Category Talk:Indigenous Peoples - Wikipedia, The Free Encyclopedia One such is the indigenous peoples of africa Coordinating Committee, who note that. Today, groups claiming to be indigenous in africa are mostly those http://en.wikipedia.org/wiki/Category_talk:Indigenous_peoples
Extractions: Sub-categorisation by region ... edit I don't feel comfortable about categories that seem to be motivated by misconceptions (re: there has been a misconception that these peoples... ). I also think this category has POV problems (read Maasai and Mukogodo-Maasai to see one obvious problem). In North America and Australia, this seems to be a term that is commonly used. In Africa however it isn't. Let's stick to using it only where is is in common use â I don't see why we would need to add almost every single ethno-stub to this category. â mark 12:53, 14 Jun 2005 (UTC) edit Is there a valid and recognised sense in which the term or label indigenous peoples is applied to a variety of cultural groups in some "unifying" way - given their obviously great diversity of experience, culture and history? Yes. Apart from its "everyday" meaning, the term has a real and specific usage found in national and international law, political, historical and anthropological academia, and specialised organisational and representational literature. Contemporary usage or identification as indigenous is an often quite explicit, even political act, made by the communities themselves or other organisations. The current main
Resources On The Maasai The ethnic groups featured are the Maasai, The Samburu, the rendille, the Pokot . The Maasai are the most conspicuous indigenous people in East africa. http://www.mongabay.com/indigenous_ethnicities/african/Maasai.html
Resources On The Pokot Net Basic_B Borana indigenous peoples africa East africa The indigenous peoplesof Kenya and Tanzania consist of those peoples http://www.mongabay.com/indigenous_ethnicities/african/Pokot.html
People Of Kenya - Travel Africa Magazine East and Central africa, photographing indigenous people and landscapes. people related to the Maasai), Turkana nomads, the camelowning rendille http://www.travelafricamag.com/content/view/611/111/
Extractions: Kenya is home to more than forty tribes, all with their own languages and distinctive customs. The tall Maasai warriors, resplendent with long ochre braids, are arguably the most famous. Many tribal customs and modes of dress have disappeared over the past half century and many more will do so in a world where people from developing countries aspire to Western lifestyles. In the harsh environment of northern Kenya, however, most people still live a traditional life. Unreliable rainfall and poor soil make stock husbandry their only means of livelihood. Some tribes are nomadic, following the seasonal pattern of grazing and rain while others are semi-nomadic. Visitors travelling by road to the southeast shores of Lake Turkana, the Jade Sea, glimpse a vast unspoilt wilderness, rugged mountains, inhospitable lava fields and colourful people eking out a living. They include the pastoral Samburu (-maa speaking people related to the Maasai), Turkana nomads, the camel-owning Rendille and Kenya's smallest tribe, the El Molo, living on the lakeshores north of Loiengalani. Travel to the far north of Kenya is not easy. Visitors keen to photograph traditional people are well advised to find a reliable local guide who can break the ice, making a visit to a village or a homestead friendlier and more enjoyable. Usually, I avoid the well-beaten tracks. Despite my knowledge of remote areas, I always take an interpreter as many people don't understand East Africa's lingua franca, Ki-Swahili, let alone English.
RIGHTS-KENYA: In The Aftermath Of A Massacre indigenous peoples DAY New Universities for a Multicultural Mexico RIGHTSPUERTORICO The Taíno s Last Stand POLITICS-NEPAL At War With Whom? http://www.ipsnews.net/africa/nota.asp?idnews=29683
Références Conservation and indigenous peoples a study of convergent interests , pp. Stability and resilience in East African pastoralism the rendille and the http://www.fao.org/docrep/t6260f/t6260f0p.htm
Extractions: Table des matières Précédente Suivante Abu Sin, M. El-H. 1983. Livestock economy and attitude of tenants in Rahad and Khashm el-Girba projects: a comparative study , Rahad Agricultural corporation/ Ford Foundation, Univ. of Khartourn. Abu-Lughod, L. 1984. "Change and Egyptian bedouins", Cultural Survival Quarterly Adams, M. 1982. "The Baggara problem: attempts at modern change in southern Darfur and southern Kordofan (Sudan)", Development and change Adegboye, R.O. et al A socioeconomic study of Fulani nomads in Kwara State , Federal Livestock Department (Kaduna), Ibadan. Ahrned, A.G.M. n.d. "Nomadic competition in the Funj area", Sudan Notes and Records , Khartoum. Ahmed, A.G.M. et al. 1976. Jonglei soclo-economic research team interim report , Executive Organ Development projects in Jonglei area, Rep. of Sudan. Ahmed, A.G.M. 1978. Integrated rural development: problems and strategies. The case of the Dinka and the Nuer of the Jonglei project area in the Sudan , Executive Organ Development Projects in Jonglei area, report no.8, Rep. of Sudan. Pastoralism conference in Nigeria , Ahmadu Bello Univ., Zaria.
