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  1. Afrocentricity: The theory of Social Change by Molefi Kete Asante, 2003-01-01

41. Welcome To UCLA Fowler Museum Of Cultural History
of the value the indigenous peoples of the Southwest place on their children . asante Art and History (Akan Transformations Problems in Ghanian Art
http://www.fowler.ucla.edu/incEngine/?content=cm&cm=past&im_sort=desc&im_order=e

42. New Page 1
The Yoraba of West africa – Jamie Hetfield indigenous People of the World – Grolier The asante Kingdom – Carol Thompson Great Zimbabwe – Mark Bessire
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43. Legitimizing Spiritually-centred Wisdoms Within The Academy
Therefore, indigenous learners and scholars in africa and around the globe are truth of african people and other indigenous peoples Kunnie (1998 8).
http://www.kk.ecu.edu.au/sub/schoola/research/confs/aiec/papers/igoduka04.htm
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African/indigenous philosophies: Legitimizing Spiritually-centred wisdoms within the academy Ivy Goduka, Central Michigan University Back Up Conclusion As I conclude this journey, I would like to emphasize two major points. First, I caution the reader to appreciate the limitations of writing such an important piece of work. Alas! Only some of the many facets of indigenous philosophies can be discussed in such a short space of time and place without compromising the rich and varied body of spiritually-centred wisdom thriving in indigenous thought. Therefore, indigenous learners and scholars in Africa and around the globe are challenged to engage in extensive research and writing to legitimize indigenous epistemologies in the library, classroom, and wherever other knowledges, sciences and technologies are in existence. Such cultures and experiences have been devalued and denigrated in the academy; even worse, they have been treated as if they never existed. As we enter the next millennium, there is growing anger among indigenes and a desire to engage in what Amadiume (1997) terms

44. AFRICA
affected a disunion of indigenous African people from their traditional Akuaa ba, asante people. The Akua ba is a depiction of a female child.
http://www.cc.jyu.fi/~yaselma/africa.htm
Oh Africa
Oh Africa, weep not for me
since it is I who must weep for you!
For are those not the tears of the Maker
that flow down your shiny cheeks
and course through those arteries new and raw?
Oh Africa
Oh Africa, my soul mourns
the days of our youth, now so long past,
when you would succour me and I
would nurture you
and cherish your gifts so generously given... Oh Africa Oh Africa, alas no more - for, like a plague, the ravaging seething mass moves across your face breeding, breeding, breeding, breeding swarming, all consuming, devouring... Oh Africa Oh Africa, what will become of our beloved friends elephant, cheetah, rhino lion and little duiker? Who will care for them now? And in your sickness you struggle on... and now the mass consumes your lungs it stifles your breath Oh Africa I weep... Be as proud of your race no matter what was the case ! today, as our ancestors were, in the days of yore. We have a beautiful history full of mistiry We shall create another and dedicate it to the African mother. in the future, that will astonish the world
AFRICA
Africa was and still the most colorful continent on earth even before the colonization. The diversity in Africa is seen every where, climat, nature, languages, colors and cultural diversity. This diversity makes it difficult to generlize ideas and stereotypes about Africa and Africans.

45. Readings: Walter Rodney, How Europe Underdeveloped Africa (pages 135-146) | Auto
Returning to the question of indigenous African agents of European colonial When the British defeated asante in 1874, they had in their forces African
http://auto_sol.tao.ca/node/view/868
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Readings: Walter Rodney, How Europe Underdeveloped Africa (pages 135-146)
Submitted by ant on September 20, 2004 - 9:37pm. Anti-Imperialism Readings Walter Rodney, How Europe Underdeveloped Africa, Howard University Press, 1982 pp. 135-146. The Coming of Imperialism and Colonialism In the centuries before colonial rule, Europe increased its economic capacity by leaps and bounds, while Africa appeared to have been almost static. Africa in the late nineteenth century could still be described as part communal and part feudal, although Western Europe had moved completely from feudalism to capitalism. To elucidate the main thesis of this study, it is necessary to follow not only the development of Europe and the underdevelopment of Africa, but also to understand how those two combined in a single system-that of capitalist imperialism. The growing technological and economic gap between Western Europe and Africa was part of the trend within capitalism to concentrate or polarize wealth and poverty at two opposite extremes.

