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         Josephus:     more books (100)
  1. The Life. Against Apion (Loeb Classical Library) by Josephus, 1926-01-01
  2. Josephus by Norman Bentwich, 2010-09-10
  3. Josephus and New Testament (Recent Releases) by Steve Mason, 2003-07
  4. Jewish Antiquities (Wordsworth Classics of World Literature) by Flavius Josephus, 2006-02-05
  5. Josephus: Jewish Antiquities, Books 18-19 (Loeb Classical Library, No. 433) (Bks.XVIII-XIX Vol 12) by Josephus, 1965-01-01
  6. Tragedy, Authority, and Trickery: The Poetics of Embedded Letters in Josephus (Hellenic Studies) by Ryan S. Olson, 2010-09-30
  7. Making History: Josephus And Historical Method (Supplements to the Journal for the Study of Judaism)
  8. Josephus, Judea, and Christian Origins: Methods and Categories by Steve Mason, 2009-03
  9. Against Apion by Flavius Josephus, 2009-10-04
  10. La guerre des Juifs (Arguments) (French Edition) by Flavius Josephus, 1977
  11. Josephus by Tessa Rajak, 2002-08-15
  12. Josephus, the Essential Writings: A Condensation of Jewish Antiquities and the Jewish War by Flavius Josephus, FlaviusDe Bello Judaico Josephus, 1988-07
  13. Josephus, the Bible and History by Geldman, 1997-08-01
  14. Antiquities of the Jews - a history of the Jewish people by Flavius Josephus, 2010-02-01

21. Luke And Josephus
It is indisputable that Luke dates the birth of Jesus to 6 AD It is also indisputable that Matthew dates the birth of Jesus before 4 BC, perhaps around 6 BC
http://www.infidels.org/library/modern/richard_carrier/lukeandjosephus.html
Library Modern Documents Richard Carrier : Luke and Josephus
Luke and Josephus (2000)
Richard Carrier
There has long been the observation that Luke-Acts contains numerous parallels with the works of Josephus, generating three different theories to account for this: that Josephus used Luke, that Luke used Josephus, or that they both used some common but now lost source. Steve Mason has reviewed the arguments [ ] and in summarizing the evidence concludes that, besides generic parallels of genre and form and the use of identical historical events, which are inconclusive as proofs, the "coincidence ... of aim, themes, and vocabulary ... seems to suggest that Luke-Acts is building its case on the foundation of Josephus' defense of Judaism," and therefore that Luke is consciously and significantly drawing on Josephus to supplement his use of Mark and Q and to create the appearance of a real history, a notable deviation from all the other Gospels which have none of the features of a historical work. This thesis, if correct, entails two things. First, it undermines the historicity of certain details in the Christ story unique to Luke, such as his account of the Nativity, since these have been drawn from Josephus, who does not mention them in connection with Jesus, and thus it is more than possible that they never were linked with Jesus until Luke decided they were. This does not prove, but provides support for the view that Luke is creating history, not recording it. Second, it settles the

22. Josephus Flavius Game
josephus Flavius was a famous Jewish historian of the first century at the time of the Second Temple destruction. During the JewishRoman war he got trapped
http://www.cut-the-knot.org/recurrence/flavius.shtml
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Josephus Flavius game
Josephus Flavius was a famous Jewish historian of the first century at the time of the Second Temple destruction. During the Jewish-Roman war he got trapped in a cave with a group of 40 soldiers surrounded by romans. The legend has it that preferring suicide to capture, the Jews decided to form a circle and, proceeding around it, to kill every third remaining person until no one was left. Josephus, not keen to die, quickly found the safe spot in the circle and thus stayed alive. The applet below generalizes that situation. The number of people is limited by 50, but "Every which" controls allow for variations on the original theme. A player selects a spot and presses one of the Fast or Slow buttons to observe the sequence in which people will die. The purpose of the game, of course, is to stay alive by choosing the right spot. The counting starts from the topmost position indicated by a short straight line segment.
This applet requires Sun's Java VM 2 which your browser may perceive as a popup. Which it is not. If you want to see the applet work, visit Sun's website at http://www.java.com/en/download/index.jsp, download and install Java VM and enjoy the applet.

