21. Cambodian Culture.html Dance is divided into two categories in cambodian culture,Classical Dance, andFolk Dance. Before 1970 Classical Dance was really only seen by Royalty. http://home.earthlink.net/~shadotclark/Dance.html

Welcome Cambodian Dance Dance is divided into two categories in Cambodian Culture,Classical Dance, and Folk Dance. Before 1970 Classical Dance was really only seen by Royalty. The folk dances were done by people in the villages. They show the activities of every day life. A popular dance we learned in the gym and music classes was the Roam Vung. The Roam Vung is a dance done in a circle around a table. The music sounds like American popular music because it uses guitars,drums,and key boards. These are the dances that we are learning for our Cambodian New Year celebration at the Butler School. Interview of Angkor Dance Troupe Dancing is an important part of Cambodian life because it is a spiritual connection to Cambodian music. The dancers of the Angkor Dance Troupe learned the dances by practicing a lot. They would start at the age of six and practice in the evening and do school work in the morning. It is like school because they learned for four years then went to middle school, then when they were done middle school they went to high school. They felt a need to teach kids because they wanted to pass down traditions so that the Cambodian traditions will not die. They teach classical and folk dances.The classical dances were always performed for the royal families. The folk dances deal with every day life like farming. Some dances include the coconut, the magic scarf dance, and the monkey dance. Each dance has its own meaning. The coconut dance represents the south- west, water, and soap.

22. Cambodian Culture & The Criminal Element By Anthony Healy | Travel Reviews From The push to protect cultural heritage in Cambodia is therefore not just a questionof national selfesteem. It is also an extension of the fight against http://www.travelintelligence.net/wsd/articles/art_319.html

Booking Service Inspiration DESTINATIONS THEMES ... BEFORE YOU DIE CALL US: +44 (0)20 7580 2663 Other Features on: Cambodia Hotels in... Cambodia For selective hotel recommendations with reviews, go to TI Hotels , or use the site search below. Site Search by Anthony Healy How culpable are tourists in the looting of Cambodian temples? I was concerned about poverty-stricken peasants forced to loot temples in an attempt to find a better quality of life. When I voiced these concerns to a senior Cambodian diplomat, he roared with laughter. This, he said, was cocktail party romanticism. Temples are not looted by local peasants, who revere the holiness of these sites, but by organized and efficient teams of bandits... How culpable are tourists in the looting of Cambodian temples? A few weeks ago I attended a cocktail party in Hong Kong . On a small wooden pedestal in the sitting room was a stone carving of the head of Buddha. Our hostess informed us that it was 14th century and from Cambodia. She tossed the information out with what she must have thought was aplomb and left to mingle with the other guests. In the small group around the statue, a discussion followed as to the ethical implications of purchasing such an item, something it’s relatively easy to do in

23. Cambodian Artists Project Deeply woven into the fabric of cambodian culture is its court and folk dance This struggle of conserving traditional cambodian culture peaked with its http://www.nefa.org/projinit/cambart/camb_context_bkgd.html

/* this is not imported fro NN4 */ @import url(../../nefa_adv.css); Overview Accessibility Cambodian Artists Project The Creative Economy Initiative ... Triangle Arts Project CAMBODIA: CAMBODIAN ARTS Deeply woven into the fabric of Cambodian culture is its court and folk dance and music. It is through Khmer traditional performing arts that the mythology and history of its people is passed from generation to generation. Visitors to the great temples of Angkor can see the story of Cambodian people come to life on the bas sculptures depicting the celestial Apsara dancers, monkeys, and kings. Throughout the eighties and into the early nineties, ongoing political turmoil and economic instability plagued the country. In 1999 Cambodia experienced its first full year of peace in thirty years, which has resulted in increased international investment in the economically devastated country. PRESERVATION of TRADITIONAL CAMBODIAN ART FORMS For Khmer culture, its challenge in maintaining a transnational existence is to recapture material before it becomes completely inaccessible or distorted by time. Artists and scholars need to be able to sustain their work at multiple locations both in Cambodia and in the U.S. Early efforts to join Cambodia-based and U.S-based artists and scholars, who hold the knowledge of traditional Cambodian art forms, need to be reinforced and repeated consistently to insure conservation and growth of the traditional culture. Documentation of the art produced through these efforts needs to be completed, organized with existing resources, and made accessible across geographic boundaries.

