Ibn Junis Abu l Hasan Ali ibn Abi Sa id Ard arRahman ibn Ahmad ibn Junis as-Sadafi, Na czesc ibn Junisa zostal nazwany krater ksiezycowy ibn yunus (Lat. http://www.encyklopedia.drem.strefa.pl/I/ibn_yunis.htm
Extractions: Têdy wejdziesz wprost do dzia³u Ksi±¿ki. Du¿y wybór i tanio. Warto! Kliknij banner i wybierz dzia³: Ezoteryka - przy okazji pomo¿esz utrzymaæ serwis Ibn Junis Abu l Hasan 'Ali Ibn Abi Sa'id 'Ard ar-Rahman Ibn Ahmad Ibn Junis as-Sadafi, Ibn Yunis (ur. 979 - zm. 31.05.1008; wg innych danych ur. ok.950, Egipt - zm. 1009, Fustat, Egipt) Arabski (egipski) astronom i astrolog, syn znanego historyka. Pracowa³ w Kairze na dworze fatimskich kalifów al-'Azara i al-Hakima, by³ organizatorem i kierownikiem obserwatorium astronomicznego. Ibn Junis jest autorem prac: "Wielki Hakimski zd¿ " (to dzie³o zawiera w sobie zasady konstruowania horoskopu, metodykê obliczania dyrekcji i inne astrologiczne operacje), "Ksiêga o realizowaniu pragnieñ w zakresie zwi±zanym ze wschodzeniem Syriusza" i inne. Ibn Junis okre¶li³, ¿e umrze w ci±gu siedmiu dni, kiedy by³ zupe³nie zdrów. Zakoñczy³ wszystkie swoje sprawy, zamkn±³ siê we w³asnym domu i przez kilka dni czyta³ sury z Koranu, dopóki nie umar³ dok³adnie w przewidzianym dniu. Na cze¶æ Ibn Junisa zosta³ nazwany krater ksiê¿ycowy Ibn Yunus (Lat. 14 N; Long. 91 E; ¶redn. 58 km).
Syria Zain adDawlah Intisar ibn Yahya al-Masmudi..1075-1076. To the Seljuq Empire . yunus Pasha ..fl. 1516; Aiyaz Pasha. http://www.hostkingdom.net/Syria.html
Extractions: S yria An ancient land, almost more ancient than any other place, Syria is dotted with the Tells (rubble mounds) of vanished peoples. A highway for conquering armies, it has managed to develop a distinctive culture of it's own, despite having been a piece of every Empire to ever have held sway in the Middle East. Contains: Abilene Aleppo Arpad Arvad ... Mari , the Nizari , the Nusayri Palmyra Syria (General Survey), Tel Barsip Ugarit Unqi Yamkhad ... Zimru ABILENE An ancient kingdom north of Iturea, in modern Syria. The capital was Abila, often called Abila of Lysanias to differentiate between it and another city by the same name on the Yarmuk river just inside northwestern Jordan. To Damascus.........................................to 732 To Assyria To Babylon To Persia To Macedon To the Kingdom of Antigonus........................323-301 To Egypt To the Seleucid Empire Within Iturea.......................................85-35 BCE Tetrarchy of Abilene Lysanias...........................................fl. 20's CE Lysanias should not be confused with the ruler of Iturea of the same name, but is believed to be a descendent of that ruler. He is mentioned as reigning during the ministry of John the Baptist. To Iturea...........................................37-100's
Islam Perusteet (13); ibn Asakir kirjoitti kuulleensa yunus ibn Maysara ibn Halbasin kertoneen, Abu lHasan Ali ibn Habib Al-Mawardi, Al-Ahkam Al-Sultaniya (Mustafa http://www.islamopas.com/jerusalem.html
