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         Africa Indigenous Peoples General:     more books (100)
  1. The Possessed and the Dispossessed : Spirits, Identity, and Power in a Madagascar Migrant Town (Comparative Studies of Health Systems and Medical Care by Lesley A. Sharp, 1996-12-01
  2. Clothing and Difference: Embodied Identities in Colonial and Post-Colonial Africa (Body, Commodity, Text) by Hildi Hendrickson, Hildi Hendrickson, 1996-12
  3. Native vs. Settler: Ethnic Conflict in Israel/Palestine, Northern Ireland, and South Africa (Contributions in Military Studies) by Thomas G. Mitchell, 2000-08-30
  4. Nomads and the State in Africa: The Political Roots of Marginality (African Studies Centre Leiden) by Victor Azarya, 1996-12
  5. Women and Education in Sub-Saharan Africa: Power, Opportunities, and Constraints (Women and Change in the Developing World)
  6. Fraser Darling in Africa: A Rhino in the Whistling Thorn by John Morton Boyd, 1993-04-08
  7. Bushman Art: Zeitgenýssische Kunstaus dem sýdlichen Afrika / Contemporary Art from Southern Africa by Pippa Skotnes, Ulrich Krempel, et all 2002-09-01
  8. Tracing the Rainbow: Art and Life in Southern Africa by Stefan Eisenhofer, 2007-01-25
  9. Serials Guide to Ethnoart: A Guide to Serial Publications on Visual Arts of Africa, Oceania, and the Americas (Art Reference Collection)
  10. Art, Performance and Ritual in Benin City (International African Library) by Charles Gore, 2008-02-01
  11. CREATIVITY OF POWER PB by ARENS W, 1989-09-17
  12. Ife Akan und Benin: Westafrikanische Kunst aus 2000 Jahren / West African Art from 2000 Years by Stefan Eisenhofer, Franýois Neyt, 2000-06-01
  13. Customary Law of the Haya Tribe, Tanganyika Territory (Cass Library of African Studies) by Hans Cory, 1971-05-28
  14. Masai Days by Cheryl Bentson, 1990-01

21. Aboriginal Planet - Resource Centre - Documents - Aboriginal Post-Secondary Educ
All saw the tribal or minority national peoples in africa, Asia and northern A Voluntary Fund for indigenous peoples was established by general Assembly
http://www.dfait-maeci.gc.ca/aboriginalplanet/750/resource/canada/documents/sand

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INDIGENOUS PEOPLES: ISSUES OF DEFINITION
Professor Douglas Sanders
Faculty of Law, University of British Columbia
January 26, 1999 The progress that has been made by "indigenous peoples" in international fora has been aided by the political perception that this category of claimants is limited and in some respects unique, and that such claims can properly and safely be treated as a special case. Although the imprecision of the category and the expanding array of groups involved in the "indigenous peoples movement" could eventually threaten this perception and provoke more sustained demands for precision, such a transformation has not yet occurred. For the last thirty years "indigenous peoples" have become more and more a focus of international attention. This attention began with a focus on the Americas, where the indigenous status of the Indian, Inuit and Aleut peoples could not be doubted. But western commentators, non-governmental organisations and intergovernmental bodies have applied the terminology far beyond the Americas. In reaction certain states, most notably China and India, have sought a definition which would make it clear that the populations they refer to as "tribals" or "minority nationalities" are not "indigenous peoples."

22. Publications
This situation is a reflection of the general marginalization and exclusion fromwhich indigenous peoples indigenous peoples Rights in Southern africa
http://www.iwgia.org/sw151.asp
English Publications Spanish Publications Publications in Other Languages Publications Catalogue 2004-2005 ... Download Publications New IWGIA publications
Indigenous Affairs 1/05
This issue of Indigenous Affairs focuses on indigenous peoples and education. Educational levels among indigenous peoples around the world are generally low. This situation is a reflection of the general marginalization and exclusion from which indigenous peoples suffer. The goal of having all indigenous children attend and complete primary schooling is far from being universally achieved and the educational services open to indigenous children are generally below recommended minimum standards.
The Indigenous World 2005
This Yearbook covers the period January-December 2004 and it provides an update on the state of affairs of indigenous peoples worldwide.
As something new, you can download The Indigenous World 2005 by registering your name and email address.
Click here to download the publication
Or read more and order
An Indigenous Parliament? Realities and Perspectives in Russia and the Circumpolar North
The indigenous peoples of the Arctic have achieved some of the most comprehensive self-government arrangements in the world. These are reflected upon in this collection of articles, based on discussions between indigenous peoples in Russia and other parts of the Circumpolar North.

