Canku Ota - NA Nation Links Canku Ota (Many Paths) A Newsletter Celebrating native america. http//www.zompist.com/amer.htm. native american Language Preservation http://www.turtletrack.org/Links/NANations/CO_NANationLinks_VZ.htm
BIBLIOGRAPHY Handbook of North American indians. Smithsonian Institution. Several Volumes byculture area. Spencer, Robert (1977) The native Americans. 2nd ed. http://www.nevada.edu/~gbp/bib.am.ind.lang.cult.html
Algonquin Indians As in the case of all indians, travellers, observing part of a tribe settled The region S. and W. they made a desert, clearing of native inhabitants the http://www2.marianopolis.edu/quebechistory/encyclopedia/Algonquinfamily.htm
Extractions: Readings Documents ... Marianopolis College Date Published: Algonquian Family of Indians [This text was originally published in 1907 by the Bureau of American Ethnology as part of its Handbook of American Indians North of Mexico [Contemporary information on the Algonquin language and people may be found at the following sites: the Encyclopedia of North American Indians , the Canadian Encyclopedia , at the American Indian Languages' site and at Native American Genealogy . Several links are given at this site Algonquian Family Western division , comprising three groups dwelling along the E. slope of the Rocky mts: Blackfoot confederacy, composed of the Siksika, Kainah, and Piegan; Arapaho and Cheyenne . Northern division , the most extensive one, stretching from the extreme N. W. of the Algonquian area to the extreme E., chiefly N. of the St. Lawrence and the Great lakes, including several groups which, on account of insufficient knowledge of their linguistic relations, can only partially be outlined: Chippewa group, embracing the Cree (?), Ottawa, Chippewa, and Missisauga; Algonkin group, comprising the Nipissing, Timiskaming, Abitibi, and Algonkin. Northeastern division , embracing the tribes inhabiting E. Quebec, the Maritime provinces, and E. Maine: the Montagnais group, composed of the
Indians Of Canada And Quebec As for the indians of Canada, the material aspects of their culture were The native crafts in stone, wood, and other materials were disrupted by the http://www2.marianopolis.edu/quebechistory/encyclopedia/IndiansofCanadaandQuebec
Extractions: September 2004 Indians of Canada and of Quebec [This text was written in 1948. For the full citation, see the end of the document.] The aboriginal inhabitants of Canada were what are now known as "Indians" they planted in clearings in the forest. Wild rice was an important food among the Ojibwa of the Great lakes. The dwellings of the Indians varied from the permanent houses of solid lumber on the Pacific coast, the bark longhouse of the Iroquois, and the snow but of the Eskimo, to the conical skin tipi of the Plains and the dome-shaped bark lodge of the Montagnais. It was in the realm of transportation that they excelled. Their most important invention, when considered in the light of colonial history, was the birch-bark canoe, in which they travelled far and wide over the natural waterways of the country. They also invented the snowshoe, which enabled them to travel over the deep snow in winter. At the time of European discovery, the Indians of Canada numbered about 220,000, whereas to-day there are about half that number. Linguistically, they were divided into eleven distinct stocks, six of which were confined to British Columbia alone. The most widely distributed were the Algonkian which included among others, the Micmac, Abnaki, Montagnais, Ojibwa, Cree, and Blackfoot; the Iroquoian, which included also the Hurons and the Neutrals; the Siouan, which was spoken by the Assiniboin; Athapaskan, which was the language of the Chipewyans, Slaves, Yellowknives, and others; and the Eskimo. Notable among those of British Columbia were the Salish, Haida; and Tsimshian.
AALBC.com S Thumper S Corner Discussion Board Black Indians amer. history. This is a page that discusses black indians She was halfBlack Foot Indian. Her brother once had a confrontation with a member of the http://www.thumperscorner.com/discus/messages/2152/5907.html?1119303247
Guest Book Log -June 22, 2004-December 30, 2004 I enjoy reading your website and in all find native america red Indian websites i found your site looking 4 native amer names and their meanings i think http://www.snowwowl.com/gl5.html
Extractions: Comments: I didnt even have to put my name this websit is so amazing all through middle school people used to pick on me and called me owl woman but know some one actually shares the same feallings for these wonderful creatures who are such a mystery to us. There so amazing and if i wouldnt have the feallings that i kidnaped them from there reall home i would have a snow owl as a pet but i think its crule to capture somthingand take it away from there beautiful how thanks so mutch for this lovly site i will show it to everyone and i wish i could meet you some day for tea and we could disscuse the great owl ways Thanks again and with love i say farwell wright to me and mabye we could get together. THanks Oh and my name is Ellan Millard Farwell and thankyou again i love you for expressing you knoladge to the world about these fasanating creatures
Native American Bookstore blackfoot Grammar By Donald G. Frantz. Paperback 176 pages (March 1997). $24.95 The Changing Presentation of the American Indian Museums and native http://www.jammed.com/~mlb/bkstre.html
Extractions: The following books are available at Amazon.com . Just click on any hyper-linked title or book cover image to purchase or learn more about that item. This is just a small portion of all of the books they have on Native American topics. Please use the search box below to find other books or CD's that may interest you. Questions? Atlas of the North American Indian by Carl Waldman, Molly Braun (Illustrator). Paperback - 400 pages Revised edition (April 2000). $17.56.
