Lunar Republic : Craters Abu lHasan Ali ibn Abd al-Rahman ibn Ahmad ibn yunus al-Sadafi; Egyptianastronomer, mathematician and astrologer (950-1009). ibn Rushd http://www.lunarrepublic.com/gazetteer/crater_i.shtml
Extractions: Craters (I) Craters A B C D ... Return To Gazetteer Index Latin Name Lat Long Diam Origin Ian Scottish male name. Ibn Battuta Abu Abdullah Muhammad Ibn Battuta (Shams ad-Din); Moroccan explorer and geographer (1304-1377). Ibn Firnas Abul Qasim Ibn Firnas; Spanish-Arab humanitarian, technologist, chemist; believed by many to be the first man in history to make a scientific attempt at flying (?-c. A.D. 887). Ibn Yunus Abu'l-Hasan Ali ibn Abd al-Rahman ibn Ahmad ibn Yunus al-Sadafi; Egyptian astronomer, mathematician and astrologer (950-1009). Ibn Rushd Abul-Waleed Muhammad (Averroes); Spanish-Arab philosopher, metaphysicist (1126-1198). Icarus Greek mythical flyer. Idel'son Naum I.; Soviet astronomer (1885-1951). Ideler Christian Ludwig; German astronomer (1766-1846). Il'in N.Ja.; Soviet rocketry scientist (1901-1937). Ina Latin female name. Ingalls Albert L.; American optician (1888-1958). Inghirami Giovanni; Italian astronomer (1779-1851). Innes Robert T. A.; Scottish astronomer (1861-1933).
MuslimHeritage.com - Topics ibn yunus came to fame in 1804 when a Leiden manuscript of his was first studied Abul-Hasan Ali ibn Ridwan ibn Ali ibn Ja far al-Misri was born in Jiza http://www.muslimheritage.com/topics/default.cfm?TaxonomyTypeID=25&TaxonomySubTy
PSIgate - Physical Sciences Information Gateway Search/Browse Results Abu lHasan Ali ibn Abd al-Rahman ibn yunus Born 950 in Egypt Died 1009 inFustat, Egypt Previous (Chronologically) Next Biographies Index Previous http://www.psigate.ac.uk/roads/cgi-bin/search_webcatalogue.pl?term1=Ibn Yunus&li
History Of Islamic Science Abul-Hasan Ahmed ibn Mohammed al-Tabari. Of Tabaristan; was physician to the Abu Hasan Ali ibn abi Sa id Abd al-Rahman ibn Ahmed ibn yunus (or ibn http://www.omarfoundation.org/Culture/History Science.htm
Extractions: "It will suffice here to evoke a few glorious names without contemporary equivalents in the West: Jabir ibn Haiyan, al-Kindi, al-Khwarizmi, al-Fargani, al-Razi, Thabit ibn Qurra, al-Battani, Hunain ibn Ishaq, al-Farabi, Ibrahim ibn Sinan, al-Masudi, al-Tabari, Abul Wafa, 'Ali ibn Abbas, Abul Qasim, Ibn al-Jazzar, al-Biruni, Ibn Sina, Ibn Yunus, al-Kashi, Ibn al-Haitham, 'Ali Ibn 'Isa al-Ghazali, al-zarqab, Omar Khayyam. A magnificent array of names which it would not be difficult to extend. If anyone tells you that the Middle Ages were scientifically sterile, just quote these men to him, all of whom flourished within a short period, 750 to 1100 A.D."