23. Indigenous Peoples Of The Rainforest
Q In general, how do they live? A Although some indigenous people live much especially in Indonesia and africa, are now forced to remain in one area.
http://www.ran.org/info_center/factsheets/s07.html
Indigenous Peoples of the Rainforest rainforest fact sheets printer-friendly version Spanish
Portuguese

German
Q: Who are indigenous people?
A: Tropical rainforests are bursting with life. Not only do millions of species of plants and animals live in rainforests, but people also call the rainforest their home. In fact, indigenous, or native, peoples have lived in rainforests for many thousands of years. Early accounts of these people by European explorers indicate a far denser population lived in the forest than today. Many of these original peoples, such as the Caribs (after whom the Caribbean Sea is named) have disappeared completely. Others are only scattered remnants of what they once were. However thousands of distinct ethnic groups with their own distinctive language and culture remain today in tropical rainforests around the world.
Q: In general, how do they live?
A: Although some indigenous people live much as we do, others still live much as did their ancestors thousands of years before them. These communities organize their daily lives differently than our culture. Their food, medicines and clothing come primarily from the forest.
Q: Do the children go to school?

24. International Day Of The World's Indigenous Peoples
new approach to the issue of indigenous peoples, the United Nation general In Asia and africa, artificial colonial borders have separated peoples or
http://www.acpp.org/sevents/0809.html
Special Events INTERNATIONAL DAY OF THE WORLD'S INDIGENOUS PEOPLE
9 August
The United Nation General Assembly on 23 December 1994 designated 9 August to be observed as the " International Day of the World's Indigenous People " every year during the International Decade of the World's Indigenous People ( Resolution 49/214 ). The date marks the day of the first meeting in 1982 of the Working Group of Indigenous Populations of the Subcommission on Prevention of Discrimination and Protection of Minorities of the Commission on Human Rights. First observed in 1995, its commemoration offers the world community an opportunity to reiterate the principles of respect for human rights enshrined in the Charter and to find solutions to alleviate the plight of indigenous people. 1993 - The Year Seeking New Partnership Recognising the need for a new approach to the issue of indigenous peoples, the United Nation General Assembly on 18 December 1990 proclaimed 1993 the

25. The Head Heeb: Redefining Indigenous Peoples
The manifesto of the indigenous peoples of africa Coordinating Committee, I think the problem with constituionalisttype solutions is the general
http://headheeb.blogmosis.com/archives/015585.html
The Head Heeb
« From the gallery Main The party's children »
September 05, 2003
Redefining indigenous peoples
A group of Batwa (pygmies) from several east and central African countries are meeting in Kigali to fight discrimination in their respective homelands. The interesting part is that they are claiming rights as indigenous peoples under ILO Convention 169 as against the politically dominant Bantu majorities These rights have, until recently, been asserted almost exclusively against colonial settler populations rather than pre-colonial inhabitants. There now seems to be an increasing movement by the "first peoples" in various African regions to regard the ethnic groups who derive from the Bantu and Nilotic migrations as colonial settlers. The manifesto of the Indigenous Peoples of Africa Coordinating Committee , for instance, makes clear that the "indigenous peoples" are the hunter-gatherers and pastoralists who inhabited eastern and southern Africa before the migrations. It also makes clear that the indigenous peoples' primary grievances are against the Bantu-dominated post-colonial state structures, which often do not recognize their land rights or customary laws. At times, as in the ongoing Congolese civil war, these peoples have been subjected to outright massacres; one little-recognized facet of the 1994 Rwanda genocide is that a third of the Batwa population were killed along with hundreds of thousands of Tutsis.