23. Josephus'Testimony To Jesus
The words in ALL CAPS are likely interpolations added by Christian copyists over the centuries in an attempt to make josephus support faith in Jesus as the
http://www.uncc.edu/jdtabor/josephus-jesus.html
Josephus' Testimony to Jesus
(Testimonium Flavianum)
Josephus, Antiquities
The words in ALL CAPS are likely interpolations added by Christian copyists over the centuries in an attempt to make Josephus support faith in Jesus as the Christ. We have only three Greek manuscripts of this section of Josephus, all from the 11th century. These phrases, added rather clumsily, appear to be rather obvious additions even to the modern reader in English. Once restored to its more original reading Josephus offers us a most fascinating reference to Jesus. Indeed, it is the earliest reference to Jesus outside the New Testament, and its rather matter of fact, neutral reporting, makes it all the more valuable to the historian. It is worth noting that in his earlier work, The Jewish War , written shortly after the revolt under the auspices of the Emperor Vespasian, he mentioned neither Jesus, nor John the Baptist, nor James, while in Antiquities , written in the early 90s C.E., he mentions all three. For an excellent discussion of this text see John Meier

24. Testimonium Flavianum
The second column contains an Arabic quotation of the josephus passage that has a much josephus, Antiquities 18.63, probably in a Christian redaction
http://ccat.sas.upenn.edu/humm/Topics/JewishJesus/josephus.html
Josephus on Jesus
The so called Testimonium Flavianum . This is the only direct discussion of Jesus to be found in the writings of Josephus. Unfortunately, the text as we have it in extant copies of Josephus' Antiquities appears to have been dramatically re-written from a Christian point of view. (The writings of Josephus were brought down to us from antiquity not by the Jewish community, but by the Christians). The second column contains an Arabic quotation of the Josephus passage that has a much less Christian flavor. Some scholars have argued that the Arabic version has a more likely claim to originality. Although that is a strong possibility, it should be noted that even the Arabic version is a good deal kinder to Jesus than Josephus usually is to messianic claimants. In addition it is harder to see why the Christian scribe would feel so compelled to change it. It is possible that the original may have been much more insulting, in keeping with Josephus' normal pattern, and that the Greek and Arabic versions are simply two different recensions of a Christian rewrite. R. Eisler has made an effort to reconstruct an 'original' that might have, given Christian revision, served as a base for the version that survives in Greek. It is, of course, entirely hypothetical, and no textual evidence exists to support it, but it does fit in better with Josephus' usual pattern and language, as well as the general context of the passage.

25. From Jesus To Christ: Primary Sources: Josephus Describes The Romans' Sack Of Je
josephus describes the romans sack of jerusalem. The Wars of the Jews, Book 6. Chapter 8 . From The Works of josephus, translated by William Whiston
http://www.pbs.org/wgbh/pages/frontline/shows/religion/maps/primary/josephussack
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The Wars of the Jews, Book 6 3. (420) Now the number of those that were carried captive during this whole war was collected to be ninety-seven thousand, as was the number of those that perished during the whole siege eleven hundred thousand, (421) the greater part of whom were indeed of the same nation [with the citizens of Jerusalem], but not belonging to the city itself; for they were come up from all the country to the feast of unleavened bread, and were on a sudden shut up by an army, which, at the very first, occasioned so great a traitness among them that there came a pestilential destruction upon them, and soon afterward such a famine, as destroyed them more suddenly. From The Works of Josephus
translated by William Whiston
Hendrickson Publishers, 1987
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26. PACE
Texts and Commentary. On cultural intersection, including josephus and Polybius, with commentary Annotated bibliography to Flavius josephus, with links
http://pace.cns.yorku.ca/

27. Ancient History Sourcebook: Josephus: The Roman Army
A writing according to josephus.
http://www.fordham.edu/Halsall/ancient/josephus-warb.html
Back to Ancient History Sourcebook
Ancient History Sourcebook:
Josephus (37- after 93 CE):
The Roman Army in the First Century CE
Book 3 :Chapter 5: DESCRIPTION OF THE ROMAN ARMIES AND ROMAN CAMPS 8. This account I have given the reader, not so much with the intention of commending the Romans, as of comforting those that have been conquered by them, and for the deterring others from attempting innovations under their government. This discourse of the Roman military conduct may also perhaps be of use to such of the curious as are ignorant of it, and yet have a mind to know it. I return now from this digression.
Book 3: Chapter 6: The Army on the March
Source: Flavius Josephus: The Jewish War . III.5-6, trans. William Whiston. Complete works of Josephus online at CCEL - http://ccel.wheaton.edu/j/josephus/JOSEPHUS.HTM
This text is part of the Internet Ancient History Sourcebook . The Sourcebook is a collection of public domain and copy-permitted texts related to medieval and Byzantine history.
halsall@murray.fordham.edu

