat, food, warmth and happiness. The new fire represents a new beginning - a new life and a new family. The fire should keep burning; you should stay together. You have lit the fire for life, until old age separates you. 'Words of Power'; Voices from Indian America NATIVE AMERICAN NEWSLETTERS Coyote Press TURTLE TRACKS - NEWSLETTER FOR KIDS Wotanging Ikche - Newsletters News From Indian Country: Nations Native Journal Noah's News Native Media - Organizations, Journals and Newspapers, Radio and Television Indian Voices Radio Show ... The American Experience / Wayback:
Monthly online magazine aimed at middle school students American Comments Web Magazine
American Indian Radio on-line NATIVE AMERICAN LAW American Indian Law Scientist Directory of Tribes - in the Lower 48 The Aboriginal Law and Legislation The Indian Child Welfare Act Links ... Senator Daniel K. Inouye Home Page

65. Native American Poetry
A Circle of Time, The Sun dance, TEARS OF A NATION, I am your Mother Selections of Works by Julia White, native american Poetry
http://www.fortunecity.com/victorian/holbein/369/napoet.htm
web hosting domain names photo sharing
A Contemporary Native American Poetry Page
A Circle of Time
The Sun Dance TEARS OF A NATION I am your Mother ... A Hidden Place
Native American Poetry Links Rose Garden The Soul of the Indian
Index of Poems
Snow Fther's Home Page 29 ... Native American Writings
Selections of Works by Julia White Native American Poetry
Selections of Works by Larry Kibby News Links
Please Sign My Guestbook
and let me know what I can do to make this a better sight, if you have links for it, Please include them, TOKSHA...... rich
TEARS OF A NATION
I met a man of many colors
And a tear was upon his cheek.
"Old man" I ask, "why do you cry With such an agonizing weep?" "Oh child" this man he says to me, "My heart is broken in so many ways That I believe this day to end Will find me out stretched and far within The encompassing earth of sin." I sat down beside this man And asked him "do not cry. For what you think is so bad That life will pass you by?" He looks at me with such sad eyes.

66. Tillicum Village Northwest Coast Native American Cultural Center
4hour adventure includes cruise on Elliott Bay, traditional Indian-style salmon buffet meal and Northwest Coast native american dance performance.
http://tillicumvillage.com/
Purchase Tickets Request a Brochure Blake Island Adventure Cruise showMenus(1,'Vertical') Welcome to Tillicum Village! Be sure to check out our "Specials & Events" page! Since 1962, thousands of groups have visited Tillicum Village for the fresh salmon dinner and to experience the Northwest Coast Native American culture. Located only 8 miles from Seattle’s downtown waterfront on Blake Island State Park, this beautiful shore side setting provides a perfect location, accommodating up to 1,000 guests at a time. Walk up a path strewn with white clamshells bleached by the sun and enjoy steaming clams in nectar broth. Dine in an authentic cedar longhouse, savor salmon baked over open fires on cedar stakes. Enjoy a spellbinding dance performance, providing an emotional journey through the legends and dances of the Northwest Coast Indians. Browse through our Gift Gallery of Northwest Coast Native American art, including hand carved masks, plaques, totem poles and beaded jewelry are available for purchase in the Gift Gallery Explore the beautiful nature trails and beaches of Blake Island State Park.