The Fatimi (Mahdi) Äì Ibn Khaldun Ahmad ibn Abdullah ibn yunus said, We used to pass by Qatan and he was rejected; As for the second isnad, Abu lHasan and Hilal ibn Umar in it are http://www.bogvaerker.dk/Bookwright/Mahdi.html
Extractions: Section 51 (of the Muqaddimah of Ibn Khaldun) On the matter of the Fatimi (The Mahdi) and the position people take concerning him, removing the veil from all of that. Know that it has been commonly accepted ( mashhour ) among the masses ( al-kaffah ) of the people of Islam throughout the ages that there must be at the end of time the appearance of a man from the People of the House who will help the deen and make justice triumphant and whom the Muslims will follow and who will gain control over the Islamic lands, and who will be called the Mahdi. The appearance of the Dajjal and what comes after him of the preconditions of the Hour which are firmly established in the Sahih (literature) will be right after him. 'Isa, peace be upon him, will descend after him and will kill the Dajjal or he will descend at the same time as he (appears) and will help him to kill him and then he will follow the Mahdi as his Imam in prayer. They argue in favour of this matter using hadith which the Imams published. Those who deny (the Mahdi) discussed them (those hadith) and opposed them with some other traditions. The later Sufis have another path with respect to this Fatimi and a way of drawing indications and they probably rely in that upon the unveiling which is the source of their paths.
Muwatta Of Imam Muhammad Malik informed us, yunus ibn Yusuf informed us from Sa id ibn informed usfrom Yazid ibn Abdullah ibn Qusayt from Abu lHasan al-Bazzar from a man of http://www.bogvaerker.dk/Bookwright/muwatta.html
Extractions: Translated by Muhammad Abdarrahman and Abdassamad Clarke This is the narration of the Muwatta which the Hanafi imam Muhammad ibn al-Hasan ash-Shaybani narrated from Imam Malik. 1. the sale of 'Ariyas 756. Malik informed us, "Nafi' informed us from 'Abdullah ibn 'Umar from Zayd ibn Thabit that the Messenger of Allah, salla'llahu 'alaihi wa sallam, gave a concession for the owner of an 'Ariyah to sell it for an estimated amount [of its date produce]." [The 'Ariya is a date-palm which is granted to a poor person for him to take its dates. In view of his poverty it is permitted him to sell the dates on the tree for other dates already harvested, a practice which is not ordinarily permitted-Translator] 757. Malik informed us, "Dawud ibn al-Husayn informed us that Abu Sufyan the mawla of Ibn Abi Ahmad informed him from Abu Hurairah that the Messenger of Allah, salla'llahu 'alaihi wa sallam, granted a concession concerning the sale of 'Ariyas in respect of that which is less than five wasqs or equal to five wasqs. Dawud was in doubt and did not know whether he said five or less than five."
What Is Shi ibn yunus alNabati al- Amili (d. 1473). *Kitab al-sirat al-mustaqim. Sayyid Abu l-Hasan Jilwah (d. 1896). Ta liqa ala l-Asfar al-arba a. http://www.bris.ac.uk/Depts/THRS/Rizvi.htm
Extractions: What is philosophy in Islam and specifically in Shi'ism? Is there a uniquely Shi'i philosophy and what modalities of this phenomenon might there be? Beginning with the assumption that philosophy is not an inquiry limited to the analytical Anglo-American tradition, I argue that philosophy must be understood in terms of its content and form and not necessarily in terms of its subject. Thus as long as an argument is rigorously applied consistent with its logic, it is philosophical in nature. Specifically, philosophy addresses arguments about the nature of reality, understood in the widest sense of the term possible, thus allowing for a philosophical hermeneutics of revelation. Coming to terms with revelation is a critical means by which a believer makes sense of reality. Philosophical discussion in Shi'ism on reality often focuses on a well known exchange in which Kumayl asks Imam 'Ali, what is reality? ( ma'l-haqiqa ). Now what makes such philosophy Shi'i, I would contend, is the central role of the concept of sanctity, authority and friendship embedded in the term
Arabic Studies In Physics And Astronomy During 800 - 1400 AD Abu lHasan Ali ibn Abd al-Rahman ibn yunus (950-1009) is most famous for hismany trigonometrical and astronomical tables which numbered even greater than http://www.phys.jyu.fi/homepages/agar/arabs.html
Extractions: After the fading of the ancient Greeks, the next steps in science were taken in a different society. Muslim armies, which had been unified by Mohammed's doctrine, began their conquest in 636. The Muslims seized Syria, Iraq, Mesopotamia and Egypt. Their influence extended through Turkey, North Africa, Spain and as far east as the borders of China. The Arabs absorbed ideas from mathematics, astronomy and other sciences from the cultures and regions they conquered. By the year 750 the wars had subsided and a time of relative peace existed. Scholars from different regions gathered in Baghdad and caliph Al Mamun established a House of Wisdom in the city. At this time many Greeks texts were translated into Arabic for the first time. Most of the Arabs' work was in the field of mathematics and astronomy but there was also significant advances made in physics. This paper will limit itself in discussing advances in the two latter fields.
