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         Confucianism:     more books (100)
  1. TheMessage in the Mind in Neo-Confucianism by Wm. Theodore de Bary, 1988-04-15
  2. Boston Confucianism: Portable Tradition in the Late-Modern World (Suny Series in Chinese Philosophy and Culture) by Robert Cummings Neville, 2000-10
  3. Encyclopedia of Confucianism (Routledgecurzon Encyclopedias of Religion, 1) by Xinzhong Yao, 2003-08-19
  4. Understanding World Religions: Hinduism, Buddhism, Taoism, Confucianism, Judaism, Islam by George W., Jr. Braswell, 1994-01
  5. The Land of Scholars: Two Thousands Years of Korean Confucianism by Jae-un Kang, 2005-11-25
  6. Confucianism and Women: A Philosophical Interpretation (Suny Series in Chinese Philosophy and Culture) by Li-hsiang Lisa Rosenlee, 2007-06
  7. World Religions: Beliefs Behind Today's Headlines: Buddhism, Christianity, Confucianism, Hinduism, Islam, Shintoism, Taoism by John T. Catoir, 1992-05
  8. Essentials of Neo-Confucianism: Eight Major Philosophers of the Song and Ming Periods (Resources in Asian Philosophy and Religion) by Siu-chi Huang, 1999-11-30
  9. Leibniz and Confucianism, the Search for Accord by David E. Mungello, 1977-11
  10. Sacred Writings : Confucianism : The Analects of Confucius by Confucius (Edited By Jaroslav Pelikan & Translated By Arthur Waley), 1992
  11. Confucianism and the Succession Crisis of the Wanli Emperor: Reacting to the Past by Mark C. Carnes, Daniel K. Gardner, 2004-11-19
  12. China's New Confucianism: Politics and Everyday Life in a Changing Society by Daniel A. Bell, 2008-04-24
  13. Ezra Pound and Confucianism: Remaking Humanism in the Face of Modernity by Feng Lan, 2004-12-22
  14. New Confucianism: A Critical Examination

21. Confucius, K'ung-fu-tzu
Indian or Chinese philosophy as intuitionistic or mystical, which is rather like what we do find in Taoism, confucianism has been said to be a
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22. Confucianism, Confucius, Symbols, The Jen
confucianism, Confucius, symbols, the Jen, the Golden Rule, social conduct and relationships.
http://religion-cults.com/Eastern/Confucianism/confuci.htm
Confucianism
Confucianism
is a "code of conduct" to live this life, and it has had a tremendous impact on how the Chinese live their lives... with a great influence in Chinese government, education, and attitudes toward correct personal behavior and the individual duties to society.
- No church nor clergy; no teaching on the worship of God or gods, or life after death. Confucianism is actually a philosophy of life, not a Religion. .. like Buddhism.
Founded in China by Kung-futze , "master Kung", known as Confucius (551-479 AC).
Confucius wanted to be a politician, even a Prime Minister, but he failed... and dedicated to preach good moral conduct... after his death he is the Chinese most influential in the history of China, and had all the honors he never had in life: The Government ordered the "worship of Confucius", and named him the "Co-Assessor with the deities of Heaven and Earth". His precepts and principles were incorporated into the Chinese Law in 210 BC. His way to please God or the gods is through a "good conduct" with your family, neighbors, and society... if you are a good person, God is going to like you, as we already commented in Taoism.

23. Confucianism
Filmstrip "confucianism and Taoism " World's Great Religions Series, Part III (TimeLife, 1964)
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24. Chông Yagyong: Korea's Challenge To Orthodox Neo-Confucianism, Reviewed By John
Review by John L. Goulde, reprinted from the 1998 Acta Koreana. Discusses the significance of Tasan's classical learning.
http://koreaweb.ws/ks/ksr/ksr98-11.htm
Korean Studies
Internet Discussion List
KOREAN STUDIES REVIEW
, by Mark Setton Korean Studies series . Albany: State University of New York Press, 1997. (ISBN 0-7914-3173-8 cloth; ISBN 0-7914-3174-6 paper).
Reviewed by John I. Goulde
Sweet Briar College
[This review first appeared in
Acta Koreana
While the modern use of Tasan is dictated by the needs of Koreans confronted by issues of modernization, participation in the global economy, and the shift from authoritarian military rule to civilian government, Tasan's own world and world outlook was very different from that of Koreans today. Understanding what Tasan's philosophical contributions meant within the context of 18th and 19th century Korea and how those contributions were related to conditions created in the 16th and 17th centuries is a whole other matter.
Setton's study does much to clarity and to contextualize what Tasan and other reformers of the period were attempting to do. Native Korean scholarship and current Korean interest in Tasan assumes that as a member of the Practical Learning Movement (the Shirhakp'a
susahak
) though not the direct result of a factional dispute, was nevertheless a product of his own factional allegiance to the Southerners and their tradition of criticism that began with Yun Hyu (1617-80) and was carried on by Yi Ik (1681-1763).