Extractions: FAQ Tr. Abd al-Fattah El-Awaisi, arabian ja islamin opettaja Stirlingin yliopistossa Niinpä tämä tutkielma on yritys tarjota silmäys Jerusalemiin islamilaisesta perspektiivistä. Se nojaa Pyhään Koraaniin ja sen selityksiin, samoin kuin profeetta Muhammedin (saas) perimätietoa sisältäviin kirjoihin (hadith), islamilaisen historian lähteisiin ja muihin islamilaisiin lähteisiin. Huomattakoon, että tämä tutkielma ei ole Jerusalemin historian kuvaus, vaan se esittelee syitä siihen, miksi muslimeilla on niin läheinen suhde Jerusalemiin, miksi he kantavat niin suurta huolta sen kohtalosta ja pyrkivät pelastamaan, varjelemaan ja säilyttämään sen; kertomalla Jerusalemin erityisluonteesta, moraalisesta merkityksestä ja asemasta islamissa. Kirjoittaja on pyrkinyt tulkitsemaan, analysoimaan ja selvittämään tätä historiaa avoimesti ja tasapuolisesti ja tarkastelemaan kaikkia tärkeimpiä tapahtumia kokonaisuutena. Hän on myös yrittänyt luoda näistä tapahtumista kattavan ja realistisen näkemyksen, noudattaen tässä tieteellisen historiantutkimuksen menetelmiä. Tutkimus jakautuu seuraaviin kahteen osaan:
Extractions: showHide_TellMeAbout2('false'); Business Entertainment Games Health ... More... On this page: Wikipedia Mentioned In Or search: - The Web - Images - News - Blogs - Shopping List of Islamic and Muslim related topics Wikipedia @import url(http://content.answers.com/main/content/wp/css/common.css); @import url(http://content.answers.com/main/content/wp/css/gnwp.css); List of Islamic and Muslim related topics This is an alphabetical list of topics related to Islam , the history of Islam Islamic culture , and the present-day Muslim world, intended to provide inspiration for the creation of new articles and categories. This list is not complete; please add to it as needed. This list may contain multiple transliterations of the same word: please do not delete the multiple alternative spellings instead, please make redirects to the appropriate pre-existing Wikipedia article if one is present. For a structured list of existing articles on Islam, please see Category:Islam
Imamate Isra il ibn yunus ibn Abi Ishaq asSabi i Abu Yusuf al wounded by the poisoned swordof ibn Muljam while Seventh Imam Abu l-Hasan al-Awwal, MUSA al-Kazim, son http://www.musavilari.org/html/06/book/06/2.htm
Extractions: 5. THE NECESSITY OF IMAMATE AND THE QUALIFICATIONS OF AN IMAM A. Necessity of Imamate: FROM THE Shi'ite point of view, the institution of Imamate is necessary, according to reason. It is lutf (grace) of Allah which brings the creature towards obedience and keeps him away from disobedience, without compelling the creature in any way. It has been proved in the Shi'ite theology that lutf is incumbent on Allah. When Allah orders that man to do something yet is aware that man cannot do it or that it is very difficult without His assistance, then if Allah does not provide this assistance, He would be contradicting His own aim. Obviously, such negligence is evil according to reason. Therefore lutf is incumbent on Allah. Imamate is a lutf, because as we know when men have a chief (ra'is) and guide (murshid) whom they obey, who avenges the oppressed of their oppressor and restrains the oppressor, then they draw nearer to righteousness and depart from corruption. And because it is a lutf, it is incumbent on Allah to appoint an Imam to guide and lead the ummah after the Prophet.