67. Encyclopedia Of North American Indians - - Religion
The phenomena referred to by the term native american religions pose an See also Ghost dance; Missions and Missionaries; native american Church;
http://college.hmco.com/history/readerscomp/naind/html/na_032600_religion.htm
Entries Publication Data Advisory Board Maps ... World Civilizations Encyclopedia of North American Indians
Religion
The phenomena referred to by the term Native American religions For instance, among the Ni U Konska Some would argue that the so-called vision quest is evidence of the quintessential individualism of Plains Indian peoples. However, just the opposite can be argued, because in Plains cultures the individual is always in symbiotic relationship with the community. This ceremony involves personal sacrifice: rigorous fasting (no food or liquids) and prayer over several days (typically four to seven) in a location removed from the rest of the community. Yet in a typical rite of vigil or vision quest, the community or some part of the community assists the individual in preparing for the ceremony and then prays constantly on behalf of the individual throughout the ceremony. Thus by engaging in this ceremony, the individual acts on behalf of and for the good of the whole community. Even when an individual seeks personal power or assistance through such a ceremony, he or she is doing so for the ultimate benefit of the community. In God Is Red Indian peoples, then, tend to locate sacred power spatially—in terms of places or in terms of spatial configuration. This is in stark contrast to European and Euro-American religious traditions, which tend to express spirituality in terms of time: a regular hour on Sundays and a seasonal liturgical calendar that has become more and more distanced from any sense of the actual flow of seasons in particular places and is therefore both more abstract and more portable than Native American traditions. In the Southern Hemisphere, for instance, Christians celebrate Lent (named for springtime and the lengthening of the days) and Easter during the antipodean autumn. It would be an exaggeration to argue that Indian peoples have no sense of time or that Europeans have no sense of space. Rather, spatiality is a dominant category of existence for Native Americans whereas time is a subordinate category. Just the opposite is generally true for European peoples.

68. Encyclopedia Of North American Indians - - Origins: Native American Perspectives
Origins native american Perspectives. The concepts of our origins and of how These include clans, medicine societies, and dance societies that have
http://college.hmco.com/history/readerscomp/naind/html/na_026700_natampe.htm
Entries Publication Data Advisory Board Maps ... World Civilizations Encyclopedia of North American Indians
Origins: Native American Perspectives
The concepts of our origins and of how animals and spirit beings assist humans are reflected in the ways in which any group of human beings looks upon their place in the universe and their relationship to the world of spirits and animals. These concepts appear to be very nearly worldwide in scope. They give rise to stories of the great flood, of the twins, of Mother Earth, and of the first man and woman—themes running through the origin stories of nearly all Native American cultures. Some cultures tell of having been brought into existence by the creator; others believe they originated in the womb of Mother Earth. Common to all are animal and spiritual assistants, who, it is said, helped them through the trials and tribulations of their origins. Consider the three very basic and yet quite diverse origin stories that follow. According to the Zunis: In the beginning,
here were no humans in this world.

69. Internet Public Library Native American
The most comprehensive index of the native american Electronic Resources Examples include the Standing Quiver, the Moccasin dance, and the Smoke dance.
http://www.ipl.org/div/subject/browse/soc40.55.00/

70. NativeTech: Native American Beadwork ~ Meaning In Native American Life
native american Technology Art a topically organized educational web site distributed and redistributed during native american dance ceremonies.
http://www.nativetech.org/beadwork/beadwork.html
NativeTech: Native American Technology and Art.
NATIVE AMERICAN BEADWORK Beads and Pendants of the Eastern Forest ~Meaning in Native American Life~ Beauty aside, wearing or presenting jewelry had many social, economic, political and religious implications for the Native Americans of the 1600ís in southern New England. Jewelry was used to show connection with a particular group. Beads validated treaties and were used to remember oral tradition, as well as for exchange and currency. There were many ritual aspects of beads and pendants used in ceremonies of dance, curing and sacrifice. Jewelry was also used in many ërites of passageí which individuals passed through in their lives. Personal Aesthetics: Native Americans in New England, especially young women, enhanced their dress with beads and pendants. Wampum beads were treasured possessions and elaborate types and large amounts of jewelry were worn. Native American women, however, were considered less vain than European women. Besides jewelry, beads decorated clothing or were inlaid into objects of wood for aesthetic beauty. Wampum inlaid wooden items included tomahawk handles, pendants, and native bread mixing bowls. Group Identity: Among many northeastern tribes, individuals acquired a spiritual totem at adolescence, often a mammal, snake, bird, claw, tooth or other animal part which was henceforth carried with that individual. Personal totems often coincided with those of a personís family, clan or society. Jewelry was a means for Native Americans to show they belonged to that group. A male catís head wrapped in trade cloth was one such totem. Totems were used in divination and to ensure opportunity. Native Americans wore beads and pendants to show ingredients in their social lives, economic and political concerns, and in beliefs of cosmology and religion.

