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Phenomenology Philosophy: more books (100)

Belief and Its Neutralization: Husserl's System of Phenomenology in Ideas I (S U N Y Series in Contemporary Continental Philosophy) by Marcus Brainard, 2002-04
The Hermeneutics of Medicine and the Phenomenology of Health: Steps Towards a Philosophy of Medical Practice (International Library of Ethics, Law, and the New Medicine) by F. Svenaeus, 2010-11-02
Phenomenology (Contemporary Continental Philosophy) by Jean-Francois Lyotard, 1991-09
Hegel's Phenomenology of Self-Consciousness: Text and Commentary (Suny Series in Hegelian Studies) by Leo Rauch, 1999-05-27
Kant and the New Philosophy of Religion (Indiana Series in the Philosophy of Religion)
The Meaning of Illness: A Phenomenological Account of the Different Perspectives of Physician and Patient (Philosophy and Medicine) by S. Kay Toombs, 1993-08-31
Thinking through French Philosophy: The Being of the Question (Studies in Continental Thought) by Leonard Lawlor, 2003-05-30
God, Guilt, and Death: An Existential Phenomenology of Religion (Studies in Phenomenology and Existential Philosophy) by Merold Westphal, 1987-02-01
Hegel's Preface to the "Phenomenology of Spirit" by Georg Wilhelm Friedrich Hegel, 2004-12-28
Institution and Passivity: Course Notes from the College de France (1954-1955) (Northwestern University Studies in Phenomenology and Existential Philosophy) by Maurice Merleau-Ponty, 2010-06-30
Guerrilla Metaphysics: Phenomenology and the Carpentry of Things by Graham Harman, 2005-08-10
Heidegger and the Project of Fundamental Ontology (S U N Y Series in Contemporary Continental Philosophy) (Suny Series in Contemporary Continental Philosophy) by Jacques Taminiaux, 1991-09-03
Phenomenology: The Philosophy of Edmund Husserl and Its Interpretation
Phenomenology "Wide Open": After the French Debate (Perspectives in Continental Philosophy) by Dominique Janicaud, 2010-03-15

lists with details

Being And Becoming
The phenomenological philosophy of the 20th Century was founded by Edmund But, from quite early on, the development of phenomenological philosophy moved
http://www.onlineoriginals.com/showitem.asp?itemID=110
The Way Into Phenomenological Transcendental Philosophy From Psychology
Excerpt from Husserl s basic methodological and epistemological work, includinghis view of the history of philosophy. From Marxists.org.
http://www.marxists.org/reference/subject/philosophy/works/ge/husserl2.htm

Extractions: Edmund Husserl (1937) Furthermore, transcendental philosophy, for essential reasons (which are perfectly clear from our systematic presentations), can never undergo the unnoticed transformation into a mere techni and thus into a process of depletion whereby what has become a technique retains only a hidden meaning - one whose full depths, indeed, can be revealed only transcendentally. We can understand, accordingly, that the history of transcendental philosophy first had to be a history of renewed attempts just to bring transcendental philosophy to its starting point and, above all, to a clear and proper self-understanding of what it actually could and must undertake. Its origin is a "Copernican turn," that is, a turning-away in principle from the manner of grounding in naïve-objective science. As we know, transcendental philosophy appears in its primal form, as a seed, in the first Cartesian Meditations techni , this techni sight correctly suggest, he demands the self-evidence of "seeing" the goals and the ways to them and every step along the way. The way may be long, and many years of toilsome study may be necessary; this is true in mathematics, but it does not frighten him whose life-interest is mathematics. The great transcendental philosophies did not satisfy the scientific need for such self-evidence, and for this reason their ways of thinking were abandoned.
CHAPTER XIII
EXISTENTIALPHENOMENOLOGICAL philosophy S. PRE-PSYCHOLOGICAL UNDERSTANDINGS OF.HUMAN BEINGS AS PERSONS. From the preceding discussion of natural scientific
http://www.crvp.org/book/Series03/III-6/chapter_xiii.htm

