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Brahmadeva:     more detail

Decisive battles of Sersah by Brahmadeva Prasad Ambashthya, 1977 Adivasi svasasana (Hindi Edition) by Brahmadeva Sarma, 1994 The Brahmadeva Pillars: An Inquiry into the origin and nature of the Brahmadeva worship among the Digambara Jains - Reprinted from Artibus Asiae Vol. XXXIII,1/2 by S. Settar, 1971-01-01 Constitutional restrictions: (incorporating the relevant portions of the Constitutions of America, Australia & Canada) by Brahmadeva Narain, 1953 Decisive battles of Ser Sah by Brahmadeva Prasad Ambashthya, 1977 The communal system of Yugoslavia by Brahmadeva Mukherji, 1960 Non-Persian sources on Indian medieval history (IAD oriental) by Brahmadeva Prasad Ambashthya, 1984 Community development in India by Brahmadeva Mukherji, 1967

lists with details

41. Savitri
    And he fervently worshipped brahmadeva s Queen, the goddess Savitry, and becamean anchorite that he might win her favour. For eighteen years he worshipped  
    http://www.hssworld.org/homepage/html/boudhik/ekatmata_stotra/savitri.html
    
    Extractions: Home SATYAVAN AND SAVITRI Once upon a time there ruled over the Madva people a great king called Asvapati or lord of horses. His subjects loved him, his fame was great and his riches immense. But he was not wholly happy, because he had no children. As he grew older his longing for children increased. And he fervently worshipped Brahmadeva's Queen, the goddess Savitry, and became an anchorite that he might win her favour. For eighteen years he worshipped her, until at last he won her favour and she vouchsafed him a vision. Out of a sacrificial fire which he had built up for her, she rose in all her splendour and glory. "O King Asvapati," she said, "O Lord of Horses, for eighteen years I have watched you piety and your pure life. I have vouchsafed you this vision in order that you may ask me a boon. Ask me a boon, therefore, and whatever it is, unless it is something evil, I shall willingly great it to you." "Great Goddess," said King Asvapati, "I long for children. I practised austerities and worshipped at you shrine that you might grant me them. If therefore you are pleased with me, graciously grant me this boon." "O King," said Savitry, "I knew your desires before you told them to me. Before I left Brahmagiri I entreated the Lord Brahmadeva on your behalf. He has a graciously listened to my entreaties and has promised me that soon a beautiful daughter shall be born to you. This is the Lord Brahmadeva's commands. But do not thank him for he has no need of a mortal's thanks." "So be it," said the king reverently and with bowed head. "When he again lifted his eyes Savitri had vanished.

42. Tuong Ung - Tap 1 - Chuong 06
    Translate this page 2) Lúc b?y gi? con m?t n? Bà-la-môn, tên là brahmadeva dã xu?t gia, 5) Lúcb?y gi?, n? Bà-la-môn, m? Tôn gi? brahmadeva, thu?ng làm l? cúng du?ng Ph?m  
    http://zencomp.com/greatwisdom/uni/u-kinh-tuongungbo/tu1-06.htm
    
    Extractions: H²a thượng Th­ch Minh Ch¢u dịch Việt Tập I - Thiªn C³ Kệ [06] ChÆ°Æ¡ng VI TÆ°Æ¡ng Ưng Phạm Thiªn -ooOoo- I. Phẩm Thứ Nhất I. Thỉnh Cầu (S.i. 136) 1) NhÆ° vầy t´i nghe. Một thời Thế T´n ở Uruvel  trªn bờ s´ng Neranjar , dưới gốc c¢y Ajap la Nigrodha, khi Ng i mới th nh đạo. 2) Rồi Thế T´n, trong khi Thiền tịnh độc cÆ°, tÆ° tưởng sau đ¢y được khởi lªn: 3) "Ph¡p n y do Ta chứng được, thật l  s¢u k­n, kh³ thấy, kh³ chứng, tịch tịnh, cao thượng, siªu l½ luận, vi diệu, chỉ người c³ tr­ mới cảm nhận! C²n quần chºng n y Æ°a ¡i dục, kho¡i ¡i dục, ham th­ch ¡i dục, thật kh³ thấy định l½ n y, tức l  y duyªn t¡nh duyªn khởi ph¡p. Thật kh³ thấy định l½ n y, tức l  tất cả h nh l  tịch tịnh, tất cả sanh y được từ bỏ, ¡i tận, ly tham, đoạn diệt, Niết-b n. Nếu nay Ta thuyết ph¡p m  c¡c người kh¡c kh´ng hiểu Ta, nhÆ° vậy thật mệt mỏi cho Ta, nhÆ° vậy thật bá»±c phiền cho Ta." 4) Rồi những b i kệ vi diệu n y, từ trước chÆ°a từng được nghe, được Thế T´n n³i lªn:

