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Sports Mascots:     more books (100)

Hello Testudo! by Aimee Aryal, 2003-01 Every mascot for him/herself at game time.(Columns)(Column) : An article from: The Register-Guard (Eugene, OR) Going to a potluck party: you bring the furry mascots, and I'll bring all the teams that wear red. Together, we'll make one heck of a bracket.(MY TURN) : An article from: The Sporting News by Joe Buck, 2006-03-24 Redemption song: unfairly characterized as the mascot of U.S. soccer, Alexi Lalas proved that beneath his famous mane he had the heart of a lion.: An article from: Soccer Digest by Michael Lewis, 2003-03-01 Hello Colonel Rebel! by Aimee Aryal, 2005-01 The Handbook of Mascots and Nicknames, Second Edition by Peter J. Fournier, 2004-05-15 The Mascots of 1911: The year God met the Devil in the World Series by Bob Schroeder, 2007-11-01 Mascots: The History of Senior College and University Mascots/Nicknames by Roy E. Yarbrough, 2004-12-30 Indians As Mascots in Minnesota Schools by Pat Stave Helmberger, 1999-01-01 Hello, Mr. Met! by Rusty Staub, 2006-07 The Littlest Longhorn: The Saga of Bevo by Sheila Henderson, Darrell Royal, et all 1989-09 Chief Illiniwek: A Tribute to an Illinois Tradition Native American identities in college sports: An assessment of public support for institutions that discontinue Indian mascots, nicknames, and logos: (Dissertation) by David Carl Wahlberg, 2006-06-01 Hi Mom, Send Sheep: My Life as the Coyote and After by Tim Derk, 2006-09-18

lists with details

41. Native American Sports Mascots
    Stop using Native American cultures for sports mascots.  
    http://www.ethicalego.com/native_american_as_mascots.htm
    
    Extractions: READ ABOUT THIS BOOK Brooks column for 3 Sep 2001 “We believe respect for self and others is foremost,” is a part of Vallejo High School’s vision statement. Beside that statement is a picture of an Apache Indian. They named the Apache for the school’s team name, logo and mascot. Does anyone see a contradiction there? As children we played the game of cowboys and Indians. Mostly everybody wanted to be the cowboys, because the game always ended with the Indians defeated and dead. Why did most American children believe those were the right rules for the game? Movies, television shows and cheap cowboy books about the old west taught them that it was not just okay, but good and honorable to kill Indians singularly and in groups. Glamorizing that wanton destruction of Native Americans and their culture was American cultural message about that group’s worth. The cowboys in those old movies spat out the word ‘Redskin’ as both an offensive name and a negative racist description for the indigenous people. The impact of those old film’s one-sided negative characterizations of Native Americans persist today. Americans were not satisfied to just destroy many of those Native American nations as functioning cultures. They continued to dishonor them by using them in logos, and as images of fierceness for amateur and professional sports teams. It is unconscionable that we citizens allow the sports team in our nation’s capital to call themselves “Redskins.”

42. College Sports Mascots - Sports IS
    College sports mascots Articles. Native American Sports Mascot Issues The issue of Native American figures as mascots for sports teams.  
    http://sportsis.itopsites.com/college-sports-mascots.html
    
    Extractions: Sports and recreational activities in the Phoenix, AZ Area. This is your source for professional and collegiate sports teams in Phoenix....( Continue Reading College Sports Mascots Directory Links sports on demand youth football a teacher copeland sports store ... football jersey Popular Search Terms: Sports IS Sports IS

43. ESPN.com - ESPNINC/PRESSRELEASES - Special On Native Americans And Sports Nov. 1
    sports mascots The debate over the use of Native American mascots, sports mascots segment I have some Black American friends who are very big  
    http://espn.go.com/espninc/pressreleases/991110otlnativeamericans.html
    
    Extractions: November 10, 1999 Jackson uses teachings of the Lakota Sioux in his coaching. Hosted by Bob Ley from the National Museum of the American Indian in New York City, Outside the Lines: The Native American Sports Experience will look at the role sports play in the history and lives of Native Americans. Segments include: Phil Jackson Phil Jackson, the former Bulls' and current Lakers' coach, uses teachings of the Lakota Sioux in his coaching. He would burn sage to cleanse the team of negative energy and show game film intercut with clips from a movie about a Sioux warrior. Jackson says he decorated the Bulls' team room at the Berto Center with Native American artifacts to reinforce in the players' minds that their journey together each season was a sacred quest. Is he using these same coaching techniques with the Lakers? Rick Telander Leaving the reservation Many Native Americans find it difficult to leave their reservations particularly women, especially when they are teenagers or mothers. LeAnn Montes, a Chippewa Cree from the Rocky Boy reservation in Montana, is leaving her two-year-old daughter on the reservation to play basketball and pursue an education at the University of Montana. Three of the four seniors on her high school team had children when they won Montana's 1998 Class C State Championship. Many Native Americans are not able to adjust to living away from the reservation and return before receiving their college degrees. Montes says she needs a degree to leave the alcoholism and poverty of her reservation and create a better future for her and her daughter. - Kelly Neal

