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Sami Indigenous Peoples:     more books (21)

The Sami, an indigenous people of the Arctic by Odd Mathis Hætta, 1996 The Sami Indigenous People of the Arctic by Odd Mathis Haetta, 1993 Indigenous Peoples of Europe: Sami People The Sami: The indigenous people of northernmost Europe (European languages) by Irja Seurujarvi-Kari, 1997 The Sami: an Indigenous People in Sweden by Food and Fisheries Ministry of Agriculture, 2007-01-01 The Sami - An Indigenous People in Sweden (National Sami Information Centre) by Nils-Henrik Sikku, Michael Teilus Karin Kvarfordt, 2005 Developing Indigenous Tourism: Visiting the Sami People of Northern Europe by Robert Pettersson, 2009-06-18 The Sami of Northern Europe (First Peoples) by Deborah Robinson, 2002-04 God Wears Many Skins:Sami Myth and Folklore in a New Poetic Interpretation (Voices of Indigenous Peoples) by Jabez L. Van Cleef, 2008-06-04 Indigenous Peoples and the Nation-State: Fourth World Politics in Canada, Australia and Norway (Social & Economic Papers : No 14) by Noel Dyck, 1985-06 Social Welfare with Indigenous Peoples (Comparative Social Welfare Series) Sami becoming a nation. (against the current).(Norwegian indigenous peoples)(Brief Article): An article from: Arena Magazine by Peter Jull, 2002-06-01 Sami Culture in a New Era: The Norwegian Sami Experience Sami Potatoes: Living with Reindeer and Perestroika by Michael P. Robinson, Karim-Aly S. Kassam, 1998-12

lists with details

61. Board Of Directors
    Languages of Tribal and indigenous peoples of India. The Ethnic Space . She has a MA on sami language and literature from the University of Oulu  
    http://www.terralingua.org/BoardofDirectors.htm
    
    Extractions: Board of Directors TL Home About TL Projects News Flash ... Partnerships Board of Directors Advisory Panel Getting Involved Terralingua's Board of Directors, 2005-2007 Officers Luisa Maffi, Ph.D. (President and Secretary, 2006) On Biocultural Diversity: Linking Language, Knowledge, and the Environment (Smithsonian Institution Press, 2001), the coauthored booklet Sharing a World of Difference: The Earth's Linguistic, Cultural, and Biological Diversity (UNESCO,WWF, and Terralingua, 2003), the coedited volume Ethnobotany and Conservation of Biocultural Diversity (New York Botanical Garden Press, 2004), and the coedited issue no. 13 of IUCN's journal Policy Matters devoted to culture and conservation (2004). E. Annamalai (Vice-President and Treasurer, 2005) Language Policy 2:2 (2003). The range of his work is available in the book Managing Multilingualism in India: Political and Linguistic Dimensions (2001). His research and programmatic work for maintaining multilingualism in India naturally led to his interest in global language diversity and its relation to other diversities in the world. This interest is also reflected in his continuing work on the panel of the Documentation of Endangered Languages Project of the Rausing Foundation in London. He serves as a member of the National Council for the Promotion of Indian Languages chaired by the Prime Minister of India. He is also involved in the creation of databases and dictionaries of Indian languages, particularly Tamil, his mother tongue.

62. GENUINE OR FAKE ?
    Mimes Bronn has links to sami sites in the Norwegian and Swedish languages. Directory for the indigenous peoples organizations not a complete list.  
    http://www.indiginet.com.au/ablinks.html
    
    Extractions: As an Indigenous man of the Wiradjuri Tribe of New South Wales in Australia, I have had considerable exposure to multimedia including the internet and its so called trappings over the last 9 years. But what concerns me most as an Indigenous person is the amount of Indigenous content on the Web and the lack of authenticity of these pages. History shows that over the last few centuries Indigenous cultures of the world have suffered injustices from ignorant, narrow minded society's and their lack of appreciation and understanding of anothers culture, society and spirituality. But what really gets my back up is the total absorbtion of Indigenous cultures, after the dismantling by the invading culture through either genocide, government policy, stealing children and disempowerment through the lack of currency and information sharing, we now have the invading culture immersing themselves within the culture that they have suppressed. I feel it is totally inadequite and rude that Universities, Public Broadcasters and archival structures sell this material for say $100 a second or if not portray themselves on the Net via the Web with large corporate looking pages with no input or consent from communities regarding the Intelectual Property of either the content or images.