Extractions: INTRODUCTION For more than thirty years, the psychology department at Duquesne University has been exploring the significance of phenomenological thought articulated by such philosophers as Husserl (1913/1962, 1937/1970), Heidegger (1927/1962), Sartre (1945/ 1956) and Merleau-Ponty (1942/1963, 1945/1962); by such psychiatrists such as Boss (1957/1963), Binswanger (1938/1963), Straus (1937/1963, 1966) and Frankl (1946/1962); and by psychologists such as Van Kaam (1959, 1966), Giorgi (1970) and Fuller (1990). In all, the phenomenological-psychological research methods developed at Duquesne have been integrally involved in the accomplishment of 144 dissertations, as well as 77 books and 745 articles. As one might expect, the influences of the phenomenological-psychological mode of thinking upon both the teaching and scholarly activity of the faculty has been, and continues to be, significant. In fact, it is effectively summarized in this description of the department's project ( 1970-71 Duquesne Univeristy Graduate Bulletin The Psychology Department at Duquesne University aims to develop and articulate, in a systematic and rigorous way, psychology conceived as a human science. Far from adopting the position that a human science is impossible, the Department believes that the conception of psychology as a human science is a positive attempt to incorporate the insights of Twentieth Century thinking into psychology. At Duquesne, the program is focused upon developing a specific type of human science psychology, one that flows from insights established by existential-phenomenological philosophy. As such, it is committed to discovering, applying, articulating, and developing these insights in such a way that a viable science of the human person emerges (p. 63).
SPT V6n3: Paul Verbeek
phenomenology, therefore, should be reinterpreted as a philosophical approach inwhich humanworld relationships are analyzed, as well as the constitution
http://scholar.lib.vt.edu/ejournals/SPT/v6n3/verbeek.html

Extractions: Current Editorial Assistant: A Bryant aubreybryant@hotmail.com Spring 2003 Volume 6 Number 3 DLA Ejournal Home SPT Home Table of Contents for this issue Search SPT and other ejournals Material Hermeneutics What can the philosophy of technology contribute to the philosophy of science? In the past decades, the philosophy of technology has seen radical changes. The classical positions in the field, many of them phenomenological in nature, made a gloomy diagnosis of our technological culture. Technology was thought to alienate people from themselves and from their world. Phenomenological approaches of science were composed in the same key. Science was seen as a reduced way of approaching reality, in which things can only be present in a very limited way: as 'objects' to be analyzed. Against this massiveness and romanticism, contemporary phenomenological approaches of technology - like Don Ihde's - takes a more differentiated view. Mediation has replaced alienation as the key concept for analyzing technology. Technologies are not thought to estrange people from themselves and their world anymore, but to
The Crisis Of European Philosophy Husserliana Volume 6 From
The work is subtitled An Introduction to Phenomenological philosophy.Of course, introduction is not to be understood in the sense of an elementary
http://www.husserl.net/books/title.php?opt=1&source=8
INTR 532 Home
Following philosophical phenomenology, the phenomenologist of religion avoidsreductionism. This is so significant that the criticism of reductionistic
http://www.wheaton.edu/intr/Moreau/courses/565/articles/Phenomenology.htm

Extractions: Phenomenology of Religion Evangelical Dictionary of Theology , revised edition; forthcoming 2000) Used by permission of Baker Book House Company , © 2000. All rights to this material are reserved. Materials are not to be distributed to other web locations for retrieval, published in other media, or mirrored at other sites without written permission from Baker Book House Company. Introduction. History of the Term. Phenomenology of the Spirit (1807), reacted against Kant's splitting of phenomena and noumena. He proposed that phenomena were actual stages of knowledge progressing in evolutionary fashion from raw consciousness to absolute knowledge. For Hegel, phenomenology was the science by means of which we come to absolute knowledge through studying the ways our minds appear to us. The term was picked up by other philosophers but generally used of a specific study of phenomena. By the mid 1800s, it had become synonymous with "fact," and had acquired the meaning of a purely descriptive study of any subject. Philosophical Phenomenology.
INTR 532 Phenomenology
Philosophical phenomenology. There are several significant Following philosophicalphenomenology, the phenomenologist of religion avoids reductionism.
http://www.wheaton.edu/intr/Moreau/courses/532/articles/Phenomenology.htm