28. Josephus' References To Crucifixion
josephus (b. 37 C.E.) is our best literary source for the practice of crucifixion in Palestine during the GrecoRoman period. As a general in command of the
http://www.religiousstudies.uncc.edu/jdtabor/cruc-josephus.html
Josephus (b. 37 C.E.) is our best literary source for the practice of crucifixion in Palestine during the Greco-Roman period. As a general in command of the Jewish forces of Galilee in the Great Revolt against Rome (66-73 C.E.), he reports his attempts to save the lives of three crucified captives by appealing directly to the Roman general Titus. One survived the cross under a physician's care, the other two could not be saved. Life 76 And when I was sent by Titus Caesar with Cerealins, and a thousand horsemen, to a certain village called Thecoa, in order to know whether it were a place fit for a camp, as I came back, I saw many captives crucified, and remembered three of them as my former acquaintance. I was very sorry at this in my mind, and went with tears in my eyes to Titus, and told him of them; so he immediately commanded them to be taken down, and to have the greatest care taken of them, in order to their recovery; yet two of them died under the physician's hands, while the third recovered. Antiquities 12: Chapter 5
The invasion of Palestine by Antiochus Epiphanies c. 167 B.C.E. giving rise to the Maccabean revolt (Channukah). Josephus graphic and bloody account mentions crucifixion — not clear just what it implies in this context but certainly some kind of hanging.

29. Peter Debye - Biography
Petrus (Peter) josephus Wilhelmus Debye was born March 24, 1884, at Maastricht, the Netherlands. He received his early education at the elementary and
http://nobelprize.org/nobel_prizes/chemistry/laureates/1936/debye-bio.html
Peter Debye
The Nobel Prize in Chemistry 1936
Biography
Petrus (Peter) Josephus Wilhelmus Debye was born March 24, 1884, at Maastricht, the Netherlands. He received his early education at the elementary and secondary schools in his home town and from then on his life has been devoted to a search for knowledge. He continued his studies at the Aachen Institute of Technology (Technische Hochschule) and gained a degree in electrical technology there, in 1905. This led to his appointment as Assistant in Technical Mechanics at the Aachen Technological Institute, where he worked for two years. In 1906 Debye obtained a similar position in Theoretical Physics at Munich University, where he qualified as a University lecturer in 1910 (having obtained this University's Ph.D. in Physics in 1908).
In 1915 Professor Debye became Editor of Physikalische Zeitschrift and continued to act in this capacity until 1940.
This appointment terminated his work in Europe, and in 1940 he became Professor of Chemistry and Principal of the Chemistry Department of Cornell University, Ithaca, New York, taking American citizenship in 1946.

30. Flavius Josephus History Of The Jews
The history of the Jewish revolt against the Roman Empire in the years 6674 AD/CE, as experienced by Flavius josephus himself.
http://bible.christiansunite.com/josindex.shtml

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31. Texts In Perseus For Browsing: Greek
18.1); Aegineticus (Isoc. 19.1); Against Lochites (Isoc. 20.1); Against Euthynus (Isoc. 21.1); Letters (Isoc. L. 1.1). Flavius josephus (J. BJ 6.1)
http://www.perseus.tufts.edu/Texts/chunk_TOC.grk.html
Primary Text Index: Greek
Note: This page is outdated. Perseus Texts are found in the Table of Contents Some links below may not work. Here are the primary texts currently available on our web site. They have been broken into chunks for ease of browsing, with links and a lookup tool to help you navigate through the texts quickly. Clicking on any Greek word in the text which is a link will take you to the morphological analysis for that word, and from there you can use the other text tools. Please see Text Help if you are unsure how to display Greek properly or how to use text tools Note: Textual reference appearing after titles in parentheses gives their standard scholarly abbreviations, and provides a template for how to look up other passages in that author while browsing.
Index of Authors
Aeschines Aeschylus Andocides Antiphon ... Xenophon
Authors and their works:

