Extractions: CULTURA ISLÁMICA SUFISMO «Sabed que el mundo es un espejo de arriba a abajo, en cada átomo hay cientos de soles flamígeros. Penetrad en el corazón de una sola gota de agua, y cien océanos puros emergerán» (Golshán-e raz, «El jardín de la rosa secreta). Saduddín Mahmud Shabistarí (1284-1317), místico persa. Una de las dimensiones más cautivantes de la civilización islámica es la referida a su vida espiritual profunda, que se ha conocido en occidente bajo el nombre de sufismo (en árabe: at-tasawwuf, assufiyyLah). La riqueza de la espiritualidad del Islam ha trascendido los ámbitos geográficos del mundo musulmán ejerciendo una profunda influencia en la vida espiritual, la literatura, el arte y el pensamiento de otros pueblos y religiones. (cfr. Christian Bonaud: Introducción al sufismo El tasawwuf y la espiritualidad islámica , Paidós/Orientalia, Barcelona, 1994). La obra poética de algunos grandes sufíes es conocida desde hace tiempo en traducciones a lenguas occidentales, como el caso de ar-Rumí, Hafiz, Omar Jaiám, Saadi, Attar, para mencionar sólo a los más conocidos. La influencia de otros se ha ejercido en occidente sobre la filosofía y el pensamiento religioso, como Al-Gazalí (el Algacel de los latinos). ¿Podemos definir el sufismo como «misticismo islámico»? Creemos que la calificación «mística» no engloba todas las expresiones que ha asumido el
The Doctrine Of The Imamate In this group, mention should first be made of Abu lHasan b. A yan b. yunus and Khalid b. Bajali. (99) A detailed account of the http://www.balagh.net/english/shia/shia_islam/11.htm
Full Alphabetical Index l-Hasan (1312) ibn Yusuf Ahmed (660) http://alas.matf.bg.ac.yu/~mm97106/math/alphalist.htm
::ORGANIZACIÓN ISLÁMICA ARGENTINA:: ibn al-Arabi and the Problems of Religious Diversity, Nueva York, 1994; http://www.organizacionislam.org.ar/civilizacion/sufismo.htm
Extractions: Visitante Nº Ver las opiniones Déjanos tu opinión escribanos Inicio ... Tools Menu 4-3 Item 4 SUFISMO «Sabed que el mundo es un espejo de arriba a abajo en cada átomo hay cientos de soles flamígeros. Penetrad en el corazón de una sola gota de agua, y cien océanos puros emergerán» (1284-1317), místico persa. Una de las dimensiones más cautivantes de la civilización islámica es la referida a su vida espiritual profunda, que se ha conocido en occidente bajo el nombre de sufismo (en árabe: at-tasawwuf, assufiyyLah). La riqueza de la espiritualidad islámica ha trascendido los ámbitos geográficos del mundo musulmán ejerciendo una profunda influencia en la vida espiritual, la literatura, el arte y el pensamiento de otros pueblos y religiones (cfr. Christian Bonaud: Introducción al sufismo. El tasawwuf y la espiritualidad islámica, Paidós/Orientalia, Barcelona, 1994). ¿Podemos definir el sufismo como «misticismo islámico»? Creemos que la calificación «mística» no engloba todas las expresiones que ha asumido el Tasawwuf murabitún
Extractions: Commissions help to support orphaned kids. 'Abasa, Surat - The title of the 80th surah of the Holy Qur'an, meaning 'He Frowned', belonging to the Meccan period and contains 42 verses. Revealed at a very early stage of the Prophet's mission, this surah has been designated by the predicate with which the first sentence opens, "He frowned and turned away...". The immediate cause of the revelation of the first ten verses was an incident witnessed by a number of the Prophet's contemporaries when the Prophet became impatient with a blind man while he was espousing the Qur'an. (See al-Hisab Yawm al-Qiyama al-'Abbas b. 'Abd al-Muttalib - Prophet Muhammad's merchant uncle who married Maymuna, the sister of 'Abbas' wife and died in 32 AH (653 AD). He fought Muhammad at the Battle of Badr and was captured and later released. He converted to Islam and was a follower of Muhammad and joined him in his final assault on