63. Sámidutkan - Saamentutkimus - Sámi Studies
    Sámi issues, issues concerning indigenous peoples, as well as Nordic and The purpose of this course is first of all to review sami origin and  
    http://www.helsinki.fi/hum/sugl/saami.html
    
    Extractions: At the University of Helsinki at the Department of Finno-Ugrian Studies Information about current instruction can be found in the Study Guide of the Faculty of Humanities Contact Information Projects recently planned or started at the University of Helsinki include the following: Renovation of Nielsen's Dictionary Oulu and Rovaniemi , as well as in in Sweden and in The University of Helsinki has many international exchange programmes to both students and teachers. In addition to this, the university has a bilateral exchange programme with 50 other foreign universities.

64. Sami Rights, Indigenous Rights / Samerett
    The sami people and the right of selfdetermination developments in internationaland indigenous peoples and human rights / Patrick Thornberry.  
    http://www.ub.uib.no/norlaw/viskat.asp?kat=15&tittel=Sami rights, Indigenous rig

65. Books And Articles On Sami, Peace Palace Library Catalogue
    Article, 4. sami indigenous peoples of the north Anttola, Raimo / In Ateneolaw journal; vol. 47, afl. 3, pag. 814821 / 2002  
    http://www.ppl.nl/catalogue.php?ppn=243975198&keyword=Sami&pagename=keyword-cata

66. Northern Indigenous Peoples: The Sami - ExploreNorth
    Links to information sources on the North s original peoples.  
    http://www.explorenorth.com/native-sami.html

67. Sami-State Relations
    The sami are the indigenous people of northern Fennoscandia and the Kola sami The indigenous peoples of Norway. Continuity and Change Aspects of  
    http://arcticcircle.uconn.edu/HistoryCulture/Sami/samisf.html
    
    Extractions: University of Northern British Columbia The Sami are the indigenous people of northern Fennoscandia and the Kola Peninsula. Although their origin is uncertain, there is little dispute that the Sami were the occupants, since time immemorial, of the northernmost region of Fennoscandia when 'neighbouring' states colonized the area. The practice of reindeer herding is central to the Sami way of life, often regarded as the defining feature of Sami culture. Although the Sami have not always been herders, their connection to reindeer extends for at least one thousand years. The development of herding over the past four hundred years resulted in a very different form of territorial organization than found in the nation-states of Europe. 'Western' or 'modern' views of territory are characterized by fixed, exclusive, geographically bounded space. Exact borders are defined which show where one territory ends and another begins. The Sami are a pastoral nomadic people, and these absolute notions of territory are not suitable for a lifestyle based on reindeer husbandry, which requires collective herding, seasonal migration, and flexible and adaptive land uses.

68. Arctic Council - Indigenous Peoples Involvement
    7 The sami Council represented by Leif Halonen described the contribution ofindigenous peoples in the following way we the sami are able to agree and  
    http://arcticcircle.uconn.edu/NatResources/Policy/tennberg.html
    
    Extractions: The Arctic Council, which was established in September 1996, will take over the activities of the AEPS. The final AEPS ministerial meeting will be held next summer in Norway. During the negotiations to establish the Council the rules of participation developed under AEPS were renegotiated and the role of indigenous peoples' organizations in the cooperation was discussed. Olav Schram Stokke described the proposal to establish the Arctic Council as "an institutional knot tying together the various-level cooperative processes in the Arctic. The proposal aims to merge two parallel processes in the Arctic: internationalization and transnationalization." These transnational processes include cooperation between scientists (International Arctic Science Committee, IASC), among indigenous peoples (Arctic Leaders Summit) and within the organization of local and regional governments in the Circumpolar North (the Northern Forum). Institutions such as the Arctic Council are interesting because of the constitutive rules that are created through institutionalization. Michel Foucault situated institutions within "the thin but entangling web of power relations." Power is a name that is given to the complex strategic situation in a society. At some particular time, power relations may be crystallized into a certain institution. Institutions are "the most readily definable macro-objects, grosser instruments for the finer, more elemental workings of power." Thus, it is a question of analyzing institutions from the standpoint of power and not from a standpoint of institutions.