44. Inside Higher Ed :: Racism And Ignorance
    It is hard to have a serious public discussion about sports mascots American Indian sports mascots exist under a double bubble of mythological padding.  
    http://insidehighered.com/views/2005/08/09/spindel
    
    Extractions: Views News Home Advertisement Aug. 9 By Carol Spindel Eighteen colleges are now on the mascot pariah list E-mail Print In Whose Honor? The mascot debate is actually the latest in a long series of battles over who controls American Indian culture. Since most of us never learned the history of white/Native relations in our country, the issue seems to have sprung out of nowhere. Until I wrote a book about sports mascots, I never knew the history of forced assimilation. But culture was as much a battleground as land. The U.S. government conducted a strenuous campaign to wipe out American Indian cultures, religions, and languages. American Indian children were forcibly taken from their families to boarding schools where they were physically punished if they spoke their tribal languages or tried to maintain their religious observances. In a country that prides itself on religious freedom, the First Americans had none until 1934. Before this, Native people faced sanctions even when trying to conduct ceremonies and dances on their own reservations. One of the few historical incidents many of us do know about, the tragic massacre at Wounded Knee, took place because American Indians were gathering to dance at a religious ceremony that the government was determined to suppress.

45. Editorial Matters
    Many sports mascots were adopted at a time in this country when Native peoplehad no voice. Now they have a voice. Some newspapers have already heeded that  
    http://editorialmatters.lee.net/articles/2005/07/29/vp_views/previous_vp_views/v
    
    Extractions: Ideas Vp Views Lincoln adopts new policy on Native mascots and nicknames Lee editors and newsroom staffs especially those in areas with significant Native American populations and history would do well to take a fresh look at the usage of Native mascots and nicknames in sports and other coverage. The Lincoln Journal Star recently announced a change in its policy, thoughtfully considered after the Native American Journalists Association called on news organizations to adopt restrictions by 2004. Kathy Rutledge, editor in Lincoln, asked Sports Editor John Mabry and News Editor Jim Johnson, a NAJA member, to develop a recommendation. After researching the issue, gathering readers' views and organizing a staff discussion, they recommended a change, as Kathy explains in the column below. This type of decision often engenders more debate in the newsroom than it does among most of the public but you'll find those with an opinion quite willing to share it.

46. The Lantern Online
    Some sports logos are now nogos, Activists say that mascots like QUOT;Chief The fight against racism in sports mascots took a different twist in 2002  
    http://www.thelantern.com/news/2004/07/13/Sports/Some-Sports.Logos.Are.Now.NoGos
    
    Extractions: Montour is a Native American student at Ohio State and works with the American Indian Student Services to bring awareness to a growing trend in the sports world to make sports team mascots less insulting to minorities such as Native Americans. Along with the famous tomahawk chop in Atlanta, Montour said Chief Wahoo of the Cleveland Indians is equally distasteful.

47. NPR : Commentary: Why I Hate Sports Mascots
    Commentator Frank Deford pays a visit to his friend the Sports Curmudgeon, andcomes away with an earful about sports mascots.  
    http://www.npr.org/templates/story/story.php?storyId=1787765

48. IllinoisLeader.com
    Such is the case with the U of I sports mascot Chief IIliniwek or any AmericanIndian sports mascots. Throughout history, American terms and symbols for the  
    http://illinoisleader.com/printer/article.asp?c=9857

49. STAR - 1999 NAACP RESOLUTION IN OPPOSITION TO NATIVE AMERICAN MASCOTS
    1999 NAACP RESOLUTION IN OPPOSITION TO NATIVE AMERICAN MASCOTS oppressed peopleand their cultural traditions, as sports mascots and symbols.  
    http://www.racismagainstindians.org/Resolutions/Resolutions_NAACP.htm
    
    Extractions: The National NAACP attendees of its 1999 Annual Convention voted unanimously and without debate for a resolution calling to reject the use of Native Americans, and all historically oppressed people and their cultural traditions, as sports mascots and symbols. This resolution was put forward by the Champaign County Branch of the NAACP of Illinois, to fulfill its April 22nd 1998 commitment to take such a resolution all the way to the National NAACP. Champaign County is home to Illinois' flagship University which still has an Indian mascot: "Chief Illiniwek". "We are pleased that the national NAACP has not just reaffirmed its position on the use of Native American names, symbols, etc. but has voted unanimously to call upon all chapters, members and friends to take personal action as well as join in coalition with others to eliminate these practices.", explained Imani Bazzell, Champaign County Branch Project Coordinator. "As a local chapter, it is now incumbent upon us to provide leadership and support to the national office and affected chapters around the country as they begin to implement the resolution", she added.