24. Cambodian Culture - Diversity Coalition Not only were millions of people killed, the cambodian culture was largely destroyed.The term autogenocide was coined to characterize the savage acts http://www.diversitycoalition.org/cambodian_culture

Home About Search You Are Here:: Home Cultural Resources Cambodian Culture My Account Browse About Us Our Materials Cultural Resources Brazilian Culture ... Links Search Cambodian Cultural Profile Compiled by EthnoMed. Geography History and Politics Language Etiquette ... Common Acculturation Issues Geography Cambodia borders Thailand, Laos, and Vietnam in the southeastern part of Asia. Before 1970 Cambodia was fairly rich in natural and agricultural resources. Cambodia, unlike most Southeast Asian countries, enjoyed a stable export business and shipped rice, rubber, coal, and cotton worldwide. Many people lived in small villages near waterways, the majority working in agriculture. Traditionally, high status was given only to Buddhist monks and important government officials. Traditional values included a strong family identity, respect for ancestors and the past and a desire for smooth interpersonal relationships, i.e., nonconfrontational in disagreement, tolerance for ambiguity, and willingness to accept things the way they were (Kinzie, Fredrickson, Ben, Fleck and Karls, 1984). [top] History and Politics In contrast to this solid economic foundation, the political framework was unstable. The government was dominated by unpredictable leadership and erratic government policies. Some struggles ended when France established its protectorate over Cambodia in 1863. When Cambodia gained its independence from France in 1953, Prince Norodom Sihanouk ruled as an autocracy and continued to rule until 1970. In 1970 his prime minister, General Lon Nol, overthrew him and established a military government. The Khmer Rouge (Red or Communist Cambodians), a small movement of revolutionaries, began as a reaction to the military rule of Lon Nol and waged a war with the army until 1975 (Mattson, 1993).

25. Cambodian Culture - Diversity Coalition You Are Here Home Cultural Resources cambodian culture My Account Brazilian Culture cambodian culture Haitian Creole Southeast Asian http://www.diversitycoalition.org/cambodian_culture?op=search

26. Cambodian History And Culture Cambodian History and Culture Compiled by Mark E. Pfeifer, PhD. AU Peou, STI cambodian culture since 1975 Homeland and exile. http://hmongstudies.learnabouthmong.org/camhisandcul.html

Compiled by Mark E. Pfeifer, PhD. Most PhD Dissertations can be ordered from www.digitaldissertations.com using the I.D. number listed. Most of the books and academic journals can be found at major university libraries. Questions may be emailed to hmongstudies@yahoo.com AU: Bishop, P Penny, D Stark, M Scott, M TI: “A 3.5 ka record of paleoenvironments and human occupation at Angkor Borei, Mekong Delta, southern Cambodia.” SO: GEOARCHAEOLOGY-AN INTERNATIONAL JOURNAL BP: 359 EP: 393 PG: 35 PY: 2003 PD: MAR VL: 18 IS: 3 AU: Roveda, V TI: “Khmer visual narrative.” SO: MUSEUM INTERNATIONAL BP: 44 EP: 49 PG: 6 PY: 2002 PD: MAY VL: 54 IS: 1-2. AU: Simms, L Chorn-Pond, A TI: “Between tigers and crocodiles - An interview with Arn Chorn- Pond (On traditional Cambodian music after the Khmer Rouge).” SO: PARABOLA-MYTH TRADITION AND THE SEARCH FOR MEANING BP: 24 EP: 31 PG: 8 PY: 2002 PD: WIN VL: 27 IS: 4 AU Bertrand, D TI The names and identities of the Boramey spirits possessing Cambodian mediums SO ASIAN FOLKLORE STUDIES BP 31 EP 47 PG 17 JI Asian Folk. Stud. PY 2001 VL 60 IS 1 Citing Angkor: The 'Cambodian arts' in the age of restoration, 19182000 by Muan, Ingrid, PhD COLUMBIA UNIVERSITY, 2001, 499 pages 3005763

27. Socio-Cultural Adaptation Of The Cambodian Diaspora AU Peou, S TI cambodian culture since 1975 Homeland and exile. LEARNING CULTUREA CAMBODIAN (KHMER) COMMUNITY IN AN AMERICAN CITY (CAMBODIAN COMMUNITY http://hmongstudies.learnabouthmong.org/socadofcamdi.html

