MuslimHeritage.com - Topics Thabit ibn Qurra also had a grandson called ibrahim ibn sinan, a mathematicianwho, in confronting the problem of squaring the parabola, perfected the http://www.muslimheritage.com/topics/default.cfm?TaxonomyTypeID=25&TaxonomySubTy
Free-Minds, A Place To Discover Islam Based On GOD Alone ibrahim ibn sinan 68. ibn Babuwayh 1, 30, 36. ibn Hanbal 32, 48, 55. ibn Ishaq20, 31. ibn Khaldun 1, 6, 74. ibn Majah 1, 30, 36. ibn Qayyim 32. http://www.free-minds.org/books/kassim12.htm
Full Alphabetical Index ibn Yusuf Ahmed (660) ibrahim, ibn sinan (688) http://www.maththinking.com/boat/mathematicians.html
Matemáticas En El Islam Medieval Translate this page ibrahim ibn sinan (n. 908), que introdujo un método de integración más general Por ejemplo, ibrahim ibn sinan continuó y profundizó los estudios de su http://encyclopedie-es.snyke.com/articles/matematicas_en_el_islam_medieval.html
Hélène Bellosta Translate this page ibrahim ibn sinan on analysis and synthesis », Arabic sciences and ibrahim ibnsinan une nouvelle classification des problèmes de géométrie », Contra http://chspam.vjf.cnrs.fr/Personnel/Bellosta.htm
Extractions: e-mail : h.bellosta@free.fr LISTE DES PUBLICATIONS Ouvrages : Participation à des ouvrages collectifs : Histoire des sciences arabes , sous la direction de R. Rashed avec la collaboration de R. Morelon , volume 2 Mathématiques et Physique , révision et mise à jour du chapitre géométrie (p. 121-162), Paris, Seuil, octobre 1997. États, sociétés et cultures du monde musulman médiéval (X-XVe) , sous la direction de J.C. Garcin, tome 2 Sociétés et cultures (chapitre XII Philosophes et savants, Les Mathématiciens p. 376-380), tome 3 Problèmes et perspectives de recherches (chapitre XI Destin de la pensée musulmane médiévale, les Sciences mathématiques p. 197-200), Paris, février 2000 (P.U.F. Nouvelle Clio).
Grandes Éditions Translate this page R. RASHED, H. BELLOSTA, ibrahim ibn sinan, Logique et géométrie au Xe siècleLeiden, Brill, 2000, XI-809 p. Maroun AOUAD, Averroès (ibn Rushd), http://chspam.vjf.cnrs.fr/Grandstextes.htm
Extractions: Maroun AOUAD Commentaire moyen Rhétorique d'Aristote. Edition critique du texte arabe et traduction française par M. Aouad, 3 vol., Union Académique internationale, Corpus Philosophorum Medii Aevi, Averrois Opera, Series A : Averroes Arabicus, XVII, coll. "Textes et traditions" 5, Vrin, Paris, 2002.