26. ALA | Internet Resources: Indigenous Nations
The decade was launched by a proclamation of the general Assembly of the UnitedNations. IPACC–The indigenous peoples of africa Coordinating Committee.
http://www.ala.org/ala/acrl/acrlpubs/crlnews/backissues2004/crlbackjan504/indige
ALA American Library Association Search ALA Contact ALA ... Login Quicklinks Career Opportunities Chapters CHOICE Committees Directory of Leadership e-Learning Forms Information Literacy Marketing @ your library Publications Catalog RBM Recruiting to the Profession Scholarly Communication Sections Tipsheets Publications
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Back Issues: 2005

Back Issues: 2004
... Back Issues: 2004 January
INTERNET RESOURCES
Indigenous nations: Sites of interest
January 2004
Vol. 65, No. 1 by Gina Matesic
Research in the area of indigenous nations is inherently multidisciplinary, and any researcher soon discovers the layers of historical, legal, political, environmental, and cultural contexts throughout the information-gathering process. Digitized historical documents, maps, government reports (both historical and contemporary), legal cases, and specialized educational curriculum are accessible to researchers. Librarians in the field must perceive library resources in the broadest manner to be most effective to these researchers. Luckily, these efforts are facilitated through the hypertext and visual nature of the Internet.
There are numerous quality Internet resources about indigenous peoples, individual communities, organizations, and particular topics. In addition to nonindigenous resources, strong effort has been made to include Internet resources created and maintained by indigenous peoples or nations. Increasingly, these groups have used the Internet to communicate and disseminate information about their communities and issues that affect their lives. This column contains a selective list of resources that cover international and regional resources. The term

27. Indigenous Peoples' Rights & Advocacy Organizations
general Delivery Accord, NY 12404 People of the Earth Working Group ofIndigenous Minorities in Southern africa (WIMSA) PO Box 11778 Olympia Windhoek
http://www.aaanet.org/committees/cfhr/orgindig.htm

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Members in the News ... Section Assembly Max Rows: Go to AAA Home
Note: There is a wide variety of organizations involved with human rights and indigenous peoples. Some of these organizations, along with their addresses, are listed below. African Rights 11 Marshallsea Road London SE1 1EP United Kingdom Alliance for Taiwan Aborigines 5F, 7 Cheng Kuong Road, Sec. 2 Yung-Ho, Taipei, Taiwan Amanaka'a Amazon Network 339 Lafayette St, Se. 8 New York, NY 10012 Amnesty International 322 Eighth Avenue New York, NY 10001 Anthropology Resource Center P.O. Box 15266 Washington, DC 20003-0266 Anti-Slavery International 180 Brixton Road London SW9 6AT United Kingdom Arctic to Amazonia Alliance P.O. Box 73

28. Oxfam - Land Rights In Africa
africa general. A Guide to the World Bank’s Gender Issues and Best Practices in Report on Edinburgh Conference on africa’s indigenous peoples ‘First
http://www.oxfam.org.uk/what_we_do/issues/livelihoods/landrights/africa_gen.htm
choose_stylesheet("/stylesheets/css_whatwedo") Other sites Oxfam International Generation Why Big Noise Music Control Arms Cool Planet for teachers Make Trade Fair Oxfam Publishing Oxfam Unwrapped UK Poverty Programme what we do Issues we work on Livelihoods Land rights in Africa Introduction ... Land rights links Africa: general NEW
Source: Oxfam GB (Robin Palmer, Global Land Adviser)
Date: August 2005
Download the full paper
(89K. rtf file) The new Tragedy of the Commons NEW
Source: Camilla Toulmin (IIED) for New Statesman Special Issue on Africa
Date: 14 March 2005
Download the full paper
(11K rtf file) Note: Oxfam GB is grateful to the New Statesman, where this article originally appeared, for permission to reproduce it on this website. Reforming Land Rights: The World Bank and the Globalisation of Agriculture NEW
Source: Elizabeth Fortin (Institute of Development Studies, University of Sussex)

29. Indigenous Fellowship Programme
Mr. Tommy April Busakhwe, Khomani (South africa); Ms. Trina L. Landlord, human rights in general, and on indigenous peoples rights in particular,
http://www.ohchr.org/english/issues/indigenous/fellowship.htm
English Español Français Field Activities ... Issues In this section Calendar of meetings
Working groups