43. Jainism Potpourri: A Survey Of Jain Monuments Of Karnataka
    The Tyagada brahmadeva Pillar (980 AD) has intricate carvings. In 1437 AD abrahmadeva Stambha was set up in front of Gommata.  
    http://www.kamat.com/kalranga/jain/monu.htm
    
    Extractions: Page Last updated : August 18,2005 INTRODUCTION The Jain religion is contemporary of Buddhism, believes in cycle of rebirths and consequently regards life as painful, longing for liberation (see an Introduction to Jainism ). It came to Karnataka four centuries before the Christian era. The Gangas, Kadamba, Chalukyas and Hoysala kings had encouraged the Jainism. They have left innumerable shrines, Bastis (a.k.a. Basadis), Gomata statues and stambhas (pillars). The following is district-wise brief account of important Jain monuments of Karnataka. (See a map of all the districts of Karnataka Editor's Note The Foot of Gomateshwara Statue The town is 50 km from Hassan and 10 km from Chananrayanpatna. It has two hillocks, Indragiri and Chandragiri. The former one is also known as Vindhyagiri, and stands 143 meters high. About five hundred steps lead to the top of this picturesque hillock where 58.6 ft high Bahubali ( Gomata ) statue stands. It is a monolith carved around 980 A.D. and considered to be a landmark in the annals of world art. His broad shoulders are 26 feet across. He is a symbol of eternal value, absolute renunciation detachment, and a soul set free from material surroundings. The Gomateswara's head anointing (

44. Kamat Research Database - Memorials Are Illustrated History
    But when one closely scrutinizes Tyagada brahmadeva pillar on Indragiri Hill ofSravanabelgola, one comes across a beautiful panel depicting a scene from  
    http://www.kamat.com/database/articles/illustrated_memorials.htm
    
    Extractions: more ads Kamat Research Database Memorials are Illustrated History Dr. (Mrs.) Jyotsna K. Kamat Erecting memorials for the dead is an age-old practice in India. Tribals like, Gonds, Korkus, Maria even today execute wooden, stone and other memorials in order to glorify the dead. The dead man is shown as riding a horse or even an elephant though the man never got such an opportunity in his life time! Fortunately, in Karnataka, the memorials were erected in memory of a heroic deed a person had performed and enough care had been taken to depict the person, the event and the surroundings true to life. Hence, these could be profitably used for illustrating the written contents known to the historians. Inscription-part of the memorials has been extensively used by scholars, but the illustrations have remained more or less unexplored. This is an attempt to draw the attention of the historians towards possibilities of using this source for better understanding of a given period of history. Here are two examples: However hard we try to know the life style of Chavundaraya, the tenth century minister and commander who got erected the mammoth, monolithic statue of Bahubali at Sravanabelgola, we really do not hope to succeed. But when one closely scrutinizes Tyagada Brahmadeva pillar on Indragiri Hill of Sravanabelgola, one comes across a beautiful panel depicting a scene from life of Chanvundaraya (Fig. : 1).

45. The First Precept And Its Environmental Significance
    The phrase nikkhittadando tasathavaresu is found in the brahmadeva sutta of the Surely, brahmadeva did not become an Arahant by renouncing force only  
    http://www.purifymind.com/EnvironmentalSignifi.htm
    