Yunus Abu lHasan Ali ibn Ard al-Rahman ibn yunus. ibn yunus s full name isAbu l-Hasan Ali ibn Ard al-Rahman ibn Ahmad ibn yunus al-Sadafi. http://www.bg-rams.ac.at/intranet/Physik/history/Yunus.html
Extractions: Ibn Yunus 's full name is Abu'l-Hasan Ali ibn Ard al-Rahman ibn Ahmad ibn Yunus al-Sadafi. As the name indicates, his great-grandfather was called Yunus, his grandfather was Ahmad, and his father Ard al-Rahman. It was a family of scholars, his father Ard al-Rahman being a noted historian. We know little of ibn Yunus's childhood but we do know that he grew up in a period of military conquest in Egypt. The Fatimid political and religious dynasty took its name from Fatimah, the daughter of the Prophet Muhammad. The Fatimids headed a religious movement dedicated to taking over the whole of the political and religious world of Islam. As a consequence they refused to recognise the 'Abbasid caliphs. The Fatimid caliphs ruled North Africa and Sicily during the first half of the 10th century, but after a number of unsuccessful attempts to defeat Egypt, they began a major advance into that country in 969 conquering the Nile Valley. They founded the city of Cairo as the capital of their new empire. Ibn Yunus was closely connected with the Fatimids and two Caliphs supported his scientific work. The first of these Caliphs was al-Aziz, who was the first of the Fatimid caliphs to begin his reign in Egypt. Al-Aziz became Caliph in 975 on the death of his father al-Mu'izz and, two years later, ibn Yunus began to make astronomical observations. Although there is uncertainty about the instruments that ibn Yunus used, it is claimed by early writers that al-Aziz provided ibn Yunus with at least some instruments.
Extractions: Craters (I) Craters A B C D ... Return To Crater Catalog Index Crater Name Lat Long Diam Origin Ian Scottish male name. Ibn Battuta Abu Abdullah Muhammad Ibn Battuta (Shams ad-Din); Moroccan explorer and geographer (1304-1377). Ibn Firnas Abul Qasim Ibn Firnas; Spanish-Arab humanitarian, technologist, chemist; believed by many to be the first man in history to make a scientific attempt at flying (?-c. A.D. 887). Ibn Yunus Abu'l-Hasan Ali ibn Abd al-Rahman ibn Ahmad ibn Yunus al-Sadafi; Egyptian astronomer, mathematician and astrologer (950-1009). Ibn Rushd Abul-Waleed Muhammad (Averroes); Spanish-Arab philosopher, metaphysicist (1126-1198). Icarus Greek mythical flyer. Idel'son Naum I.; Soviet astronomer (1885-1951). Ideler Christian Ludwig; German astronomer (1766-1846). Il'in N.Ja.; Soviet rocketry scientist (1901-1937). Ina Latin female name. Ingalls Albert L.; American optician (1888-1958). Inghirami Giovanni; Italian astronomer (1779-1851). Innes Robert T. A.; Scottish astronomer (1861-1933).
IJ Index 448) ibn Qurra, Thabit (1507*) ibn Sina (Avicenna) (1965*) ibn Sinan, Ibrahim (688),ibn Tahir (947) ibn Tibbon, Jacob (198) ibn yunus, Abu lHasan (1312) ibn http://turnbull.mcs.st-and.ac.uk/~history/Indexes/IJ.html
Cluny, Jerusalém Celeste Encarnada (séculos X-XII). Parte I Translate this page 1997 47) Ali ainda havia um observatório astronômico, onde trabalhou o maior dosastrônomos muçulmanos, o egípcio Abul Hasan ibn yunus (1009) (RONAN http://www.ricardocosta.com/pub/imperiosnegros.htm
IJ Index 1965*), ibn Sinan, Ibrahim (688) ibn Tahir (947) ibn Tibbon, Jacob (198) ibn yunus,Abu lHasan (1312) ibn Yusuf Ahmed (660) Ibrahim, ibn Sinan (688), Ikeda http://www-history.mcs.st-and.ac.uk/history/Indexes/IJ.html
Yunus More results from wwwhistory.mcs.st-and.ac.uk IGMG das islamische portal - Translate this page sein Schüler Ziryab (Abu-l-Hasan Ali ibn Nafici), ein persischer Sänger und ibn Abbas sagte Aischa verheiratete ein mit ihr verwandtes Mädchen mit http://www-history.mcs.st-and.ac.uk/history/Mathematicians/Yunus.html