Compiled by Mark E. Pfeifer, PhD. Most PhD Dissertations can be ordered from www.digitaldissertations.com using the I.D. number listed. Most of the academic journals and books can be found at major university libraries. Questions may be emailed to hmongstudies@yahoo.com AU: Lim, KV Heiby, E Brislin, R Griffin, B TI: “The development of the Khmer acculturation scale.” SO INTERNATIONAL JOURNAL OF INTERCULTURAL RELATIONS BP: 653 EP: 678 PG: 26 PY: 2002 PD: NOV VL: 26 IS: 6. AU: Kim, RY TI: “Ethnic differences in academic achievement between Vietnamese and Cambodian children: Cultural and structural explanations.” SO: SOCIOLOGICAL QUARTERLY BP: 213 EP: 235 PG: 23 PY: 2002 PD: SPR VL: 43 IS: 2 AU: Skilton-Sylvester, E TI: “Should I stay or should I go? Investigating Cambodian women's participation and investment in adult ESL programs.” SO: ADULT EDUCATION QUARTERLY BP: 9 EP: 26 PG: 18 PY: 2002 PD: NOV VL: 53 IS: 1 Keo, S. (2001). Perceptions of child rearing and discipline: Associations with acculturation among Cambodians. MSW Thesis, CALIFORNIA STATE UNIVERSITY, LONG BEACH. AU Yoshioka, MR DiNoia, J Ullah, K TI Attitudes toward marital violence - An examination of four Asian communities SO VIOLENCE AGAINST WOMEN BP 900 EP 926 PG 27 JI Violence Against Women PY 2001 PD AUG VL 7 IS 8

28. EthnoMed: EthnoMed: Clinical Pearl - Naming In Cambodian Culture Pearls of Cross Cultural Care Naming in cambodian culture The most importantcriteria in cambodian culture is ethics, and beauty is not an essence. http://ethnomed.org/ethnomed/pearls/camb_naming.html

Search Ethnomed: Help us improve EthnoMed by filling out a short on-line survey Pearls of Cross Cultural Care: Naming in Cambodian Culture Submitted by Paularita Seng Harborview Medical Center Seattle, WA One feature of Cambodian names that often confuse westerners is the origin of family names and the order they are used. This can present confusion in schools and in clinics as filing systems and roll calls are developed. The Cambodian name is always spoken and written in the order of last name then first name. For example: if my last name were Soth, and my first name were Sopheap. My full name would be written as Soth Sopheap. Notice, there is no comma used to separate the last name from the first name. My family and friends will call me Sopheap, or by a nick name. In Cambodia my records would be categorized with Soth as my last name. This can cause substantial confusion in the American record keeping system because someone may think my last name is Sopheap because it is called last and use this as the filing name. I could easily end up with two files, one Soth, Sopheap, and another Sopheap, Soth. Identifying households or family groups can be equally confusing. The Cambodian children usually carry the last name of the father with some exceptions. Siblings may have different last names due to the favoritism of the parents. For example, the father of a Cambodian family name Sok, Narvaratt, has two daughters. The first daughter's name is Sok, Sophany; and the second daughter's name is Narvaratt, Keokalyan. The second daughter carries the father's first name as her last name because she is her father's favorite. Giving his first name to his favorite daughter, the father believe and feel he is closer to her.

29. Marriage (Cambodian) Traditional cambodian culture also pressures parents to choose and arrange Traditional cambodian culture expects a girl to behave according to social http://ethnomed.org/cultures/cambodian/camb_marriage.html

Search Ethnomed: Help us improve EthnoMed by filling out a short on-line survey Marriage Written by Keo Mony Reviewed by Jeniffer Huong, Seattle, WA September 2004 Arranged Marriage Arranged marriage has been the tradition in Cambodia for centuries and remains the norm practiced for Cambodians both at home and overseas. Marriage is a very important institution for Cambodians. The courtship practices and the marriage ceremony are very different from those practiced in the Western culture. Traditionally, marriage was always arranged without the knowledge or consent of the individuals to be married. Forced marriage was common. Many families arranged marriages while the betrothed individuals were still very young; friends made promises to each other that their children would marry. If a man were interested in marrying a girl he saw but to whom he had not spoken, his parents would arrange an engagement ceremony with the girl's parents. The girl would have nothing to say about it. Marriage is still arranged but individuals often are consulted about the choice of their spouse, and rejecting the parents' arrangement is tolerated. Even a young woman has an opportunity to reject her parents' wishes, although not many daughters are yet willing to exercise this option. Arranged marriage has survived because of religion and tradition. Most Cambodians are Buddhist. In Buddhism, it is an obligation of parents to find spouses for their children and to marry them into good families. Traditional Cambodian culture also pressures parents to choose and arrange marriages for the child so that their family's pride and honor are retained.