    Extractions: Professor Oliver Abeynayake obtained his B.A. degree with First Class Honours from the Vidyalankara University of Sri Lanka and his Ph.D. degree from the University of Lancaster, England. He was formerly the Head of the Department of Pali and Buddhist Studies at the University of Kelaniya, Sri Lanka. Presently, he is the Director of Research at the Buddhist and Pali University of Sri Lanka Buddhism categorically advocates refraining from taking of life. There are specific injunctions on both laity and clergy in regard to this in the Pali canon. The lay followers are requested to refrain from destruction of life (pana).[1] It is interesting to look into the meaning of the word pana in this context since it is definitely deeper and wider than what one normally thinks. The injunctions on clergy on taking of life throw light in arriving at the expected meaning of the word pana here. At the early stage of the Buddha's career before the disciplinary rules were enacted and before the division of samanera and upasampanna came into existence, the monks were requested to hold themselves aloof from destroying seeds and plants (bijagamabhutagamasamarambha pativirato hoti).[6] With the new developments in the Order, a rule of expiation was declared valid for the fully ordained monks who destroy the vegetable growth (bhutagamapatabyataya pacittiyam).[7] The reason given for validating this rule is that the trees have life according to the belief of the people (jivasannino hi manussa rukkhasmim ).[8] By enacting this rule, the Buddha paid due consideration to the agitation that these recluses, sons of Sakyas, are harming life that is one faculties (ekindriyam samana sakyaputtiya jivam vihethenti). According to this, plants are one faculties living beings.

46. PSIgate - Physical Sciences Information Gateway Search/Browse Results
    brahmadeva Born about 1060 in (possibly) Mathura, India Died about 1130 inIndia Show birthplace location Previous (Chronologically) Next Biographies  
    http://www.psigate.ac.uk/roads/cgi-bin/search_webcatalogue2.pl?limit=525&term1=b

47. Description Of Your First Name Of Brahmadeva
    of Your First Name of brahmadeva Mountain, 10 am to 4 pm. Central, 11 am to 5 pm. Eastern, noon to 6 pm. Internationalcustomers please use 604263-9551.  
    http://www.kabalarians.com/Male/brahmadeva.htm
    
    Extractions: Philosophy Articles Name Analysis ... Logout Click here for a description of your first and last names combined. Although the name Brahmadeva creates executive ambitions, we emphasize that it frustrates you through a scattered and emotional nature. This name, when combined with the last name, can frustrate happiness, contentment, and success, as well as cause health weaknesses in the reproductive organs, liver, and bloodstream. Your name of Brahmadeva indicates qualities of a leader and organizer but a difficulty in concentrating and systematizing your efforts interferes with achieving your goals. You desire a good standard of living and the best quality in all your material possessions. You have a friendly nature, well-liked by others for your sense of humour and pleasant personality and you love parties and socializing in general. You could be musically or artistically inclined and may often be the "life" of the party and would enjoy finding expression in the entertainment field.

48. SRCM - Featured Articles
    Every time brahmadeva comes, he is in his lotus, you know. Then Narada comes. What Narada, why have you come? So people who don t need to meditate are  
    http://www.srcm.org/literature/lectures/021221_Vizag.html
    
    Extractions: at Visakhapatnam, Andhra Pradesh, INDIA There is a saying in English that a rose by any name smells as sweet. So, what you have to understand is the meaning-what is being said, not the language. Language is only a vessel. If you have majjigai [buttermilk] in a silver vessel or a gold vessel, or a clay pot, it is still majjigai, avuna ? [buttermilk, is it not?] So, what is inside is what matters. That is what we have to try to understand, and then to practice, and then to achieve. It is a sad thing to see people wasting a lot of time. You know, there is a saying in English that wealth lost, nothing is lost, health lost, something is lost, time lost, everything is lost. I hope you understand what it means. We can afford to lose wealth, because we can always become wealthy again. Health, to some extent, we can regain, but time, we cannot recreate. We see so many people around us who say, "Tomorrow, I will do it," and then he is gone. Tomorrow never comes. In a real sense, tomorrow rarely comes, because, if you don't achieve what you have to achieve today, you are not going to achieve it tomorrow. So, the main message is that don't waste time.