Extractions: Ibn Yunus 's full name is Abu'l-Hasan Ali ibn Abd al-Rahman ibn Ahmad ibn Yunus al-Sadafi. As the name indicates, his great-grandfather was called Yunus, his grandfather was Ahmad, and his father Abd al-Rahman. It was a family of scholars, his father Abd al-Rahman being a noted historian. We know little of ibn Yunus's childhood but we do know that he grew up in a period of military conquest in Egypt. The Fatimid political and religious dynasty took its name from Fatimah, the daughter of the Prophet Muhammad. The Fatimids headed a religious movement dedicated to taking over the whole of the political and religious world of Islam. As a consequence they refused to recognise the 'Abbasid caliphs. The Fatimid caliphs ruled North Africa and Sicily during the first half of the 10 th century, but after a number of unsuccessful attempts to defeat Egypt, they began a major advance into that country in 969 conquering the Nile Valley. They founded the city of Cairo as the capital of their new empire. Ibn Yunus was closely connected with the Fatimids and two Caliphs supported his scientific work. The first of these Caliphs was al-Aziz, who was the first of the Fatimid caliphs to begin his reign in Egypt. Al-Aziz became Caliph in 975 on the death of his father al-Mu'izz and, two years later, ibn Yunus began to make astronomical observations. Although there is uncertainty about the instruments that ibn Yunus used, it is claimed by early writers that al-Aziz provided ibn Yunus with at least some instruments.
Fatwa In respect of the second view that the well known is the position of ibn As for the definition of the mashhur as the verdict of ibn alQasim in the http://ourworld.compuserve.com/homepages/ABewley/fatwa.html
Extractions: May Allah bless our Master Muhammad and his family and grant them peace. Fatwa and Qada' [sentence] in the Maliki School by Sidi Ali al-'Iraqi al-Husaini Preface I want to preface this study by explaining my reason for choosing this topic. The reason for my choice of this subject lies in the claim made by some ordinary people, and even some eminent thinkers, that holding to a specific school of fiqh leads to the rigidification of fiqh and closing the door of ijtihad . The legal and historical facts are very far from this claim, at least in respect of the application of the Maliki school by its scholars in the Maghrib and Andalusia. That is because the method on which they originated gave Maliki fiqh great flexibility and an extraordinary capacity for adaptation. This productive school has shown itself to be adaptable in different environments and times, right up to present times, by the virtue of the fact that the door of ijtihad in the School remains open right up until today. It is a definitive evidence which refutes the opinion of those who claim that holding to a school of fatwa and qada' (sentence) rigidifies fiqh and makes it capable of being adapted to different places and times.
History Of Islamic Science - The Time Of Abu-l-wafa Abul-Hasan Ahmed ibn Mohammed al-Tabari. Of Tabaristan; was physician to theBuwwayhid Rukn al-dawla, c. 970. Persian Physician. http://www.levity.com/alchemy/islam16.html
Extractions: The Time of Abu-l-Wafa Second Half of Tenth Century The period which we have just tried to analyze, and then to reconstruct, was on the whole one of comparative rest. There was no retrogression, but the advance of mankind, which had been so vigorously accelerated during the ninth century through the youthful energy of Islam, was then distinctly slowed up. It is not the first time that we thus witness a momentary quieting down of human activity; on the contrary, we have already had occasion to observe many such periods of fallow. e. g., the first half of the second century B. C., the second half of the fifth, the second half of the sixth, the second half of the seventh, the first half of the eighth. But in each case the slowing up was followed by a new acceleration.
