Canadian Indians CANADIAN native first NATIONS Reserve and Band info contacts, maps, Indians of North America Canadian first Nations, MANITOBA BANDS CONTACT http://www.logoi.com/links/nativeamericans/canadian_indians.html
Extractions: Sportspic.com Canadian Born Major League Baseball Players "Sportspic.com the most comprehensive list of Canadian Born Major League Baseball Players ... Canadian Born Baseball Players. Welcome ... focus of this page is Canadian Born Major League Baseball Players Past ... is that a player must be Canadian Born. There are a few ..."
Subject Directory Query records retrieved 17 for subject SOCIAL STUDIES native Studies ContentSocial research links regarding the Aboriginal, first Nations, http://www.library.pe.ca/bookmarks/subquery.asp?qs=SOCIAL STUDIES -- Native Stud
Native America Calling - Media Archives native America has been torn between two distinct political realties first Nations people fear this could lead to an armed conflict if the people are http://www.nativecalling.org/archives/list2000.html
Extractions: TOPIC / GUEST CATEGORIES Media Archives Home TOPICS Topics 1995-1997 Topics 1998 Topics 1999 Topics 2000 Topics 2001+ Civil Rights Current Events 2001, 2000 Current Events 1999, '98, '97 Environment Economics Education Gaming History Human Rights Indian Humor International Issues Land Issues Legal Issues Media Metaphysics NCAI Native Literature '01 Native Literature '00 Native Literature '99 Native Literature '98 Native Literature before '98 Race Racism Religion GUESTS Irene Bedard (real media) JoAnn Chase President Bill Clinton Wallace Coffey (real media)
Web Links - History & Culture Web Sites native Technology Pictures, Instructions, Lots of Northeast Stuff! Time Lines;mikmaq History Timeline Maine PBS Timeline native Culture http://www.avcnet.org/ne-do-ba/web_hist.html
Extractions: Last Updated 05-Nov-04 Wabanaki Sites Especially for Kids KidMagnet - Abenaki Page KidMagnet - Passamaquoddy KidMagnet - Penobscot Page KidMagnet - Maliseet ... SAD4 4th Grade - Maine Native Studies Wabanaki Sites Abenaki Home Page by Steve Miller Clan of the Hawk - Coos-Cowasack Band of Abenaki Cowasuck Band Of The Pennacook-Abenaki People Penobscot Indian Nation Homepage 'A New Beginning' Abenaki Cutural Center and Co-op ... Waban-Aki Nation Wabanaki Homeland Maps Indian Resettlement - Map late 1600's Southern New England tribes late 17th century Algonquin Bands in 17th Century People of the Dawnland ... MicMac Homelands Wabanaki Stories On Line MikMaq Stories includes stories in Native language First People and the First Corn The Giant and the Four Wind Brothers The Legend of the Bear Family Little People Story ... Indian Cinderella Wabanaki Language Links 1884 Abenaki Grammar - book on-line Eli's Abenaki Language - with sound!!! Conversational Abenaki - Basic Lessons - article Cowasuck Band Language Page Native Languages of the Americas:
Canadian Aboriginal Speaker A Highlight Of Urbana 03 Ray Aldred, director of the first Nations Alliance Churches of Canada, becamethe first native North American to address an Urbana convention since 1946. http://www.canadianchristianity.com/cgi-bin/na.cgi?nationalupdates/040129urbana
Educational Resources: WWW Links - Algonquian Links Algonquian first Nations in Quebec The Abenakis, Algonquins, Atikamekw, Crees,Malecites, nativeTech native American Technology Art http://www.qesnrecit.qc.ca/socialsciences/cycles123/elemmedfnal.html
Education - Hudson Museum, The University Of Maine Leavitt, Robert M. Maliseet and Micmac first Nations of the Maritimes . By Spirit of the Dawn, native American Singers from Maine. http://www.umaine.edu/hudsonmuseum/reso.php
ACS-AES Diversité Canadienne - Autochtones indigènes ou aux peuples des Premières Nations qui habitaient la région (tout ce native languages, the first two volumes of which appeared in 1988. http://www.acs-aec.ca/cdnDiversity/french/aboriginal/index.asp?flag=1&letter=C
Sept 2004 CONVOCATION The Convocation of Eagles national native American Christian many native American/ first Nations and other Indigenous peoples came together http://www.firstnationsmonday.com/archives/news092404.htm
Extractions: Also ... The Bob Family will be hosting the Convocation of Eagles Gathering next year. The dates will be August 28- September 2, 2005. The meetings will be at Ross Point in Post Falls, ID. Then the church services will be at the Gateway. More information will come together when the Bob's return from Uganda, Africa!
