Home  - Basic_M - Maori Indigenous Peoples

Books Baby Camera Phones Computers Games DVD Electronics Kitchen Magazines Music Garden Software Tools Toys Video Apparel & Accessories Jewelry & Watches Musical Instruments Health & Personal Care Beauty Sports & Outdoors Office Products

e99.com Bookstore

Images

Newsgroups

21-40 of 100    Back | 1  | 2  | 3  | 4  | 5  | Next 20

A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z

Maori Indigenous Peoples:     more books (100)

Te Maori: Treasures of the Maori by D.R. Simmons, 1998-08-01 Eruera: The Teachings of a Maori Elder by The late Eruera Stirling, 1994-07-21 Taonga Tuku Iho: An Illustrated Encyclopedia of Maori Culture by A.W. Reed, 2002-11-01 Blood Narrative: Indigenous Identity in American Indian and Maori Literary and Activist Texts (New Americanists) by Chadwick Allen, 2002-01-01 Buying the Land, Selling the Land: Govts & Maori Land in the North Island 1865-1921 by Richard Boast, 2008-04-01 An Illustrated Guide to Maori Art by Terence Barrow, 2008-11-24 Possessions: Indigenous Art/Colonial Culture by Nicholas Thomas, 1999-05-01 Recalling Aotearoa: Indigenous Politics and Ethnic Relations in New Zealand by Augie Fleras, Paul Spoonley, 2000-04-20 The Carver and the Artist: Maori Art in the Twentieth Century by Damian Skinner, 2008-04-01 Maori Art and Design: Weaving, Painting, Carving and Architecture by Julie Paama-Pengelly, 2010-05-07 A Concise Encyclopedia of Maori Myth and Legend by Margaret Orbell, 1998-06-01 Taonga Puoro =: Singing Treasures: The Musical Instruments of the Maori by Brian Flintoff, 2004-01 Ta Moko: The Art of Maori Tattoo by D.R. Simmons, 2009-10-26 Tikanga Maori: Living by Maori Values by Hirini Moko Mead, 2006-05

lists with details

21. Intellectual Property Rights And Indigenous Peoples Rights And Obligations By Ma
    The maori name for indigenous peoples is Tangata Whenua. Respect for the factthat maori and indigenous peoples everywhere, have a special kind of  
    http://www.inmotionmagazine.com/ra01/ms2.html
    
    Extractions: Maui Solomon is a Moriori Maori barrister, an indigenous lawyer from Aotearoa New Zealand. He represents a number of tribes in Aotearoa New Zealand, in particular his own Moriori iwi, or tribe, from the Chatham Islands, a little island 800 kilometers east of New Zealand. He also represents three tribes: Ngati Kuri, Ngati Wai and Te Rarawa (other counsel represent the remaining three) in relation to the Wai 262 flora and fauna and cultural and intellectual heritage rights claim that's currently being heard by the Waitangi Tribunal. Also see: An Interview with Maui Solomon - The Wai 262 Claim by Six Maori Tribes:

22. An Interview With Maui Solomon - The Wai 262 Claim By Six Maori Tribes - Rural A
    Maui Solomon is a Moriori maori barrister, an indigenous lawyer from AotearoaNew Zealand Intellectual Property Rights and indigenous peoples Rights and  
    http://www.inmotionmagazine.com/nztrip/ms1.html
    
    Extractions: Wellington, Aotearoa / New Zealand Maui Solomon. Maui Solomon is a Moriori Maori barrister, an indigenous lawyer from Aotearoa New Zealand. He represents a number of tribes in Aotearoa New Zealand, in particular his own Moriori iwi, or tribe, from the Chatham Islands, a little island 800 kilometers east of New Zealand. He also represents three tribes: Ngati Kuri, Ngati Wai and Te Rarawa (other counsel represent the remaining three) in relation to the Wai 262 flora and fauna and cultural and intellectual heritage rights claim that's currently being heard by the Waitangi Tribunal. The interview was conducted March 12 and 15, 2001 by phone (from San Diego, U.S.) by Nic Paget-Clarke. This interview is part of an extended series of articles and interviews gathered by In Motion Magazine in the context of the 2000-2001 hearings of New Zealand's Royal Commission on Genetic Modification.