46. Alternative Medicine Review: An Exploratory Ethnobotanical Study Of The Practice
Over the centuries the indigenous peoples of the world have developed The asante (Ashanti) are the most predominant group of Akans and have a
http://www.findarticles.com/p/articles/mi_m0FDN/is_2_10/ai_n14731873
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IN free articles only all articles this publication Automotive Sports FindArticles Alternative Medicine Review June 2005
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ABNF Journal, The AIDS Treatment News AMAA Journal ... View all titles in this topic Hot New Articles by Topic Automotive Sports Top Articles Ever by Topic Automotive Sports An exploratory ethnobotanical study of the practice of herbal medicine by the Akan Peoples of Ghana Alternative Medicine Review June, 2005 by Caroline Abel Kofi Busia
Save a personal copy of this article and quickly find it again with Furl.net. It's free! Save it. Abstract This exploratory ethnobotanical study took place in Kumasi, the capital city of the Asante, one of the Akan tribes. Data was collected using the multi-method approach of descriptive review, semi-structured interviews with traditional medical practitioners, and brief scientific review. Traditional Akan medicine is holistic and does not separate the physical world from the supernatural world. It is deeply rooted in traditional religion, with illness seen as a departure from the natural equilibrium. Traditional healers are either spiritually based or non-spiritually based.

47. Raymond Aaron SILVERMAN
Gold of the asante The Power of Art in a West African Society. Law andCulture The Rights of indigenous People to Their Cultural Heritage.
http://www.olats.org/africa/participants/silverman.shtml
PROJETS SINGULIERS AFRIQUE VIRTUELLE PARTICIPANTS RAYMOND AARON SILVERMAN Raymond Aaron SILVERMAN Education Ph.D. Art History. University of Washington. December 1983. Major: Sub-Saharan Africa.
Minors: Pre-Columbian Mesoamerica, Japan, 20th-century Mexico, Japan.
Dissertation: "History, Art and Assimilation: The Impact of Islam on Akan Material Culture." M.A. Art History. University of Washington. June 1977.
Major: Sub-Saharan Africa.
Thesis: "The Northern Factor in Asante Art." B.A. (summa cum laude) Art History. University of California, Los Angeles. June 1975. Areas of general interest Arts of sub-Saharan Africa, African Diaspora, Native North America, Oceania, Islam, pre-Columbian Mesoamerica, 20th century Mexico; aesthetic dimensions of culture evolution; art and religion. Primary research interest Interaction between sub-Saharan West Africa and the cultures of the Islamic Middle East and the West; Ethiopian aesthetic tradition. Employment history Interim Chair, Department of Art. Michigan State University. Summer 1999 to present. Coordinator, Museum Studies Program. Michigan State University. Summer 1999 to present.

48. NOVICA - News - The Face Of Global Art
While asante s success with Novica is common, her process of making drums is as sophisticated company that emphasizes the value of indigenous peoples.
http://www.novica.com/news/index.cfm?articleid=171

49. Untitled Document
Molefi Kete asante. African Americans constitute the largest All Americans,other than the indigenous people, are relative newcomers to this land and
http://www.asante.net/articles/index01.html
main page books new releases reviews ... THE CREATION OF THE DOCTORATE IN AFRICAN AMERICAN STUDIES AT TEMPLE UNIVERSITY: KNOCKING AT THE DOOR OF EUROCENTRIC HEGEMONY The Emergence of an Idea main page books new releases reviews ... AFRICAN NAME CEREMONY Dr. Molefi Kete Asante reads:
The naming of things is the defining of things. The naming of persons is the defining of persons. Today we claim the names that relate to our experiences and our histories. Those who named us gave us the names they knew. They had been denied knowledge of our true names. So our names are often French, Portuguese, English, Dutch, German, Spanish, and Irish. But we are Africans. Today we claim all of our identity. We respect those who named us first, but we fulfill the promise that they had when we were born-that we be fully human. main page books new releases reviews ... TOWARD THE CENTERED SCHOOL IN URBAN AREAS Molefi Kete Asante THE BASIC TENETS OF THE CENTERED SCHOOL main page books new releases reviews ... Improvements to Encarta Africana 2000 Molefi Kete Asante Encarta Africana 2000 is an improved version of the project undertaken by Professors Henry Louis Gates and Anthony Appiah to capture African American history and culture. Encarta Africana 2000 reflects substantive changes to content, design and format and represents a remarkable advance in conceptualizing the African and African American experience .