Seminars
Special Rapporteur ...
Publications
Other links Permanent Forum
CRC- Indigenous Children Discussion Day
Indigenous Fellowship Programme Announcement: The candidates for the OHCHR Indigenous Fellowship Programme 2005 have now been selected.
-The five selected fellows for the Geneva based Programme are:
  • Ms. Catherine Davis, Maori (New Zealand) Mr. Morse Caoagas, Ibanag/Kalinga (Philippines) Mr. Tommy April Busakhwe, Khomani (South Africa) Ms. Trina L. Landlord, Yupik Eskimo (Alaska) Ms. Maria Anabela Carlon, Yaqui (Mexico)
-The five selected fellows for the Deusto based Programme are:
  • Ms. Maribel Yapu Quipse, Quechua (Bolivia) Ms. Eugenia del Carmen Calquen Morales, Mapuche (Chile) Mr. Omar Teodosio Angel Perez, Zapoteco (Mexico) Mr. Asdrubal Torres Torres, Tayrona (Colombia) (Mr. Sandro Emanuel Cruz Santos, Tuxa (Brasil))
-The five selected fellows for the Dijon based Programme are:
  • Mr. Emmanuel Nengo, Batwa ( Burundi )

30. Forest Peoples Programme - Publications
legal situation of indigenous peoples’ land rights in Guyana in general as well indigenous peoples and protected areas in africa from principles to
http://www.forestpeoples.org/body_publications.htm

31. Indigenous Knowledge In Natural Disaster Reduction In Africa
Food security general Human health indigenous peoples In africa,local communities had welldeveloped traditional indigenous knowledge systems
http://www.environmenttimes.net/article.cfm?pageID=132

32. Dialogue Between Nations - Coverage From The UN Permanent Forum
The indigenous peoples of africa were mainly nomadic pastoralists, The Forumshould recommend to States and the general Assembly that the decade be
http://www.dialoguebetweennations.com/N2N/PFII/English/03Dialogues.htm
DIALOGUES/DIALOGOS DIALOGUE BETWEEN
ANTONIO JACANAMIJOY TISOY AND OTILIA LUX DE COTI
Members of the Permanent Forum on Indigenous Issues
DIALOGO ENTRE
ANTONIO JACANAMIJOY TISOY Y OTILIA LUX DE COTI
Miembros del Foro Permanente para las Cuestiones Indigenas
Audio: Espanol
20/05/2003 Press Release

HR/4673 Permanent Forum on Indigenous Issues Second Session

Summary of Statement presented by OTILIA LUX DE COTI to the second session of the UN Permanent Forum on Indigenous Issues during the discussion on Human Rights.
OTILIA LUX DE COTI, Forum member from Guatemala, recommended that indigenous women be considered as a theme for the Forum’s third session, and that governments and United Nations bodies provide support for the Fourth Continental Meeting for Indigenous Women of the Americas, which would take place in Lima, Peru, in March 2004. DIALOGUE BETWEEN IDA NICOLAISEN AND LUCY MULENKEI Audio: English Ida Nicolaisen, one of the state nominated experts in the UN Permanent Forum on Indigenous Issues, representing Europe, has spent a good part of her life involved with African communities as an anthropologist.

33. African Studies: Human Rights & Governance
Promoting the rights, voices, and visions of indigenous peoples. general annualreports, legal materials, contacts, and African regional conference
http://www.columbia.edu/cu/lweb/indiv/africa/cuvl/IORights.html
CU Home Libraries Home Search Site Index ... Help Search Library Catalog: Title (start of title) Journal (start of title) Author (last, first) Keyword (and, or, not, "") Subject Go To CLIO >> Find Databases: Title Keywords Title (start of title) Keywords Go To Databases >> Find E-Journals: Title (start of title) Title Keywords Subject Keywords Go To E-Journals >> Search the Libraries Website: Go To Advanced Website Search >> About the Libraries Libraries Collections Digital Collections Hours Directions to Columbia Map of Campus Libraries More... Catalogs CLIO (Columbia's Online Catalog) Other Catalogs at CU and Nearby A-Z List of Library Catalogs Course Reserves More... E-Resources Citation Finder Databases E-Journals E-Books E-Data E-News E-Images Subject Guides More...