23. Resources On The Polynesian
    MUSIC OF indigenous peoples. The great maori opera singer does the indigenous Culture The maori people are the indigenous people of Aotearoa (New .  
    http://www.mongabay.com/indigenous_ethnicities/pacific/Polynesian.html

24. CDC - Emerging Infectious Diseases Among Indigenous Peoples
    Many indigenous peoples are at higher risk for emerging infectious diseasescompared to Rheumatic fever has continued to be a problem among the maori,  
    http://www.cdc.gov/ncidod/eid/vol7no3_supp/butler.htm
    
    Extractions: *Centers for Disease Control and Prevention, Anchorage, Alaska, USA; †Johns Hopkins University, Baltimore, Maryland, USA; ‡Indian Health Service, Albuquerque, New Mexico, USA; §Menzies School of Health Research, Casuarina, Northern Territory, Australia; ¶Auckland University Medical School, Auckland, New Zealand; #Johns Hopkins University, Baltimore, Maryland, USA Many indigenous peoples are at higher risk for emerging infectious diseases compared to other populations. This conference panel focused on diseases of particular concern to Native Americans (American Indians and Alaska Natives), Australian aboriginal peoples, and the Maori of New Zealand. Important emerging diseases among these groups include respiratory tract infections, infections with antimicrobial-resistant organisms, zoonotic diseases, viral hepatitis, Helicobacter pylori and respiratory syncytial virus infections, diseases caused by Group A and B streptococcus, tuberculosis, and bacteremia and meningitis caused by

25. NATSIEW: Treaties With Indigenous Peoples
    of law affecting maori, the indigenous people of New Zealand/Aotearoa.The Review covers maori Land Law, the Waitangi Tribunal including all reports,  
    http://www.natsiew.nexus.edu.au/lens/treaty/treaty.html
    
    Extractions: Treaties with Indigenous peoples Broadly, a “treaty” is an agreement between two or more parties who seek to have their relationship with each other defined. Some examples of principles a treaty may embody include: The recognition of Aboriginal and Torres Strait Islander peoples as the “first peoples” of Australia Recognition of the inherent and distinct rights that flow from recognition; The establishment of national standards; A framework for settling relationships between Indigenous peoples and governments at local, regional, state, territory and federal levels; Australia has no treaties with its Indigenous peoples.  Unfortunately, in the formation of Federation, Aboriginal and Torres Strait Islander peoples were overlooked as relevant parties.  A national treaty with Indigenous peoples could have recognised and protected Indigenous rights and led to a just constitutional basis for the Australian Federation.  Canada and New Zealand both have treaties with Indigenous peoples.  Australia is therefore in the beneficial position of being able to assess, learn from and adapt the treaty models from other countries.

26. Australian Parliamentary Library - Research Note 51 1996-97
    Reserved Seats in Parliament for indigenous peoplesthe maori Example In 1986there were 1 920 256 people (both maori and non-maori) on the General roll  
    http://www.aph.gov.au/library/pubs/rn/1996-97/97rn51.htm
    
    Extractions: June 1997 Introduction Constitutional reform and reconciliation between Aboriginal and non-Aboriginal Australians are two continuing and important items on the policy agenda. They converge on the issue of reserved indigenous seats in Parliament. In its 1995 Social Justice submission the Council for Aboriginal Reconciliation recommended that any constitutional consultation process explore the possibility of separate indigenous seats in both Houses of the Commonwealth Parliament.(1) In April 1997 the NSW Parliament Standing Committee on Social Issues called for public submissions on Aboriginal representation in the NSW Parliament.(2) Aboriginal people have sought dedicated representation since at least 1938, when a petition was presented to Prime Minister Lyons demanding representation in the national Parliament.(3) A number of countries have a form of indigenous representation. In Norway, for example, the Sami have their own Assembly and in the state of Maine in the United States, two Indian tribes have seats in the state legislature but without voting rights. However, only New Zealand has a system which specifically includes the indigenous people in the general parliamentary process.