30. Cambodian Arts Director Brings Her Culture To Blair - Silver Chips Online Club members learn most about cambodian culture, however, by observing thepractices and only the cultural adjustment of the Cambodian ESOL students, http://silverchips.mbhs.edu/inside.php?sid=4409

31. Cambodian Culture Day: UNESCO Culture Sector cambodian culture Day Exhibition, lectures, shows Culture Sector. Mission Programme Who´s who? Prizes Celebrations. Features. Resources http://portal.unesco.org/culture/en/ev.php-URL_ID=16234&URL_DO=DO_TOPIC&URL_SECT

var static_ko="16234"; var static_section="201"; var static_langue="en"; World Heritage Tangible Heritage Intangible Heritage Cultural Diversity ... Special Focus UNESCO Cultural Activities Worldwide Archives In Focus News Events Just Published Newsletter Home Sitemap Print Send ... Subscribe Cambodian Culture Day Exhibition, lectures, shows 10h - 18h, at UNESCO (7, place Fontenoy, 75007 Paris) Information: Accueil Cambodgien tél.: 01 40 10 01 16 accamb@wanadoo.fr Publication Date 22 Nov 2003 File/document Programme.pdf Related website International Programme for the Preservation of Angkor var static_ko="16234"; var static_section="201"; var static_langue="en"; Culture Sector Mission Programme Who´s who? Features Resources © UNESCO Webmaster

32. Asia Fine Books: 'Homeland & Exile' - Cambodian Culture Since 1975. By Ebihara, Title Homeland Exile cambodian culture Since 1975. Author Ebihara,Mortland Ledgerwood. Eds. Publisher Cornell Univ Press http://www.asiafinebooks.com/cgi-bin/afb455.cgi/000024.html

Login: Password: Quick Search Home Search About Us Contact Us ... Links Browse categories: New Arrivals India Architecture and Sculpture Vietnam War Terms ... Security Asia Fine Books 2457 26th Avenue Oakland, CA 94601, USA Title: Author: Publisher: Cornell Univ Press Place Published: New York Date Published: Description: A collection of essays by Khmer and Western scholars. 194 pages. 8vo. Book Condition: Very Good Jacket Condition: No Jacket Category: Price: $12.00 Buy Now This site is powered by Bibliopolis Home Search About Us ... All Books

33. Cambodian Culture History And Archaeology cambodian culture History and Archaeology Culture history, archaeological sites,and other information related to the past of Cambodia. http://archaeology.about.com/od/cambodia/

zJs=10 zJs=11 zJs=12 zJs=13 zc(5,'jsc',zJs,9999999,'') About Homework Help Archaeology World Atlas ... Asia Cambodia Homework Help Archaeology Essentials Ancient Daily Life ... Help zau(256,140,140,'el','http://z.about.com/0/ip/417/C.htm','');w(xb+xb+' ');zau(256,140,140,'von','http://z.about.com/0/ip/496/7.htm','');w(xb+xb); FREE Newsletter Sign Up Now for the Archaeology newsletter! See Online Courses Search Archaeology Cambodian Culture History and Archaeology Culture history, archaeological sites, and other information related to the past of Cambodia. Alphabetical Recent Up a category World Atlas: Cambodia The original web page in the World Atlas of Archaeology on the Web on Cambodia. Angkor Wat Angkor Wat is a temple complex and capital city of the Angkor (or Khmer) civilization Sambor Prei Kuk The Hindu temple complex of Sambor Prei Kuk was established in the early 6th century AD at the city of Isanapura. Origins of Angkor An archaeological project consisting of excavations at three sites in northeastern Thailand, conducted by Earthwatch. Topic Index Email to a Friend Our Story Be a Guide ... Patent Info.

