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Amish Religion: more books (100)

An Amish Paradox: Diversity and Change in the World's Largest Amish Community (Young Center Books in Anabaptist and Pietist Studies) by Charles E. Hurst, David L. McConnell, 2010-03-05
Small Amish Quilt Patterns by Rachel Pellman, 1969-12-31
Cast a Blue Shadow (Ohio Amish Mystery Series #4) by P. L. Gaus, 2003-11-15
Train Up a Child: Old Order Amish and Mennonite Schools (Young Center Books in Anabaptist and Pietist Studies) by Karen M. Johnson-Weiner, 2006-11-17
Mennonites, Amish, and the American Civil War (Young Center Books in Anabaptist and Pietist Studies) by James O. Lehman, Steven M. Nolt, 2007-10-08
Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites by Donald B. Kraybill, 2010-10-05
Plain Diversity: Amish Cultures and Identities (Young Center Books in Anabaptist and Pietist Studies) by Steven M. Nolt, Thomas J. Meyers, 2007-05-22
TheAmish: Why They Enchant Us by Donald B. Kraybill, 2003-03
The Amish in Their Own Words: Amish Writings from 25 Years of Family Life Magazine
Broken English: An Amish-Country Mystery (Ohio Amish Mysteries) by P. L. Gaus, 2010-10-26
The Best Of Amish Cooking by Phyllis Pellman Good, 1969-12-31
Driving the Amish by Jim Butterfield, 1997-04
The Amish of Lancaster County by Donald B. Kraybill, 2008-04-10
From Dawn to Dusk: Memoirs of an Amish/Mennonite Farm Boy by Will Troyer, 2003-08-01

lists with details

Wisconsin V. Yoder
Respondents, members of the Old Order amish religion and the Conservative AmishMennonite Church, were convicted of violating Wisconsin s compulsory school
http://straylight.law.cornell.edu/supct-cgi/get-us-cite/406/205

Extractions: PDF version Syllabus SUPREME COURT OF THE UNITED STATES 406 U.S. 205 No. 70-110 Argued: December 8, 1971 - Decided: May 15, 1972 Respondents, members of the Old Order Amish religion and the Conservative Amish Mennonite Church, were convicted of violating Wisconsin's compulsory school attendance law (which requires a child's school attendance until age 16) by declining to send their children to public or private school after they had graduated from the eighth grade. The evidence showed that the Amish provide continuing informal vocational education to their children designed to prepare them for life in the rural Amish community. The evidence also showed that respondents sincerely believed that high school attendance was contrary to the Amish religion and way of life, and that they would endanger their own salvation and that of their children by complying with the law. The State Supreme Court sustained respondents' claim that application of the compulsory school attendance law to them violated their rights under the Free Exercise Clause of the
Amish
Canadian Mennonite Encyclopedia Onlineamish religion info. eHow articles onthe following How to Set Up an Amish Wedding Meal, Arrange an Amish
http://www.askginka.com/religions/amish.htm

Extractions: THANKSGIVING baby showers ... shoes AMISH BOOKS: Order securely online Amish books from Amazon.com Amish cultural information About.com American Arts -info on Amish life and culture Amish -traditions and lifestyles info Brian Lande -article: "Cultural Change and Survival in Amish Society" Canadian Mennonite Encyclopedia Online -Amish religion info eHow : articles on the following: "How to Set Up an Amish Wedding Meal, Arrange an Amish Engagement, Decide Which Meal to Serve at Your Wedding, Dress for an Amish Wedding, Give an Amish Wedding Gift, Plan an Amish Wedding, Amish Life & Culture, Amish, Mennonites and the 'Plain People', Aunt Sarah's Amish Kitchen Margarita -"An Amish Menu" Tribune-Review : article by Kristen Miller "Amish Wedding Feast Brings Traditions to the Table"
- Toledoblade.com -
The amish religion dates back to 1693 when Jacob Ammann, of Switzerland, Amish religious practices stem from their earliest days in Europe.
http://toledoblade.com/apps/pbcs.dll/article?AID=/20010506/SRAMISH/105060024
Civil Liberties - Séance N°7
Members of the Old Order amish religion were convicted of violating Wisconsin scompulsory schoolattendance law (which requires a child s school attendance
http://members.fortunecity.com/jusdo/HTMLobj-638/civlib7.htm

