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Tertullian:     more books (105)

Latin Christianity: Its Founder, Tertullian by Tertullian, 2010-05-04 Tertullian, Cyprian, And Origen On The Lord's Prayer (St. Vladimir's Seminary Press Popular Patristics Series) by Alistair Stewart-Sykes, 2004-06-30 THE ANTE-NICENE FATHERS: The Writings of the Fathers Down to A.D. 325 Volume IV Fathers of the Third Century -Tertullian Part 4; Minucius Felix; Commodian; Origen The Early Church Fathers - Ante Nicene Fathers Volume 3-Latin Christianity: Tertullian (The Early Church FathAnte Nicene) by Philip Schaff, 2009-10-19 On The Flesh Of Christ by Tertullian, 2010-05-23 THE ANTE-NICENE FATHERS: The Writings of the Fathers Down to A.D. 325 Volume III Latin Christianity: its Founder, Tertullian -Three Parts: 1. Apologetic; 2. Anti-Marcion; 3. Ethical The History and Literature of Christianity From Tertullian to Boethius by Pierre de Labriolle, 2010-05-23 The ecclesiastical history of the second and third centuries: illustrated from the writings of Tertullian by John Kaye, 2010-08-31 Tertullian's Treatises by Alexander Souter, 2009-10-05 Tertullian Against Praxeas by Ca Ca Tertullian, 2010-03 Holiness and the will of God: Perspectives on the theology of Tertullian (New foundations theological library) by Gerald Lewis Bray, 1979 Tertullian Against Praxeas by Tertullian, 2009-12-20 For the Conversion of the Jews by Tertullian, 2007 28. Tertullian: Treatises on Penance: On Penitence and On Purity (Ancient Christian Writers) by Tertullian, 1958-01-01

lists with details

21. Tertullian - Definition From The Merriam-Webster Online Dictionary
    Definition of tertullian from the MerriamWebster Online Dictionary with audio pronunciations, thesaurus, Word of the Day, and word games.  
    http://www.m-w.com/dictionary/tertullian

22. General Term: Tertullian (c. 160-220 CE)
    General Term tertullian (c. 160220 CE) tertullian (c. 160-220 CE). African Church Father and one of the first major Christian theologians to write in  
    http://www.counterbalance.net/theogloss/tertu-body.html
    
    Extractions: African Church Father and one of the first major Christian theologians to write in Latin. Known for the dictim credo quia absurdum est Related Topics: Theology Contributed by: Marty Maddox CTNS Search for Tertullian (c. 160-220 CE) Full Glossary Index To return to the previous topic, click on your browser's 'Back' button.

23. Tertullian - Wikiquote
    1 Sourced; 2 Quotes by others about tertullian; 3 Attributed . The tertullian Project Latin texts, translations in many languages, manuscripts etc.  
    http://en.wikiquote.org/wiki/Tertullian
    
    Extractions: Jump to: navigation search Quintus Septimius Florens Tertullianus (born ca. 150-160, died ca. 220-240) A major theologian in the early Christian church, known for his powerful denunciations of many influences he considered heretical, including the widespread admiration of pagan philosophers and many Gnostic ideas, yet in later life a Montanist , and thus he himself an embracer of beliefs that came to be declared heretical. Plures efficimur, quoties metumur a vobis; semen est sanguis christianorum. Translation: We multiply whenever we are mown down by you; the blood of Christians is seed. Apologeticus Omnium gentium unus homo, uarium nomen est, una anima, uaria uox, unus spiritus, uarius sonus, propria cuique genti loquella, sed loquellae materia communis. Translation: Man is one name belonging to every nation upon earth. In them all is one soul though many tongues. Every country has its own language, yet the subjects of which the untutored soul speaks are the same everywhere. De Testimonio Animae (The Testimony of the Soul) (6.3)

24. Western North African Christianity: Tertullian
    tertullian, a lay theologian from Carthage, North Africa,was perhaps the most important theologian in the Western Church at the end of the second century.  
    http://www.bethel.edu/~letnie/AfricanChristianity/WNATertullian.html
    
