Articles - Indo-Greek Kingdom The earliest Indian writing on astronomy, the Yavanajataka or Saying of the Greeks ,is a translation from Greek to Sanskrit made by yavanesvara ( Lord of http://www.phraya.net/articles/Indo-Greeks
Extractions: Our Products: Starbucks Coffee Gevalia Coffee Kona Coffee Blue Mountain Coffee The Indo-Greek kingdom was established by Demetrius , the son of the Greco-Bactrian king Euthydemus Demetrius started the invasion of northern India from 180 BCE , following the destruction of the Mauryan dynasty by the general Pusyamitra Sunga , who then founded the new Indian Sunga dynasty 78 BCE ). Greek conquest temporarily went as far as the capital Pataliputra in eastern India (today Patna
Yavana Jataka His eyes are sweet and wide in the description of yavanesvara; his body gleamslike molten gold. 124. It is his nature to be inscrutable and firm; http://www.brihaspati.net/yavana_jataka.htm
Extractions: THE YAVANAJATAKA OF SPHUJIDHVAJA VOLUME II CHAPTER 1 11. . . . with the twelve zodiacal signs, which are auspicious or inauspicious and which have various forms, colors, and shapes. 12. They say that this (zodiac), in which arise the seven planets, rises in a clockwise direction, and moves in strict accord with the (proper) order (of the signs) up to mid-heaven; the visible half continues on to the western (horizon). 13. . . . (their) distinctions are established . . . 14. The first (sign) is traditionally said to have the shape of a ram; it is called by the ancients the head of Kala. Its places are the paths of goats and sheep, caves, mountains, (hideouts of) thieves, and (places tihere there are) fire, metals, mines, and jewels. 15. The second is said to have the shape of a bull; it is the mouth and throat of the Creator. Its places are those of forests, mountains, ridges, elephants, herds of cows, and farmers. 16. The third is a couple (a woman and a man) holding a lyre and a club (respectively); it is the region of the shoulders and arms of Prajspati. Its places are those of dancers, singers, artisans, and women, and (places for) playing games, sexual intercourse, gambling, and recreation. 17. The fourth, which has the form of a crab standing in water and which is the region of the chest, is called Karki (Karkyos). To it belong meadows, wells, and sandy beaches, and its places are the pleasant play-grounds of goddesses.
îÏ×ÁÑ áÓÔÒÏÌÏÇÉÞÅÓËÁÑ üÎÃÉËÌÏÐÅÄÉÑ ?The summary for this Russian page contains characters that cannot be correctly displayed in this language/character set. http://encyclopedia.astrologer.ru/cgi-bin/guard/Ja/Yavanesvara.html
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Extractions: VEDIC MATHEMATICS Home Introduction Examples Links Ancient Indian mathematics An overview of Indian mathematics Indian numerals The Indian Sulbasutras Jaina mathematics ... Chronology of Pi Ancient Indian mathematicians 800 BC Baudhayana Bhaskara I Brahmadeva 750 BC Manava Lalla Bhaskara II 600 BC Apastamba Govindasvami Mahendra Suri 520 BC Panini Mahavira Narayana 200 BC Katyayana Prthudakasvami Madhava 120 AD Yavanesvara Sankara Paramesvara Aryabhata I ... Jagannatha The URL of this page is: http://www-history.mcs.st-andrews.ac.uk/Indexes/Indians.html Thinking Pages Home Feedback Contact
History Of The Zodiac In AD 149/150 yavanesvara ( Lord of the Greeks ) translated a Greek astrologicaltextbook into Sanskrit, thus introducing horoscopic astrology into India. http://www.namasteyall.com/StarWisdom/Star Wisdom.org/Star Wisdom/articles A Bri
Extractions: Home Biographies Schedule of Events Resources ... Articles The first horoscopes were Babylonian in origin, written in cuneiform on clay tablets. Several cuneiform horoscopes have been excavated, the earliest dated to the year 410 B.C. This, like most of the horoscopes found on clay tablets, comes from the city of Babylon; although some cuneiform horoscopes from the city of Uruk, south of Babylon, have also come to the light of day. The sole content of these early horoscopes was the tabulation of the positions of the Sun, Moon, and planets in relation to the twelve signs of the zodiac. No other astrological element is mentioned or depicted. Thus there is no mention of houses or of the ascendant, which is used to define the houses; nor are aspects between the planets referred to, apart from the obvious aspect of conjunction (when two planets are together in the same part of the zodiac.) For example, the text accompanying the horoscope of Aristocrates (Uruk, 3 rd June, 235 B.C.) reads: Jupiter in 18° Sagittarius. The place of Jupiter (means)...he will become rich, he will grow old, (his) days will be numerous. Venus in 4° Taurus.
Zodiacs: Sidereal, Tropical & Astronomical In AD 149/150 yavanesvara ( Lord of the Greeks ) translated a Greek astrologicaltextbook into Sanskrit, thus introducing horoscopic astrology into India. http://www.namasteyall.com/StarWisdom/Star Wisdom.org/Star Wisdom/Zodiac Hx.htm
Extractions: A Brief History of the Zodiac Robert Powell Movements of the Planets The first horoscopes were Babylonian in origin, written in cuneiform on clay tablets. Several cuneiform horoscopes have been excavated, the earliest dated to the year 410 B.C. This, like most of the horoscopes found on clay tablets, comes from the city of Babylon; although some cuneiform horoscopes from the city of Uruk, south of Babylon, have also come to the light of day. The sole content of these early horoscopes was the tabulation of the positions of the Sun, Moon, and planets in relation to the twelve signs of the zodiac. No other astrological element is mentioned or depicted. Thus there is no mention of houses or of the ascendant, which is used to define the houses; nor are aspects between the planets referred to, apart from the obvious aspect of conjunction (when two planets are together in the same part of the zodiac.) For example, the text accompanying the horoscope of Aristocrates (Uruk, 3rd June, 235 B.C.) reads: The place of Jupiter (means)...