50. Ghana - THE PRECOLONIAL PERIOD
Among these peoples were the Sisala, Kasena, Kusase, and Talensi, agriculturalistsclosely related to 1712 or 1717) became asantehene (king of asante).
http://countrystudies.us/ghana/5.htm
THE PRECOLONIAL PERIOD
Ghana Table of Contents By the end of the sixteenth century, most ethnic groups constituting the modern Ghanaian population had settled in their present locations. Archeological remains found in the coastal zone indicate that the area has been inhabited since the early Bronze Age (ca. 4000 B.C.), but these societies, based on fishing in the extensive lagoons and rivers, left few traces. Archeological work also suggests that central Ghana north of the forest zone was inhabited as early as 3,000 to 4,000 years ago. Oral history and other sources suggest that the ancestors of some of Ghana's residents entered this area at least as early as the tenth century A.D. and that migration from the north and east continued thereafter. These migrations resulted in part from the formation and disintegration of a series of large states in the western Sudan (the region north of modern Ghana drained by the Niger River). Prominent among these Sudanic states was the Soninke kingdom of Ghana. Strictly speaking, ghana was the title of the king, but the Arabs, who left records of the kingdom, applied the term to the king, the capital, and the state. The ninth-century Arab writer, Al Yaqubi, described ancient Ghana as one of the three most organized states in the region (the others being Gao and Kanem in the central Sudan). Its rulers were renowned for their wealth in gold, the opulence of their courts, and their warrior-hunting skills. They were also masters of the trade in gold, which drew North African merchants to the western Sudan. The military achievements of these and later western Sudanic rulers and their control over the region's gold mines constituted the nexus of their historical relations with merchants and rulers of North Africa and the Mediterranean.

51. AsanteSana
and Islamic culture as well as its own indigenous African cultural values . asante sana to U of L and the University Honors Program for offering
http://www.louisville.edu/a-s/honors/AsanteSana.htm
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Send comments to:
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"Thank You"
Asante Sana
U of L Honors
by Angela Orend-Cunningham
Sociology ‘02 Jambo ! The Honors Program has truly changed my life! This past spring semester, the University Honors Program offered an International Seminar on "Current Issues in African History and Thought" taught by Dr. Dismas Masolo, a distinguished scholar at U of L from Kenya in East Africa. Along with 14 other students I traveled across Kenya for three weeks learning firsthand about the peoples and cultures of this country. The course was designed to give students a background in contemporary East African political, social and cultural discourse within the historical context of the diverse forms of colonial experience that have affected Africa’s own indigenous heritage. Throughout the semester we were given a general introduction to the impact of the tri-cultural heritage of Africa that has been influenced by Western and Islamic culture as well as its own indigenous African cultural values. We examined the consequences of colonialism in Africa and learned that although independence has been in place for almost fifty years, social and political stability are still fragile due to the historical consequences of Western expansion. At the end of the course we all made the long-awaited trip to Kenya. We began our field study in Nairobi, the largest city in East Africa. As soon as we got off the plane I knew that nothing I had ever learned in any book or course lecture could have ever taught me the unique experience of African culture. The experience of this trip has now given me a better understanding of African culture, its peoples, its history and the social and political obstacles that it faces.