    Extractions: African Christianity Homepage Tertullian Tertullian, a lay theologian from Carthage, North Africa,was perhaps the most important theologian in the Western Church at the end of the second century. He had been trained in Stoic philosophy, rhetoric and possibly law, when he converted to Christianity in Rome, at the age of 40. He returned to North Africa, and used his literary skill to defend the Christian community against their persecutors. Tertullian set the North African church on a rigorous and uncompromising path. He believed that once a seeker has found the truth, it is time to stop any further seeking, and simply to believe that truth. He vigorously opposed mixing the Greco-Roman philosophical tradition into Christian theological thinking, or using Greek or Roman concepts to help understand the truths of Christianity. He condemned "all attempts to produce a mottled Christianity of Stoic, Platonic, and dialectic composition." (Against Heretics) Such attempts led him to the rhetorical question, "What has Athens to do with Jerusalem?" He believed that Christians should rely only on the bible as a source for their thinking.

25. Tertullian --  Britannica Online Encyclopedia
    Britannica online encyclopedia article on tertullian important early Christian theologian, polemicist, and moralist who, as the initiator of ecclesiastical  
    http://www.britannica.com/eb/article-9071803/Tertullian

26. Tertullian - Timothy D. Barnes
    Buy tertullian at Eden.co.uk Christian Bookshop. Review tertullian . If you already own this product why not review it and help others trying to decide  
    http://www.eden.co.uk/shop/tertullian-1006569.html

27. Ancient History Sourcebook: Tertullian: On Pagan Learning, C. 220 CE
    From tertullian, On the Proscription of Heretics, trans. T. Herbert Bindley, (London SPCK, 1914). Scanned by J. S. Arkenberg, Dept. of History, Cal.  
    http://www.fordham.edu/halsall/source/200Tertullian-pagan.html
    
    Extractions: On Pagan Learning, c. 220 CE enthymesis and ectroma . Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions, so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions, embarrassing even to itself, retracting everything, and really treating of nothing! Whence spring those "fables and endless genealogies," and "unprofitable questions," and "words which spread like a cancer?" From all these, when the apostle would restrain us, he expressly names philosophy as that which he would have us be on our guard against. Writing to The Colossians , he says, "See that no one beguile you through philosophy and vain deceit, after the tradition of men, and contrary to the wisdom of the Holy Ghost." He had been at Athens, and had in his interviews (with its philosophers) become acquainted with that human wisdom which pretends to know the truth, while it only corrupts it, and is itself divided into its own manifold heresies, by the variety of its mutually repugnant sects. What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the Church? What between heretics and Christians? Our instruction comes from "the porch of Solomon," who had himself taught that "the Lord should be sought in simplicity of heart." Away with all attempts to produce a mottled Christianity of Stoic, Platonic, and dialectic composition! We want no curious disputation after possessing Christ Jesus, no inquisition after enjoying the gospel! With our faith, we desire no further belief. For this is our primary faith, that there is nothing which we ought to believe besides!

28. Tertullian S Letter To The Martyrs
    by tertullian. Chapter 1. Blessed martyrs elect, along with the nourishment for the body which our Lady Mother the Church from her breast,  
    http://www.pseudepigrapha.com/LostBooks/tertullian_martyrs.htm

29. TERTULLIAN ON FASTING (A Drive)
    Survey on individual, communal, and stational fasts in tertullian s Carthaginian community.  
    http://people.vanderbilt.edu/~james.p.burns/chroma/practices/fastmcgowan.htm
    