Extractions: Phenomenology of Religion (A. Scott Moreau, Revised Evangelical Dictionary of Theology Used by permission of Baker Book House Company , © 2001. All rights to this material are reserved. Materials are not to be distributed to other web locations for retrieval, published in other media, or mirrored at other sites without written permission from Baker Book House Company. Introduction. History of the Term. Phenomenology of the Spirit (1807), reacted against Kant's splitting of phenomena and noumena. He proposed that phenomena were actual stages of knowledge progressing in evolutionary fashion from raw consciousness to absolute knowledge. For Hegel, phenomenology was the science by means of which we come to absolute knowledge through studying the ways our minds appear to us. The term was picked up by other philosophers but generally used of a specific study of phenomena. By the mid 1800s, it had become synonymous with "fact," and had acquired the meaning of a purely descriptive study of any subject. Philosophical Phenomenology.
Husserl-Archives Leuven
Edmund Husserl Ideas Pertaining to a Pure phenomenology and to a PhenomenologicalPhilosophy. Third Book phenomenology and the Foundation of the Sciences.
http://www.hiw.kuleuven.be/hiw/eng/husserl/Collected.php
Dictionary Of Philosophy Of Mind - Phenomenological Critique Of Representational
we ve moved to philosophy.uwaterloo.ca/MindDict . phenomenological critiqueof representationalism Rejection of the notion that representational
http://www.artsci.wustl.edu/~philos/MindDict/phenomcritique.html

Extractions: we've moved to philosophy.uwaterloo.ca/MindDict . Please update any links and go there for the latest version. phenomenological critique of representationalism - Rejection of the notion that representational states define and explain the most basic kind of human interaction with the environment. See also representation phenomenology intention-in-action Background ... Hubert Dreyfus Although the phenomenological critique of representationalism has its roots in the writings of the Continental philosophers Heidegger and Merleau-Ponty, its importation into contemporary philosophy of mind has been accomplished largely by Hubert Dreyfus. The critique's basic position involves a rejection of the proposition that the fundamental relation of a person to the world consists in the relation of the content of an individual mind to the world of objects, events, and states of affairs as represented by that content. Instead, it is held that the most fundamental variety of human action consists in the apparently unthinking, skilled action that makes up much of our everyday activities, and that does not require mental guidance or intervention for its successful accomplishment (Dreyfus 1991, p. 52). The evidence on which the phenomenological critique is built derives largely from the first-person experiences associated with nondeliberate action. Dreyfus, writing in collaboration with Jerome Wakefield, argues that when we engage in much of the day-to-day activity at which we are routinely skilled, we just do whatever it is we are doing, in unthinking response to the "moment-to-moment local forces acting upon" us (Wakefield and Dreyfus 1991, p. 263). As Dreyfus puts it elsewhere, our first-person experience of such action is of a "steady flow of skillful activity" in which we are "simply solicited by the situation to get into equilibrium with it" (1996, paragraph 34).
Husserl Page: Gesammelte Werke & Dokumente
First philosophy (1923/24). Second part theory of phenomenological reduction.Edited by Rudolf Boehm. The Hague, Netherlands Martinus Nijhoff, 1959.
http://www.husserlpage.com/hus_iana.html
Husserl Page: Research Organizations
Translate this page The Centre for philosophy and Phenomenological Studies is founded with the The Tübinger society for phenomenological philosophy is created around the
http://www.husserlpage.com/hus_orgs.html