Extractions: Commissions help to support orphaned kids. al-Sa'a - The Hour. This word is used to designate the Last Day, the Hour of Resurrection. In the Qur'an , verse 107 of Suart Yusuf talks of 'The Hour' taking the unwary unbeliever by surprise. Islamic eschatology has elaborated a profusion of detail about 'The Hour' and the portents or 'Signs of the Hour' ( Isharat al-Sa'a ) which signal its imminent coming. (See Ba'th al-Hisab Yawm al-Qiyama Saba', Surat - The title of the 34th surah of the Qur'an ; Saba' is one of the Arabic forms of the place name known in English as Sheba. It was a major seat of South Arabian civilization in ancient times. The surah belongs to the Meccan period and contains 54 verses. Its title is drawn from verses 15 on ward which relate the story of the destruction of the great Ma'rib Dam . The surah goes on to stress that Muhammad has been sent as a herald ( bashir ) and a warner ( nadhir ). (See
Extractions: PREFACE The noble action of the recitation of the Salawaat and Salaam, be it in whatever language, and in the manner of standing with utmost reverence, is not confined to the Ahle Sunnah from amongst the Indo-Pak region only, but can be traced to almost every country from Africa to the remote regions of the far North and spreading across from Asia to the heart of America. A book of this nature was very much needed and, Alhamdulillah, Brother Ismail Ebrahim, a university student, has researched this topic extensively using a number of authentic Kitaabs, and has answered every objection and misconception, thus proving the permissibility of standing and reciting the Salawaat and Salaam. I have also had the privilege of reading through the manuscript and have found all the sources to be exact. May Almighty Allah, through the Wasila of the Holy Prophet (sallal laahu alaihi wasallam), grant Brother Ismail His special Favors and assist him in upholding the pristine teachings of the Ahle Sunnah Wa Jamaat at a time when false ideologies are misleading the Ummah from the Straight Path. Aameen.
History Of Astronomy: Persons (Y) Very short biography (Eric Weisstein s Treasure Trove). yunus, Abu lHasanibn (950-1009). Short biography and references (MacTutor Hist. Math.) http://www.astro.uni-bonn.de/~pbrosche/persons/pers_y.html
Extractions: Yerkes, Charles Tyson (1837-1905) Young, Charles Augustus (1834-1908) Young, Frederick Mortimer (1860-1927) Young, John Watts (b. 1930) Young, Reynold Kenneth (1886-1977) Young, Thomas (1773-1829) Yukawa, Hideki (1907-1981) Yunus, Abu'l-Hasan ibn (950-1009) Wolfgang R. Dick Created: 16 Jan 1995. Latest update: 20 Feb 2002
Shariah And Salaawat And Salaam Etc. The acceptance of the repentance of Ka ab ibn Maalik (radi allahu anhu) is related Also, Imam Nawawi, Imam Abu lHasan Ali as-Subki and Imam Muhammad http://www.ummah.net/Al_adaab/muhammad/shariahs_permissibility_of_salawat_and_sa
Extractions: 8) Conclusion PREFACE Nahmadahu wanusalli ala Rasoolihil Kareem The noble action of the recitation of the Salawaat and Salaam, be it in whatever language, and in the manner of standing with utmost reverence, is not confined to the Ahle Sunnah from amongst the Indo-Pak region only, but can be traced to almost every country from Africa to the remote regions of the far North and spreading across from Asia to the heart of America.