East African Travel Consultants Inc. Your Safari Specialist Since 1972 rendille politics is the politics of consensus, and the consensus is arrived The name Gabra- was bestowed on them by the Borana to describe peoples of http://www.africaonsafari.com/safari.php?id=54&Region=North Africa
Kenya's Languages And Dialects rendille and Orma speaking groups occupy the north western part. become themost extended indigenous language in africa, with some 50 million speakers. http://kenya.com/language.html
Extractions: Swahili or Kiswahili has become the most extended indigenous language in Africa, with some 50 million speakers. Currently it is the official and national language in Tanzania. In Kenya and Uganda it is the national language, since official communications and administration use English. Thanks to the relationships of the East African countries with the neighboring countries, Swahili is also spoken in some regions of Zambia, Malawi, Mozambique, Congo, Rwanda, Burundi, Somalia and South Africa. Dating the origins of Swahili is not an easy task. It seems clear that the language was spoken at the coast during the 13th century. Some authors propose a much more ancient origin: in his work "Journey through the Erithraean Sea", a greek trader named Diogene who visited the East African coast in the year 110 A.D. told that the arab traders who regularly sailed the coast talked to the natives in their local language, which could represent the first historical reference to Swahili.
Safari Travel Destinations fascinating traditional lifestyles of the Turkana Tribe indigenous peoples, africa takes people back to their roots, to childhood dreams of striped http://www.robinhurtphotosafaris.com/safari-travel.htm
Extractions: About Us On Safari Safari Travel Sample Safaris ... Travel Tips To this day, East Africa remains the finest wildlife paradise on earth. Travelling through landscapes of staggering beauty, witnessing the fascinating traditional lifestyles of the indigenous peoples, living among the spectacular herds of game and sleeping under canvas beneath the vast African sky, stimulates all the senses; the never-to-be-forgotten experiences that provoke moments of profound reflection. As Mick Jagger wrote in our guest book, it Took me back. Africa takes people back to their roots, to childhood dreams of striped horses, spotted cats, and giraffe, creatures impossible to believe until you see them in their natural habitat, in the landscape where our own kind began. Robin Hurt Photo Safaris supports sustainable ecotourism and to this end we patronize community group ranches that promote conservation in such areas as Il Ngwesi and Namunyak in northern Kenya. Both Kenya and Tanzania are acclaimed for their political stability; the people are helpful and friendly, and officials, polite and courteous.
References In Contemporary nomadic and pastoral peoples africa and Latin America, ed. Stability and resilience in East african pastoralism The rendille and http://www.ifad.org/gender/thematic/livestock/live_ref.htm
Extractions: document.write(document.title) Abu, K. 1990. Socio-economic study of livestock keeping in the northern region. Draft report for ZOPP project planning workshop, Khartum. GTZ, Eschborn, Germany Abu Bodie, G.J. 1979. The role of Rendille women. IPAL Technical Report F-2, UNESCO/MAB. Adan, A.H. 1988. Adra, N. 1983. Ahmed, A.G.M. 1972. Essays in Sudan Ethnology, Ahmed, A.G.M. 1976. Some aspects of pastoral nomadism in the Sudan. Economic and Social Research Council, Khartoum. Al-Hassny, A. 1983. Allan, W. 1965. The African husbandman. Asad, T. 1970. The Kababish Arabs: Power, authority and consent in a nomadic tribe. New York: Praeger Publ. Attfield, H.H.D. 1990. Raising chickens and ducks. London: VITA. Attia, H. 1983. Seminaire sur le role des femmes dans la production vivriere (Summary). Expert consultation on women in food production, FAO, Rome.