27. LLM (Maori/Pacific & Indigenous Peoples) - Graduate Study Options: University Of
    Information on the Graduate Programme offered by the University of Waikato Schoolof Law.  
    http://www.waikato.ac.nz/law/study/postgrad/llm_pac.shtml
    
    Extractions: Waikato Law School About the School Online Prospectus As for Master of Laws. (see LLM Entry Criteria Currently the degree comprises the equivalent of four Level 5 papers, and requires candidates to take the following compulsory paper: A one-paper dissertation on a topic relating to the Law of the Pacific. Alternatively, candidates may enrol in an approved Masters paper from the School of Maori and Pacific Development. In all other respects, the requirements are the same as for the LLM. University Calendar: Regulations for the Degree of Master of Laws in Maori/Pacific and Indigenous Peoples' Law (LLM(Maori/Pacific and Indigenous Peoples)) ADDRESS WEBMASTER CONTACT AUTHOR The University of Waikato - Te Whare Wananga o Waikato

28. Master Of Laws In Maori/Pacific And Indigenous Peoples - Graduate Profiles : Uni
    Graduate Profile for the Master of Laws in maori/Pacific and indigenous Peoplesoffered by the University of Waikato School of Law.  
    http://www.waikato.ac.nz/law/info/grad_profiles/gp_llmpac.shtml
    
    Extractions: Waikato Law School Online Prospectus The establishment of the School of Law in June of 1990 marked a significant development in legal education in New Zealand. Its aim is to provide an excellent contemporary legal education. Its mission is to provide critical research for the public good and liberal legal education to people of the region and beyond. Working in close consultation with the University of the South Pacific (Vanuatu), the qualification of Master of Laws in Pacific Legal Studies was established in 1999. Further development saw the degree extended to its present title Master of Laws in Maori/Pacific and Indigenous Peoples. The University has developed strong relationships and networks with communities, practitioners and businesses to ensure that its programmes and qualifications are relevant and responsive to our Masters students' needs as well as their needs. The University is also responsive to a range of social and economic goals which have been identified as priorities by Government, and often seeks to encompass these goals within the papers offered at the Masters level. The generic capabilities developed by our graduates are important, as are specialist knowledge and skills. This graduate profile identifies linkages with other education sector groups, community groups, industry and employers who have an interest in the capabilities of graduates of this qualification, who contribute to programme planning and development, and who also, in many cases, provide workplace experience opportunities.

29. SBMJ
    The maori of New Zealand use Tangata Whenua or people of the land in This states that the dislocation of most indigenous peoples from their lands  
    http://www.studentbmj.com/back_issues/1003/editorials/352.html

30. Dialogue Between Nations
    The cultural renaissance by maori people and the changes made, including the Why should this issue be raised, because we as indigenous peoples are  
    http://www.dialoguebetweennations.com/N2N/PFII/English/TauniSinclair2.htm
    
    Extractions: This intervention from Te Kawau Maro of Aotearoa- New Zealand elaborates on the issues of education and culture. I want to remind the forum of a key principle of the Permanent Forum, enunciated by the High Commissioner Mrs. Mary Robertson, that of partnership, partnership in action, the operative words being partnership and action. It is assumed the partnership is equal. I wish to return to this matter but first a few comments. These questions are in the context of the Permanent Forum on Indigenous issues, a supposed new ground breaking institution philosophically, ideologically, culturally and politically to name a few differences. United Nations institutions recognize a certain hierarchy and subsequent behavior by is actors reinforce it, this is normal, we have seen this, it will take time for those institutions to recognize and accommodate a change that is happening. Why should this issue be raised, because we as Indigenous Peoples are permanently entering an institution that has, at times been difficult? At various Indigenous conferences we have heard Indigenous Peoples state the United Nations should be de-colonized. If that perspective has merit then let us do something about it. There is more than enough Indigenous expertise to assist. There is a concern that the Indigenous Permanent Forum comes under unnecessary pressure within the United Nations, this is real, not imagined.