25. CATHOLIC ENCYCLOPEDIA Confucianism
An article by Charles F. Aiken from this 1912 reference work. Reviews the key teachings and history of confucianism, and its relation to
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26. Confucianism Is Cleared Up In Speech
Article from the University of Delaware Review, summarizing a speech given there in 2000 by Tu Weiming on the subject of confucianism's relation to modernity.
http://www.review.udel.edu/archive/2000_Issues/05.09.00/index.php3?section=1&

27. Confucianism An Introduction
A brief historical overview of confucianism and description of basic Confucian beliefs, by Meredith Sprunger. From the Urantia Book Fellowship.
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

28. Confucianism
confucianism. ENGLISH / KOREAN
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29. Confucianism Revival In Chinese Schools
CNN
http://cnn.com/2002/WORLD/asiapcf/east/06/16/china.school.confucius.ap/index.htm

30. What Is Confucianism
What is confucianism? confucianism is humanism, a philosophy or attitude that is concerned with human beings, their achievements and interests
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

31. Confucian Documents
Texts of confucianism at sacredtexts.com. These are key texts of confucianism, the traditional state religion of feudal China.
http://www.sacred-texts.com/cfu/
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... Buy books about Confucianism Confucianism and Traditional Chinese beliefs
The Chinese Classics
These are key texts of Confucianism, the traditional state religion of feudal China. These are some of the few Chinese texts which survived a disasterous book-burning in 213 B.C.E. by the Emperor Ch'in Shih Huang. Confucian Canon Five Classics Sacred Books of The East, Vol. 3 Traditional Chinese Beliefs
Confucian Canon.
Although three of four of these books are traditionally attributed to Confucius (K'ung-tzu, 551-479 B.C.E.) it has been established that he did not write a single word of them; they were written down by his students after his death. The Analects come closest to an actual exposition of his philosophy. These works were put into their present form by Chu Hsi in the late twelfth century C.E. These four books were required reading in order to pass the civil service exminations, (started in 1315), which were the gateway to employment in the Imperial bureaucracy. The translations are by James Legge, from his 'Chinese Classics' series. The Confucian Canon in Chinese and English 372,292 bytes

32. Yi Hwang (T'oegye)
Article adapted from the 1994 Routledge Encyclopedia of Philosophy, briefly discussing this philosopher's relation to Korean Neoconfucianism in general.
http://faculty.washington.edu/mkalton/T'oegye.htm
Yi Hwang (T'oegye) Yi Hwang (1501-1570) best known by his honorific name T'oegye, is one of the two most honored thinkers of the Korean Neo-Confucian tradition. His fully balanced and integral grasp of the complex philosophical Neo-Confucian synthesis woven by Chu Hsi during China's Sung dynasty marks the tradition's arrival at full maturity in Korea. His "four-seven debate" with Ki Taesŭng established a distinctive problematique that strongly oriented Korean Neo-Confucian thought towards exacting investigation of critical issues regarding the juncture of metaphysics and their all-important application in describing the inner life of the human heart-and-mind
He took the civil service examinations and served in government for a number of years, but his true longing was for a life of quiet study, reflection, and self-cultivation. He retired from office in his late forties to pursue his dream, and the following two decades were a period of tremendous productivity in spite of frequent recalls to office as his fame as a scholar and teacher grew. The differing orientations crystallized into bloody clashes and purges by the end of the fourteenth century as young men steeped in moral rigorism began to move from the countryside into government.