Extractions: case decided in 1972 by the U.S. SUPREME COURT , which held that Amish children could be exempted from compulsory school-attendance beyond the 8th grade; the Amish community's interest in maintaining a simple way of life, which it saw threatened by higher education, outweighed the state's interest in schooling through the 10th grade. The Court had not previously exempted religious groups from such laws, and it stressed that the 300-year Amish tradition was crucial to its decision. U.S. Supreme Court Decided May 15, 1972 Members of the Old Order Amish religion were convicted of violating Wisconsin's compulsory school-attendance law (which requires a child's school attendance until age 16) by declining to send their children to public or private school after they had graduated from the eighth grade. The evidence showed that the Amish provide continuing informal vocational education to their children designed to prepare them for life in the rural Amish community. The evidence also showed that respondents sincerely believed that high school attendance was contrary to the Amish religion and way of life and that they would endanger their own salvation and that of their children by complying with the law. The State Supreme Court agreed that application of the compulsory school-attendance law to the Amish violated their rights under the Free Exercise Clause of the First Amendment, made applicable to the States by the Fourteenth Amendment.
FindLaw For Legal Professionals - Case Law, Federal And State Resources, Forms,
3 The court also accepted appellee s contention that the amish religion not onlyprohibits the acceptance of social security benefits, but also bars all
http://caselaw.findlaw.com/cgi-bin/getcase.pl?court=us&vol=455&invol=252
FindLaw For Legal Professionals - Case Law, Federal And State Resources, Forms,
Respondents, members of the Old Order amish religion and the Conservative I join the Court because the sincerity of the Amish religious policy here is
http://caselaw.findlaw.com/cgi-bin/getcase.pl?court=US&vol=406&invol=205
Compare Prices And Read Reviews On Devil's Playground At Epinions.com
It is interesting to see a side of the amish religion that you never really hearabout and the documentary serves as a quick glance into a religion that
http://www.epinions.com/content_175745896068

Extractions: Full Review Plot Details: This opinion reveals major details about the movie''s plot. When most people think about the Amish, automatically images of plain clothed men with long beards riding in a horse drawn buggy down major thoroughfares in Pennsylvania automatically come to mind. Most people know that the Amish seek to live a simple life: a life devoid of automobiles, dishwashers, electricity, and computers. However, other customs of the Amish are often time not understood, based predominantly on the fact that the Amish do not wish to often publicize their style of living.
Compare Prices And Read Reviews On The Riddle Of Amish Culture At Epinions.com
lot of solid information about how the amish religion was created and where something that was extremely simple the amish religion isnt something
http://www.epinions.com/content_188228406916
Research Paper - The Amish Outlaws
It also included some background information to the amish religion and community . If a child dies before he is baptized into the amish religion then the
http://www.amishoutlaws.com/paper.html

Extractions: Home About Photos Shows ... Links RESEARCH PAPER A student at Portland State University recently inteviewed Brother Eazy Ezekiel for a research paper she was doing on Rumpspringa. She was kind enough to let us share it here. We have removed her last name and the last name of the professor to respect their privacy. Anna XXX 6 December 2003 Rumspringa Introduction The Mennonite/Amish cultures have many traditions that separate them from the normal Christian faith. 400 years ago, many European Christians were killed and tortured for their belief in adult baptism. Adult baptism is referred to as Anabaptism, meaning re-baptizer. One Anabaptists belief is that members of the church should be baptized during adulthood rather than infancy (Robinson 2002). Amish adult baptism gives members of the church the freedom, and the adult conscious choice to find their faith through a tradition called Rumspringa. Rumspringa means running around in the Amish Dutch language. Once a child turns 16, they are free to experience the world from an American standard. This means they are allowed to use electricity, watch television, listen to music of their choice, and wear normal clothes. This also means they are allowed to drink, smoke, and sometimes use drugs and/or experience sexual relationships. Rumspringa can last from a week to several years. A child can make the decision at any time to rejoin, or not to rejoin, the Amish faith and community. If the child rejoins the faith, he must surrender the many pleasures that he was allowed during
Amish, Hutterites, And Conservative Groups | The Anabaptist Network
National Committee For Amish Religious Freedom to defend and preserve thereligious freedom of the Old Order amish religion in the United States
http://www.anabaptistnetwork.com/book/view/66

Extractions: @import url(misc/drupal.css); @import url(modules/event/event.css); @import url(modules/event/event.css); What is Anabaptism? What is the Anabaptist Network? Core Convictions Links ... Anabaptist Denominations and Groups Submitted by webmaster on Thu, 11/03/2004 - 10:53. Amish - general information about the Amish Amish.net - a directory of sites dedicated to Amish culture, history, products, and tourism services Amish - from Third Way Cafe The Amish - detailed profile of Amish beliefs, history, and current controversies The Amish - links to sites Amish Beginnings - concise history of Amish beginnings in Europe The Amish: Beliefs, Practices and Conflicts The Amish, the Mennonites, and the Plain People - questions and answers about Amish, Mennonites, Brethren, and other "Plain People" of the Pennsylvania Dutch Country Brethren, Schwenkfelders, and Other Plain People Bruderhof - profile of Bruderhof history and beliefs Bruderhof - from Third Way Cafe Bruderhof Communities - official homepage for the Bruderhof Dunkard Brethren Church The Hutterian Brethren - strict religious sect - history, beliefs, and contemporary practices
OBSCURESTORE.COM
At age 59, Hershberger is the senior member of the Amish settlement in New Jay Kramer is a 20year-old man who is serious about the amish religion and
http://www.obscurestore.com/amish.html
The Gift Of A Lifetime: Religion And Organ Donation
John Hostetler, worldrenowned authority on amish religion and professor ofanthropology at Temple University in Philadelphia, says in his book,
http://www.organtransplants.org/understanding/religion/