32. USS Josephus Daniels DLG-CG 27
Home page of the USS josephus Daniels DLGCG 27, Belknap Class guided missile cruiser of the US Navy Altantic Fleet. Commissioned 1965. Decommissioned 1994.
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33. Broward County - Mayor Josephus Eggelletion, Jr, Commissioner District 9
Mayor josephus Eggelletion, Jr., Commissioner District 9 Sincerely, josephus Eggelletion, Jr. Commission District 9
http://www.broward.org/eggelletion/
About Commissioner Eggelletion District 9 Photo Gallery Newsletter ... Broward County Home Page Dear Broward County Residents, I was elected to the Board of County Commissioners in 2000 and prior to that I served in the Florida House of Representatives for eight consecutive years. I recently ended a year-long term as Mayor of Broward County. I am honored to represent the residents of District 9, which includes portions of the cities of Fort Lauderdale, Lauderdale Lakes, Lauderhill, North Lauderdale, Oakland Park, Pompano Beach, Wilton Manors, Sunrise, Tamarac and Plantation. There are a number of things going on in our community that I want to bring your attention to. We have continued to make great progress on the construction of affordable housing in the central county neighborhoods of Roosevelt Gardens and Washington Park. Contracts have been awarded, or are in the process of being finalized, for 66 affordable single family homes and the next phases of the project will see more houses built in these neighborhoods, as well as the neighborhoods of Boulevard Gardens and Franklin Park. We also recently celebrated a groundbreaking of the Renaissance in Lauderhill, an affordable housing project that provided 27 workforce priced single-family homes in Central Broward County.

34. The Complete Works Of Flavius Josephus
The Works of Flavius josephus is free at StudyLight.org for sermon, Bible study, and Sunday school preparation.
http://www.studylight.org/his/bc/wfj/
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Antiquities of the Jews
The "Antiquities of the Jews" ("Jewish Archeology") is a comprehensive history of the Jewish people from the beginnings of Biblical history to the outbreak of the war in 66 A.D., in twenty books, after the model of the Romaike archaiologia of Dionysius of Halicarnassus. It was completed in the thirteenth year of Domitian, 93-94 A.D. For the Biblical period (books 1 and 11) Josephus draws almost exclusively from the Bible in the Septuagint version, but he modifies the Biblical story and supplements it by legends, following current traditions.
Against Apion
The "Against Apion" or "Contra Apionem" presents a well-written systematic apology for Judaism in reply to various attacks, especially in the literary world. The usual title "Contra Apionem" is misleading, since only a part of the work is occupied with the polemic against Apion.

35. Josephus And Jesus. Christ Myth Refuted. Did Jesus Exist? A Christian Response
The works of the firstcentury historian josephus have been held in high regard by Christians throughout history. The early church, Schreckenberg writes,
http://www.tektonics.org/jesusexist/josephus.html
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Josephus: A Double Dose of the Messiah
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36. The Wars Of The Jews; Or The History Of The Destruction Of Jerusalem
Flavius josephus, a Jewish priest and Pharisee, was put in command of the 1823 C. Johnstone josephus Wars of the Jews Adapted to the Capacities of
http://www.preteristarchive.com/JewishWars/index.html
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Josephus - Wars of the Jews Library The Works of Flavius Josephus compared with the Original Greek
(1702 / 1767 Edition PDF) - Also Added 1882: Justus von Destion - Die Quellen die Flavius Josephus Flavii Iosephi Versione Latina Honora Champan - Spectacle and Theatre in Josephus's Bellum Judaicum Marcus Dlikki Flavius Josephus und die Halacha - Inaugural Disseration fur Erlangung ser Doktorwurde Flavius Josephus and Flavian Rome (Chapter One) UNABRIDGED LIBRARY OF JOSEPHUS'
Bellum Judaicum Wars of
The Jews
Composed in the Era of AD71-75
Initially as Pamphlet Celebrating

