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81. Oromia Online - Articles
News and general information about Oromia and the Oromo people. Oromo DemocracyAn indigenous African Political System (Red Sea Press, 2002),
http://www.oromia.org/genocide-1.htm
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Oromo Related Web Sites Sagalee Bilisummaa Oromoo Oromia Support Group (OSG) Oromo Liberation Front (OLF) Voice of America - Afaan Oromoo Other Links Sidama Liberation Front Sidama Concern Ogaden Online International News Stand BBC News Africa Daily Nation IRIN News VisAfric ... New York Times The Oromo People and Acts of Genocide Against Them (By the OLF Transitional Authority) Contents
Geo-cultural Settings Who the Oromo People Are
Oromo Political Culture

Oromo's Wide Outreach and Vast Resources
... Appeal to the International Community
Geo-cultural Settings Who the Oromo People Are The Oromo people are the largest Kushitic group and the second largest nation in Africa. Their population is about 33 million. They have a distinct cultural and linguistic identity of their own. They have inhabited a separate and well-defined territory in the Horn of Africa for centuries.

82. PINEP Pastoral Information Network Programme
to the African pastoral people s livelihoods and their environment. The Application of indigenous Knowledge in Pastoral Production Systems Enos HN
http://www.tema.liu.se/epos/pinep.htm
PINEP Pastoral Information Network Programme The Pastoral Information Network Programme (PINEP) is a joint programme of the Swedish International Development Cooperation Agency (Sida) and the Government of Kenya, with major funding from Sida. Its implementation is made possible by an institutional linkage between the Department of Range Management, University of Nairobi, Kenya, and EPOS with several other institutions subordinately involved. The programme deals mainly with pastoral issues, through activities that are of an interdisciplinary and applied character, drawing on expertise and experiences in the South. It has a regional orientation, with activities covering the Inter-Governmental Authority on Drought and Desertification (IGADD) sub-region countries of Djibouti, Eritrea, Tanzania, Uganda, Kenya, Ethiopia and Sudan. Programme Coordinator is Dr Kassim O. Farah together with EPOS Director. The main objectives of the programme are:
  • To provide advanced pastoralist based training for Masters students in Range Management with the emphasis on rehabilitation, resource management and conservation of resources in the pastoral production system.

83. NEVER AGAIN! -- Report From Kenya
In reporting on the impact of the African National Initiatives Consultation in This report, produced by the Kenya Unreached peoples Network (KUPNET),
http://www.ad2000.org/re71208.htm
NEVER AGAIN! Report from Kenya
Finish the Task 2000
By Ross Campbell
Dec 4, 1997
NEVER AGAIN!
In reporting on the impact of the African National Initiatives Consultation in Nairobi early November, Dr Kabachia said, "When the Kenya delegation were confronted by lists of unreached peoples in Kenya, they determined that never again would a Kenyan delegation attend a global consultation to be embarrassed by such lists." He went on to say, "Before the next consultation in the year 2000, every people group in Kenya will be penetrated." Since GCOWE '97, the Kenya delegation of 80-plus leaders has moved decisively forward to give substance to their declaration. In a series of three one-day seminars, GCOWE delegates have met, discussed, decided and acted to implement an exciting plan to see a church established amongst every people group in Kenya by the year 2000. At the October seminar delegates endorsed the Steering Committee's choice of name for the initiative - 'Finish the Task 2000'. Dr Kabachia, chairman of the initiative, explains, "'Finish the Task 2000' is not a general statement, but a specific goal." He said, " There is no way that we can ever be sure that we have completed the job of preaching the gospel to everyone. When it seems that everyone has heard, there will always be someone coming to the age of accountability who will not have heard. What we are talking about are people groups who do not have an indigenous church of their own." In describing the operating style of the Kenya initiative Dr Kabachia explained that, from the outset, the aim has been to encourage wide and active participation by all. He said, "We want 'Finishing the Task 2000' to be idea-friendly and open to all." He went on to explain, "We want everyone to feel this is 'our' thing. Not an 'us' and 'them' thing."

84. The Centre For Advanced Studies Of African Society
Language, NEOCOLONIALISM AND the African development challenge It is inlanguage that the genius of people is ultimately registered at both the
http://www.casas.co.za/papers_language.htm
WELCOME SCOPE OF OUR OPERATIONS Khoisan Language Studentship Scholarship Scheme CASAS/IDRC Acacia Project PUBLICATIONS Tinabantu Book Series Monograph Series Occasional Papers ... CONTACT US Last updated: 25.02.2004 Language, NEO-COLONIALISM AND the African development challenge Kwesi Kwaa Prah
The Centre for Advanced Studies of African Society (CASAS),
Cape Town Published in TRIcontinental, Havana, Cuba, No. 150, 2002 It is indeed amazing that at the onset of a new millennium, Africa represents today the only major historical and cultural area of the world where despite their indigenous socio-cultural majorities, countries prefer to use the languages of their erstwhile masters in their attempts to develop and make social progress. The result of this neo-colonial approach to culture and democracy is that the scientific and technological culture of Africans is hardly advancing. Actually, Africa, by and large, is retrogressing or stagnating. Mass society and its culture is shut off, and condemned to cultural backwardness and alienation from the life of the elite. The elite in turn is bent on what many social critics regard as mindless imitation of the colonial and metropolitan cultures of the west. This is an orientation, which in effect integrates the elite more into the culture of the former colonial masters than the indigenous cultures from where this elite historically and socially derives.

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