Extractions: What follows is an overview of the positions and statements of various religions with regard to organ and tissue donation and transplantation. Organ and tissue donation is viewed as an act of neighborly love and charity by these denominations. They encourage all members to support donation as a way of helping others. The Amish will consent to transplantation if they believe it is for the well being of the transplant recipient. John Hostetler, world-renowned authority on Amish religion and professor of anthropology at Temple University in Philadelphia, says in his book, Amish Society, "The Amish believe that since God created the human body, it is God who heals. However, nothing in the Amish understanding of the Bible forbids them from using modern medical services, including surgery, hospitalization, dental work, anesthesia, blood transfusions or immunization." The Church has no official policy regarding organ and tissue donation. The decision to donate is left up to the individual. Donation is highly supported by the denomination.
(Fwd From Marty Lederman) Another Version, With Footnotes Include D
As we understand it, the amish religion forbids or strongly discourages It may be that the amish religion encourages or requires that children work
http://lists.ucla.edu/pipermail/religionlaw/1998-October/013363.html
Amish And Restriction On Horses
of amish religion does not require the use of horses for transportation. of religious practice, which is about the best one can say about Amish
http://lists.ucla.edu/pipermail/religionlaw/2003-June/006107.html

Extractions: Fri Jun 6 12:44:25 PDT 2003 vrkoven at WORLD.STD.COM ] Sent: Friday, June 06, 2003 7:12 AM To: RELIGIONLAW at listserv.ucla.edu Keith Harter, chairman of the board of supervisors, said the zoning ordinance was necessary because of concerns about animal waste. vrkoven at world.std.com "<mail.sidley.com>" made the following annotations on 06/06/2003 11:46:36 AM - - This e-mail is sent by a law firm and may contain information that is privileged or confidential. If you are not the intended recipient, please delete the e-mail and any attachments and notify us immediately. next part An HTML attachment was scrubbed... URL: http://lists.ucla.edu/cgi-bin/mailman/private/religionlaw/attachments/20030606/6c5d7a12/attachment.htm More information about the Religionlaw mailing list
Child Labor In The US
It may be that the amish religion encourages or requires that children workalongside other members of the community, in order to instill in the children
http://www.stopchildlabor.org/USchildlabor/amishletter.htm

Extractions: Washington, DC Dear Representative: It is with great concern that we write to you about efforts to weaken national safeguards to prevent occupational injuries among working youth. As you are aware, our child labor laws allow minors many opportunities for safe and appropriate employment. In tandem, our laws also prohibit minors under age 18 from employment in industries or with machinery that are hazardous, with high rates of occupational injuries. This year, we expect a bill to be reintroduced to amend the Fair Labor Standards Act to permit Amish youth as young as 14 years old to be employed inside and outside places of business where machinery is used to process wood products (106 th Congress: H.R. 221). This would allow minors to work in sawmills and woodworking establishments, both of which are prohibited for minors under age 18 in Hazardous Occupation Orders 4 and 5. Although the proposed amendment requires that minors not operate the machinery, it allows minors to work in proximity to equipment in operation, raising concerns about minors being injured by projectiles such as nails, boards, and other materials. Such concerns prompted the Congress in 1938 to prohibit minors from working in sawmills and in woodworking establishments.
Pabarnhart
At issue in Yoder was a claim by members of the Old Order amish religion and theConservative Amish Mennonite Church that application to them of a state
http://wings.buffalo.edu/law/bclc/web/pabarnhart.htm

Extractions: 345 Pa.Super. 10, 497 A.2d 616 (1985) OLSZEWSKI, Judge: This matter comes before us on appeal from judgment of sentence for involuntary manslaughter [n. 1] and endangering the welfare of a child. [n. 2] Appellants' convictions follow the death of their infant son. The child, Justin Barnhart, age 2 years and 7 months, died as a result of an untreated Wilms' tumor. Appellants, life-long members of the Faith Tabernacle [p. 17] Church, had relied on God to the exclusion of modern medicine to cure the boy's cancer. Justin's death sparked an inquiry. As a result of that investigation, appellants were tried and convicted by a jury on counts of involuntary manslaughter and endangering the welfare of a child. Their post-verdict motions denied, appellants received terms of probation. They now appeal. 1. 18 Pa.C.S.Sec. 2504.
Amish Country Tours
It traces the history of the amish religion and provides a glimpse into the livesof the Illinois Amish. A fifteen minute video on the Amish culture helps
http://www.amishcenter.com/tour.htm