Extractions: The Society champions the cause of Phenomenology, in particular, and Continental European Philosophy, in general, in a preservative and creatively open way, both in the pages of the Journal of the British Society for Phenomenology and at its annual general meeting, which is held at St. Edmund Hall, Oxford, United Kingdom, during the Easter period. It fosters the original thought of phenomenological philosophers on their own terms, in relation to philosophical traditions, and through dialogue and debate with contemporary philosophical issues and theories. The Society faces the new millenium in a confident and forward-looking way to promote clarity of understanding and respect for differences through the raising of searching questions and the pursuit of critical debates.
Welcome To ASSC5 (OVERVIEW)
Perception, Attention, and phenomenology been actively discussed in recentyears by neuroscientists, psychologists, philosophers, and other researchers.
http://assc.caltech.edu/assc5/
Ideas Pertaining To A Pure Phenomenology And... (Husserl)-Springer Phenomenology
I found Ideas Pertaining to a Pure phenomenology and to a PhenomenologicalPhilosophy by Husserl, E. at springeronline.com and thought you would be
http://www.springeronline.com/sgw/cda/frontpage/0,11855,4-40397-72-33743055-0,00

Extractions: Please enable Javascript in your browser to browse this website. Select your subdiscipline Aesthetics Ethics History of Philosophy Logic Non-Western Philosophy Ontology Phenomenology Philosophy of Languages Philosophy of Law Philosophy of Religion Philosophy of Science Political Philosophy Pragmatism Home Philosophy Phenomenology Select a discipline Biomedical Sciences Chemistry Computer Science Economics Education Engineering Environmental Sciences Geography Geosciences Humanities Law Life Sciences Linguistics Materials Mathematics Medicine Philosophy Popular Science Psychology Public Health Social Sciences Statistics preloadImage('/sgw/cda/pageitems/designobject/cda_displaydesignobject/0,11978,4-0-17-900180-0,00.gif'); preloadImage('/sgw/cda/pageitems/designobject/cda_displaydesignobject/0,11978,4-0-17-900170-0,00.gif'); preloadImage('/sgw/cda/pageitems/designobject/cda_displaydesignobject/0,11978,4-0-17-900190-0,00.gif'); preloadImage('/sgw/cda/pageitems/designobject/cda_displaydesignobject/0,11978,4-0-17-900200-0,00.gif'); preloadImage('/sgw/cda/pageitems/designobject/cda_displaydesignobject/0,11978,4-0-17-900369-0,00.gif'); preloadImage('/sgw/cda/pageitems/designobject/cda_displaydesignobject/0,11978,4-0-17-900344-0,00.gif');
Philosophical Dictionary: Pascal-Phenomenon
of experience. Hence, a philosophical method restricted Philosophers who have made extensive use of diverse phenomenologicalphenomenology.
http://www.philosophypages.com/dy/p2.htm

Extractions: Pascal, Blaise French mathematician and theologian. A member of the community at Port-Royal , Pascal in the Lettres provinciales Provincial Letters ) (1657) defended his Jansenist friends against the persecution of the Jesuits. In Thoughts at Amazon.com fideistic approach to religion, according to which " ." ("The heart has its reasons that reason does not know at all.") Pascal's work with Fermat on the nature of probability presaged the development of modern decision theory, on the basis of which he argued that belief in god, although not rational, is a clever wager Recommended Reading: Ben Rogers, Pascal at Amazon.com Blaise Pascal's Quest for the Ineffable at Amazon.com God Owes Us Nothing: A Brief Remark on Pascal's Religion and on the Spirit of Jansenism at Amazon.com Portraits of Thought: Knowledge, Methods, and Styles in Pascal at Amazon.com Also see SEP Stephen T. Davis virtuSens CE ... Robert Sarkissian , and BIO
0919491294 : Problem Of Consciousness
Title, Problem of Consciousness New Essays in Phenomenological philosophy ofMind. Series, (Canadian Journal of philosophy Supplementary Volume, 29)
http://www.gazellebookservices.co.uk/ISBN/0919491294.htm