    Extractions: Andrew McGowan Introduction If anything, Tertullian is too good a source on fasting, as enthusiastic theorist of an ascetic tendency within the Carthaginian Church. In the treatise devoted specifically to this subject he over-argues and over-explains fasting, describing not so much a world of asceticism as one of its poles. The passing comments are often as revealing, or more so, than the detailed invective. It is possible nonetheless to use both the polemical and the incidental references in his writings as sources for partial reconstruction of the ascetic dietary practices of the Christian community in Carthage, bearing in mind that they, like the Church itself, involved considerable diversity. Taken as a whole, these writings yield information on a variety of issues regarding fasting practice: communal fasts in time of drought, pre-baptismal and penitential fasting, the relationship between fasting and eucharist, and specific customs or bodily practices associated with undertaking individual fasts (kissing, kneeling). Although the development of Tertullian’s Montanist tendencies led to increased focus on the contrasts between ascetic practices common to the rest of the Church community (the "psychics") and those associated with the New Prophecy, there is no radical disjuncture between the picture given in earlier and later treatises, other than the uniquely fulsome rhetoric of On Fasting . The Ad Scapulam (4.6), among Tertullian’s latest works, gives information similar to that of the

30. Tertullian, Biography And Online Writings Of An Early Church Father Of The Secon
    tertullian, a biography and selection of writings from this fascinating Early Church Father from North Africa who added the word Trinity to Christian  
    http://www.crossroadsinitiative.com/library_author/14/Tertullian.html
    
    Extractions: Tertullian: His Life and Writings Priest and Early Church Father (scroll down for a list of online writings) Life: Tertullian, son of a Roman centurion from North Africa, was born around 160A.D. He received a good education in literature and thetoric and probably practiced law for a while before being converted to Christianity around the year 197A.D. It is the Church Father St. Jerome who tells us that Tertullian became a priest, but there are some indications that he may have remained a layman. What is clear is that eloquent as he was in both Greek and Latin, Tertullian quickly after his conversion set himself to defending the Catholic faith against the pagans as well as heretical Christians. In so doing coined some of the key theological terms and phrases of the Christian theological tradition. It is in Tertullian's writings that we first find the Latin word "trinity" to describe the relationship between the Father, Son, and Holy Spirit, whom he taught were "one God in three persons." This remains a classic trinitarian formula to this day. He also made a great contribution to Christology, the branch of theology which seeks to understand the person of Jesus Christ and how divinity and humanity are related in him. It is Tertullian who gives us the formula later canonized by the Ecumenical Council of Chalcedon, teaching that Christ is "one person in two natures." Tertullian is the author of many apologetic and theological works and is one of the most quotable of the Early Church Fathers. His is the famous phrase "the blood of the martyrs is the seed of the Church." And criticizing the reliance on pagan philosophy that he detects in many heretics, he coined yet another famous phrase: "what has Athens to do with Jerusalem?"

31. Biography: Tertullian
    Glossary of Religion and Philosophy Short Biography of tertullian.  
    http://atheism.about.com/library/glossary/western/bldef_tertullian.htm
    
    Extractions: Although there were quite a few important people who contributed to the early development of Christianity, Tertullian is one which many people remember. A Carthaginian who converted from paganism to Christianity in 197, Tertullian became a prolific writer and staunch defender of the Christian faith. He was very strict when it came to personal morality, which may be the reason why he fell into Montanism later in his life. One thing Tertullian became famous for was his question "What has Athens to do with Jerusalem?" In these simple words he expressed the basic distinction between faith and reason - i.e., traditional faith and traditional Greek philosophy. According to Tertullian, faith was supreme while reason and philosophy, centered in Athens, had to accept a second-class status, if any status at all. Another thing he became famous for was his statement credo quia absurdam - I believe because it is absurd. With these words he effectively denounced reason and philosophy as having any important place in theology.

32. Family Tree: Tertullian - Today's Christian
    To encourage Christians to live out their faith by providing inspiring models and clear teaching in convenient digest format.  
    http://www.christianitytoday.com/tc/2001/001/12.15.html
    
    Extractions: Tertullian Pugnacious defender of faith by Mark Galli Reared in North Africa in the second century, Tertullian may have trained to be a lawyer, but he became a skilled defender of the Christian faith instead. Quintus Septimus Florens Tertullian, an educated man who would become the great apologist of his time, converted to Christianity around 197, in his mid-life years. Many scholars believe the courage of Christian martyrs moved him to accept their faith. His earliest known work is a letter of solace and encouragement to imprisoned Christians awaiting execution. Shortly after that, he sent a long letter to the Roman authorities mocking their attempts to suppress Christianity. Roman persecutors thought if they killed Christians, they could wipe out the church. Tertullian replied with a line for which he has become famous: "The blood of the martyrs is seed." The more Rome killed, argued Tertullian, the more people would be converted by the courageous witness of Christians.

