Extractions: The detailed account of the U.S. occupation of Haiti and its cultural aftermath, for the people of Haiti and for U.S. imperialism. Renda explores the way in which influential Americans fostered and responded to the paternalism that was central to the occupation, and examines the interplay between culture and violence.
Haiti: In Focus: A Guide To The People, Politics And Culture This concise guide provides a brief overview of haiti, including information on the land, history, politics, economy, society and people, and culture. http://www.americas.org/bookstore/product_4025
Extractions: Edwidge Danticat, Krik? Krak! (Soho Press, 224 pp.; $20, 1995; Vintage, $11, paper, 1996) Joan Dayan, Haiti, History, and the Gods (University of California Press, 339 pp.; $35, 1995) Blair Niles, Black Haiti: A Biography of Africa's Eldest Daughter (1926; o.p.) North American Congress on Latin America (NACLA), Haiti: Dangerous Crossroads (South End Press, 256 pp.; $35, hardcover, $15, paper, 1995) Public events give place names new overtones that can seem to override previous, private meanings. For my first 27 years, for example, Waco was merely the town my grandfather came from. Now the name evokes an unhappy recent history, and I'm tacitly asked to take a side. So too with Haiti. I have spent time in that unhappy country, respect particular Haitian people for particular reasons, know the country's language and vivid smells and sounds. The now pervasive presumption that politics should trump my own experience both baffles and angers me; I'm not on anybody's side, thank you very much. The meaning of "Haiti" has become a battleground. Some months ago a friend sent me a flier for a new book from South End Press. Haiti: Dangerous Crossroads was, I was told, "a succinct history and up-to-date analysis of the tragic betrayal of Haitian democracy" that explained "why attempts to 'restore democracy' in Haiti seem doomed to failure. In part," claimed the flier
Newsgroup: Soc.culture.haiti Email List Directory News FTP Directory - Internet Reference. http://www.tile.net/news/?news_id=18169
Extractions: Haiti W elcome to a country-specific business and cross-cultural page! Learn about business customs and protocol, social etiquette and negotiating tactics. Get practical tips on business contacts, resources, management and much more. The reports are published by International Cultural Enterprises, Inc., leaders in international business information, in cooperation with top US executives. The information is current and constantly updated. Below please find the titles of the reports with a brief summary of the topics. The reports will be delivered to your e-mail immediately after receiving your order - anytime, anywhere. Greetings and Introductions .... Names and Titles .... Proper Manners .... Developing Relationships .... Proper Conversations .... Business Dress ... Exchanging Favors .... Being on Time ... Women in Business .... Communication Style ... Negotiating .... Gift Giving ... Business Entertainment ... Useful Addresses...
Extractions: in partnership with Read the full article with a Free Trial of HighBeam Research Taking Haiti: Military Occupation and the Culture of U.S. imperialism, 1915-1940. By Mary A. Renda. (Chapel Hill: University of North Carolina Press, 2001. 432 Pp. $49.95) Taking Haiti is a provocative examination of American imperialism in the Haitian nation. Renda examines how the 19 ...
Extractions: Save a personal copy of any page on the Web and quickly find it again with Furl.net. It's free. Get started now. Taking Haiti: Military Occupation and the Culture of U.S. Imperialism, 1915-1940. (History).~(book review) Wilson Quarterly, The March, 2002 by Theodore Dalrymple By Mary A. Renda. Univ. of North Carolina Press. 414 pp. $49.95 cloth, $ 19.95 paper No one who has been to Haiti is likely to forget the experience, and almost everyone who has been there retains an interest in the country and its culture. It is one of those countries that, though small and unimportant from an economic or political point of view, has a history that reaches beyond its boundaries, a history of unequaled tragic grandeur. Haiti's heroic but unsuccessful search for security and freedom seems profoundly ... Want to read the whole article? You can
NIC - Soc.culture.haiti Format Help Feedback NIC Info Home. soc.culture.haiti. haiti specific development and cultural issues. Goto Group Copyright Notice Credits http://www.ibiblio.org/usenet-i/groups-html/soc.culture.haiti.html
Windows On Haiti To present a truer, more positive image of the Haitian people and culture than what is commonly portrayed in the media. http://www.haitiforever.com/
The UNC Press, Taking Haiti By Mary A. Renda Taking haiti Military Occupation and the culture of US Imperialism, 19151940 Exploring the cultural dimensions of US contact with haiti during the http://uncpress.unc.edu/books/T-4661.html
Extractions: The U.S. invasion of Haiti in July 1915 marked the start of a military occupation that lasted for nineteen yearsand fed an American fascination with Haiti that flourished even longer. Exploring the cultural dimensions of U.S. contact with Haiti during the occupation and its aftermath, Mary Renda shows that what Americans thought and wrote about Haiti during those years contributed in crucial and unexpected ways to an emerging culture of U.S. imperialism. At the heart of this emerging culture, Renda argues, was American paternalism, which saw Haitians as wards of the United States. She explores the ways in which diverse Americansincluding activists, intellectuals, artists, missionaries, marines, and politiciansresponded to paternalist constructs, shaping new versions of American culture along the way. Her analysis draws on a rich record of U.S. discourses on Haiti, including the writings of policymakers; the diaries, letters, songs, and memoirs of marines stationed in Haiti; and literary works by such writers as Eugene O'Neill, James Weldon Johnson, Langston Hughes, and Zora Neale Hurston.