Period Arabic Names And Naming Practices (2nd Edition) Abu Ishaq ibrahim ibn Ishaq ibn ibrahim ibn Bashir alHarbi sinan SufyanSulaym Sulayman (Sulaiman, Suleiman) Solomon http://www.sca.org/heraldry/laurel/names/arabic-naming2.htm
Extractions: INTRODUCTION The following is my "new, improved" Arabic naming practices and names lists, an update of an article with the same name which was published some years ago. The research in this list has been a little more rigorous: some names which appeared on the earlier list do not appear on this one; on the plus side, this list consists of more names in all categories of name elements than the earlier list. Careful track was kept of what specific name elements came from where in what specific sources, so that answering inquiries and double-checking the work to verify spellings, etc. will be much easier. Also expanded are the descriptions of the various name elements, and illustrations of common names forms with actual period examples of each. As a result, this updated article should be even more useful than the earlier version, in addition to being more accurate. The following names lists consist of period (pre-1600 A.D.) Arabic names and name elements, having been selected from names of people who lived during that time. These lists are not designed to be exhaustive, only to be large enough to give a reasonably wide selection of provably period Arabic names. I have tried to avoid, as much as possible, names with other than Arabic origins, such as Persian, Mongol and Turkish (
Extractions: by Abu Muhammad al-Afriqi A major part of the edifice upon which Shi'aism has constructed itself is its idiosyncratic portrayal of the early history of Islam. It is especially in its representation of the relationships that existed between Ali ibn Abi Talib and the eminent Sahâbah like Abu Bakr and Umar that Shi'aism has acquired a character of its own. Shi'ah It is this spiritof emotional prejudice overriding objective scholarshipthat Shi'ite propagandists up to this very day insist on "revealing" to their Sunni audiences the "truth" about the "persecution" suffered by the Ahl al-Bayt at the hands of the Sahaabah . They can often be found launching into their particular misrepresentations of history, with no respect for standards of historic authenticity, and even less in awe of the way in which they are in actual fact bringing disgrace upon the Family of Rasoolullaah. Their audiences too, are just as often completely captivated by these "revelations". The last thing on the mind of both propagandist and audience is the grievous contradictions the writer or speaker makes himself guilty of in his emotionally laden corruption of history. "PERSECUTION" OF THE AHL AL-BAYT
Glen Van Brummelen's Recent Publications Articles on ibrahim ibn sinan, alKhujandi, al-Sijzi, and Sharaf al-Din al-Tusifor the Biographical Encyclopedia of Astronomers, ed. http://faculty.bennington.edu/~gvanbrum/publs.htm
Extractions: With J. L. Berggren, "Al-Kuhi's Modification of Book I of Euclid's Elements ", to appear in Historia Mathematica Articles on Ibrahim ibn Sinan, al-Khujandi, al-Sijzi, and Sharaf al-Din al-Tusi for the Biographical Encyclopedia of Astronomers , ed. Thomas Hockey, Kluwer, 2004. With J. L. Berggren, "Al-Samaw'al versus al-Kuhi on the Depression of the Horizon", to appear in Centaurus Review of E. S. Kennedy, P. Kunitzsch, and R. P. Lorch, The Melon-Shaped Astrolabe in Arabic Astronomy , to appear in Historia Mathematica With J. L. Berggren, "From Euclid to Apollonius: Al-Kuhi's Lemmas to the Conics Zeitschrift fur Geschichte der Arabisch-Islamischen Wissenschaften With J. L. Berggren, "Abu Sahl al-Kuhi on the Distance to the Shooting Stars", Journal for the History of Astronomy "Mathematics and Religious Belief in Pre-Modern Cultures". In Mathematics in a Postmodern Age: A Christian Perspective , eds. Russ Howell and James Bradley, Eerdmans, 2001, pp. 45-64. with J. L. Berggren, "The Role and Development of Geometric Analysis and Synthesis in Ancient Greece and Medieval Islam". In
Maths In Arabic 950); ibrahim ibn sinan (909946); Abu Sahl al-Kuhi (c. 950); Abu l Hasanal-Uqlidisi (c. ibn Lablan, Kushyar. Principles of Hindu Reckoning. Univ. http://library.thinkquest.org/C006364/ENGLISH/history/historyarbic.htm