33. Tertullian: Blogs, Photos, Videos And More On Technorati
    tertullian Revisited Chapter 7 Modern Heresy is only paganism revisited. Chapter 7 Heresy is paganism revisited. The world is wise in its own eyes.  
    http://technorati.com/tag/Tertullian
    
    Extractions: Find out what the market is buzzing about in Business Subscribe search in entire post tags only of blogs with any authority a little authority some authority a lot of authority in language all languages Arabic (العربية) Chinese (中文) Dutch (Nederlands) English French (Fran§ais) German (Deutsch) Greek (Ελληνικά) Hebrew (עברית) Italian (Italiano) Japanese (日本語) Korean (한국어) Norwegian (Norsk) Persian (فارسی) Polish (Polski) Portuguese (Portuguªs) Russian (Русский) Spanish (Espa±ol) Swedish (Svenska) Turkish (T¼rk§e) Vietnamese (Tiếng Việt) http://mleberfinger.wordpress.com/ 2008/ 01/ 13/ a-mess-of-church-history/ It’s been a while since I’ve written but sinuses have a way of doing things like that. Anyway, I just started a History of the Christian Church class as part of a training program in the Middle Pennsylvania District of the Church of the Brethren. I was amazed of how much messiness occurred in the early church. 14 days ago in A “Messy” Christian’s Weblog No authority yet 16 days ago in Earlychurch.org.uk

34. Chapter 11
    tertullian, the first prominent exponent of trinitarianism, . tertullian introduced the terminology of trinitarianism and became its first great  
    http://ourworld.compuserve.com/homepages/pentecostal/One-Ch11.htm
    
    Extractions: Chapter 11. TRINITARIANISM: DEFINITION AND HISTORICAL DEVELOPMENT We have tried to present the positive teaching of Scripture regardless of human traditions. However, we cannot cover the subject of the Godhead without describing the historical development of the most widely accepted view in Christendom, the doctrine of the trinity. In this chapter we will define trinitarianism, briefly trace its historical development, and discuss some of the inherent ambiguities in and problems with the doctrine. In Chapter 12 - TRINITARIANISM: AN EVALUATION , we will draw conclusions about trinitarianism, comparing this doctrine with the teachings of the Bible, pointing out some serious problems with it in light of Bible passages, and contrasting it with Oneness belief. Definition of the Doctrine of the Trinity Trinitarianism is the belief that there are three persons in one God. This has been stated in various ways, such as "one God in three Persons" and "three persons in one substance." It holds that in God are three distinctions of essence, not just of activity.

35. Tertullian: Five Books Against Marcion
    From tertullian s remarks (chap. xix.), it would seem at first as if Marcion had added to his Gospel that answer of our Saviour which we find related by St.  
    http://www.gnosis.org/library/ter_marc4.htm
    