The Origins And Early Development Of Shi`a Islam In this group, mention should first be made of Abu lHasan b. A`yan b. yunus and Khalid b. Bajall. 99 A detailed account of the http://www.karbala-najaf.org/shiaism/289-316.htm
À§´ëÇѼöÇÐÀÚ ¸ñ·Ï yunus, Abu l-Hasan ibnyunus Born 950 in Egypt Died 1009 in Fustat, Egypt http://www.mathnet.or.kr/API/?MIval=people_seek_great&init=Y
Sayed Ammar Nakshawani - Www.SayedAmmar.com tidal ;Concerning Ubayd Allah ibn Musa, who was also one of alBukhari s Sharif Abu l Hasan , Ali Alawin Jumani son of Sharif Muhammad ibnja far ibn http://www.sayedammar.com/meaning.htm
Extractions: Al-Suyuti, in introduction to his Tadrib al-rawi, writes that at the beginning of the second century of Hijrah, the sciences related to hadith consisted of three disciplines: `ilm tadwin al-hadith, `ilm al-hadith, and `ilm usul al-hadith . However, during the third century, according to Ibn al-Mulaqqin, the science of hadith came to consist of more than two hundred disciplines. Abu Hatam, according to a more simple classification, has mentioned the existence of fifty separate disciplines. Ibn Hajar describes the various disciplines more simply in this fashion: `ilm usul al-hadith, `ulum al-hadith, `ilm mustalah al-hadith, and `ilm dirayat al-hadith (which also includes `ilm al-rijal) . However, there was a difference of opinion among men of eminence among Muslims about the very necessity of hadith.
We Need To Unite - Articles The Great Virtue of Lowering the Gaze Imam ibn al-Jawziyyah The First Nightin the Grave Belief in the Last Day - Abu l Hasan; Prepare to Face Your http://www.weneedtounite.com/articles.htm
Extractions: QUICK FIND: What is Islam Prophet Muhammad (saw) Prophets of Allah Companions ... Topics of Interest What is Islam? The Holy Prophet Muhammad (sallalahu alayhi wasallam) You Must Know this Man! Timeline of the life of the Prophet (saw) The story of Prophet Muhammad (saw) read by Yusuf Islam How to make the Prophet (saw) come alive for our children - Tauseef Abdul Kareem The Prophet's (saw) Intercession and Rank in Paradise Developing love for the Prophet (saw) - answer from islam-qa.com
Author At Oldpoetry.com alHusri, Abu l-Hasan Born 1095, 1 poems A court poet of the Samanids, AbuMansur Muhammad ibn Ahmad Daqiqi was an important figures in early Persian http://oldpoetry.com/Author/Asian
Alevilik Bunu degerlendiren Abu l Hasan Ahmed bin Muhammed (Hasan in (W.Madelung, agy,IV, s.210, ibn Fadlan, Voyage Chez les Bulgares de la Volga, 1983Paris, http://www.t-k-p.org/alevilik/artf-7.htm
Extractions: Alevilik Ismail Kaygusuz Kitab al Milal agy , s.295) agy, agy, Le politique religieuse du calife abbaside al-Mamun (Abbasi Halifesi Memun'un Dinsel Siyaseti) Subh el-a'sha , IX, 362-366) , Paris-1976, s.170) Les Mouvements Religieuse Iraniens in II et III.me Siecles en Iran , s.62) Kitab al Milal , s.273) History of The Islamic Peoples, s.131-132) agy , s.133) agy, ibidem) agy , s.60, 61, 62 ve Not: 2, 5) The Cambridge History of Iran, Vol.IV , s.206) agy The Cambridge History of Iran, Vol. IV , s.206 vd. ve Carl Brockelman, agy, s.142 ) , s. 171) agy, s.172) The Cambridge History of Iran, Vol.IV, s.206) agy, s.207) agy, IV, s.208) , agy, IV, s. 209, Shahrastani, Kitab al Milal s.272, Not: 223, 278) Tarih-u' Rusul wa'l-Muluk (Peygamberler ve Ülkeler Tarihi, Vol.3 , s.2292) Turcica, agy, Voyage Chez les Bulgares de la Volga , 1983-Paris, s.9-10) agy, IV, s.210- 212) Memun'un Ali soyundan