31. Aboriginal/Indigenous Peoples
    Aboriginal/indigenous peoples. Either/Or Multiculturalism and It representsa tiny portion of the whole literature of the maori people and one which  
    http://www.ucalgary.ca/UofC/eduweb/engl392/492/aboriginal.html
    
    Extractions: Critical article on Australian aboriginality, multiculturalism, and white guilt. Published in Postcolonial Fictions issue of SPAN (Journal of the South Pacific Association for Commonwealth Literature and Language Studies) Number 36 (1993). The World Wide Web Virtual Library: INDIGENOUS STUDIES :This site is maintained in conjunction with the Australian National University's Aboriginal Studies WWW Virtual Library Circumpolar and Aboriginal North American WWW Virtual Library which contains links to North American and Circumpolar Indigenous resources. HOUSE OF ABORIGINALITY : Aboriginal art's success in the Art world has spawned a 'spin offs' industry based on commercial application of its imagery (this site and its links can be image-heavy and slow to load). Mark Williams ...Within the body of Maori writing in English, that which we think of as 'literature' in the narrow sense of the word is again smaller in volume and more recent than the variety of written forms diaries, journalism, translations, letters which date back to the beginning of the nineteenth century and the first acquaintance of Maori people with print culture. Maori writing in the novel and short story genres begins around 1970. It represents a tiny portion of the whole literature of the Maori people and one which translates the experience of Maori people into a doubly alien medium: into print and into English. Maori literature in English is a product of interaction with Pakeha cultural expressions and is therefore necessarily a hybrid literature.

32. WiPCE 2005 Welcomes Indigenous Peoples Of All Nations
    World indigenous peoples Conference on Education The WIPCE 2005 powhiri (welcome)will be hosted by the maori Queen, Te Arikinui, Dame Te Atairangikaahu  
    http://www.wipce2005.com/welcome.htm
    
    Extractions: Nau mai haere mai ki Aotearoa a te tau 2005. PROGRAMME Powhiri - Sunday 27th November (Official Welcome) The WIPCE 2005 powhiri (welcome) will be hosted by the Maori Queen, Te Arikinui, Dame Te Atairangikaahu. In traditional style, manuwhiri (guests) from the many corners of the world will be welcomed by the tangata whenua (the host people). The powhiri will be held at Turangawaewe Marae, the venue host of the 1990 WIPCE Conference. Turangawaewae Marae is the most significant meeting place of Te Arikinui and her people. The powhiri is the first essential part of ensuring our guests are made to feel welcome. The powhiri will be an opportunity for all to witness the salute of waka taua (war canoes) on the Waikato River and a number of other presentations along the riverbanks including Maori arts and crafts and cultural performances. It will also be an opportunity to sample many local delicacies.

33. Maori News Online And Maori Portal - Te Karere Ipurangi
    This system is dedicated to the indigenous peoples of the world and to the enrichment indigenous peoples and the Law. Use of the macron in written maori  
    http://maorinews.com/karere/

34. Student Paper Competition, Indigenous Peoples Specialty Group Of The AAG
    The indigenous peoples Specialty Group (IPSG) invites submissions for its annual Mana Wahine and Science Exploring relationships between maori women,  
    http://www.pacificworlds.com/ipsg/studpapr.html
    
    Extractions: Indigenous Peoples Specialty Group, Association of American Geographers 2005-6 Call for Submissions: The Indigenous Peoples Specialty Group (IPSG) invites submissions for its annual Graduate Student Paper Competition. Graduate student papers eligible for this competition will address geographic research, education, cartography, theory and/or applications by, for and/or about indigenous people(s). Papers will be evaluated on their overall contribution to new knowledge and understanding in the geographies of indigenous peoples. The award for the top student paper includes a cash award of $150 and a one-year honorary student membership in the IPSG. To be eligible for this competition, papers must be presented at the 2005 Denver AAG annual meeting, regional geography meetings or another professional conference. Students must submit a written manuscript of their conference paper for evaluation. Papers will be evaluated by IPSG board members, which include both faculty members and graduate students. The committee reserves the right not to award a prize if submissions are not of sufficient quality. Information on the 2005-6 competition will be announced later this year (2005).