Extractions: Wednesday, 21 September 2005 Home News Indigenous Views Listening to Our Ancestors: Rebuilding Aboriginal Nations in the face of Environmental Destruction Main Menu Home News Event Calendar Discussion Forum ... Search Newsletter Keep yourself updated with our FREE newsletters now! Name E-mail Subscribe Unsubscribe Listening to Our Ancestors: Rebuilding Aboriginal Nations in the face of Environmental Destruction Monday, 10 March 2003 Leanne Simpson (Department of Native Studies, Trent University, Canada) from the Anishinaabekwe Nation, has contributed two papers to the Snowchange process. She discusses the philosophical, ethical and methodological concerns and priorities in this essay. Listening to Our Ancestors: Rebuilding Aboriginal Nations in the face of Environmental Destruction Our Elders tell us that just as it has taken 500 years to create the colonial relationship we struggle against today, it will take that long again to complete the decolonization of our minds and knowledge, to reclaim our cultures, and to reinstate our traditional systems of governance. These are necessary prerequisites for the restoration of our societies as healthy and sustainable Nations. The question is, what will be left of Mother Earth after another 500 years of exploitation to support unfettered economic and industrial growth? These struggles are not easy. Indigenous Peoples often find themselves challenging government-supported multinational corporations who exploit their territories for profit with no acknowledgment that their operations are on Indigenous lands, or that the industrial waste products they produce negatively impact local Aboriginal communities. At the same time, much of the intact wilderness Canadians enjoy is a direct result of Aboriginal Peoples' knowledge and sustainable ways of life. Issues around environmental protection and the "management" of "natural resources" cannot be resolved until the colonial relationship Canada insists on having with Indigenous Peoples is dismantled and jurisdiction over Aboriginal lands is restored in the hands and hearts of Aboriginal Peoples.
Festivals - Native Networks In 1998, the festival s first year, a native American documentary program was Twentyfour films were presented at the North American first Nations Film http://www.nativenetworks.si.edu/eng/purple/festivals.htm
Extractions: The Gallup Film Foundation announces the inaugural Gallup Inter-Cultural Film Festival: Shining Light on the Bridges Between Cultures. The festival is accepting works of all lengths, with the following categories and themes: narrative, documentary, experimental, and music video; advocacy/activism, children's/family, animation, gay/lesbian, regional, Native American, and International. It will include a selection of youth films, a panel discussion about breaking into the film industry, and musical performances. Screenings will be held at El Morro Theater. Payment of an entry fee is required for each work submitted. The Gallup Film Foundation, founded by Carrie House and Roy Howard, is dedicated to promoting the development of independent film in the Four Corners region.
Friends Of Neoki-stom-i - A Bravenet.com Guestbook I Was looking for native American Bone and Horn Chokers for myself,and I wound I know that my great grandfather was half Indian (firstnations people) http://pub39.bravenet.com/guestbook/show.php?usernum=3319196226&cpv=1
APTN FORUMS -> Does White Guilt Help Anyone? Do the first nations readers of this forum bear guilt for the massacre of Inuit at For a time, slave merchants continued to raid native American http://www.aptn.ca/forums/index.php?showtopic=264
APTN FORUMS -> Does White Guilt Help Anyone? first Nations peoples need to consider the ways of knowing and being that theirElders For a time, slave merchants continued to raid native American http://www.aptn.ca/forums/index.php?showtopic=264&view=getlastpost
NativeBiz - Web Links Index of native American Legal Resources on the Internet Fever Prod Videoson native North American and first Nations art, culture, and artists. http://www.nativebiz.com/Web_Links,l_op=viewlink,cid=4.html
Extractions: Advertising on NativeBiz Casino/Resort Guide NativeBiz e-Foundation® Events Calendar Featured Charities Contact Us Chatrooms Forums Healthy Living Job Center Link To Us Magazines Members List NATIVEHoops Newsletter Newest Members Wireless/PDA News Points, Games, Extras Points Shop Recommend Us Site Reviews Syndicate Our News News Search Site Statistics Stories Archive Submit News NativeBiz Supporters thinkNATIVE® NATIVENews Native Directory World News Yellow Pages
Native Resource At first, Fundy s native people probably assumed that the European colonists Maliseet and Micmac first Nations of the Maritimes. Robert M. Leavitt. http://www.bofep.org/native_resource.htm