69. Indigenous Peoples - Centre For Constitutional Studies - University Of Alberta
    indigenous peoples. indigenous peoples indigenous Governance by the Inuit ofGreenland and the sami of Scandinavia (detailed discussion of sami and  
    http://www.uofaweb.ualberta.ca/ccs/nav02.cfm?nav02=35875&nav01=32477

70. Barents
    The Barents Region is home to several indigenous peoples. The sami are concentratedin the northern parts of the Region. There are approximately 45000  
    http://finnbarents.urova.fi/barentsinfo/environm/04.htm
    
    Extractions: Indigenous Peoples in the Barents Region Cultures in the Northern parts of the Barents Region have remained vital and resilient, despite tremendous social, demographic, and technological changes during the twentieth century. The lives of indigenous and other Arctic peoples are closely linked to local resources, particularly by their dependence on wildlife harvesting, which form a basis for indigenous society, cultures, and economies. Spiritual ties to the environment are strong, and the diet is based on traditional foods. In addition to the general health problems in the north-west Russia, the Nenets population appears to have increased immune deficiency. Local medical experts connect this with the consequences of atmospheric nuclear tests carried out at the near-by Novaya Zemlya archipelago between 1955-62, as these heath problems are found to occur 1.6 times more frequently among the native population relative to newcomers. It should also be noted that from 1982-92, the average annual increase of cancer morbidity among the Nenets people was 9.8 %, relative to 2.4 % among the Russian population. The drinking water supply in Naryan-Mar is taken from the Pechora River. Accidents along the oil pipeline in the Komi Republic have led to the release of vast quantities of petroleum hydrocarbons. There is a fear that some of the petroleum may be transported with the Pechora River to the Nenets Autonomous Okrug.

71. Diversity Innovations | Curriculum Change | Advanced Courses In US & Global Plur
    indigenous peoples and Democracy in Latin America (New York St. Martin s Helge Salveson, sami AEdnan Four StatesOne Nation Nordic Minority Policy  
    http://www.diversityweb.org/diversity_innovations/curriculum_change/advanced_cou
    
    Extractions: Instructor: Dr. David E. Wilkins Alexander Ewen (ed.) Voice of Indigenous Peoples (Albuquerque, NM: Clear Light, 1994). Brian M. Fagan. Clash of Cultures 2nd ed. (Walnut Creek, CA: Altarnira Press, 1998). Frantz Fanon. The Wretched of the Earth (New York: Grove Press 1963, 1988). Franke Wilmer. The Indigenous Voice in World Politics (Newbury Park, CA: Sage, 1993).

72. Nunatsiaq News
    all the names of the indigenous peoples and their homelands — in sami. as a sami activist, he began to explore other indigenous peoples, too.  
    http://www.nunatsiaq.com/archives/nunavut000630/nvt20630_17.html
    
    Extractions: Nunatsiaq News "After 1000 years, we still have our language and culture," Mathisen said. "It shows Sami are very strong, but not stupid, because if we were stupid, we would fight with weapons and lose." To do this Mathisen has chosen to enrich Sami language and culture through his series of maps that depict the world, as seen by Sami eyes. His maps are made to inform, please the eye, and catch attention, so if you look closely, you might find a joke written in tiny script around a border, or you can try to decipher a story written in mysterious mirror writing. Another map includes a small drawing of the moon with its geographical features, usually identified in Latin, that Mathisen re-named in Sami. First map a sensation "It made a sensation. This is one of the main objects that had an effect," Mathisen said. "I knew it would be touchy for Norwegians, so I decided to make it beautiful, and a cultural document as well as a political statement."