Malikischolars They are ibn yunus and Abdu lHaqq. The Two Shaykhs. They are Abu Muhammad Abdullahibn Abi Zayd and Abu l-Hasan Ali al-Qabisi. http://ourworld.compuserve.com/homepages/ABewley/malikis.html
Extractions: Maliki Scholars Known as Name year died where buried Imam Malik, founder of the school Malik ibn Anas Madina Ibn al-Qasim, student of Imam Malik 'Abdu'r-Rahman ibn al-Qasim 191/806 died Egypt Ibn Wahb 'Abdullah ibn Wahb ibn Muslim Egypt Ibn Bashir Muhammad ibn Bashir ibn Israfil ca. 198/813 Cordoba Ashhab Miskin ibn 'Abdu'l-'Aziz Egypt Ibn Nafi' as-Sa'igh 'Abdullah ibn Nafi' ca. 207/823 Madina Ibn 'Abdu'l-Hakam 'Abdullah ibn 'Abdu'l-Hakam Egypt Asad, the author of the basic text of the Mudawwana Asad ibn Furat ibn Sinan Sicily Ibn al-Majishun 'Abdu'l-Malik ibn 'Abdu'l-'Aziz Madina Ibn Nafi' the Younger az-Zubayri 'Abdullah ibn Nafi' Madina Ibn Maslama al-Makhzumi Muhammad ibn Maslama Madina Mutarrif Mutarrif ibn 'Abdullah ibn Mutarrif Madina Ibn Maslama al-Qa'nabi 'Abdullah ibn Maslama Madina Yahya al-Laythi, the transmitter of the Muwatta' of Malik Yahya ibn Yahya Cordoba al-Asbagh, student of Ibn al-Qasim Asbagh ibn al-Faraj ibn Sa'id Egypt Ibn Habib, author of the
History Of Islamic Science - The Time Of Abu-l-wafa Abu Hasan Ali ibn abi Sa id Abd alRahman ibn Ahmed ibn yunus (or ibn yunus)al-Sadafi al-Misri. Abu-l-Hasan Ali ibn Radwan ibn Ali ibn Ja far al-Misri. http://www.levity.com/alchemy/islam17.html
Extractions: It is almost like passing from the shade to the open sun and from a sleepy world into one tremendously active. For the sake of convenience, I divide Muslim mathematicians into three groups: those of the West, those of Egypt, who occupied, so to speak, an intermediate position, and those of the East. This is also a logical division, for though communications between the eastern and western ends of the Islam were frequent (there were a number of itinerant scholars to whom the universality of Islam seems to have been a continual provocation to move on from place to place), it is clear that local influences were felt more constantly and to greater advantage. I named these Eastern mathematicians, as well as possible, in chronological order. This does not, perhaps, bring out with sufficient clearness the full complexity of their activities. In the first place, observe that, I did not mention a single astrologer; only one named in this section flourished not in the East, but in the orthodox Tunis, where there was much less freedom of thought. In the second place, if we leave out of account the astronomical work, which was determined by practical necessities, we find that there were two distinct streams of mathematical thought: the one theoretical represented by Ibn al-Husain, Abu-l-Jud, and al-Karkhi, the other, more practical, represented by al-Nasawi and Ibn Tahir. Al-Biruni and Ibn Sina can not be included in that classification, for they were equally in the most abstruse and in the most practical questions; they had no contempt for humble means, for there are no small matters for great minds.