Extractions: Humans first settled the lands around the Bay of Fundy soon after the kilometres-thick ice sheets retreated towards the northwest about 12,000 years ago. Since then, the Bay and the landscape around it have changed markedly, largely as a result of fluctuations in climate and sea level. Over the millennia, plant, animal and human communities have gradually adapted themselves to the changing conditions in order to survive. This is the story of the changing relationships between the people of the Fundy region and the habitats and natural resources that have sustained them. Although All three ways of interpreting the past have flaws that may hinder our understanding. The problem with using artifacts to interpret human history is that only the most durable objects have survived the passage of time. The moist, acidic soils of the Maritimes rapidly decompose buried objects of wood, bone, bark, hide or natural fibres. All that is usually ever left of tools or weapons are the indestructible stone parts. From such sparse clues, ancient cultures and ways of life have to be reconstructed. Artifacts are usually more informative when found together at obvious places of human settlement, rather than scattered randomly about the landscape. However, the Native people of Fundy lived a mostly migratory existence, living for only short periods in seasonal encampments. The very few such sites that have been found are scattered widely in space and time, making it difficult to paint a seamless picture of human history in the area.
Sun Singer - Native Reference - Canada / Alaska return to North America / Caribbean Highlights jobs, articles, and informationfor Aboriginal, first Nations, Metis and Inuit people in Canada. Health http://www.sunsinger.org/refs/canada.php
Extractions: These pages gather information and resources dedicated to addressing the legacy of "Indian residential schools," the primary mechanism through which new Canadians sought to assimilate the First Nations. - Anglican Church British Columbia Treaty Commission Ministry of Attorney General - Treaty Negotiations Office
Wiconi International - Introduction - International Teams from 146 countries about the challenges of native people in North America . As our first Nations people in the US and Canada see themselves being http://www.wiconi.com/intro/iteams.htm
Extractions: L to R, Terry LeBlanc (MiKmaq), Jodi Treviso (Cherokee), Tibetan guide and translator and Richard Twiss (Lakota) standing in the court yard of a Buddhist Temple in Lhasa, Tibet REMARKABLE WORLDWIDE OPPORTUNITY: Richard Twiss believes, "In modern missions, no other people group is so uniquely positioned for world evangelism, as First Nations People are today." Our Dancing Our Prayers ministry teams have repeatedly experienced this to be true in every part of the world they have gone. This is a unique time in world missions as the momentum in sending has begun to shift away from countries north of the equator to those of the south. At this same time the "indigenous wave" in world missions has emerged from tribal peoples around the world as a significant force in reaching the nations with the Gospel. BIRTH OF THE VISION: It was on Richard's first international trip in 1993 to Mongolia, that he became aware of the international recognition and fascination that exists for First Nations culture and history. On his second international trip in 1994 to Israel his awareness became a conviction. It was at that international conference in Jerusalem that he shared with prayer representatives from 146 countries about the challenges of native people in North America. As he walked into the conference room in his regalia, he was met with a prolonged standing ovation by the conferees. Afterward, several of these global leaders said they did know think there were "Red Indians" still living or certainly none that were Christians.
The American Lobster: Native Rights native Rights The Aftermath of the Marshall Decision Twentyseven of the 34First Nations affected by the Marshall decision have come to agreements http://www.parl.ns.ca/lobster/nativerights.htm
Extractions: Native Rights: The Aftermath of the Marshall Decision What are Treaty Rights? Long before Europeans arrived in Turtle Island (North America) the Aboriginal peoples had been living in their own distinct societies with their own laws, customs and economies for thousands of years. When the British government felt the need to legitimize their settlement claims in the Americas they began to negotiate with the various indigenous nations. The results of these negotiations were treaties, contracts signed by two parties to legalize agreements between nations. When these treaties were made the indigenous peoples owned and occupied these American territories and when they entered into the agreements with the British Crown, they signed as independent nations and not as subjects of the British Crown. Had the British perceived them as subjects, the making of the treaty between the two nations would not have been necessary. In 1760 the Peace and Friendship Treaty was signed between the Mikmaq, Maliseet and Passamaquoddy and the British Crown.