    Extractions: T HE G NOSTIC S OCIETY L IBRARY IN WHICH TERTULLIAN PURSUES HIS ARGUMENT. JESUS IS THE CHRIST OF THE CREATOR. HE DERIVES HIS PROOFS FROM ST. LUKE'S GOSPEL; THAT BEING THE ONLY HISTORICAL PORTION OF THE NEW TESTAMENT PARTIALLY ACCEPTED BY MARCION. THIS BOOK MAY ALSO BE REGARDED AS A COMMENTARY ON ST. LUKE. IT GIVES REMARKABLE PROOF OF TERTULLIAN'S GRASP OF SCRIPTURE, AND PROVES THAT "THE OLD TESTAMENT IS NOT CONTRARY TO THE NEW." IT ALSO ABOUNDS IN STRIKING EXPOSITIONS OF SCRIPTURAL PASSAGES, EMBRACING PROFOUND VIEWS OF REVELATION, IN CONNECTION WITH THE NATURE OF MAN. CHAP. I.EXAMINATION OF THE ANTITHESES OF MARCION, BRINGING THEM TO THE TEST OF MARCION'S OWN GOSPEL. CERTAIN TRUE ANTITHESES IN THE DISPENSATIONS OF THE OLD AND THE NEW TESTAMENTS.THESE VARIATIONS QUITE COMPATIBLE WITH ONE AND THE SAME GOD, WHO ORDERED THEM. CHAP. II.ST. LUKE'S GOSPEL, SELECTED BY MARCION AS HIS AUTHORITY, AND MUTILATED BY HIM. THE OTHER GOSPELS EQUALLY AUTHORITATIVE. MARCION'S TERMS OF DISCUSSION, HOWEVER, ACCEPTED, AND GRAPPLED WITH ON THE FOOTING OF ST. LUKE'S GOSPEL ALONE. his belief, and with which he so earnestly wished his own to agree, that he actually on that account went up to Jerusalem to know and consult the apostles, "lest he should run, or had been running in vain;" in other words, that the faith which he had learned, and the gospel which he was preaching, might be in accordance with theirs. Then, at last, having conferred with the (primitive) authors, and having agreed with them touching the rule of faith, they joined their hands in fellowship, and divided their labours thenceforth in the office of preaching the gospel, so that they were to go to the Jews, and St. Paul to the Jews and the Gentiles. Inasmuch, therefore, as the enlightener of St. Luke himself desired the authority of his predecessors for both his own faith and preaching, how much more may not I require for Luke's Gospel that which was necessary for the Gospel of his master.

36. Great Books And Classics - Tertullian
    Great Books and Classics tertullian (c. 155?-230?)  
    http://www.grtbooks.com/tertullian.asp?idx=3&yr=197&aa=TE&at=AP

37. Tertullian: Against The Valentinians
    tertullian COMPARES THE HERESY TO THE OLD ELEUSINIAN MYSTERIES. CHAPTER tertullian NOTICES A DIFFERENCE AMONG SUNDRY FOLLOWERS OF PTOLEMY, A  
    http://www.webcom.com/~gnosis/library/ter_val.htm
    
    Extractions: T HE G NOSTIC S OCIETY L IBRARY TERTULLIAN AGAINST THE VALENTINIANS. IN WHICH THE AUTHOR GIVES A CONCISE ACCOUNT OF, TOGETHER WITH SUNDRY CAUSTIC ANIMADVERSIONS ON, THE VERY FANTASTIC THEOLOGY OF THE SECT. THIS TREATISE IS PROFESSEDLY TAKEN FROM THE WRITINGS OF JUSTIN, MILTIADES, IRENAEUS, AND PROCULUS. [TRANSLATED BY DR. ROBERTS.] CHAP. I.INTRODUCTORY. TERTULLIAN COMPARES THE HERESY TO THE OLD ELEUSINIAN MYSTERIES. BOTH SYSTEMS ALIKE IN PREFERRING CONCEALMENT OF ERROR AND SIN TO PROCLAMATION OF TRUTH AND VIRTUE. CHAP. II.THESE HERETICS BRAND THE CHRISTIANS AS SIMPLE PERSONS. THE CHARGE ACCEPTED, AND SIMPLICITY EULOGIZED OUT OF THE SCRIPTURES. CHAP. III.THE FOLLY OF THIS HERESY. IT DISSECTS AND MUTILATES THE DEITY. CONTRASTED WITH THE SIMPLE WISDOM OF TRUE RELIGION. TO EXPOSE THE ABSURDITIES OF THE VALENTINIAN SYSTEM IS TO DESTROY IT. CHAP. IV.THE HERESY TRACEABLE TO VALENTINUS, AN ABLE BUT RESTLESS MAN. MANY SCHISMATICAL LEADERS OF THE SCHOOL MENTIONED. ONLY ONE OF THEM SHOWS RESPECT TO THE MAN WHOSE NAME DESIGNATES THE ENTIRE SCHOOL.