52. Anthropology Catalogue From Gazelle Book Services
Still, much mythology and misconception enshroud africa and its people. Traditional or indigenous africa has not vanished; it is still the home of the
http://www.gazellebookservices.co.uk/Marketing/Academic/Academic Forthcoming Boo
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White Cross Mills, Hightown, LANCASTER LA1 4XS, United Kingdom.
Telephone: +44(0)1524 68765
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NEW WORLD, FIRST NATIONS February 2006 ; HB, £55.00, Sussex Academic Press CULTURE, POWER AND AGENCY February 2006 ; HB, £28.00, Stree JEWS OF LEBANON February 2006 ; PB, £22.50, Sussex Academic Press DEVELOPING RIGHTS OF INDIGENOUS CHILDREN January 2006 ; HB, £100.99, Transnational Publishers LANDSCAPES IN INDIA January 2006 ; HB, £44.50, University Press of Colorado ETHNOPHILOSOPHY December 2005 ; HB, £30.00, Stree INDIGENOUS AFRICAN INSTITUTIONS, 2ND EDITION December 2005 ; HB, £92.99, Transnational Publishers SCAR UPON OUR VOICE ((Mary Burritt Christiansen Poetry Series)) December 2005 ; HB, £19.50, University of New Mexico Press BROWN-EYED CHILDREN OF THE SUN October 2005 ; PB, £20.50, University of New Mexico Press TO INTERMIX WITH OUR WHITE BROTHERS October 2005 ; HB, £32.50, University of New Mexico Press

53. Anthropology
asante Market Women shows us a tribe in Ghana where the men are polygamous and the we meet indigenous people who survive in this harsh environment.
http://www.filmakers.com/Anthropology.htm
FILMAKERS LIBRARY
Anthropology
New Titles in Red Africa I Remember
A black musician and composer bridges two cultures: West African music with roots in the 13th century and classical European music. ( more Amchis
These traditional healers of Tibet grow old without being able to pass their knowledge on to a younger, uninterested generation. ( more Asmat
A close up look at the tribe in Papua New Guinea, known as "the men who eat men." ( more At The Edge Of Conquest: The Journey of Chief Wai-Wai
This film looks at the situation of the isolated Waiapi Indians in Brazil, focusing on their charismatic leader as he travels to Brazil's capitol to fight threats from gold miners and the government's plans for highway construction. ( more Bali Beyond The Post Card
Art and everyday life come together in this intimate story about a Balinese family whose gamelan music and Legong dance tradition span four generations. ( more Becoming a Woman in Okrika
This visually stunning film documents an extraordinary coming of age ritual in a village in the Niger Delta in which the young women undergo the Iria rite to prepare themselves for womanhood.(

54. African Art On The Internet
africa Talks.org an online and faceto-face community of people interested in The case studies are asante political expansion, Batimalliba two-story
http://www-sul.stanford.edu/depts/ssrg/africa/art.html
Countries Topics Search the Africa Pages Suggest a Site ... Topics: African Art on the Internet See also: South African Art Photographs
Addis Art - Ethiopian Art and Artists Page
Contemporary Ethiopian art and artists - paintings, sculptures and digital art work by students and professionals from Addis Ababa, Ethiopia. University instructor, Getahun Assefa 's paintings , drawings, sculpture, digital art. Also work by his brother, Tesfaye Assefa. Based in Addis Ababa, Ethiopia. [KF] http://www.addisart.com/
Addis Art - Nouveau Art from Ethiopia
Artists include Shiferaw Girma and Lulseged Retta. Photographs of each artist's work, a biography, and video. Founded by Mesai Haileleul. [KF] http://www.addis-art.com/
Adire African Textiles - Duncan Clarke
History, background, and photographs of adire, adinkra, kente, bogolan, Yoruba aso-oke, akwete, ewe, kuba, and nupe textiles. The symbolism of images is often provided. One can purchase textiles as well. Clarke's Ph.D. dissertation (School of Oriental and African Studies) is on Yoruba men's weaving. Based in London. http://www.adire.clara.net
Afewerk Tekle
"Ethiopia’s leading artist." Biography, his paintings, sculptures, mosaics, murals, art in the artist's home. Afewerk created the stained-glass windows at the entrance of Africa Hall, headquarters of the United Nations Economic Commission for Africa. "In 1964, he became the first winner of the Haile Selassie I prize for Fine Arts." "In 2000, he was one of the few chosen World Laureates by the council of the ABI on the occasion of the 27th International Millennium Congress on the Arts and Communication in Washington DC." He painted Kwame Nkrumah's portrait and was awarded the American Golden Academy Award and the Cambridge Order of Excellence England. Prints of his work may be purchased online. http://www.afewerktekle.org