34. SMSU Libraries
Contents, general Third Fourth World News Current Events africa Asia Europe Working for the Rights and Recognition of indigenous peoples
http://library.smsu.edu/resources/fourth.shtml
Home Selected Internet Resources By Topic I nternational, T F ourth W orld R esources Contents: General Africa Asia Europe ... Native American (by Tribe) Oceania Hawai'i See also: Country Briefings The Economist Country Studies/Area Handbooks (Library of Congress) Click on headline for full story Center for World Indigenous Studies: Help
General
Amnesty International Background on the Term "Fourth World"
by Dr. Richard Griggs Center for World Indigenous Studies Human Rights Watch Native Web Researching Indigenous Rights Under International Law ... The International Indian Treaty Council
"Working for the Rights and Recognition of Indigenous Peoples" The People's Paths Home Page
- Hide quoted text - The World Wide Web Virtual Library: INDIGENOUS STUDIES The World-Wide Web Virtual Library: Migration and Ethnic Relations Unrepresented Nations and Peoples Organisation
(UNPO)
Back to the top of this page
See also: Shortwave Broadcasters News Search Engines
Amnesty International
Gemini News Service ... OneWorld News Service
Back to the top of this page
Africa
See also:
Eritrean Network Information Center
Factsheet on the Ogoni Struggle Ju/Wasi: Bushment of the Kalahari
(Peabody Museum, Harvard)

35. Indigenous Peoples
This type of bead was widely traded in africa, hence the common name african Native people, government agencies, educators and the general public in
http://www.isu.edu/~bhstamm/indig.htm
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Notice 01/07/05 Supporting Tsunami Aid Workers More ProQOL Information Stamm slides from National Forum on Health Disparity Issues for American Indians and Alaska Natives
Indigenous Peoples
This is a necklace made by Faye Thayer of Ft. Washakee, Wyoming. Faye is Eastern Shoshone. Beads were in prized in Native North America and were in use long before white contact. Archaeological information tells us that beads were in use as far back as history can be extrapolated. Native Beads were generally made of natural materials like wood, bone, shell, and metal. Europeans introduced colorful glass beads. In the Beads were used as currency for global trade rather than paper money. KwaZulu-Natal Programme for Survivors of Violence These are Friends in South Africa. Their work is primarily with Zulu and Xhosa communities that are victims of the Apartheid. The bead was made in Venice, probably in the mid 1700s. This type of bead was widely traded in Africa, hence the common name "African Trade Bead." The Waseskun Network These are First Nations Friends in Canada. Their work is primarily with men who have been in corrections. This is a French Ambassador Bead, given by visiting French traders as a gift of respect to tribal headmen. The most interesting aspect of this bead is that it is made of clear glass. This was a difficult affect to achieve prior to the time of thermostat controlled heat to melt the glass.

36. Partnership For Indigenous Peoples Environment
Atukwei Okai, Secretary general, Pan african Writers Association; Senior ResearchFellow, Economic Development and indigenous peoples in africa
http://pipeorg.com/html/conferences/ipgc.html
Home Mission News Events ... Contact The conference report and papers will be available shortly. Please check back. ON CONSTRUCTING INTER-GROUP NETWORKS AND RELATIONSHIPS
February 21-24, 2002
New York City To register online for the conference, please click here . For accommodation information, click here Friday, February 15 Pre-conference Press Briefing in Room 226 by Goodluck Diigbo , President, PIPE Thursday, February 21
10:00 a.m. - 12:00 a.m. Briefing: Permanent Forum on Indigenous Issues:
Toward the First Session May 13-24, 2002
United Nations Headquarters
New York
Conference Room 4
Accredited and pre-registered conference delegates are invited to attend this briefing.
Prior to the Conference, the United Nations Department of Public Information will hold its weekly DPI/NGO Briefing in Conference Room 4 from 10:00 a.m. to 12:00 noon. The topic of the briefing is "Permanent Forum on Indigenous Issues: Toward the First Session." The Briefing is organized for NGO representatives accredited at the United Nations. Delegates registered for the IPGC may also attend the Briefing. Video: Indigenous Voices at the United Nations

37. Indigenous Peoples Programme: Walking Together Towards Tomorrow
Around 16 million indigenous peoples are estimated to live in africa. indigenous peoples may be submitted to the Commission, the ECOSOC and the general
http://www.wcc-coe.org/wcc/what/jpc/indig-doc.html
justice, peace, creation
tasks and concerns: Indigenous Peoplese
Walking together towards tomorrow Introduction:

The Indigenous Peoples Programme focus is the plight and status of Indigenous Peoples around the world. The programme attempts to clarify the past and present issues of denial, destruction and denigration of Indigenous spiritualities and ancestral values that were exercised by colonisation and continued by dominant cultures, the most critical of which is the dispossession of the land on which Indigenous Peoples build and develop their lives and their spiritualities. Indigenous Peoples are among the (if not the ) most oppressed peoples in the world. The Indigenous Peoples Programme calls on the WCC to be proactive in its support for Indigenous Peoples and their struggles by:
  • ensuring that the issues and concerns of Indigenous Peoples are continuing to be addressed throughout the programmatic work of the WCC and by doing so;
  • engaging and encouraging its member churches to work in solidarity with Indigenous Peoples;
  • challenging wider society which continues imposing oppressive actions.