35. Māori - Wikipedia, The Free Encyclopedia
    maori is the name of the indigenous people of New Zealand, and their language . Categories New Zealand maori indigenous peoples of Oceania  
    http://en.wikipedia.org/wiki/Maori
    
    Extractions: (Redirected from Maori Te Puni , Māori Chief Māori is the name of the indigenous people of New Zealand , and their language . It is also the name of the people and language of the Cook Islands , referred to as Cook Islands Māori The word māori means "normal" or "ordinary" in the Māori language and is widely applied ("wai māori" is fresh water as distinct from seawater ). "Māori" has similarities in some other Polynesian languages such as Hawaiian in which the cognate word maoli means native, indigenous, real or actual. The use of the term Māoris as the plural of Māori is now generally used outside New Zealand. Today, many Māori prefer to refer to themselves as tāngata whenua (literally "people of the land"). edit It is not precisely known when Māori arrived. Polynesian voyagers are believed to have migrated to what is now New Zealand from eastern Polynesia in the latter part of the 1st millennium CE . As their descendants adjusted their practices and culture to their new environment, they became the Māori. New Zealand was one of the last Pacific island groups reached by humans.

36. Indigenous Rights
    Update on the Hunger Strike by indigenous peoples Representatives at the United From Hawaiki to Hawaiki the maori people of Aotearoa / New Zealand,  
    http://www.converge.org.nz/pma/indig.htm
    
    Extractions: Other topics National 'risks racial backlash', Jon Stokes , 7 September 2005 Pakeha / Tauiwi Support the International Day of the World's Indigenous People , 9 August 2005 Te Taumata Kaumatua o Ngapuhi Statement , 18 April 2005 United Nations Committee on the Elimination of Racial Discrimination (CERD) critical of Foreshore and Seabed Act; plus response to the CERD decision , March 2005 Committee on the Elimination of Racial Discrimination considers situation in New Zealand, CERD , 25 February 2005 Hikoi ki Waitangi - 2 to 6 February 2005 Successful Conclusion of the Indigenous Representatives’ Hunger Strike and Spiritual Fast at the UN Working Group on the Draft Declaration for the Rights of Indigenous Peoples , 2 December 2004 Update on the Hunger Strike by Indigenous Peoples' Representatives at the United Nations , 30 November 2004 Letters of support for the hunger strike for indigenous rights , 29 November to 4 December 2004 Support the Hunger Strike by Indigenous Peoples' Representatives at the United Nations , 29 November to 4 December 2004 Te Papa treasure 'stolen', Oskar Alley

37. Fishing With New Nets: Maori Internet Information Resources And Implications Of
    The indigenous people of New Zealand are the maori, descended from the great It is of great concern that maori and other indigenous peoples tend to  
    http://www.isoc.org/isoc/whatis/conferences/inet/97/proceedings/E1/E1_1.HTM
    
    Extractions: New Zealand This paper surveys Internet information resources relating to the Maori, the indigenous people of Aotearoa/New Zealand, and examines issues that arise when indigenous peoples' culture is placed in a digital networked environment. Keywords: digital libraries and museums, cultural property, indigenous peoples, intellectual property, Internet, Maori, networked information resources, New Zealand, virtual museums. The indigenous people of New Zealand are the Maori, descended from the great Polynesian voyagers who swept across the Pacific, arriving in New Zealand about 1,000 years ago, calling the land "Aotearoa," the land of the long white cloud, reflecting the view of the landmass topped with cloud that the early voyagers must have seen as they came south. About 200 years ago, the Maori started to have contact with Europeans and their technology, with results similar to those experienced by other indigenous peoples: population decline through disease, loss of land and sovereignty, and cultural alienation. On the other hand, the Maori were noted for their uptake of European technology. Muskets, of course, were adopted quickly, to the cost of the settler forces. Maori adopted European agriculture and shipping methods quickly