37. Flavius Josephus
Flavius josephus Advisor and historian to three Roman emperors in 1st century Rome, he recorded New Testament events as a non-Christian.
http://www.allaboutthejourney.org/flavius-josephus.htm
Flavius Josephus
You are here: The Journey Flavius Josephus Flavius Josephus
Flavius Josephus (37 - 100 AD), a Jewish general and member of the priestly aristocracy of the Jews, turned to the side of the Roman Empire in the great Jewish revolt of 66-70 AD. Josephus spent the rest of his life in or around Rome as an advisor and historian to three emperors, Vespasian, Titus and Domitian. For centuries, the works of Josephus were more widely read in Europe than any book other than the Bible. They are invaluable sources of eyewitness testimony to the development of Western civilization, including the foundation and growth of Christianity in the 1st Century.
Remarkably, Flavius Josephus mentions New Testament events and people in some of his works. For me, this was some of the most significant evidence against the legend theories that plagued my view of early Christianity. Here are some excerpts I found fascinating:
    At this time there was a wise man who was called Jesus. And his conduct was good, and he was known to be virtuous. And many people from among the Jews and other nations became his disciples. Pilate condemned him to be crucified and to die. And those who had become his disciples did not abandon his discipleship. They reported that he had appeared to them three days after his crucifixion and that he was alive; accordingly, he was perhaps the Messiah concerning whom the prophets have recounted wonders.
    After the death of the procurator Festus, when Albinus was about to succeed him, the high-priest Ananius considered it a favorable opportunity to assemble the Sanhedrin. He therefore caused James the brother of Jesus, who was called Christ, and several others, to appear before this hastily assembled council, and pronounced upon them the sentence of death by stoning. All the wise men and strict observers of the law who were at Jerusalem expressed their disapprobation of this act...Some even went to Albinus himself, who had departed to Alexandria, to bring this breach of the law under his observation, and to inform him that Ananius had acted illegally in assembling the Sanhedrin without the Roman authority.

38. Bible.org: Josephus’ Writings And Their Relation To The New Testament
josephus was born in Jerusalem in A.D. 37/38 and became a historian writing principally about the Jewish people up until his death ca. 100.
http://www.bible.org/page.php?page_id=1817

39. Josephus
josephus Flavius, the ancient Jewish writer of first century Palestine, wrote a number of historical, apologetical and autobiographical works which together
http://www.collectionscanada.gc.ca/incunab/s6-215-e.html
Josephus
Josephus Flavius, the ancient Jewish writer of first century Palestine, wrote a number of historical, apologetical and autobiographical works which together comprise a major part of Hellenistic Jewish literature. The original Aramaic version of his first work, known as Bellum Judaicum , or The Jewish War , has been lost. However, the Greek version of this work, and the rest of his works written in Greek during his Roman exile after the destruction of Jerusalem, were preserved by the Church, particularly because of their general importance for the history of Palestine in the early Christian period and for the curious Testimonium Flavianum to the founder of Christianity contained in the Jewish Antiquities Latin translations of Josephus' oeuvre made between the fourth and sixth centuries were studied in Christian Europe for an entire millennium. The editio princeps of Josephus displayed here was in fact an edition of his works in Latin, still the intellectual language of Europe in 1470; the first edition of the Greek text did not appear in print until nearly 75 years later, after the Renaissance revival of Greek learning. Subsequently, hundreds of editions of Josephus' works appeared in all corners of the Western world, not only in Greek and Latin but in every modern vernacular as well. Among the most popular authors during the history of Christian printing, Josephus suffered a different fate among Jews: except for a pseudepigraphic medieval Hebrew paraphrase of The Jewish War

40. Antiquities Of The Jews
by Flavius josephus. This work was translated by William Whiston and edited by the folks at Sage Software, who offer these works, as well as hundreds of
http://www.interhack.net/projects/library/antiquities-jews/
Antiquities of the Jews
by Flavius Josephus This work was translated by William Whiston and edited by the folks at Sage Software, who offer these works, as well as hundreds of ancient and modern authors, on CD from http://www.sagelibrary.com/ . (I am not associated with Sage Software, but left the plug for their CD in place because it is from their production of the text that my work here is based.) HTML conversion was performed from RTF and Microsoft Word sources locally.
Preface
Book I
Containing The Interval Of Three Thousand Eight Hundred And Thirty-Three Years. From The Creation To The Death Of Isaac.
Chapter 1
The Constitution Of The World And The Disposition Of The Elements.
Chapter 2
Concerning The Posterity Of Adam, And The Ten Generations From Him To The Deluge
Chapter 3
Concerning The Flood; And After What Manner Noah Was Saved In An Ark, With His Kindred, And Afterwards Dwelt In The Plain Of Shinar
Chapter 4
Concerning The Tower Of Babylon, And The Confusion Of Tongues
Chapter 5
After What Manner The Posterity Of Noah Sent Out Colonies, And Inhabited The Whole Earth

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