38. Land And Spirituality In Africa
In February 1998, some indigenous peoples participants who had been at the Gabarone the critical issues affecting African indigenous peoples in general.
http://www.wcc-coe.org/wcc/what/jpc/echoes-16-05.html
The Earth as Mother
Land and Spirituality in Africa Articles in this series: Land: Breaking bonds and cementing ties
by Edmore Mufema Spirituality, land and land reform in South Africa ... Rev. Rupert Hambira In 1996, Indigenous People met during the Conference on World Mission and Evangelism held in Salvador Bahia Brazil. One year later, the World Council of Churches’ Indigenous Peoples’ Programme (WCC/IPP) in cooperation with the Botswana Christian Council also held a workshop under the theme "Spirituality, Land and the Role of the Churches in the Struggle for the Indigenous Peoples’ Rights" in Gabarone. From that meeting came a call to continue building spiritual,cultural and political identities within the churches in the countries where Indigenous Peoples are located. The areas of critical concern identified were land, protection of rights under international law, preservation/promotion of culture, decision making processes, advocacy, spirituality and networking. In February 1998, some Indigenous Peoples participants who had been at the Gabarone workshop and other representatives from Africa, attended a consultation on "Land and Spirituality" in Karasjok, Norway. Here the world-wide Indigenous Peoples community exchanged ways in which their spiritualities and lands were threatened. From this sharing, ideas of cooperation and responsibilities were discussed. The Indigenous meeting and the statement of Karasjok became a strong challenge to convene in Harare to identify the critical issues affecting African Indigenous Peoples in general. Before the WCC’s eighth Assembly in Harare, "Land and Spirituality: The African Context" was the theme chosen for the workshop the same theme used in Karasjok, Norway. It showed the connectedness between the spiritualities of the Indigenous Peoples and the land on which they originated.

39. Draft UN Declaration On The Rights Of Indigenous Peoples: No Excuses: Internatio
The indigenous peoples of africa, Asia, Europe and the Americas are in urgentneed of That same year the UN general Assembly made the adoption of that
http://web.amnesty.org/library/Index/ENGIOR400172004?open&of=ENG-398

40. WGIP98_Report2b.htm
Crespo Toral, Assistant Director general for Culture of UNESCO. An indigenousrepresentative from africa stated that indigenous peoples are the most
http://www.puebloindio.org/ONU_Docs/Doc_98/WGIP98_Report2b.htm
WGIP 98 Report)
B. Indigenous peoples - Education and language
The Chairperson-Rapporteur, Ms. Erica-Irene A. Daes, declared open the fourth meeting of the 16th session of the Working Group on Indigenous Populations and introduced agenda Item 5 entitled "Principal theme: Indigenous peoples - education and language". She highlighted that indigenous education and language are matters of primary importance for indigenous peoples and referred to the difficulties of access to it that they often experience and the vulnerability of certain indigenous languages. She therefore encouraged the exchange of views and experiences between indigenous peoples and expressed her deep appreciation to educational experts and teachers and to UNESCO in particular for cooperation in this matter. The Chairperson-Rapporteur gave the floor to Mr. Hernan
Crespo Toral, Assistant Director- General for Culture of UNESCO.
Mr. Crespo recognized the brilliant task accomplished by the WGIP during the past fifteen years; reiterated UNESCO's commitment to the promotion and protection of the rights and cultures of indigenous peoples and particularly stressed the importance of appreciating cultural diversity. He referred to the Intergovernmental Conference on Cultural Policies for Development, held in Stockholm in April 1998 and, in particular, to the Forum on Cultural Rights, organized by the Government of Bolivia, and the seminar on Cultural Rights of lndigenous Peoples, organized by the Saami Council, which adopted a declaration calling upon UNESCO, in coordination with OHCHR, to organize an international conference on indigenous cultural rights in 1999, with a view to promoting

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