50. Retire The Chief Home
    oppressed people and their cultural traditions as sports mascots and symbols . of American Indian people through the use of sports mascots.  
    http://www.retirethechief.org/Archives/issue0203.html
    
    Extractions: Nationwide disdain for the Chief reflects poorly on the UofI Regional and National Opinion Wall Street Journal , Frederick Klein, 11/17/00: Native Americans are pained by the Chief [Illiniwek] and his ilk, and wish they'd go away. The Chief's fate shouldn't be decided by a vote... Sports are supposed to be fun, and neither they nor the ceremonies that surround them should cause distress. The university should rise above the Chief's supporters and detractors and ease him into retirement. Klein is a U.I. graduate (1959). Chicago Tribune , editorial titled "Retire The Chief", 3/7/01: By now board [of trustees] members should recognize that their athletic teams' controversial symbol has become too great a distraction... the University of Illinois is, after all, an academic institution. It is a fine one. Imagine how much better it might be if all that energy were focused on issues that actually enhanced the school's reputation. National Education Association Advocate Online (Gurleen Grewal), 1/2000

51. School Mascots Madwell Sports Mascots
    Maydwell Mascots is a Toronto based mascot costumes company that strives to beone of the best producers of corporate, college, university school and sports  
    http://www.maydwell.com/school-mascots.htm

52. SPORTS MASCOTS
    Startup Guide Moonwalk Rental Directory Top » Catalog » 14 ADVERTISINGINFLATABLES » sports mascots My Account Cart Contents Checkout  
    http://www.hullaballoosales.com/catalog/index.php/cPath/59_69

53. Tw325.html
    Harjo s presentation, Team Spirits Confronting Indian sports mascots, willbegin at 7 pm in the Main Lounge of the Memorial Student Center,  
    http://www.iwu.edu/~iwunews/newsrlse/tw407.htm
    
    Extractions: EDITOR'S NOTE: A press conference will be held at 1 p.m. on Monday, Nov. 12 in the reception room of Presser Hall, 303 University Ave. BLOOMINGTON, Ill. Suzan Shown Harjo, president and executive director of the Morning Star Institute in Washington D.C., will speak on the topic of Native American team mascots at Illinois Wesleyan University on Monday, Nov. 12. Harjo's presentation, "Team Spirits: Confronting Indian Sports Mascots," will begin at 7 p.m. in the Main Lounge of the Memorial Student Center, 104 E. University St., Bloomington. The program is free and open to the public. Harjo's presentation will be followed with a response from Charles Springwood, IWU assistant professor of anthropology. Springwood recently co-wrote a book, "Beyond the Cheers: Race as Spectacle in College Sport," with C. Richard King, and co-edited, also with King, "Team Spirits: The Native American Mascots Controversy." Prior to serving as president and executive director of The Morning Star Institute, a national, non-profit Indian rights organization for native peoples' cultural and traditional advocacy and arts promotion, Harjo served as executive director of the National Congress of American Indians from 1984 to 1989 and communications director, legislative assistant and coordinator of the National Indian Litigation Committee from 1975-1976. She is also a poet, writer, lecturer, curator and policy analyst whose works have been widely anthologized and published.

54. Mascot.Org Performer FAQ
    to network with other mascots and learn about the business of sports mascots.If you cannot afford the camps, networking with your local sports mascot  
    http://www.mascot.org/performerFAQ.html
    
    Extractions: We encourage everyone to check with our office to insure we've received your paperwork. Missing job sheets are the #1 reason for late checks. Occasionally, there are delays in mailing checks for other reason. For instance, if our clients are very late in paying, it may delay paying talent (unfortunately). We make every effort to pay within a reasonable timeframe. What Tax Paperwork will I receive?

55. Sports Mascots - Bee 03 - Basketball
    High quality die cut vinyl sports teams mascots decals.  
    http://gallery.bcentral.com/GID4508723P1950086-Sports/Basketball/Sports-Mascots-
    
    Extractions: Size: 6'' x 4.24'' 8'' x 5.66'' ( price +$2.00) 10'' x 7.07'' ( price +$4.00) 12'' x 8.49'' ( price +$8.00) 14'' x 9.90'' ( price +$14.00) 18'' x 12.73'' ( price +$24.00) White License Plate ( price +$6.00) Black License Plate ( price +$6.00) Decal Color: White Black Red Blue Yellow Silver Gold Pink Brown Orange Purple Etched Glass ( price +$4.00) Facing: Right Left

56. Sports Mascots - Bulldog Head 02 - Bach Text
    High quality die cut vinyl personalized sports teams mascots decals.  
    http://gallery.bcentral.com/GID4508723P3941726-Bulldogs/Sports-Mascots-Bulldog-H
    