Extractions: Groups of 25 or more are allowed two complementary meals. Groups of 11 to 24 are allowed one complementary meal. A $10.00 non-refundable deposit is required with all plans. Final Meal Count - for all meals is required 7 days prior to arrival. Final Payment is due 5 days of when final count is called in. All step-on guides can be met in Arcola or Arthur. The charge to have a step-on guide eat with your group is th same as each meal plan. This is the first museum in Illinois dedicated to the Amish culture. It traces the history of the Amish religion and provides a glimpse into the lives of the Illinois Amish. A fifteen minute video on the Amish culture helps to separate fact from myth about their culture. One of the oldest known Amish suits and a rare 100 year old buggy are on display along with a view of the inside of a typical Amish home. A gift shop is located on site as well as restrooms. This is a good way to start a visit to Illinois Amish Country, it is located in Arcola, Illinois.
Society - Issues - Church-State Relations - Newsletter - News - Reviews - Educat
National Committee For Amish Religious Freedom To defend and preserve thereligious freedom of the Old Order amish religion in the United States. Rev.
http://www.banner-net.com/Society/Issues/Church-State_Relations
SSR 82-44c
3 The court also accepted appellee s contention that the amish religion not onlyprohibits the acceptance of social security benefits, but also bars all
http://www.ssa.gov/OP_Home/rulings/oasi/45/SSR82-44-oasi-45.html

Extractions: 20 CFR 404.1004(a) SSR 82-44c U.S. v. Lee, 102 S. Ct. 1051 (1982) BURGER, Chief Justice: We noted probable jurisdiction to determine whether imposition of social security taxes is unconstitutional as applied to persons who object on religious grounds to receipt of public insurance benefits and to payment of taxes to support public insurance funds. U.S. (1981). The District Court concluded that the Free Exercise Clause prohibits forced payment of social security taxes when payment of taxes and receipt of benefits violates the taxpayer's religion. We reverse. I Appellee, a member of the Old Order Amish, is a self-employed farmer and carpenter. From 1970 to 1977, appellee employed several other Amish to work on his farm and in his carpentry shop. He failed to file the quarterly social security tax returns required of employers, withhold social security tax from his employees or pay the employer's share of social security taxes. In 1978, the Internal Revenue Service assessed appellee in excess of $27,000 for unpaid employment taxes; he paid $91 the amount owed for the first quarter of 1973 and then sued in the United States District Court for the Western District of Pennsylvania for a refund, claiming that imposition of the social security taxes violated his First Amendment Free Exercise rights and those of his Amish employees.
GWS 32 P. 9 Of 13
case not enough to justify trampling on the Amish s religious convictions . of the amish religion and the unique lifestyle fundamental to the Amish
http://www.holtgws.com/gws32p.9of13.html

Extractions: GWS GWS Issue Archives What is Unschooling? FAQ about Homeschooling ... GWS Farewell Letter GWS 32 continued from previous page. Thi s is page 9 of 13. Go back a page Go forward a page Let me take a few words to say why I feel so certain that the present Supreme Court will rule this way. In his short but very interesting and important book, THE NATURE OF THE JUDICIAL PROCESS, former Supreme Court Justice Benjamin Cardozo, explaining to law students (to whom these lectures were originally given) how judges arrive at their decisions, said that there were essentially four ways in which judges could and did look at cases. In the "Philosophical" approach they examine them in terms of basic legal principles, found perhaps in the Constitution itself, perhaps in the Anglo-Saxon Common Law from which the Constitution arose, perhaps in even older and more fundamental principles of right and justice. Such judges ask themselves, in effect, what is the right, the fair, the just thing to do in this case. Most people not familiar with the law, and not long ago I was certainly one of them, would have assumed as I did that all judges thought this way all the time. But for many and often very good reasons, this is not always so. Another way of looking at cases, called by Cardozo the "Historical" approach, is to ask what the law itself has said about similar cases over the years. Historically-minded judges want to preserve, as far as they can, the unity and internal consistency of the law, so that as far as possible people will be able to predict, from what the courts have said in the past, what they will be likely to say in the future. In making their rulings they cannot to some degree avoid making new law, but they want this new law to disturb the existing body of law as little as possible. If the law must change, as it cannot avoid changing, to take account of new problems and conditions, they prefer it to change by gradual steps, not by sudden announcements of new positions or sudden reversals of old ones. In this frame of mind judges are much influenced by precedents, which tend to make the law predictable.

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