73. Nunatsiaq News
    both sami and Inuit at a new United Nations forum for indigenous peoples.The UN Permanent Forum on indigenous peoples won’t interfere in the internal  
    http://www.nunatsiaq.com/archives/nunavut020111/news/nunavut/20111_13.html
    
    Extractions: Norwegian activist to represent Inuit, Sami at UN New forum addresses rights of indigenous peoples JANE GEORGE The Inuit Circumpolar Conference and the Sami Council jointly nominated Magga to the forum. Magga, a professor of linguistics, is a former president of the Norwegian Sami Parliament and a longtime political activist. The 16-member forum is equally split between indigenous and non-indigenous representatives. Its members plan to hold their first meeting at UN headquarters in New York City, from May 13 to 14. Magga told Nunatsiaq News that he will work toward a binding UN convention to safeguard the rights of indigenous peoples to land, resources, culture and language. "It will also be important to have some kind of monitoring of the ongoing violation of basic human rights in all parts of the world where indigenous peoples live," Magga said.

74. Arbeiderpartiet
    The sami people of Norway. Selfgovernment for indigenous peoples and minorities.- experience related to the sami people in Norway  
    http://www.dna.no/index.gan?id=15353&subid=0

75. Gender, Race And Ethnicity In Media: Communication Studies Resources: The Univer
    Samefolket English language news of the sami, indigenous people regions ofextreme northern Europe including northern Norway, Sweden, and Finland and the  
    http://www.uiowa.edu/~commstud/resources/GenderMedia/native.html
    
    Extractions: Indigenous Peoples in the Media African Amer Asian Amer Feminist Media Latin Amer. ... An "online resource created by yourth for youth" that maintains ongoing chats, links to streaming audio radio broadcasts, aboriginal news from the Canada, Australia, the US, and other places around the world. AYN hosts several other Web sites in the

76. Church Of Norway
    Breakthrough for sami indigenous people’s rights. 25.11.03. The Church of Norway’sGeneral Synod says that any law concerning the management of land and  
    http://www.kirken.no/english/news.cfm?artid=16656

77. Church Of Norway
    The indigenous sami people who live in four countries, have never before gathered to Their presence underlined sami solidarity with indigenous people`s  
    http://www.kirken.no/english/news.cfm?artid=28776

78. National Minorities Of Finland, The Sámi — Virtual Finland
    Click to enlarge the picture sami people dressed in traditional costume. The Sámi.The Sámi are an indigenous people living in Finland, Sweden,  
    http://virtual.finland.fi/netcomm/news/showarticle.asp?intNWSAID=26473

79. Partnership For Change The Sami People, The Indigenous People Of
    The sami people, the indigenous people of Norway. The purpose of Norway s samiAct is to make it possible for the sami people in Norway to protect and  
    http://www.un.org/esa/earthsummit/norway/english5.htm

80. Sami History.
    UN and the European Union does recognize the sami as an indigenous people andrepresentatives from the sami nation participates in the United Nations global  
    http://www.itv.se/boreale/lies.htm
    
    Extractions: If you already are familiar with the term and concepts of "indigenous" and "Cultural property rights" feel free to scroll down. A good definition can be found in the International Organization of Labor's [OIT] covenant Art 1b: "-To the indigenous peoples in independent countries, considered indigenous because they descend from populations which inhabited the country or a geographical region belonging to the country during the era of the conquest or colonization and the establishment of the actual borders of the present states and which, no matter their legal situation, still preserve all their appropriate social, economic, cultural institutions or remnants of them." But Sweden and Finland who is members of these same organisations paradoxally does not recognize the Sami's as such instead referring to the Sami peoples as a minority within each country. This might seem to be a minor difference, yet it has far-reaching consequences for the Sami people in issues regarding landrights and the preservation of the culture.

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