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Ibn Yunus - Wikipedia, The Free Encyclopedia His full name was Abu lHasan Ali ibn Abd al-Rahman ibn Ahmad ibn yunus al-Sadafi . ibn yunus is also though to have been a poet, and to have used very http://en.wikipedia.org/wiki/Ibn_Yunus
Extractions: Over US$165,000 has been donated since the drive began on 19 August. Thank you for your generosity! Ibn Yunus ) was an important Arab astronomer , whose astronomical works are noted for being ahead of their time, having been based on almost modern-like meticulous calculations and attention to detail. His full name was Abu'l-Hasan 'Ali Ibn 'Abd al-Rahman Ibn Ahmad Ibn Yunus al-Sadafi He demonstrated the formula: He was born in Egypt, though the date of birth is uncertain, as is information regarding his early life and education. He came from a respected family in Fustat : his father was an historian and scholar of hadith , and his great grandfather had been an associate of the noted legal scholar al-Sahfi Early in his life, the Fatimid dynasty come to power and the new city of Cairo was founded. In Cairo, he worked as an astronomer for the Fatimid dynasty for twenty-six years, first for the Caliph al-Aziz and then for al-Hakim . Idn Yunus dedicated his most famous astronomical work to the latter
User:Gerritholl/mathematicians - Wikipedia, The Free Encyclopedia Thabit ibn Qurra ibn Sina - Ibrahim ibn Sinan - ibn Tahir - Jacob ibn Tibbon -Abu l-Hasan ibn yunus - ibn Yusuf Ahmed - ibn Sinan Ibrahim - Masatoshi http://en.wikipedia.org/wiki/User:Gerritholl/mathematicians
Extractions: Over US$165,000 has been donated since the drive began on 19 August. Thank you for your generosity! User:Gerritholl edit Ernst Abbe Niels Henrik Abel Abraham bar Hiyya Max Abraham ... Antoni Zygmund Retrieved from " http://en.wikipedia.org/wiki/User:Gerritholl/mathematicians Views Personal tools Navigation Search Toolbox What links here Related changes Upload file Special pages ... Permanent link This page was last modified 01:33, 19 August 2005. All text is available under the terms of the GNU Free Documentation License (see for details).
Full Alphabetical Index l-Hasan (1312) ibn Yusuf Ahmed (660) yunus, Abu l-Hasan ibn (1312), Yushkevich, Adolph P (579) http://www.maththinking.com/boat/mathematicians.html
Egypt Math Web Sites Ahmed ibn Yusuf wrote on ratio and proportion and it was translated into Latin by ibn al Haitam; 12 Pappus of Alexandria; 13 Abu lHasan ibn yunus http://showcase.netins.net/web/rmozzer/Egypt.html
Extractions: Born: 835 in Baghdad (now in Iraq) Died: 912 in Cairo, Egypt. Ahmed ibn Yusuf wrote on ratio and proportion and it was translated into Latin by Gherard of Cremona. The book is largely a commentary on, and expansion of, Book 5 of Euclid's Elements . Ahmed ibn Yusuf also gave methods to solve tax problems which appear in Fibonacci's Liber Abaci . He was also quoted by Bradwardine, Jordanus and Pacioli. Abu Kamil Shuja ibn Aslam ibn Muhammad ibn Shuja Born: about 850 in (possibly) Egypt. Died: about 930. Abu Kamil Shuja is sometimes known as al'Hasib and he worked on integer solutions of equations. He also gave the solution of a fourth degree equation and of a quadratic equation with irrational coefficients. Abu Kamil's work was the basis of Fibonacci's books. He lived later than al'Khwarizmi and his biggest advance was in the use of irrational coefficients. Theon of Alexandria Born: about 335 in (possibly) Alexandria, Egypt. Died: about 395. Theon was the father of Hypatia and worked in Alexandria as a professor of mathematics and astronomy. He produced commentaries on many works such as Ptolemy's Almagest and works of Euclid. Theon was a competent but unoriginal mathematician. Theon's version of Euclid's Elements (with textual changes and some additions) was the only Greek text of the Elements known, until an earlier one was discovered in the Vatican in the late 19