49. WELCOME : Www.jainsamaj.org
    of several manastambhas and bastis but the record does not mention the wordspecifically nisidi, so we can safely conclude that the kuge-brahmadeva pillar (  
    http://jainsamaj.org/literature/jaina-210704.htm
    
    Extractions: Some Aspects of Jaina Asceticism and its Vestiges In South India By Mr. I. K. Sharma Digambara Jainism has kept us strict ascetic codes and the ritual observaces continued unaltered inspite of the tremendous growth in the activities of Jaina sangha in south Indian. Ascetic life lends purity, uniqueness and unsullied fame to Jainism among Indian religions. Jain scriptures lay three modes of sallekhana, that is voluntary starvation, standing motionless till death. Bhakta patyakhyan - a person selects a holy solitary place spreads a bed of straw and puts up bravely with all physical aliments, gives up food and drinks. Even the limbs are not allowed to move. Ingita marana - a person lies on a bare ground, permitted to move the limbs, walk if tired of lying, sitting and standing but should not take food. Padapogamana - a person neither stands motionless like rock without food and water till death, no care of body nor takes help from other ascetics. I NISIDHIS These are memorials raised for a Jaina who died after observance of the rituals sallekhana and samadhi. They marked such places where the ascetic breathed his last or where his body is cremated or bone relic was buried. Nisidis (its variants nisadhi, nistinge) were held in high respect. Pratistha and puja were performed at these sports 5 . In jaina text we find mentin of raised platforms ( Vedikas ) for monks who observed voluntary deat.

50. WELCOME: WWW.JAINSAMAJ.ORG
    brahmadeva says that when the self of consciousness makes an effort in the formof avalokana or glimpse for the acquisition of knowledge of an object as  
    http://jainsamaj.org/literature/darsana-040402.htm
    
    Extractions: On The Term Darsana In Jainism By Mr. K. P. Sinha In Jainism, the term darsana is used in three remarkable cases, namely, darsana-upayoga, kevala-darsana or ananta-darsana and samyak-darsana. In the first two cases, the term darsana carries more or less the same meaning, namely, a general grasping of the object, which clearly shows that it is a cognitive fact. The difference between the two is simply this that, in the case of darsana- upayoga, cognition is limited, while in the case of darsana-upayoga, cognition is limited, while in the case of kevala-darsana, it is unlimited. In the case of samayak-darsana, however, the term darsana is explained as bearing a different meaning, i.e. sraddhana. The term sraddhana in its turn is explained differently by different commentators and writers as will be found in our following discourse. Now, the problems before us are these: First, why has the same term darsana been used in the case of samyak-darsana to give a meaning different from that in the other two cases? Secondly, does the meaning of the term darsana used in samyak-darsana have got any relation with that of the same term in the other two cases? To solve the problems, let us discuss in detail the meanings of darsana-upayoga, kevala-darsana and samyak-darsana, with special attention to the last one, i.e. samyak-darsana.

51. Brahmadeva - Dangeruss-Industries.com
    Buddhalineage mental aspiration in the presence of a Sammasambuddha, brahmadeva Buddha. mental aspiration before a living Sammasambuddha named brahmadeva Buddha.  
    http://www.dangeruss-industries.com/Brahmadeva.html

52. Hoasen
    3) R°i Tôn giä brahmadeva s¯ng mµt mình, vi­n ly, không phóng d§t, 5) Lúcb¤y gi¶, næ Bàla-môn m© Tôn giä brahmadeva, th߶ng làm l­ cúng d߶ng PhÕm  
    http://www.saigon.com/~hoasen/1-06.htm

53. Painting
    brahmadeva and Virupaska Murals in the Chosadang Hall of Pusoksa Temple The brahmadeva is a slender beautiful aristocratic woman figure while the  
    http://www.indiana.edu/~easc/resources/korea_slides/painting/slides/IMG0036.htm
    
    Extractions: Painting 206. Brahmadeva and Virupaska Murals in the Chosadang Hall of Pusoksa Temple Koryo, 12th-13th century, Approximately 205x75cm each These paintings are two of six fresco paintings originally painted on the exterior walls of the Chosadang Hall in 1377. Both in terms of artistic content and their state of preserva-tion, these paintings are the finest examples of extant Koryo era painting. The Brahmadeva is a slender beautiful aristo-cratic woman figure while the Virupaska is a ferocious fig-ure who destroys evil. Click here to return

54. Painting (Slide Program 2)
    brahmadeva and Virupaska Murals in the Chosadang Hall of Pusoksa Temple.IMG0037.htm (51388 bytes). 207. Dream Journey to the Peach Blossom Land (details of  
    http://www.indiana.edu/~easc/resources/korea_slides/painting/slide2.htm
    