71. Ancient Observatories | Native American Connections | The Dineh Tah' Navajo Danc
Lakota Parallels Culture and Connections in Science The Dineh Tah Navajo dance Troupe native american Connections. In Focus. Image of an Indian dance
http://sunearthday.nasa.gov/2005/na/focus_dineh.htm
Skip Navigation (press 2)
Sun-Earth Day Presents: Ancient Observatories, Timeless Knowledge
In Focus
In Focus
The Dineh Tah' Navajo Dance Troupe
The Dineh Tah' Navajo dance troupe from Albuquerque, New Mexico, has been performing for audiences since 1993. The purpose of the group is to promote a deeper understanding of the rich cultural heritage of the Navajo (Dineh) People, through their performances of traditional Navajo dances and songs. The group has modified their style of performing to respect the actual songs and dances used in sacred religious ceremonies. Among the many dances performed are:
The Social Song and Dance
This dance is part of the Three-day Enemy way ceremony, which is held during the spring and summer solstice. Socially this dance is a contest, which is performed at various events and social functions held throughout the Navajo 'Nation.
The Navajo Gourd Dance
The Gourd dance is a blessing dance, which deals with the many aspects of healing, the cycle of moisture, the seasons, and the balance of maintaining harmony.

72. Charlotte Observer 08/04/2005 Drums, Dancing, Native Culture
native american dance and culture will return to Frank Liske Park on Friday and Saturday without missing a beat. George Hoyt, chairman of the Cabarrus
http://www.charlotte.com/mld/observer/news/local/states/north_carolina/counties/

73. ONASA - Native American Pow Wow
has evolved over the years, is the oldest form of native american dancing. for any veteran to dance, native or nonnative. Who are the Head Staff?
http://www.ncsu.edu/msa/onasa/PowWow.php
Multicultural
Student Affairs
African American
Student Affairs
...
(Email/Mailing Address)
Other Links:
American Indian Science and Engineering Society

Alpha Pi Omega Sorority, Inc.

Sigma Omicron Epsilon Sorority, Inc.

Phi Sigma Nu Fraternity, Inc
...
Home
Native American Pow Wow
What is Pow Wow?
Pow Wows are social gatherings of hundreds of Native Americans who follow dances started centuries ago by their ancestors and that continually evolve to include contemporary aspects. These events of feasting, drum music and dance are attended by Natives and non-Natives, all of whom join in the dancing and take advantage of the opportunity to see old friends and teach the traditional ways to a younger generation. They also serve to unite Indians. "One of the things the federal government did in the dog days of adverse Indian policy was to separate us Indian communities from one another," says West, Director of the NMAI. "Pow Wows are a powerful contemporary device for getting together as Indians; and, in that respect, they are a potent cultural and social connector among contemporary Indian communities."

74. Native American Dance: Traditional Dances
When attending Pow Wow you will see many traditional dancers. This article will highlight the native american Traditional dance.
http://sd.essortment.com/nativeamerican_rosv.htm
Native american dance: traditional dances
When attending Pow Wow you will see many traditional dancers. This article will highlight the Native American Traditional Dance.
Many people who have attended American Indian Pow Wows are familiar with the traditional dances that take place in the sacred circle. The dancers will take to the Pow Wow arena and perform dances related to the American Indian culture. Men and women alike participate in these dances. American Indian "Traditional Dances" are for both men and women to participate in. The "Traditional Dance" is one of the most spectacular that you will witness at Pow Wow events. Since the days when warriors would act out their acomplishments, traditional dance has played a major role in American Indian dance. In men's traditional dance, a story of bravery, or the story of the hunt is acted out. Traditionally the men would come home from their venture and act out their accomplishments to the villagers. This form of storytelling has been handed down for centuries. These stories are still acted out in the form of traditional dancing on the Pow Wow circuit today. With the traditional dance comes responsibility. Each dancer must assemble regalia by traditional means. The dancer must procure eagle feathers as well as animal sinew. Bones and animal skins are also used to assemble the dance regalia. Each item must be obtained in traditional American Indian fashion much like the ancestors did centuries ago. Each of the items must be blessed before using in the regalia because these items are sacred.