Indian Peace Pipe For Sale native AMERICAN STYLE LOT OF DREAMCATCHERS ECT. REAL blackfoot Indian tamahawk.Zachary Taylor Presidential US Mint Medal http://www.finding-things.com/9330/1044563795.php
All Things Cherokee UtoAztecan cusp proves my native amer. ancestry but looking for the It is rumored to be Black foot Indian, but the memories are not so good anymore. http://www.allthingscherokee.com/atc_sub_gene_query50.html
Extractions: Learn more Genealogy Query Board 50 To find your surname simply use the find feature of your browser. You can do this by choosing "Find in Page" from the Edit menu or by hitting the "Ctrl" and "F" keys at the same time. A box will pop up with a field for you to enter your keyword. Type in the surname you are searching. If the name is on this page it will take you right to it. Then you can hit "Find Next" to see if the name is on the page more than once. Submit Your Genealogy Query Browse Query Boards: Queries 49 > Queries 51 January, 2005
Lewis And Clark Herbarium - Plants Collected By Lewis And Clark Nicotiana quadrivalvis Pursh, Fl. amer. Sept. 141. Dec (sero) 1813. (Solanaceae) Indian tobacco. PH-LC 146 (Moulton 114). Obtained from native americans http://www.life.umd.edu/emeritus/reveal/pbio/LnC/LnCpublic7.html
Extractions: Oenothera cespitosa Nutt., Cat. Pl. Upper Louisiana No. 53. Aug-Sep 1813. ( Onagraceae ) - tufted evening primrose. PH-LC 147 (Moulton 115a) and PH-LC 148, flower and leaf fragments in upper right-hand corner of the sheet (Moulton 115b). Collected possibly by Lewis between the Great Falls of the Missouri River in Cascade Co., Montana, the Teton River in Chouteau Co., Montana, or less likely by Clark along the Jefferson River in Jefferson Co. or Madison Co., Montana. The species was gathered on 17 Jul 1806. Synonymy: Oenothera scapigera Pursh. Oligoneuron rigidum (L.) Small var.
Extractions: Check the meeting schedule for future meetings Kathleen - Well, thank you for coming to Book Talk: The works of author illustrator Paul Goble. "'Sacred Dog' is a Native American name for the horse; in the story and illustrations here, Goble captures the mixture of familiarity and reverence in the tribal attitude toward this essential animal. . . . The pictures dramatically render both nature and culture."-Booklist, starred review. A Reading Rainbow Feature Book. Full-color illustrations. The Teachers.Net Bookshelf section has many books listed, already linked so that you can order them easily, helping Teachers.Net at no extra cost to you. At http://teachers.net/bookshelf/shopping/lit_frame.html
Who's Who In Lincoln County, Nebraska He found a band of Pawnee indians here under the leadership of Chief Two Ax, Marie Jensen; 1879 came to amer with parents; ed HS; La Verne Coll, http://lincoln.wathenadesigns.com/whowholc.htm
Extractions: Who's Who in Nebraska, 1940 Who's Who LINCOLN COUNTY Theo. Lowe, Jr. INCOLN County, the home of the buffalo and the hunting ground of the Pawnee and Sioux Indians, is located in the Great Plains area and is the third largest county in the state of Nebraska. Known at one time as Shorter County, it comprised most of the western part of Nebraska and extended into Colorado and Wyoming. In fact no definite boundaries were ever established. Major S. H. Long in 1819 followed the Platte to its source and in 1825, six years later, William H. Ashley, a soldier and fur trader from St. Louis, spent part of the winter at the forks of the river, the only place where fuel could be obtained. He found a band of Pawnee Indians here under the leadership of Chief Two Ax, and many pleasant days were spent preparing for the winter hunting and getting the lay of the country. Having obtained all the information he considered necessary, Mr. Ashley decided to leave late in January and prepared to get ready for the journey up the south fork. When Two Ax was informed of the plans, he went to Ashley and told him he could not go for four days as his men were about to make a surround. Mr. Ashley, a military man, knew the ways of the Indians and decided that it would be best to stay. He and his men saw one of those wonderful spectacles of the plains, a buffalo surround.
Mythic And Heroic Sages A native Guatemalan, nurtured in the Christian faith, could, in fact, Thus theBlackfoot indians emerged from Ninastahu, a peak in the Rockies. http://www.earth-history.com/America/mythic.htm
Extractions: Earth's Ancient History A Website dedicated to Ancient Times Search my website, type a word or phrase and hit search Search Query Sub Domain Navigation Main Index America Apocrypha Arabia ... Sumer Site Navigation Excerpt from: PREFACE THE "Popol Vuh" is the New World's richest mythological mine. No translation of it has as yet appeared in English, and no adequate translation in any European language. It has been neglected to a certain extent because of the unthinking strictures passed upon its authenticity. That other manuscripts exist in Guatemala than the one discovered by Ximenes and transcribed by Scherzer and Brasseur de Bourbourg is probable. So thought Brinton, and the present writer shares his belief. And ere it is too late it would be well that thesethe only records of the faith of the builders of the mystic ruined and deserted cities of Central Americashould be recovered. This is not a matter that should be left to the enterprise of individuals, but one which should engage the consideration of interested governments; for what is myth to-day is often history to-morrow. LEWIS SPENCE.