    Extractions: Painting Slide Program 2 Back to Main Menu (Click on images to zoom in) Hunting Scene Detail from the west wall of the burial chamber, Tomb of the Danc ers 202. Lotus and Cloud Ceiling of the Coffin Chamber, Nungsan-ni Tomb 203. Chonma-chong, Heavenly horse from the Tomb of the Heavenly Horse 204. Frontispiece to the Avatamsaka Sutra 205. Amitabha Triad Welcoming Souls 206. Brahmadeva and Virupaska Murals in the Chosadang Hall of Pusoksa Temple 207. Dream Journey to the Peach Blossom Land (details of handscroll) 208. Sage Contemplating the Water 209. Mice Nibbling at a Watermelon 210. Bodhidharma 211. Plantain 212. Self-portrait 213. Clearing After Rain on Inwang Mountain 214. Viewing the Waterfall Under the Pine Tree 215. Cats and Sparrows 216. Landscape in Winter 217. Confucian Classroom 218. Rendezvous Under the Moon 219. Black Dog 220. Swimming Ducks

55. Swadhisthan Chakra: "The Second Centre Is The Centre Of Swadhisthan. It Has Six
    The presiding deity for the Swadhisthan Chakra is Shri brahmadeva. He representsthe Creator, OM TWAMEVA SHAKSHAT SHRI brahmadeva SARASWATI SHAKSHAT  
    http://www.adishakti.org/subtle_system/swadhisthan_chakra.htm
    
    Extractions: The Swadhisthan "The second centre is the centre of Swadhisthan. It has six petals and caters on the physical level to functions of the aortic plexus, and is the one which supplies us with the energy of creativity, of thinking, of being futuristic. It supplies Power to the brain cells by converting fat cells into brain cells." Shri Svadhisthananambuja-gata Devi Svadhisthananambuja gata : [504th]: Resides in the six-petalled Svadhisthana-Chakra at the level of the sex organ. This name means Herself resides as Fire in that Chakra.)

56. Brahman (God Almighty): The Personal Aspect Of The Ultimate Reality Is Known As
    Buddha, Guru Nanak, Shri Radha Krishna, Shiva Parvati, Lakshmi Vishnu,Saraswati brahmadeva, Sita Rama, Ganesha, Hanuman and others.  
    http://www.adishakti.org/meeting_his_messengers.htm
    
    Extractions: All world religions form a unity, and only this unity provides the right perspective on ultimate truth. "All the world’s great religions are based on common universal truths, which reinforce rather than conflict with one another… I have often said that if Jesus, Krishna, Buddha, and other true emissaries of God came together, they would not quarrel, but would drink from the same one cup of God-communion." ( Paramahansa Yogananda) And those who incarnate the Christ (Krishna, Horus, Jesus, Fu Hsi, etc.) are one with the Word; they become the Word made flesh. These Messiah’s emerge from various cultures throughout history in order to establish great spiritual traditions that glorify the Word and teach the means to incarnate It. They come to fulfill the purpose of the Word and to clarify true teachings that inevitably degenerate through exposure in the world of men and must be reinvigorated. Thus, within these avatars “The Son of Man” is born into the world as a beacon of light that dispels the darkness of ignorance. Although the Cosmic Christ is neither limited to time or space It expresses through Messiahs who are born into specific cultures during certain times in history. As the inevitable result the objective truths of the Cosmic Christ are received in a way that is specific to the time and place a Messiah delivers the teachings. And so despite the ever-changing face of the teaching (due to the disparate cultures of world tradition) the essence of the teaching is fixed, because the truths contained within the teachings are themselves objective and immutable. These truths are contained within the very lives (both real and legendary) of the Messiahs that teach them.