38. Tertullian's Tomb Demo Free Download. Tertullian's Tomb Is A Windows Based Game
    tertullian s Tomb Demo free download. tertullian s Tomb is a Windows based game available for the PC. The science fiction, first person shooter game takes  
    http://www.freedownloadscenter.com/Games/3D_Action_Games/Tertullian_s_Tomb_Demo.
    
    Extractions: All Categories Business Email Tools Games Information Management Multimedia and Graphics Network and Internet Palm Pilot Programming Shell and Desktop Themes Utilities Web Authoring e.g. Tertullian's Tomb Demo 1.0 Magic Ball Magic Ball is a highly addictive Arkanoid remake that won't let you go... Arrange Startup Arrange Startup the best arrangement to having faster and stable start-up each time you start you PC with. PicRename , this smart digital photos management tool will rename your digital photos with more unique file names. Tetris fish Enter your e-mail address to receive our free newsletter: Editor's rating Users' rating (0 votes) Rate it! License Freeware / $0.00 Downloads this week Publisher Laura Kerbyson File size Date added 8-Oct-2005 Enlarge screenshot Publisher's description Submit your review Tertullian's Tomb is a Windows based game available for the PC. The science fiction, first person shooter game takes place in Skull Island on the planet Zephrany. In 211 A.D., on the planet Earth, St. Tertullian wrote about honoring the dead. In 2060, on the planet Zephrany, your mission is to collect the energy and relics of the deceased that have been stolen by the Xeonites. Battle the ghosts and goblins of this planet in an easy, get-in and-have-fun game for all ages. Visit homepage of Tertullian's Tomb Demo Download Tertullian's Tomb Demo 1.0

39. J Theol Studies -- Sign In Page
    tertullian s is the only surviving patristic work dedicated to the matter of baptism, and his work on prayer contains the earliest surviving commentary upon  
    http://jts.oxfordjournals.org/cgi/content/full/58/2/707
    
    Extractions: This item requires a subscription* to The Journal of Theological Studies Online. * Please note that articles prior to 1996 are not normally available via a current subscription. In order to view content before this time, access to the Oxford Journals digital archive is required. If you would like to purchase short-term access you must have a personal account. Please sign in below with your personal user name and password or register to obtain a user name and password for free. Password Forgot your user name or password? Purchase Short-Term Access Pay per View - If you would like to purchase short-term access you must have a personal account. Please sign in with your personal user name and password or register to obtain a user name and password for free. You will be presented with Pay per Article options after you have successfully signed in with a personal account.

40. Tertullian, Adversus Marcionem (19-Apr-1995)
    tertullian, Adversus Marcionem. 10. But if you transfer the charge of wrongdoing from the man s account to the devil s, because it was he who incited the  
    http://www3.iath.virginia.edu/anderson/vita/pericopes/Patristics/Tert.Ag.Marc.ht
    
    Extractions: 10. But if you transfer the charge of wrongdoing from the man's account to the devil's, because it was he who incited the man to sin, and if you hope by this means to direct the blame against the Creator, as having created the devilfor, "He maketh angels spirits" [Ps 104:4] (I answer that) that which he was made by God, namely an angel, will be the responsibility of God who made him, while that which he was not made by God, namely the devil or accuserit follows that he must have made himself that by bringing an accusation about God, a false one at that, first that God had forbidden them to eat of every tree, and next that if they did eat they would not die, and thirdly that God had selfishly denied them divinity. What then was the origin of this malice of lying and deceit directed against man and woman, and of the false accusation against God? Certainly it was not from God, for in common with all his works he had made that angel good. In fact until he became the devil he is declared the wisest of all: and I suppose the wisdom is no evil. Also if you turn up Ezekiel's prophecy you will easily perceive that that angel was by creation good, and by his own act became corrupt. [Ezek 28:11-16] In the person of the prince of Tyre this pronouncement is made against the devil:

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