38. GENE DREAM - Resisting The Gene Raiders
    Aroha Te Pareake Mead on the genetic exploitation of indigenous peoples – As a result, a maori woman who had signed the conditional consent was forced  
    http://www.newint.org/issue293/resisting.htm
    
    Extractions: and how they are fighting back. When news of Dolly the cloned sheep made the world headlines, few realized that the company who claimed it created Dolly was also engaged in field trials in Tauranga, Aotearoa /New Zealand. Meanwhile, in Papua New Guinea, researchers have been busy trying to patent the genes of the Hagahai people, hoping to find a cure for leukaemia. There was a massive global outcry at the US patent, led by the Canadian-based Rural Advancement International Foundation (RAFI) but also advanced at a Pacific regional level, which ultimately resulted in a US decision to abandon the patent. The actual DNA samples have yet to be repatriated and a similar claim on DNA properties of Solomon Island peoples has yet to be considered. Far from being resolved, there is a feeling that in the future researchers will continue to act in this manner, but will refrain from applying a patent until the last stages of research. The Hagahai patent was taken out in the early stages. Patents have been taken out on animals, people and, of course, plants. Take Kava. Kava is a plant which has become a fundamental aspect of Melanesian and Polynesian cultures in terms of hospitality, mana (esteem) and, in some cases, social inter-action. Kava is integral to the identity of the Pacific. It is a tradition we all know and respect, one which we have assumed will always be with us. Recently, US and German companies have attempted to assert property rights over species of the Kava. Their research has identified useful pharmaceutical products over which they wish to assert exclusive ownership.

39. The Health Status Of Indigenous Peoples And Others -- Ring And Brown 327 (7412):
    Although indigenous peoples tend to have higher mortality right across the Efficacy of bupropion in the indigenous maori population in New Zealand  
    http://bmj.bmjjournals.com/cgi/content/full/327/7412/404
    
    Extractions: This article Extract PDF Respond to this article Read responses to this article ... View citation map Services Email this article to a friend Find similar articles in BMJ Find similar articles in ISI Web of Science Find similar articles in PubMed ... Read articles citing this article Search for citing articles in: ISI Web of Science (6) PubMed PubMed Citation Articles by Ring, I. Articles by Brown, N. Related content Health of indigenous peoples Related Articles The gap is narrowing in the United States, Canada, and New Zealand, but a lot more is needed Indigenous populations differ in levels, patterns, and trends of health. What is common is the unacceptably large differences between the health of indigenous and non-indigenous populations in developed nations. Durie recently outlined the explanations

40. Indigenous Cultural And Intellectual Property Rights: A Digital Library Context
    How do we ensure that both indigenous and nonindigenous peoples receive themessage? In the maori context, and indeed the Polynesian context,  
    http://www.dlib.org/dlib/may02/sullivan/05sullivan.html
    
    Extractions: r.sullivan@auckland.ac.nz Recently a watershed moment occurred in the world of intellectual and cultural property rights in Aotearoa, New Zealand, when the "Toi Iho" trademark [ The Toi Iho trademark asserts authenticity in the creative arts and provides a cultural context for works that have a Maori lineage or whakapapa. The Toi Iho trademark signifies an ethos of ownership, respect, and active engagement with the Maori people from which the culture sprang. ], when Ruaumoko [ ], the foetal earthquake-god, kicked the belly of the earth mother to create the ravines and mountains of Aotearoa / New Zealand, and when Maui [ ] first discovered Aotearoa near the end of the first millennium. Anything can be digitized: any story, legend, map, chart, blueprint, or equation. Any storyteller recorded in video or sound format can be transformed into a digital rendition for access on local or global networks. When digitizing cultural materials, the important questions are: How do we send a message that strengthens the holistic context of each cultural item and collection? How do we ensure that both indigenous and non-indigenous peoples receive the message? How do we digitize material taking into account its metaphysical as well as its digital life?

A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z

21-40 of 100    Back | 1  | 2  | 3  | 4  | 5  | Next 20