57. Swadisthan Chakra (contd)
    You can say Shri brahmadeva s mantra six times OM TWAMEVA SHAKSHAT SHRI brahmadevaSARASWATI SHAKSHAT SHRI ADI SHAKTI MATAJI SHRI NIRMALA DEVI NAMOH NAMAH  
    http://sahajayog.tripod.com/chakras/swa/swa2.htm
    
    Extractions: Search: Lycos Tripod 40 Yr Old Virgin Share This Page Report Abuse Edit your Site ... Next Clearing The Swadhisthan A weakened Swadhisthan may show up in a number of ways: Diabetes, heart disease and associated problems, difficulty meditating, irritability. You can say Shri Brahmadeva's mantra six times:

58. With A Grain Of Salt!: 08/01/2003 - 08/31/2003
    even though sorely tempted, I had to drop him), Sripati, brahmadeva et. al . and astronomy; brahmadeva on trigonometry and mathematical astronomy.  
    http://piquancy.blogspot.com/2003_08_01_piquancy_archive.html
    
    Extractions: What does this mean? BlogThis! A weekly take on odd sod topics, trying to see both ends of a story, argued between a brother and his sister, and having the characteristics of a cactus. - PIQUANCY: 1. Pleasantly pungent or tart in taste; spicy. 2. Appealingly provocative: a piquant wit. 3. Charming, interesting, or attractive: a piquant face. 4. The quality or state of being piquant. (from Old French, present participle of piquer, to prick.) View my complete profile Sometime back, I wrote about the greatest Britons and Germans. I was pottering around the net and figured, why don’t I check out the greatest Indians? Well, there are some lists which are knocking around on the internet. The ones which are across several categories are rather limited, while the lists of the Arjun Award, Bharat Ratna, Param Vir Chakra and other are premier military and civilian award winners. Ideally speaking, the Bharat Ratna award should give a list of the greatest Indians, but I was rather disappointed with it, it doesn’t fit into my definition of greatness. In any case, it comprises of people from the past 50 odd years only. So I decided to go ahead and come up with my own evaluation of who is the greatest Indian of all times.

59. Journal Of Academic Indology | Bibliographic Encyclopedia | Authors | Brahmadeva
    Free Super Saver Shipping Indian books, video, videogames, DVD, DVDs, disks, VHS,magazines in brahmadeva, Books, cheap, big discount, rebate, free, Super Saver  
    http://www.indology.net/biblio-5424.html
    
    Extractions: All Products Apparel Baby Beauty Books Classical Music DVD Digital Music Electronics Gourmet Food Jewelry Magazines Miscellaneous Music Music Tracks Musical Instruments Office Products Outdoor Living PC Hardware Personal Health Care Photo Restaurants Software Sporting Goods Toys VHS VideoGames Wireless Wireless Accessories

60. Quang Duc Homepage - Vietnamese - English Buddhist Library
    Translate this page 2) Lúc b?y gi? con m?t n? Bà-la-môn, tên là brahmadeva dã xu?t gia,t? b? gia dình, s?ng không gia dình v?i Th? Tôn.  
    http://www.quangduc.com/kinhdien/tuongung/tuongung01-6.html
    
    Extractions: S i g²n 1991 ChÆ°Æ¡ng VI : TÆ°Æ¡ng Ưng Phạm Thiªn I.Phẩm Thứ Nhất I. Thỉnh Cầu (S.i. 136) 1) NhÆ° vầy t´i nghe. Một thời Thế T´n ở Uruvel  trªn bờ s´ng Neranjar , dưới gốc c¢y Ajap la Nigrodha, khi Ng i mới th nh đạo. 2) Rồi Thế T´n, trong khi Thiền tịnh độc cÆ°, tÆ° tưởng sau đ¢y được khởi lªn: 3) "Ph¡p n y do Ta chứng được, thật l  s¢u k­n, kh³ thấy, kh³ chứng, tịch tịnh, cao thượng, siªu l½ luận, vi diệu, chỉ người c³ tr­ mới cảm nhận! C²n quần chºng n y Æ°a ¡i dục, kho¡i ¡i dục, ham th­ch ¡i dục, thật kh³ thấy định l½ n y, tức l  y duyªn t¡nh duyªn khởi ph¡p. Thật kh³ thấy định l½ n y, tức l  tất cả h nh l  tịch tịnh, tất cả sanh y được từ bỏ, ¡i tận, ly tham, đoạn diệt, Niết-b n. Nếu nay Ta thuyết ph¡p m  c¡c người kh¡c kh´ng hiểu Ta, nhÆ° vậy thật mệt mỏi cho Ta, nhÆ° vậy thật bá»±c phiền cho Ta." 4) Rồi những b i kệ vi diệu n y, từ trước chÆ°a từng được nghe, được Thế T´n n³i lªn:

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