History Of Mathematics: Chronology Of Mathematicians 970); Abu lHasan ibn yunus (950-1009) *MT; Abu Mahmud Hamid ibn al-Knidral-Khujandi (dc 1000) *SB; Abu `Ali al-Hasan ibn al-Haytham (Alhazen) (c. 965-c. http://aleph0.clarku.edu/~djoyce/mathhist/chronology.html
Extractions: Note: there are also a chronological lists of mathematical works and mathematics for China , and chronological lists of mathematicians for the Arabic sphere Europe Greece India , and Japan 1700 B.C.E. 100 B.C.E. 1 C.E. To return to this table of contents from below, just click on the years that appear in the headers. Footnotes (*MT, *MT, *RB, *W, *SB) are explained below Ahmes (c. 1650 B.C.E.) *MT Baudhayana (c. 700) Thales of Miletus (c. 630-c 550) *MT Apastamba (c. 600) Anaximander of Miletus (c. 610-c. 547) *SB Pythagoras of Samos (c. 570-c. 490) *SB *MT Anaximenes of Miletus (fl. 546) *SB Cleostratus of Tenedos (c. 520) Katyayana (c. 500) Nabu-rimanni (c. 490) Kidinu (c. 480) Anaxagoras of Clazomenae (c. 500-c. 428) *SB *MT Zeno of Elea (c. 490-c. 430) *MT Antiphon of Rhamnos (the Sophist) (c. 480-411) *SB *MT Oenopides of Chios (c. 450?) *SB Leucippus (c. 450) *SB *MT Hippocrates of Chios (fl. c. 440) *SB Meton (c. 430) *SB
History Of Mathematics ABU LHASAN ibn yunus (950-1009 CE). Aside from his book with 81 chapters, thisAstrologer produced many trigonometric tables designed for astronomical http://www.meta-religion.com/Mathematics/Articles/history_of_mathematics.htm
Extractions: to promote a multidisciplinary view of the religious, spiritual and esoteric phenomena. About Us Links Search Contact ... Science home Religion sections World Religions New Religious Groups Ancient Religions Spirituality ... Extremism Science sections Archaeology Astronomy Linguistics Mathematics ... Contact Please, help us sustain this free site online. Make a donation using Paypal: ARISTOTLE-DEDUCTIVE LOGIC (340 B.C.E.) Aristotle wrote a book called "TOPICS" which started out with a discussion of deductive logic. The whole world reestablished this book starting with the Islamic translation on through time. THALES, FOUNDER OF GREEK GEOMETRY (585 B.C.E.) The birth of Greek astronomy has been attributed to Thales of Miletus. Thales brought from Egypt a number of fundamental geometric principles. Thales, an Ionian (western border of Asia Minor) who was active near the start of the sixth century bc has been credited with a number of geometric theorems. 1. A Circle is bisected by its diameter. 2. Angles at the base of any isosceles triangle are equal. 3. If two straight lines intersect the opposite angles formed are equal. 4. If two triangles have two angles and one side respectively equal, the triangles are equal in all respects. Thales was also well known for forecasting the solar eclipse, so he was also considered a scientist.
Muhammadanism - Resources Ahmad ibn Naqib alMisri, Reliance of the Traveller A Classic Manual of Islamic contains yunus ibn Bukayr s report of lectures delivered by ibn Ishaq), http://www.muhammadanism.org/Resources/default.htm
Extractions: Sacred Useful Links: World Time Server Currency Converter Weather Anonymous Surfing ... Alphabet Free Web Translators: 1-800-translate Applied Languages Freetranslation A Critique of Islamic Jihad : This site provides lessons on salvation. Answering Islam : This site has extensive information with search capabilities of its Christian/Muslim topics. International Seminar for Oriental Studies Comparative Index to Islam - The Critic Top of Page. The Unbound Bible 35 non-English language Bibles: Afrikaans, Albanian, Arabic, Bulgarian, Cebuano, Chinese, Croatian, Danish, Dutch, Finnish, French, German, Greek, Haitian, Hungarian, Indonesian, Italian, Japanese, Korean, Latvian New Testament, Latin Vulgate of Jerome, Maori, Norwegian, Portuguese, Rumanian, Russian, Shuar New Testament, Spanish, Swahili, Swedish, Thai, Turkish New Testament, Ukrainian, Uma, Vietnamese