55. Africa - Research Papers On - 007-004
European influence in South africa; and continuing strife between indigenouspeoples in the Afrocentricity and Knowledge, by Molefi Kete asante.
http://www.papers24-7.com/categories/007-004.html
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This 5 page paper looks at the situation in Zimbabwe. The history of the country is briefly considered and the role that Mugabe has played in encouraging violence against white framers in his efforts to maintain political power through the use of racism as a diversion to the economic problems in the country due to his economic policies. The bibliography cites 7 sources.
Filename: TEzimbar.wps
Conservation Efforts in Madagascar: send me this paper This 10 page paper discusses the unique wildlife of Madagascar and reveals the many conservation efforts to protect this wildlife. Furthermore, this paper outlines the forces which impede such efforts and why conservation in Madagascar is so important. Bibliography lists 10 sources. Filename: GSReserv.rtf

56. African Holocaust & African Diaspora
Thus, as African peoples were globally dispersed, they carried their traditions of asante, Molefi Kete, and Abu S. Abarry, ed. African Intellectual
http://web.cocc.edu/cagatucci/classes/hum211/CoursePack/diaspora.htm
HUM 211 Course Pack - Fall 2004
COCC Home
Cora Agatucci Home Classes HUM 211 Home ... HUM 211 Course Pack The African Holocaust: (hol e kost), n. 1a. a great or complete slaughter or reckless destruction of life.
"The Black Holocaust is one of the more underreported events in the annals of human history. The Black Holocaust makes reference to the millions of African lives which have been lost during the centuries to slavery, colonization and oppression. The Black Holocaust makes reference to the horrors endured by millions of men, women, and children throughout the African Diaspora. In sheer numbers, depth and brutality, it is a testimony to the worst elements of human behavior and the strongest elements of survival." The Black Holocaust: From Maafa to Colonization KAMMAASI / Sankofa Project Guide
http://www.geocities.com/CollegePark/Classroom/9912/blackholocaust.html
The African Diaspora:
The forced and brutal dispersal of millions of Africans into foreign lands created the African / Black Diaspora.

57. African Storytelling
the modern African writer is to his indigenous oral tradition as a snail isto its asante, Molefi Kete, and Abu S. Abarry, ed. African Intellectual
http://web.cocc.edu/cagatucci/classes/hum211/afrstory.htm
African Storytelling
COCC Home
Cora Agatucci Home Classes HUM 211 Home African Storytelling
URL of this page: http://web.cocc.edu/cagatucci/classes/hum211/afrstory.htm
"…[I]t is only the story that can continue beyond the war and the warrior.
It is the story that outlives the sound of war-drums and the exploits of brave fighters.
It is the story...that saves our progeny from blundering like blind beggars
into the spikes of the cactus fence.
The story is our escort; without it, we are blind.
Does the blind man own his escort? No, neither do we the story;
rather it is the story that owns us and directs us."
Chinua Achebe, Anthills of the Savannah "I will tell you something about stories....They aren't just entertainment... They are all we have...to fight off illness and death. You don't have anything if you don't have the stories." Leslie Marmon Silko, epigraph to Ceremony Traditionally, Africans have revered good stories and storytellers, as have most past and present peoples around the world who are rooted in oral cultures and traditions. Ancient writing traditions do exist on the African continent, but most Africans today, as in the past, are primarily oral peoples, and their art forms are oral rather than literary. In contrast to written "literature," African "orature" (to use Kenyan novelist and critic Ngugi wa Thiong’o's phrase) is orally composed and transmitted, and often created to be verbally and communally performed as an integral part of dance and music. The Oral Arts of Africa are rich and varied, developing with the beginnings of African cultures, and they remain living traditions that continue to evolve and flourish today.