75. Native American Music - Wikipedia, The Free Encyclopedia
native american religious beliefs hold that music was given to humans by He sites the Katchina dance songs as the most complex songs and Hopi and Zuni
http://en.wikipedia.org/wiki/Native_American_music
Native American music
From Wikipedia, the free encyclopedia.
There are hundreds of tribes of Native Americans (called the First Nations in Canada), each with diverse musical practices, spread across the United States and Canada (excluding Hawaiian music ). However, according to Bruno Nettl (1956, p.107, Music in Primitive Culture ), "almost every trait occurs in every culture to some degree." These commonalities exist, however, and are part of a shared folk musical tradition. More recently, Native Americans have developed distinct rock blues hip hop and reggae scenes, as well as popular pan-tribal styles like waila chicken scratch Native American/First Nation music United States and Canada Pan-tribal genres Chicken scratch Ghost Dance Hip hop Native American flute ... Powwow Tribal sounds Arapaho Blackfoot Dene Innu ... Pueblo (Hopi, Zuni) Sioux (Lakota, Dakota) Yuman Traditional music is dominated by choral vocals, and more rarely solo singing, is common, and harmony and polyphony are non-existent. Vocables (rhythmic, nonsense words, repeated) are an integral part of vocal music. Descending melodic figures are common. Drums and other percussion instruments are the most commonly-used instruments, though

76. Fred Jones Jr. Museum Of Art: Collections Native America Art
Collections native american Art He Shi Flower (Diane Calabeza) Spring Ladies Basket dance. Velino Shije Herrera Deer dancers and Evergreens
http://www.ou.edu/fjjma/collections/native_american/

Weitzenhoffer Collection

State Department Collection

Fleischaker Collection

McGhee Collection of Icons
...
Narciso Platero Abeyta

Children to Day School
Narciso Platero Abeyta

Directing Guests
Acoma

Jar Apache (Western) Basket Olla Spencer Asah Mother and Son on Horseback Spencer Asah Lance Dancers Gilbert Benjamin Atencio San Ildefonso Pueblo James Auchiah Commanche Family James Auchiah After the Battle Fred Beaver Seminole Women Pounding Corn to Make Sofkee Woody Big Bow Conferenc e Blue Corn Plate Acee Blue Eagle The Prophet (Peyote Ceremony) Acee Blue Eagle War Costume California Mission Basket Helen Cordero Storyteller and Ten Children Mirac Creepingbear His Father's Society Cecil Dick

77. DefenseLINK News: Pentagon Ceremony Honors Native American Contributions
The ceremony, in honor of Veterans s Day and native american Indian songs and dance during DoD s tribute to american Indians and native Alaskans.
http://www.defenselink.mil/news/Nov1998/n11131998_9811133.html
Sep. 20, 2005 War on Terror Transformation News Products Press Resources ... Contact Us
Pentagon Ceremony Honors Native American Contributions
By Rudi Williams American Forces Press Service Remarks as prepared by Dr. Hamre: American Indian/Alaska Native Veterans Recognition Ceremony O Navajo Code Talkers (Page no longer available. Previously http://www.mcu.quantico.usmc.mil/www/library/NAVAJO.HTM) O American Forces Press Service news story: DoD Implements New American Indian, Alaska Native Policy The Cedartree Singers and Dancers from the Eastern Band of the Cherokee (North Carolina) performing during DoD's American Indian and Alaska Native Veterans Recognition ceremony at the Pentagon. The drummers are, Michael Rose, left, and his brother, John Mark Rose. The dancer is Robert "Swift Arrow" Rose. Their grandmother, Dottie Rose, watches "Swift Arrow's" performance. Rudi Williams Vietnam War veteran Edward Peele, left, of the Haida tribe; Korean War veteran Haida Indian Nelson Frank; and Vietnam War veteran Willard Jackson of the Kintlingth tribe performing a Sitka (Alaska) warrior songs and dance during DoD's tribute to American Indians and Native Alaskans. Rudi Williams Robert "Swift Arrow" Rose of the North Carolina Eastern Band of Cherokee performing a hoop dance during Pentagon ceremonies honoring American Indians and Alaska Natives contributions to military service. Rudi Williams