FPP - TFRK Expert Meeting, Costa Rica, Section 1, December 2004 2.1 Overview of the situation of central African indigenous peoples 16 4 Central African indigenous peoples ownership, access and use of forest lands http://www.forestpeoples.org/Briefings/Africa/tfrk_expert_mtg_oct04a_eng.htm
African Encounter: The People & Cultures Of Africa Like all peoples of the world, the African has a contribution to make to our Before independence, the existence of half a million indigenous Namibians http://www.africanencounter.com/info/people.shtml
Extractions: They make up about 7.5% of Namibias population, sharing their language with Namas. Traditionally Damara people have been thought of as miners, smelters, copper traders, stock farmers and tobacco growers; until the end of the 19th century when they moved to Damaraland and started practising agriculture. Their traditional crafts include leather goods, glass and metal beadwork, wooden bowls and buckets, clay pipes and bowls, and more recently township art such as wire cars. Herero In 1904, the Herero and the Hottentots staged a massive uprising against the German colonial troops in South West Africa. It ended in a bloody massacre of over half the total Herero population at the battle of Waterberg. The few Herero that survived fled into the Kalahari, some crossing into what is now Botswana. Today, the Herero constitute the third largest ethnic group in Namibia, after the Owambo and Kavango about 8% of the present population. Their language is Bantu-based. In Botswana, they are a minority group inhabiting Ngamiland, south and west of the Okavango Delta.
SOAS: SOAS: Centre Of African Studies: Members: Anthropology indigenous medicine and medical anthropology; therapy and illness among the Age organisation in East africa; Maaspeaking peoples (Samburu, Maasai, http://www.soas.ac.uk/centres/centreinfo.cfm?navid=693
Cprofile and I enjoy the fieldwork with rendille camel pastoralists of Northern Kenya . beautiful nature, brave indigenous people, and the harmony and the http://jambo.africa.kyoto-u.ac.jp/~sun/cprofile.htm
Video_sales BRIDEWEALTH FOR A GODDESS(Not for sale in North America, South africa, The Yukhagirs are one of the small indigenous peoples of Northern Siberia. http://www.therai.org.uk/film/video_sales.html
Extractions: For information on the RAI please contact the office manager and about the website contact the The holdings below are arranged in alphabetical order by title, except when the titles begin with the words The or A , whereupon the cassettes are alphabetised by the word following these two. New additions are listed at the beginning. Student films, and staff films from the Granada Centre for Visual Anthropology are listed in separate sections. Pricing and ordering information is at the end. The video cassettes are available in PAL and NTSC world-wide except where otherwise indicated beside the title. ADHIAMBO - Born in the Evening Colour, 66 minutes, 2001 Filmmakers and anthropologists: Ruth Prince, Wenzel Geissler, Ruth Tuchtenhagen (Winner of the 2003 Student Video Prize) Not for Sale in North America Colour, 109 minutes, 1983
African Studies Center | Publications | Index Becoming indigenous in africa The Globalization of Maasai and Barabaig EthnicIdentities, Killer Chill Poems for the South african peoples Struggle, http://www.bu.edu/africa/publications/index/indextopic.html
Extractions: CENTER PUBLICATIONS BY MAJOR TOPIC Agriculture Arts/Art History Development Diaspora ... Women And Gender African Studies Center publications series listed here are intended to highlight the research of scholars affiliated with Boston University or the work of other scholars presented at Boston University. Note: These entries are listed alphabetically by title within each topic Explanation of code numbers (used for ordering): AH WP, and AAIC refer to article-length papers in Discussion Papers in the African Humanities (AH), Working Papers of the African Studies Center (WP), and African-American Issues Center Papers (AAIC). ARS refers to a paperback monograph in the African Research Studies. AFDOC refers to a book in the African Historical Documents series.
Afbooks.html Heritage Library of african peoples Series Edited by George Bond, PhD, Directorof Institute of african Samburu rendille Luo Turkana From West africa http://ethnicartsnfacts.com/culture/books/af_book.html
Afbooks.html and culture in text and photographs of an indigenous group of african people.Choose from East africa Masaii, Pokot, Samburu, rendille, Luo, Turkana; http://ethnicartsnfacts.com/culture/books/urb_book.html
Extractions: @import "/common/madre2.css"; Get emails with the latest news and analysis from MADRE Lucy Mulenkei is Chair of the African Indigenous Womens Organization (AIWO) and Executive Director of the Indigenous Information Network (IIN), an organization founded by Indigenous Peoples in Kenya to enhance the political participation of Indigenous Peoples and become more effective in making demands of the government and securing their human rights. The women served by IIN live in rural communities where they have extremely limited access to outside news and information. IIN works to combat the limitations imposed by this isolation by bringing trainings and workshops on human rights, HIV/AIDS and forced female genital mutilation into homes and schools in remote Maasai, Samburu, Rendille, Turkana and other Indigenous communities. Ms. Mulenkei is deeply involved with African and international networks of Indigenous women and has played an important role in many UN conferences and forums, including the Permanent Forum on Indigenous Issues, the World Conference against Racism and the Beijing Review Processes.