Darussalamnyc AlAhkam as-Sultaniyyah The Laws of Islamic Governance/Abu l-Hasan al-Mawardi 582, The Sleepers in the Cave and yunus in the Whale/M. Jawed lqbal 04.00 http://www.sa.binghamton.edu/~msa/darussalamnyc.html
Belief In The Hereafter by Abu lHasan (c) Al-Jumu`ah magazine Death and the Grave On the authorityof `Abdullah ibn Mas`ud radiallahu `anhu He said Once, while I was http://webpages.marshall.edu/~laher1/akhirah.html
Extractions: The Balance, the Path, Intercession, Heaven and Hell "And the agony of death comes with the Truth; that is what you used to flee from!" [(50) Qaaf, 19] Death is the separation of the soul from the body, and we all know that it is inevitable. It is the event which marks our transition from this world into the Hereafter. Whenever `Uthman radiallahu `anhu used to stand over a grave, he used to weep until his beard became soaked. Someone said to him, "Heaven and Hell are mentioned, and you do not weep, and [yet] the grave is mentioned, and you weep, [how is this] ?" He said, "I heard the Messenger of Allah (may Allah bless him and grant him peace) say : The grave is the first stage of the Hereafter. So, if he is saved from it, that which is after it will be easier, whereas if he is not saved from it, then that which is after it will be more severe." (Related by Tirmidhi) Belief in the events following death is an integral part of the Islamic doctrine. Although the existence of the Hereafter is rationally admissible, the exact details of it can only be acquired through communication from the Creator, for these events fall in the realm of the Unseen. Thus, all one may demand as proofs in this matter are verses of the Qur'an and authentic ahadith. Having become convinced of the veracity of the Prophet Muhammad sallallahu `alayhe wa-sallam, the believer has no hesitance in accepting what he has brought.
SUFISKA VISDOMSORD ibn Áta`illâh. Din strävan efter det som är garanterat dig och din Abu lHasan Shadhili. Sufin uppfattar sin tillvaro som stoftpartiklar som http://www.sidratul-muntaha.org/texter/txt-sufiska_visdomsord.htm
Extractions: "Hur kan hjärtat färdas mot Gud medan det fängslats av sina begär?" SUFISKA VISDOMSORD Ibn 'Áta`illâh "Din strävan efter det som är garanterat dig och din försummelse av det som krävs av dig pekar på att din inre syn är förblindad." "Hur kan hjärtat färdas mot Gud medan det fängslats av sina begär?" "Om morgonen grubblar den okunnige över vad han ska göra, medan den vise grubblar över vad Gud ska göra med honom." "Hjärtats Gudserinran är lik biets läte, varken högt eller störande." "Kännetecknet på att man lägger för stor vikt vid sitt eget initiativ är att hoppet avtar då man misslyckas." "Den gärning som föds ur ett åtråfullt hjärta är aldrig stor, medan den gärning som föds ur ett avhållsamt hjärta aldrig är ringa." "Att vilja skuta upp sina goda gärningar tills man har tid över tillhör en av jagets lättsinnigheter." "Begrav din existens i den mörka jorden, ty fröet gror ej och bringar ej någon mogen frukt utan att först ha begravts i jorden." "Gärningarna är av mångahanda slag till följd av mångfalden av de andliga tillståndens inströmningar."
Persian/Arabic Bahá'í Books In The Library Of Ahang Rabbani Shaykhu rRa is, Abu l-Hasan Mirza, Muntakhab-i Nafis az Athar Hadrat-i Afrukhtih, yunus Khan. Irtibat-i Sharq va Gharb. Tehran MMMA, 1310 AH. http://bahai-library.com/?file=rabbani_library_catalogue