78. UCLA American Indian Studies Center Publications
native american Theater Series. UCLA american Indian Studies Center story, Plays, Theater, Performance, fiction, historical, Songs, dances, dance,
http://www.books.aisc.ucla.edu/
Search AISC Publications
Click Here

79. Native American Organization Presenting Inaugural Pow Wow At IU Bloomington
All native american dances have a special meaning, and the Gourd dance, originated by the Kiowa, is a warrior s dance.
http://newsinfo.iu.edu/news/page/normal/286.html
IU Home
Media Relations Home Media Relations Resources Expert Sources Faculty Honors News Tips News Release Archives ... Student Honors Headlines in Business Education General News Information Technology ... Social Science Other Resources Alumni Athletics Events Calendar More IU News Sources ... IU President Native American organization presenting inaugural pow wow at IU Bloomington
Events will foster remembrance, renewal, awareness
EDITORS: This release is a revised version of an article by Susan Williams that first appeared in IU Home Pages BLOOMINGTON, Ind. In a flourish of traditional drums, dancing and regalia, American Indians will gather in Bloomington on March 29 and 30 to share history, culture and arts at the inaugural First Nations at Indiana University Pow Wow. The event will include nearly 40 booths of authentic American Indian arts and crafts. A highlight will be performances by drum groups, singers and gourd dancers, and the ceremonial "Grand Entries" of American Indians representing tribes from across the United States and perhaps Canada into the IU Fieldhouse for traditional dancing. The pow wow events will begin at 6 p.m. each night and also at noon on March 30. All events will be open to the general public, and admission will be free. The IU Fieldhouse is located at the corner of 17th Street and Fee Lane on the north side of the IU Bloomington campus.

80. CSP - 'A Brief History Of The Native American Church'
among native Americans. One, the Ghost dance, tried to renew the old ways. Following the Wounded Knee Massacre of 1890, the Ghost dance practically
http://www.csp.org/communities/docs/fikes-nac_history.html

About CSP
Site Map
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A Brief History of the Native American Church
by Jay Fikes
from One Nation Under God
Veneration of the small spineless cactus called peyote probably began immediately after the first hunter-gatherers discovered its remarkable effects. The Native American deification of the plant is estimated to be about 10,000 years old. Peyote cactus buttons uncovered in Shumla Cave in southern Texas have been radiocarbon dated to 5,000 B.C. The Huichol Indians of northwestern Mexico still use peyote sacramentally. Their peyote pilgrimage may have been in place by 200 A.D. Scholars consider it the oldest sacramental use of peyote in North America.
Huichols revere Peyote as the heart, soul, and memory of their Creator, Deer-Person. Huichol healers and singers achieve such union with their Creator, as incarnated in Peyote, that Peyote speaks through them, as here:
If you come to know me intimately, you shall be like me and feel like I do. Although you may not see me, I shall always be your elder brother. I am called the flower of Deer-Person. Have no fear, for I shall always be the flower of God.(1)
Deer-Person, the supreme teacher of the Huichol, teaches songs, reveals himself to shamanic healers through his Peyote spirit, and punishes those who violate his moral precepts. "It is because of the wisdom of Deer-Person," we are told, "that shamans exist. That is how we Huichols are able to diagnose diseases with our visionary ability and soul, which are the eyes of Deer-Person. That is our method of curing."(2)

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