58. Freedom Party International - Consent 14 - June 1991
Among the asante of Ghana, the Queen Mother has three chances to produce an In indigenous African societies, the people were the army, owning their own
http://www.freedomparty.org/consent/cons14_1.htm
This article appeared in Consent #14 (June 1991) Democracy And Africa - George B. N. Ayittey, Ph.D. Dr. George B.N. Ayittey, Ph.D. is a native of Ghana and currently an Associate Professor of Economics at The American University, Washington, DC 20016. His books, Africa Betrayed , and Indigenous African Institutions published in April 1991 by the CATO Institute (Washington) and Transnational Publishers, Inc. (New York) respectively. The following essay was originally presented as a lecture given at the University of Western Ontario on February 5, 1991. As we all know, Africa teeters on the brink of economic disintegration, political chaos and social decay. But more fundamentally, Africa is a tragedy in more ways than one. The main reason why things have gone so wrong in Africa, in my view, is that there are so many people, international institutions and aid agencies who want to help Africa - and sincerely. But the problems is, few understand the very people they seek to help. Mythology bedevils attempts to help Africa. One of these enduring myths is the nonsensical notion that Africa had no culture, no history and no viable institutions before the arrival of the European colonialists. You and I know that is patently false. But then our leaders perpetuate these myths by their own shameful ignorance of African heritage. Foreigners may be excused for their ignorance of African institutions but that of our own leaders is inexcusable.

59. EARLY HISTORY OF AFRICA
indigenous plants include african yams, african rice, bulrush millet, Once people with iron tools and weapons spread into southern africa and brought
http://www.princetonol.com/groups/iad/lessons/middle/history1.htm
HISTORY OF AFRICA Incredible @rt Dept ART HOME Lesson Plans Art Rubrics- Files ... Climate and Regions Africa . Third Edition. Indiana: Indiana University Press. Aspects of Early History and Prehistoric Africa Oral traditions were often not reliable and had to be decoded and studied within the wider cultural context. Different societies had different traditions. Those with centralized power and hereditary dynasties had selected individual entrusted with the memorization of history the griots (known as Jelis ... among the Manding groups) Archaeology Every ethnic group has legend on the beginning of history how ancestors arrived in their present area. (See examples of the Dogon). Others simply say that their present day location is the original homeland. Traditions of migration are most common and useful in understanding a great deal of African history particularly the emergence of dynasties and interactions between different groups. The movement of people contributed to the spread of new ideas and technology. There is a degree of similarity between widely separated societies. Common in the element of traditions in the formation of state is the role of the environment. Pre-Historic Africa After more than 60 million years of primate evolution, there is evidence in East Africa, dating more than 4 million years ago, of upright -walking ancestors who split away from the rest of the apes. By approximately 2.5 million years ago, ancestors show interesting new behavior patterns making and using stone tools, ushering the Stone Age.

60. History - A Visual Interpretation By Emmanuel Akyeampong | Bmpix.org
Dancing was an important aspect of indigenous African religions and the D30.63.119 shows a shrine in Nkoranza in the northern part of asante (now the
http://www.bmpix.org/visip_emmanuel/chapter_12.htm
D-30.14.063
"The fetish Odente near Abetifi."
Ramseyer, Friedrich August Louis (Mr)
date early : 1888-01-01.0., date late : 1895-12-31.0.
D-30.14.058
"The Dwarf of Abetifi."
Ramseyer, Friedrich August Louis (Mr)
date early : 1888-01-01.0., date late : 1895-12-31.0.
D-30.14.062
"Elephants' jaws under a fetish tree in Abetifi."
Schultze, Max Otto (Mr) date early : 1900-01-01.0., date late : 1904-12-31.0. Religious Interaction: African Religions I D-30.14.63 shows the Odente shrine [Dente] shrine, a powerful shrine that was often consulted during war times. People relied on it for the exposure of evil, especially witchcraft, in communities. The presence of the shrine in the forest ensured the preservation of the vegetation as no farming or hunting activity was permitted in the vicinity of the shrine. In D-30.14.058

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