34. Why Did They Kill? the elements in cambodian culture that made genocide possible. of theKhmer Rouge regime as a manifestation of deep structures in cambodian culture. http://www.ucpress.edu/books/pages/10221.html

@import "style.css"; 382 pages, 6 x 9 inches, 1 line illustration, 2 maps Published December 2004 Available worldwide Entire Site Books Journals E-Editions The Press Alexander Laban Hinton Why Did They Kill? Cambodia in the Shadow of Genocide California Series in Public Anthropology, 11 Foreword by Robert Jay Lifton In stockships in 2-3 days In stockships in 2-3 days Categories: Ethnic Studies Religion Southeast Asia Gender Studies ... MORE INFO AND CHOICES Email: Description About the Author Related Books "Chilling yet meticulous in its search for answers, Why Did They Kill? is an absolute must-read for scholars and lay people alike striving to understand genocide in Cambodia as well as the horrific underpinnings and workings of so-called 'idealogical genocide' in general." The Midwest Book Review "Hinton goes further than most accounts. . . . His sophisticated argument, based on subtle analysis of the Khmer language and extensive anthropological study, shows how Cambodian culture attached great importance to power, patronage, status, and honor. . . . The extraordinary power in Hinton's analysis stems from his readiness to confront hard questions and his skill in elucidating the elements in Cambodian culture that made genocide possible."Lucian W. Pye, Foreign Affairs "Hinton has traveled to the heart and soul of the Cambodian people."Youk Chhang, Director, Documentation Center of Cambodia

35. THE GARDNER DOCUMENTARY GROUP It represents cambodian culture itself. As Cambodians, we feel, You feellike you carry a very important part of cambodian culture in you. http://www.gardnerdocgroup.com/dancing/reviews.html

Boston Globe by Karen Campbell Beyond Killing Fields, Dance Endures "If you know the culture, you know the heart of a country." So believes Proeung Chhieng, dean of the School of Dance at Cambodia's University of Fine Arts, and perhaps nowhere is that claim more evident than in Cambodia, where music and dance is the countries lifeblood. The powerful and poignant new documentary "Dancing Through Death: The Monkey, Magic and Madness of Cambodia," explores how Cambodians in the United States and in their native land are attempting to rebuild their culture after the Pol Pot regime and the Khmer Rouge turned Cambodia into "killing fields" that wiped out nearly a quarter of the country's population, including 80-90 percent of its dancers and musicians. When the communist guerrillas of the Khmer Rouge took over the Southeast Asian Country from 1975-1979, they abolished religion, education, and culture in an attempt to wipe out any vestiges of the pervious monarchy. In effect, they turned the country in one vast slave labor camp, torturing overworking, starving, and executing nearly two million people.

36. Cambodian Killing Fields Resources, Cambodian Culture Resources, Cambodian Histo Cambodian Association of Illinois online library of resources on Cambodia,CambodianAmericans and the Killing Fields genocide. http://www.cambodian-association.org/library_home3.asp

Cambodian Association of Illinois mission history programs partners ... contact online library and museum library home subjects search page exhibits photo gallery ... links Find resources on the Killing Fields, on Cambodian history and culture and on the Cambodian-American Community: articles and images available online books, journals and other materials links to related resources Discover our museum: information and images from museum exhibits artifacts on display at the museum Use subjects to browse resources by subject and topic. Use search page to search by keyword and other criteria. Last modified: May, 2005 Cambodian Association of Illinois, Chicago, IL.

37. Dance | The Spirit Of Cambodia | Resources & Links Numerous articles dealing with Cambodian history, culture, the Khmer Rouge, andAmerican actions during cambodian culture since 1975 Homeland and Exile http://www.asiasource.org/cambodia/links.htm

A Determined Survivor Revives Khmer Classical Dance An account about a Khmer Rouge survivor seeking to revive the tradition of dance. Angkor, Cambodia Archaeological Project This site presents a multi-disciplinary research project to explore the archaeological history of the Mun River valley of Northeast Thailand. Undertaken by University of Otago Department of Anthropology and the Fine Arts Department of Thailand, the site includes exciting pre-press images and field reports. Asian Antiques and Art On this web site you will find Chinese Antique Furniture and Accessories of the late Qing Dynasty (1860-1915), Fine 19th and 20th Century Japanese Woodblock Prints, Southeast Asian Folkart and Devotional Art from Tibet, Thailand, Burma, Cambodia and Vietnam. Asian Collaborative Training Network for Malaria Information on ACTMalaria's efforts in Bangladesh, Cambodia, China (Yunnan Province), Indonesia, Lao PDR, Malaysia, Myanmar, Thailand, and Vietnam including their newsletters in full and related links. Beauty and Darkness: Cambodia in Modern History Numerous articles dealing with Cambodian history, culture, the Khmer Rouge, and American actions during the Vietnamese war. Also contains oral histories, a photo gallery and an excellent list of links.