    Extractions: Size: 10'' ( price +$4.00) 12'' ( price +$8.00) 14'' ( price +$14.00) 18'' ( price +$24.00) White License Plate ( price +$10.00) Black License Plate ( price +$10.00) Decal Color: White Black Red Blue Yellow Silver Gold Pink Brown Orange Purple Etched Glass ( price +$4.00) Facing: Right Left Text Arched Top: Text Bottom:

57. Fighting Spirits: The Racial Politics Of Sports Mascots -- King And Springwood 2
    This article explores the racial politics of sports mascots through a comparativeaccount of the uses of Indianness at Florida State University and the  
    http://jss.sagepub.com/cgi/content/abstract/24/3/282
    
    Extractions: This Article Full Text (PDF) Full Text (OnlineFirst[PDF]) ... Alert me if a correction is posted Services Similar articles in this journal Alert me to new issues of the journal Download to citation manager Reprints and Permissions C. Richard King Charles Fruehling Springwood This article explores the racial politics of sports mascots through a comparative account of the uses of Indianness at Florida State University and the centrality of Confederate symbols at the University of Mississippi. It avoids the temptation of romanticizing resistance as well as easy, if not impulsive, condemnations. Instead, employing a neo-Gramscian and poststructural framework, it seeks to complicate prevailing understandings of sports mascots. It details the contours of imperial Whiteness and the competing efforts to reformulate Euro-American identity emergent in its wake. At the same time, it theorizes the awkward alliances often

58. Journal Of Sport And Social Issues -- Sign In Page
    http://jss.sagepub.com/cgi/reprint/24/3/282
    
    Extractions: This Article Abstract Full Text (OnlineFirst[PDF]) Alert me when this article is cited ... Alert me if a correction is posted Services Similar articles in this journal Alert me to new issues of the journal Download to citation manager Reprints and Permissions To view this item, select one of the options below: Sign In User Name Sign in without cookies. Purchase Short-Term Access Pay per Article - You may access this article (from the computer you are currently using) for 1 day for US$25.00 Pay for Admission - You may access all content in Journal of Sport and Social Issues Online (from the computer you are currently using) for 24 hours for US$75.00. Regain Access - You can regain access to a recent Pay per Article or Pay for Admission purchase if your access period has not yet expired.

59. Commentary: Deere Did 'holy Work' For All Native Americans - UMC.org
    was the issue of Native American symbols being used as sports mascots. to denounce Native American sports mascots at the 2004 General Conference,  
    http://www.umc.org/site/c.gjJTJbMUIuE/b.872815/k.47E/Commentary_Deere_did_holy_w
    
    Extractions: United Methodist News Service Features Video Stories Photo Gallery ... Weekly Digest Related Articles Kenneth Deere, Native American leader, dies at age 69 Church caucus protests Indian mascots Task force acts to sharpen focus on native spirituality Resources General Commission on Religion and Race Oklahoma Indian Missionary Conference Psalm 82 Home ... July By the Rev. Alvin Deer* When the Rev. Kenneth Deere lost his bout with cancer on June 23, I lost a friend. On June 27, we celebrated his life at his home church of Salt Creek, a place he dearly loved. During his 27 years of serving in the Washington-based United Methodist Commission on Religion and Race, Kenneth would long for the simpler life of Salt Creek, in rural Holdenville, Oklahoma. It was a place he went many times to re-center himself before returning to the battle for equality and dignity for all Native Americans. Kenneth Deere was a veteran. Not only did he serve honorably in the U.S. Marine Corps, but he served on other front lines not that familiar to Americans. He was in Washington when the American Indian Movement took over the Bureau of Indian Affairs in 1972, and he offered assistance as clergy during the siege at Wounded Knee in 1973.

60. National Catholic Reporter: American Indian Mascots Should Go
    Yet some sports columnists still name antimascot activists as whiners and A little investigation reveals that people against Indian sports mascots  
    http://www.findarticles.com/p/articles/mi_m1141/is_17_41/ai_n12417648
    
    Extractions: Save a personal copy of this article and quickly find it again with Furl.net. It's free! Save it. A sports-page headline screams: "Cowboys scalp Redskins to maintain lead." The logo of the Cleveland "Indians" is a buck-toothed, big-nosed caricature of a Native American. The University of North Dakota bookstore sells sweatpants with the word "Sioux" stenciled across the backside. For several years, a T-shirt graphically showing a Native American having sex with a buffalo has been worn by North Dakota State University fans. Yet some sports columnists still name anti-mascot activists as whiners and "fusspots." A little investigation reveals that people against Indian sports mascots truly aren't a tiny, whiny liberal minority. In a survey by Indian Country Today magazine, for example, 81 percent of respondents reported use of American Indian names, symbols and mascots are predominantly offensive and deeply disparaging to Native Americans.

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