Extractions: Mathematicians Banu Musa (sons of Musa ibn Shakir) (ninth century) al-Hajjaj ibn Matar (c. 800) Muhammad ibn Musa Al-Khwarizmi (c. 780-c. 850) Hunayn ibn Ishaq (Johannitius) (808-873) ` Abd al-Hamid ibn Turk (c. 850) Ahmad ibn `Abdullah al-Marwazi Habas al-Hasib (c. 850) Thabit ibn Qurra (836 -901) al-Fadl al-Nayrizi (c. 880) Abu Kamil ibn Aslam (c. 850-930) Qusta ibn Luka (d. 912) Abu `Abdallah Mohammad ibn Jabir al-Battani (Albatenius) (c. 858-929) Abu Nasr al-Farabi (Alpharabius) (c. 878-c. 950) Ibrahim ibn Sinan (909-946) Abu Sahl al-Kuhi (c. 950) Abu l'Hasan al-Uqlidisi (c. 952) `Abd al-`Aziz al-Qabisi (c. 950) Muhammad Abu l'Wafa (Albuzjani) (940-998) Abd al-Jalil al-Sijzi (c. 970) Abu `Ali al-Hasan ibn al-Haytham (Alhazen) (c. 965-1039) Abu l-Rayhan Muhammad ibn Ahmad al-Biruni (973-1055) Abu Bakr al-Karaji (al Karkhi) (c. 1000) Abu `Abdallah al-Hasan ibn al-Baghdadi (c. 1000) Kushyar ibn Labban (c. 1000) Maslama al-Majriti (c. 1000) Abu Nasr Mansur ibn Iraq (d. 1030) Abu Mansur al-Baghdadi (c. 1025) `Abd al-Rahman al-Khazini (c. 1150) Abu-l-Walid Muhammad ibn Ahmad ibn Muhammad ibn Rushd (Averroes) (1126-1198) Ibn Yahya al-Samaw'al (1125-1180) Sharaf al-Din at-Tusi (c. 1175)
Thabit Ibn Qurra Biography Thabit and his grandson ibrahim ibn sinan have studied the curves which are neededfor making of sundials. Abu lWafa has also written a book about the http://www.biographybase.com/biography/ibn_Qurra_Thabit.html
Extractions: Thabit and his pupils lived in this midst. He worked in Baghdad and he occupied himself with mathematics, astronomy, mechanics, medicine and philosophy. His native language was Syriac, which was the eastern Aramaic dialect from Edessa, and he knew well also Greek. He translated from Greek Apollonius, Archimedes, Euclid and Ptolemy. Thabit had revised translation of Euclid Elements of Hunayn ibn Ishaq. He had also rewritten the Hunayn's translation of Ptolemy's Almagest and he translated Ptolemy's Geography, which later became very known. Later Thabit's patron was the Abbasid Caliph al-Mu'tadid (reigned 892902) and Thabit very soon became his personal friend and the visitor of his court. There are just a few original Thabit's works that were preserved. Thabit has developed a theory about the trepidation and oscilation of the equinoctial points, of which many scolars debated in the Middle Ages. According to Copernicus Thabit has determined the length of the sidereal year 365d 6h 9m 12s (an error of 2s). He published his observations of the Sun. In mathematics Thabit discovered an equation for determining the amicable numbers.
New Dictionary Of Scientific Biography Translate this page ibrahim ibn sinan ibn Thabit ibn Qurra Isidorus of Miletus Ivory, James Jabiribn Afla? al-Ishbili, Abu Mu?ammad Jacobi, Carl Gustav Jacob Jagannatha http://www.indiana.edu/~newdsb/math.html
List Of Electronic Texts Available At LETRS: Al-Hadith Database Author Furay ah, daughter of Malik ibn sinan Title ALMUWATTA No.29.31.87 Author Hassan ibn ibrahim Title SAHIH AL-BUKHARI No.5.174 http://www.indiana.edu/~letrs/text-tools/textlists/alhadithb-i.html
Extractions: Tenth Infallible Ali (AS) the eight Imam Born in Madina 11th Dhul-Qida 148 Hijri (756 AD). Died in the city of Tus Iran on 17th Safar 203 Hijri (819 AH). Period of Imamat 20 years. His grandfather Imam Ja'afar Al-sadiq (AS) died one month before the birth of Imam Reza (AS). The family must have been consoled by his birth which took place after such a great loss. He was brought up and instructed by his affectionate father under whose supervision he passed his boyhood and youth. He availed himself of the instructions of his learned father for thirty one years till the later was taken to Baghdad to suffer the hardship of imprisonment for four years till his death. Imam Musa Ibn Ja'afar (AS) could foresee that the hostile Abbasid ruler would not allow him to live peacefully and circumstances would take such a turn that his followers would not be able to see him or enquire about his successor prior to his death. So while free and undisturbed in Madina he felt the need to introduce his successor to his followers. He, therefore, assembled seventeen prominent dignitaries from the descendants of Imam Ali (AS) and proclaimed that his son Ali Ibn Musa (AS) would succeed him. He also wrote his will on which 60 respected elders of Madina signed as witnesses. Such elaborated arrangements were never made by any other Imam and they proved to be most appropriate due to the controversy about the Imamat which ensued after the death of Imam Musa Ibn Ja'afar (AS).