Fresno Pacific School Of Professional Studies, Center For amer. Archaeology Group, TX; Bruner, Terry Tribal Government Services Officer, Resource Center, Heyes Institute, NY; Eaglespeaker, Ken - blackfoot http://www.fresno.edu/dept/sps/dorough/soc925/tapes.html
Striker V1 #1 Exploration of the amerindian methods of mapmaking and how they served the fur Display about modern native woman with high profiles, covering their http://www.elkpointhistory.ab.ca/Historical Society/Projects/striker.htm
Extractions: Table of Contents Sports and Youth VOLUME:1, No: 11, No: 1 AT THE FORTS: THE "STRIKER" The name Striker may seem odd at first but think about it. The Forts are Fur Trade forts and the traders of that time carried flint lock guns. In order to use these guns, one had to "strike" the flint against a steel to produce the needed spark. This steel, was known as the "striker". We feel, that this newsletter will produce the spark- needed to carry out the Friends of the Forts mission of assisting in the operations of the Forts, funding for educational programs, obtaining the needed improvements and ultimately rebuilding the Forts. To continue to receive the Striker in 1993, all you have to do to ensure that you are a paid-up 1993 member of the Friends Of The Forts. To avoid missing the next issue, please send your membership in today. Donations can be ear-marked for any special project of your choice. Your membership dues and donations will be put to good use in this worthwhile endeavor. Donators in 1992 will automatically be issued a 1992 income-tax receipt, to be sent out early in the New Year. Membership will entitle you to half admission fee to any museum or interpretive centre in Alberta, on presentation of your membership card. The mission of the Friends of the Forts is to assist the operations of the Forts. Among the tasks, that we would like to perform are the demarcation of the Forts, the improvement of accessability for wheelchairs, the expansion of hiking trails, the completion of signage for the landing site on the North Saskatchewan River, the location of all the Fort buildings, the construction of water fountains for thirsty visitors and more benches along the existing trails. If you want your donation to go toward a specific project - and it need not be one listed above -please specify. Costs of these projects has not been worked out at this time.
American Indian Collections At The APS Treaty with Six Nations; fortunate neutrality with Canada indians. 114(44142) Occasional native forms. Typed documents follow the Hunt MS. http://www.amphilsoc.org/library/guides/indians/info/n.htm
Extractions: Your browser does not support script American Philosophical Society Library NA-DENE 4552. SAPIR, EDWARD. Comparative Na-Dene dictionary; n.d. A.D. 4 v. of ca. 500 pp. each. Volumes 1, 3, and 4 are comparative Na-Dene with provision for various Athapascan languages and dialects, Haida, and Tlingit. Volume 2 is comparative Sino-Tibetan-Na-Dene with provision for entries in Sino-Tibetan languages, Athapascan, Haida, and Tlingit. Most pages in all volumes have only a few entries. NAHUA (Uto-Aztecan) Linguistics 2337. Algo de lengua mexicana, y de la explicacion de Algunos geroglificos [n.d.]. D. 15p. In Spanish. A brief essay on phonology, dialectical differences, and an explanation of some hieroglyphics 2338. BARLOW, ROBERT H. Nahuatl texts [1949?]. 6 discs, 12 sides. Nahuatl texts, transcribed in No. 2339; also, a Yaqui song.
Introduction To Religion In Native American Cultures (Kirkland) Naturally, we cannot study all native American cultures in one course. Reader Amanda Porterfield, American Indian Spirituality as a Countercultural http://www.aarweb.org/syllabus/syllabi/k/kirkland/intro_to_rel_in_nat_am_culture
Extractions: INTRODUCTION TO RELIGION IN NATIVE AMERICAN CULTURES Religion 2004 University of Georgia V e r A.U.C. ("Spring 2000") R Professor Russell Kirkland http://www.uga.edu/religion/rk F Peabody Hall 221 MW 2:30-3:00 and by appt. 2-2880 (voicemail only "Were one asked to characterize the life of religion in the broadest and most general terms possible, one might say that it consists of the belief that there is an unseen order, and that our supreme good lies in harmoniously adjusting ourselves thereto." C William James, The Varieties of Religious Experience v THE PURPOSE OF THE COURSE The academic study of religion is a systematic exploration of the visions, values, and activities by which people of past and present have understood and shaped their life-experiences. This course is a course in the subdiscipline known as " the history of religions." Such courses are designed to promote a mature sensitivity to the world's religious traditions, within their proper historical contexts. Such a course is not intended to steer you toward, or away from, any particular tradition.
BIBLIOGRAPHY BIBLIOGRAPHIC SOURCES FOR AMERICAN INDIAN WORLD VIEWS. Gary Palmer, December 3, 1995 (1989) Witchcraft and Sorcery of the American native Peoples. http://www.nevada.edu/~gbp/bib.am.ind.myth.html
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