LibraryH ibn Arabi/Austin Sufis of Andalusia Beshara 1971 0 904 975 13 4 S aduddinMuhammedalHamuya (d. 1252) Abu l Hasan Ali b.Ibrahim al-Husri (d. 981) http://www.zahuri.org/LibraryH.html
LibraryS ibn Arabi/Austin Sufis of Andalusia Beshara 1971 0 904 975 13 4 SadrududdinArif (d. 1285) Abu l Hasan Sumnun b. Abdallah alKhawwas Bhatnagar http://www.zahuri.org/LibraryS.html
Bukhari42 Ubayy ibn Ka b used to ask me about it. The first of what was revealed was onthe wedding People asked, O Abu lHasan! How is the Messenger of Allah, http://bewley.virtualave.net/bukhari42.html
Extractions: Chapter 82. Book of Asking Permission to Enter I. Initiating the Greeting 5873. Hammam related from Abu Hurayra that the Prophet, may Allah bless him and grant him peace, said, "Allah created Adam on His form and his height was sixty cubits. When He created him, He said, 'Go and greet that group angels and listen to how they greet you. It will be your greeting and the greeting of your descendants.' He said, 'Peace be upon you,' and they said, 'Peace be upon you and the mercy of Allah,' and they added, 'and the mercy of Allah.' Everyone who enters the Garden will be in form of Adam. People have been getting shorter until now." II. Chapter. The words of Allah Almighty, Sa'id ibn Abi'l-Hasan said to al-Hasan, "Non-Arab women show their chests and heads." He said, "Avert your gaze from them. Allah Almighty says, 'Say to the believing men that they should lower their eyes and guard their private parts.' (24:30) Qatada said, 'They guard them from what is not lawful for them. "Say to the believing women that they should lower their eyes and guard their private parts. "The dishonesty of eyes" (40:19) refers to looking at what is forbidden.
Full Alphabetical Index l-Hasan ibn (182). http://intranet.woodvillehs.sa.edu.au/pages/resources/maths/History/Flllph.htm
Sufism, Sufis, And Sufi Orders: Sufism's Many Paths yunus Emre (link fixed, Dec. 04, 2004) is the most significant Bektashi poet . It concluded with a pilgrimage to the tomb of Abu lHasan al-Shadhili and http://www.uga.edu/islam/sufismorders.html
Extractions: The Malamatiya (the blameworthy) can be considered a proto-Sufi order that arose in the 3rd century AH / 9th century CE before the crystallization of the Sufi orders. Malamati principles became integrated into later Sufism. The scholarly article Hakim Tirmidhi and the Malamati Movement of Early Sufism by Prof. Sara Sviri provides a number of foundational ideas as well as important historical data for understanding the Malamatiya.
INTRODUCTION (ibn Nadim and others have acknowIedged that they were Shi as. Sharif Abu lHasan , Ali Alawin Jumani son of Sharif Muhammad ibnja far ibn Muhammad ibn http://home.swipnet.se/islam/books/Shia-origin/01.htm
Extractions: who go astray from His path, and He knows best those who are rightly guided. (Qur'an, 16:125) INTRODUCTION It was about two years ago that I received a long letter from an Iraqi student in Egypt. Briefly speaking, the writer of the letter had had an exchange of views with some eminent scholars of al-Azhar. Perhaps they talked about Najaf al-Ashraf, the scholars of that seat of learning and their ways of studies and also about those devoted to the spiritual atmosphere at the mausoleum of Hazrat Ali (a.s.). There is no doubt, of course, that the educated class of Cairo are all praise for the great seat of learning at Najaf and are also well impressed with the intellectual advancement of its scholars. In spite of all this they do not refrain from saying: "Oh! What a pity! They are Shi'as." The writer of the letter says that he was very astonished and often used to plead with them, "Gentlemen! The Shi'as are a Muslim sect and a part of the Muslim community." But their reply was, "No, Sir! The Shi'as are not Muslims. What has Shi'ism to do with Islam? It is wrong to count it as a sect among the sects and a religion among the religions of the world; it was a plan devised by the Iranians and a political stunt to overthrow the Umayyad rule and bring about the 'Abbasid Caliphate. What has it to do with the ways prescribed by God?"