Untitled never lack forty men similar to the Friend of the Merciful Prophet ibrahim, He said Yes, Muhammad ibn Wasi`, Hassan ibn Abi sinan, and Malik ibn http://www.sunnah.org/publication/salafi/salafi_unveiled/p14.htm
Worried About My Relationship With Allah (swt) Abu Sa id Sa d ibn Malik ibn sinan alKhudri said, Some of the people of Abu ibrahim Abdullah ibn Abi Awfa reported that on one of the days when he http://www.sunnipath.com/resources/Questions/qa00002924.aspx
Extractions: Worried about my relationship with Allah (swt) Answered by Shaykh Faraz Rabbani Due to physical problems, I can't go any where without someone escorting me. I am discouraged about life and my lack of capabilities to do things for the sake of Allah (swt). I don't understand why Allah (swt) would want someone who is as insignificant as I am nowâ¦. Walaikum assalam wa rahmatullah, The Messenger of Allah (Allah bless him and give him peace) said, âIf Allah loves a servant, He sends them tests.â Our response to the trials Allah sends us should be to turn to Him, in patience, contentment, submission, and thankfulness for His countless blessings. Allah has told us, 014.034 And He gives you of all you ask of Him, and if you would count the bounty of Allah you cannot reckon it. Lo! man is verily a wrong-doer, an ingrate. 014.035 And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols. 014.036 My Lord! Lo! they have led many of mankind astray. But whoso follows me, he verily is of me. And whoso disobeys me - Still You art Forgiving, Merciful. 014.037 Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Your holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide You them with fruits in order that they may be thankful.
JOURNAL OF ISLAMIC STUDIES Vol. XIV No. 2 May 2003 Roshdi Rashed and Hélène Bellosta ibrahim ibn sinan Logique et géométrie au Xesiècle. by François Charette, 217219. Marc Geoffroy and Carlos Steel La http://www.ttk.gov.tr/data/2003/jis14-2.htm
Science And Technology In Islam AlAsma i, al-arghani, al-Razi, Thabit ibn Qurra, al-Battani, al-Farabi,ibrahim ibn sinan, al-as udi, al-Tabri, Abul Wafa, Ali ibn Abbas, Abul Qasim, http://www.fam.aust.com/helal/alhaqq/newslttr/nl_11a.html
Extractions: Early Muslims Scientists and their contribution to modern science Prepared by: MOHAMMED HELAL Muslim Scholars divide The compulsory duties (Fard) into two types: Fard Ayn (a duty that must be performed by each Muslim) and Fard Kifaiah (Collective obligation, a duty that must be fulfilled by the whole of the Muslim Ummah). All Muslims know that Fard Ayn include Shahada, Salat, Zakat, Syam, and Haj. Muslims also know that Salat Janazah (the Prayer on the dead) as the best example for Fard Kifaiah, and if a few performed it, it is no longer required from the rest. It is important to know what Fard Kifaiah covers and what conditions that are required to say it is performed. The Muslim Ummah will fulfil the only if there are enough skilled people to cover all types of services that will make the Muslim Ummah safe, free, strong, developed, and with high standard of living for all the Muslims. Science and Technology is definitely a Fard Kifaiah as one of the Scholars said: As we are going to see in the following few words, early Muslims understood the true meaning of Fard Kifaiah. We are living nowadays in the age of science. Science is synonymous with applied knowledge. Unfortunately, in many quarters today, science is regarded as an intellectual exercise alien to religion. It is considered as a materialistic pursuit devoid of any belief in Allah. This conception, or rather misconception, about science and its attainments has promoted the growth of rejectionism and atheism in the world.
Max Planck Society - EDoc Server Translate this page Tübingen, 1941) und über Roshdi Rashed und Hélène Bellosta ibrahim ibn sinan.Logique et géométrie au Xe siècle Authors Brentjes, Sonja http://edoc.mpg.de/169666