Cronologie Di Psicopolis Translate this page 60 AD - 120) Nicomachus (70 AD - 135) Theon of Smyrna (70 AD - 130) Menelaus (78AD - 139) Heng (85 AD - 165) Ptolemy (120 - 180) yavanesvara (200 - 284 http://www.psicopolis.com/timeline/cronomatem.htm
S.P.Tata No one wants to accept old age, but yavanesvara Yavanaraja, who is death,accepts Jara old age as his sister. 23-25. The followers http://astrojyoti.com/bhagavatam4f.htm
Extractions: 1-3. The great sage Narada continued: My dear King, once upon a time King Puranjana took up his great bow, and equipped with golden armor and a quiver of unlimited arrows and accompanied by eleven commanders, he sat on his chariot driven by five swift horses and went to the forest named Panca-prastha. He took with him in that chariot two explosive arrows. The chariot itself was situated on two wheels and one revolving axle. On the chariot were three flags, one rein, one chariot driver, one sitting place, two poles to which the harness was fixed, five weapons and seven coverings. The chariot moved in five different styles, and five obstacles lay before it. All the decorations of the chariot were made of gold.
S.P.Tata has loose ends. His eyes are sweet and wide in the description of yavanesvara;his body gleams like molten gold. 124. It is his http://astrojyoti.com/yavanajatakamainpage.htm
Extractions: Sage Yavana, who belonged to the Alexander period, wrote Yavana Jataka. He was an astrologer in the Greek court in India. Because of this he was called Yavanacharya or Greek Guru, and hence a lot of western astrologers claim that Indians learned astrology from the Greeks!! There are a few areas where his interpretations of results are different. Because of this it is an important classic. The teachings of Yavanacharya were recorded by a king called Sphujidhwaja.
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SRIMAD BHAGAVATAM: CANTO 4 - HOOFDSTUK 29 Niemand wil de ouderdom aanvaarden, maar yavanesvara Yavanarâja, de dood, De volgelingen van yavanesvara Yamarâja worden de soldaten van de dood http://www.bhagavata.org/nederlands/canto4/hoofdstuk29.html
Extractions: Canto 4 Hoofdstuk 29 Adhoksaja Met het verlangen van de persoon, te genieten van het geheel van de geaardheden der natuur, bedacht hij dat het hebben van negen poorten, twee benen en twee handen aldus zeer goed uit zou komen. De twee ogen, twee neusgaten, twee oren, de mond, de geslachtsorganen en het rectum zijn alzo de paarsgewijze poorten die naar buiten voeren en waar men onder begeleiding van de zinnen doorheen gaat. Zij die en Soms een man en soms een vrouw en soms geen van beide; dan weer verblind qua intelligentie, een menselijk wezen, dan weer een God en dan weer een dier, existeert men door zijn handelen naar de geaardheden der natuur, geboren al naar gelang het karma. Als een zielige hond geplaagd door de honger die van huis tot huis rondzwerft om dan weer beloond en dan weer zeker te worden gestraft naar gelang zijn lot, reikt dienovereenkomstig het levend wezen in het najagen van verschillende soorten van hogere en lagere verlangens tot het hoge en lage, of bewandelt hij de middenweg, overeenkomstig zijn lotsbestemming dat bereikend wat aangenaam is of niet zo aangenaam. Zoals men dat kan zien bij een man, die een zware last op zijn hoofd draagt en die last naar zijn schouder verplaatst, is dat alles wat hij in werkelijkheid doet
SRIMAD BHAGAVATAM: CANTO 4 - CHAPTER 29 No one wants to accept old age, but yavanesvara Yavanarâja, who is death,accepts Jarâ old age as his sister.. Text 23-25 http://www.bhagavata.org/canto4/chapter29.html
Extractions: Canto 4 Chapter 29 Adhoksaja As the person desired to enjoy the modes of material nature in their totality, he then thought that having nine gates, two legs and two hands would thus be very good. The two eyes, two nostrils, two ears, the mouth, the genitals and rectum are thus the two by two gates leading outside that one accompanied by the senses passes. The ones named and Sometimes male and sometimes female and sometimes neither of both; sometimes blind of intelligence, a human being, sometimes a God and sometimes an animal, exists one of one's activities to the modes of nature, born according one's karma. Like a poor dog overcome by hunger that wanders from one house to the other to either be rewarded or for sure be punished according its destiny, does similarly the living entity in pursuing different types of high and low desires wander high or low, or the middle of the road, reaching according his destiny that what is pleasing or not so pleasing. Although counteracting, being faced with certain kinds of misery as caused by nature, others or oneself, is it for the living being not possible to stop them.
_500_AD Index (120 180) yavanesvara (129 - 210) Liu Hong (160 - 227) Xu Yue, (200 - 284)Diophantus (220 - 280) Liu Hui (233 - 309) Porphyry (240 - 300) Sporus http://turnbull.dcs.st-and.ac.uk/history/Indexes/_500_AD.html
Human Events Search 3 K 198490 Journal of http//library.cant.ac.uk/periodicals/pci-amer2.htm20. yavanesvara of the stars . Until around the first http://www.search3k.info/human events_35200.html