Extractions: Title: Problem of Consciousness : New Essays in Phenomenological Philosophy of Mind Series: (Canadian Journal of Philosophy Supplementary Volume, 29) Author: Evan Thompson, Editor ISBN: Format: Paperback Size: Pages: Weight: .294 Kg. Published: University of Calgary Press - September 2020 List Price: 13.99 Pounds Sterling Availability: In Print Subjects: What is consciousness and how is it related to the natural world? The essays in this volume address this question from the perspective of phenomenological philosophy of mind, a new trend that integrates phenomenology, analytic philosophy, and cognitive science. The guiding principles of this new thinking is that precise and detailed phenomenological accounts of subjective experience are needed if significant progress is to be made in understanding consciousness and its place in the natural world. From this standpoint, the essays collected here explore a variety of nuances concerning consciousness,. perception, schizophrenia, empathy and intersubjectivity. Also addresses are fascinating methodological issues involving the relationship between phenomenology and other approaches to understanding the mind in science and philosophy. Introduction; Phenomenological Claims and the Myth of the Given; Descriptive Phenomenology and the Problem of Consciousness; Intentionality and Phenomenality: A Phenomenological Take on the Hard Problem; Redrawing the Map and Resetting the Time; Phenomenology and the Cognitive Sciences; Neurophenomenology and the Spontaneity of Consciousness; Empathy and Openness: Practices of Intersubjectivity at the Core of the Science of Consciousness; Notes on Contributors.
Cyborg Bodies Revisited
In phenomenological philosophy, much the same loss of the boundaries of subjectiveidentity occurs, for example with Foucault. The subject becomes wholly
http://gnosis.cx/publish/mertz/cyborg.html

Extractions: [Additional Articles] [Bookmark Page] by David Mertz (413)586-8393 Department of Philosophy University of Massachusetts Amherst, MA 01003 quilty@philos.umass.edu THIS PAPER CONTAINS A VERY CONDENSED, SOMEWHAT ELIPTICAL, VERSION OF A COMPLICATED SCHEMA OF IDEAS. MAYBE I'LL WRITE A BOOK ON THE TOPIC. WHAT'S AT ISSUE: WHAT STRIKES ME AS AN ACCOMPLISHMENT OF 1960'S POST-STRUCTURALIST PHILOSOPHY, IN DECENTERING OR ELIMINATING SUBJECTIVITY AS THE POINT OF SOCIAL ANALYSIS IS LARGELY BEING ABANDONED NOWADAYS (NOT THAT THE RM FOLKS ARE TO BE BLAMED). SEYLA BENHABIB IS GOOD EXAMPLE. IN HER TALK ("SITUATING THE SUBJECT" I THINK), WHILE WANTING TO BE POST-KANT, POST-HOMO ECONOMICUS, ETC., SHE STILL WANTS TO ONTOLOGIZE A SUBJECTIVITY, ALBEIT ONE THAT IS MESTIZO, SUBALTERN, DIALECTICAL, HISTORICAL, ET ALIA. SO BENHABIB, WHATEVER HER VIRTUES, IS THE ENEMY. WHAT I'M DOING IN THE PAPER IMPLICITLY IS DEFENDING ALTHUSSER, LACAN AND FOUCAULT AGAINST HUMANIST AND COGNITIZE-RATIONALIST TENDENCIES (I.E. RATIONAL-CHOICE MARXISM, BUT THERE ARE MANY OTHER TARGETS), EVEN WHILE NOT MENTIONING THEM BY NAME. HARAWAY AND BATAILLE EACH UNDERMINE HUMANIST UNDERSTANDINGS. One history of the denaturing of subjectivity, and of subject(ivat)ed bodies, runs from Nietzsche to Bataille. With Bataille's

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