Mailgate.ORG Web Server: Soc.culture.haiti Translate this page Mailgate.ORG Web Server newsgroup soc.culture.haiti (haiti specific development and cultural issues.) http://mailgate.supereva.com/soc/soc.culture.haiti/
Vodoun Culture: Ayibobo - Welcome! What Is. vodoun culture So much so that in haiti, the use of the word vodoun (or voodoo, vaudou, vodu etc.) is a sign of alienation. http://www.geocities.com/Athens/Delphi/5319/whatis.htm
Extractions: What Is Vodoun is the heritage of the ancient africans nations that were exiled in the new world. Its ways have been born throughout the darkest times by our forefathers in order to teach us how to live today and tomorrow. Vodoun is more than one thing, it is medecine, justice, police, it is art, dance, music as well as religious ritual. It is the common ground upon which we, the children of the african new world diaspora, stand together. It is perfectly ordinary to be Vodoun without being religious as one can be jewish and agnostic. So much so that in Haiti, the use of the word vodoun (or voodoo, vaudou, vodu etc.) is a sign of alienation. My ambition is to show the breadth and diversity of our vodoun soul. Not an easy task away from the cool shade of a mango tree in a warm caribbean afternoon. We will start with the obvious, the rituals. Be aware that in Haiti alone there are many ways to celebrate the invisible, and what I present doesn't pretend to universality. Let us start with the basics, with Bondjé, Lésen, Lézanj we will get through this. CONTENTS LWAS SONGS DANCES ... HOME Vodoun Culture http://www.vodoun.com
Haiti In Cuba haiti has a strong presence in Cuba, dating back to the late 1790 s after the Creole language and culture first entered Cuba with the arrival of haitian http://www.afrocubaweb.com/haiticuba.htm
Extractions: Second Kiba Kreyol Festival in Havana Ban Rrarra Desandann Haiti in Cuba Haiti has a strong presence in Cuba, dating back to the late 1790's after the Haitian revolution, when many French moved to Cuba and took the kidnapped Africans with them. From this wave we get the Tumba Francesa and the Haitian roots music in Cuba. Haitian tradition contains a strong strain of Dahomey and Congo, both of which are present in Cuba. Haitian Rada is Cuban Arara, the Dahomey tradition. More recently, Cuba is perhaps the only country to have welcomed so many Haitians fleeing the persecution of the Generals and their savage regime. There are reportedly over 300,000 recent arrivals in Cuba. And Creole, which is still spoken by descendants of the earlier waves, is Cuba's second language, with a Creole radio station in Havana. There are a number of Haitian roots groups playing in Cuba, including Ban Rrarra and Desandann Today, Cuba has several viable Haitian cultural organizations, includin
Haïti, Page D'accueil @ île En île Translate this page haiti Interface, for human rights, cultural, environmental and social issues in haiti. haiti Global Village, ressources haïtiennes culture, économie, http://www.lehman.cuny.edu/ile.en.ile/haiti/
Haiti Is Example Of French Cultural Superiority, Says Chirac haiti Is Example of French Cultural Superiority, Says Chirac. 3/22/2004 William Grim. Print This Page. Paris - Speaking at the annual meeting of the http://www.brokennewz.com/displaystory.asp_Q_storyid_E_782haitifrench
Extractions: Life Through a Camera Phone - Editor's Blah Web Broken Newz Front Page Newsletter Survey Links ... Famous Quotes Friends of BN Fark BBspot The Specious Report Mentally Incontinent ... More Links Haiti Is Example of French Cultural Superiority, Says Chirac 3/22/2004 - William Grim Paris - Speaking at the annual meeting of the Societe du Hauteur et Snobbishness Gallique, French President Jacques Chirac said yesterday that Haiti is a prime example of French cultural superiority. Ze Western Hemisphere ees so horrible, but thank goodness zat Haiti remains an oasis of cultural refinement and political stability, said M. Chirac. And look at ze wonderful benefits that French culture has given to Haiti. An average life expectancy of 28, a gross domestic product of $1.32, and an advanced health care system that has produced the least overweight population in ze world outside of Zimbabwe. Ze Americans cannot even begin to compare with Haiti. In related news, Haitian opposition leader Jean-Louis Weedwhacquere of the Alliance Contre Rationalisme, said at a press conference today that if his party is victorious in the next election he will outlaw the use of electricity, which he claims is a symbol of Anglo-Saxon oppression and cultural chauvinism. Related Stories French PM: "It's Great to Be Collaborating with Germany Again!"
Extractions: 5 Janvye, 2005 Vol. 22 No. 43 Haiti: Déjà vu by Brian Concannon Jr. January marks the beginning of Carnaval season in Haiti - every Sunday afternoon the bandes-à-pied (literally, bands-on-foot) and their followers take to town and city streets, strutting their stuff in preparation for les trois jours gras - the three fat days - of celebrating before Ash Wednesday. The bandes-à-pied are eventually joined by better-financed bands on chars - trailers piled high with loudspeakers - and by dancers dressed as Indians, actors poking fun at politicians and Chaloska - usually men, with savage-looking masks, snarling at the young and the timid in the crowd. Chaloska comes from General Charles-Oscar Etienne, Port-au-Prince's police chief in the first half of 1915. Etienne's boss, President Vilbrun Guillaume Sam, seized power in February of that year, pursuant to negotiations with the U.S. and after paramilitary groups had chased his predecessor from power. Lacking electoral or constitutional legitimacy, President Sam procured an insurance policy for his rule: starting in March he rounded up potential political opponents or their family members, and packed at least 200 of them - from Haiti's most privileged families - into the Penitencier National. They were held not by court order - there were no arrest warrants, no evidence in their files or trips to see the judge. They were held by a Presidential directive that Charles Oscar Etienne should kill the political prisoners when he heard the first shot fired against the Sam regime.