33. Confucianism And Taoism Digital Texts Resources
confucianism and Taoism Digital Texts Resources
http://tmsyn.wc.ask.com/r?t=an&s=hb&uid=24312681243126812&sid=343126

34. Neo-Confucianism
Neoconfucianism The synthesis of Taoist cosmology and Buddhist spirituality confucianism as a con­ventional social morality or a form of learning
http://faculty.washington.edu/mkalton/NeoConfucianism.htm
Neo-Confucianism Neo-Confucianism: The synthesis of Taoist cosmology and Buddhist spirituality around the core of Confucian concern with society and government, a synthesis which predominated in the intellectual and spiritual life of China, Korea, and Japan prior to the modern period. History 1) Confucianism 2) Neo-Confucianism 3) The Founders The four main architects of this new vision during the early years were Chou Tun-i (1017-1073), Chang Tsai (1020-1077), and his nephews, the brothers Ch'eng Hao (1032-1083) and Ch'eng I (1033-1108). Chou's Diagram of the Supreme Ultimate Ten Diagrams ; it became the cornerstone of Neo-Confucian metaphysics. Chang Tsai elaborated a monistic metaphysics based, like Chou's Diagram , on the Book of Changes li , "principle," which became the pivot point of Neo-Confucian metaphysics, psychology, and ascetical doctrine. 4) Chu Hsi and Wang Yang-ming The central figure in this Confucian revival, however, was Chu Hsi (1130-1200). He creatively synthesized the rather disparate contributions of these earlier thinkers into a coherent, powerful vision. His commentaries on the Four Books3 wove a classical foundation for this vision so persuasively that in 1313 his interpretation was made normative for the civil service examinations. The Ch'eng-Chu school, so called because of the centrality of the Ch'engs' contribution to Chu Hsi's system, thus achieved the status of an officially sanctioned orthodoxy. The "Lu-Wang school" equated mind with li 5) The Four Books The Neo-Confucian movement developed metaphysical and ascetical dimensions essential to revitalizing the Confucian tradition. In the course of this, it also reshaped the classical canon as attention focused particularly on works which spoke to these new concerns. The

35. Confucius Publishing Home Page
An introduction to Confucius, his philosophy and the tradition of confucianism in China and East Asia, both for beginners and experts.
http://www.confucius.org/
Home MAIN MENU Viewing Languages About This Translation Home MAIN MENU Viewing Languages About This Translation ... Contact Us

36. Professor Lao Sze-kwang, Lexicon Of Confucianism
Lexicon of confucianism
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37. Tao's Culture Center
Lectures, seminars, book publishing, and periodicals provided in an effort to propagate Chinese Taoism, confucianism, and Buddhism.
http://taosculture.org/
Tao's Culture Center Experience the rich diversity and excitement of Tao

38. Confucianism
confucianism. Special thanks to the Microsoft Corporation for their contribution to as an orthodox state teaching. Neoconfucianism The
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39. Listing Of Directory: /radiantdolphin/radiantdolphinpress/
Publishing books and CD combinations on meditation, Eastern philosophy, Zen, Buddhism, Taoism, confucianism, Tibetan Buddhism, selfhypnosis, and psychotherapy.
http://members.aol.com/radiantdolphin/radiantdolphinpress/
Listing of directory: /radiantdolphin/radiantdolphinpress/ FileName Last Modified Size Parent Directory
Library
09-May-2004 02:43 29-Aug-2003 03:39 images 17-Dec-2003 21:44 23-May-2004 03:36 pages 26-Jan-2004 02:42 site 04-Aug-2004 03:37

40. Confucianism
Links to online Confucian texts and recommendations regarding books about confucianism.
http://www.wam.umd.edu/~stwright/rel/conf/
Confucianism
By far the most important and revered book in Confucianism is The Analects of Confucius, or, in Chinese, Lun Yu by K'ung Fu-tsu.
  • There is a complete, online copy on this site. I am in the process of indexing the text.
  • You may also want to order an inexpensive hardcover or paperback edition of the Analects of Confucious from Amazon.com. I recommend the Waley translation linked above. Be aware that not all the reviews are necessarily on the proper pagesin the past some reviews refered to a different edition by the same title (different translator), and although I contacted them about the problem, I notice today (11/1/02) that it has still not been corrected.
Also recommended:
Recently the link I had to an introductory explanation of Confucianism went dead, and though I've read a number of others, they all betray an outsider's perspective. I have yet to find an suitable substitute.
Search for books about Confucianism (or any other topic) at the world's largest bookstore...

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