38. Cultural Museum And Killing Fields Memorial Welcome to the Cambodian Cultural Museum and Killing Fields Memorial Under Explore and discover cambodian culture, Arts and the history of the Killing http://www.killingfieldsmuseum.com/

Raising public awareness on genocide and preserving arts and culture of Cambodian community Welcome to the Cambodian Cultural Museum and Killing Fields Memorial [ Under Construction] Explore and discover Cambodian Culture, Arts and the history of the Killing Fields in Seattle ! It is the first Cambodian Museum that has been established by the survivor of the Killing Fields regime, and former of refugee children. See below for driving direction. Thank You for School Supplies for Cambodia Come experience Cambodia’s courageous journey from the tragedy of genocide to reclamation of its history, dignity, culture and art at a Special Appearance of The Cambodian Cultural Museum at the City of Seattle Click here for more information... Thanks DC-CAM for the Documentary film : Khmer Rouge Rice Fields The history... The museum was founded by Dara Duong, a survivor from the Killing Fields of Cambodia from the period of 1975-1979. There were five family members including his father that were killed by the Khmer Rouge (Pol Pot) regime when he was 5years old. Dara was struggling very hard in the refugee camps along the Cambodian and Thai border for over 10

39. Dance Of Life: The Mythology, History And Politics Of Cambodian Culture (Select Culture People Culture, Customs, People. Dance of Life The Mythology,History and Politics of cambodian culture by Mehta, Julie B. http://www.selectbooks.com.sg/titles/32156.htm

Dance of Life: The Mythology, History and Politics of Cambodian Culture by Mehta, Julie B. Price: US$104.79 (S$175.00*) Region: Cambodia Format: Hardcover, 304 pages Published: 2001, Singapore ISBN: SB#: About This Book Threatened with extinction by the murderous policies of the Khmer Rouge, Cambodian classical dance is currently enjoying a spirited revival. The legacy of the 1500 year-old cultural expression is today carried on by committed survivors an estimated 90 percent of dancers were killed, together with other artistes and intellectuals. The author spent nearly 10 years recording this art form, integral to the spirit of Cambodia. The commentary on the revivial of Khmer dance is based on interviews with surviving masters such as Princess Norodom Bopha Devi, Em Theay, and Nouth Narang. * Actual charges are made in Singapore Dollars (S$). S$1.00 = US$0.60

40. Cambodian American Shows That Southeast Asian Americans Can Be Donors: Not Just dance and culture of Cambodia; and to preserve cambodian culture for the for Cambodian American students and others studying cambodian culture in http://www.searac.org/autrust.html

About SEARAC Programs Resource Center Health Network ... Search: Note: This document is no longer current and is being provided here for historical reference only. Cambodian American Shows that Southeast Asian Americans Can be Donors: Not Just Grantees Anymore Mission Activities of the Fund Operational Information Contact/Donate ... Mr. Chea Uy , for whom this The Chea Uy Trust Fund is named, was a force in the Cambodian American community and a role model to everyone who met him. Mission: The missions of The Chea Uy Trust Fund are to build bridges between Cambodian American communities and other American communities; to foster an awareness of the art, dance and culture of Cambodia; and to preserve Cambodian culture for the benefit of Cambodian and other communities. The Fund will encourage the development of leadership within the Cambodian American community, and thus serve as a tribute to Mr. Chea Uy, a former community leader, after whom the fund is named. Activities of the Fund: The long-term goal of the Fund is to provide scholarships for Cambodian American students and others studying Cambodian culture in fields such as liberal arts and human services. The Fund will also award yearly grants to organizations for arts and human service projects that deepen community understanding and appreciation of Cambodian culture. Operational Information: The Chea Uy Trust Fund is managed by the Boston Foundation, which invests the Fund's resources and provides administrative support and assistance with annual reporting.

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