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Macintyre Alasdair: more books (98)

First Principles, Final Ends and Contemporary Philosophical Issues (Aquinas Lecture) by Alasdair C. MacIntyre, 1990-04
After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre
Kierkegaard After MacIntyre: Essays on Freedom, Narrative, and Virtue
Metaphysical Beliefs: Three Essays by Stephen Toulmin, Ronald W. Hepburn, et all 1970-03-17
The Religious Significance of Atheism (Bampton Lectures in America) by Alasdair Macintyre, Paul Ricoeur, 1986-10
Marxism and Christianity by Alasdair Macintyre, 2010-01-29
Tradition, Rationality And Virtue: The Thought of Alasdair Macintyre by Thomas D. D'andrea, 2006-12-21
Tradition in the Ethics of Alasdair MacIntyre: Relativism, Thomism, and Philosophy by Christopher Stephen Lutz, 2009-09-16
New Essays in Philosophical Theology by Antony Flew and Alasdair MacIntyre, 1973
Virtues & Practices in the Christian Tradition: Christian Ethics After Macintyre
Alasdair MacIntyre's Engagement with Marxism: Selected Writings 1953-1974 (Historical Materialism Book Series)
Alasdair MacIntyre: Critic of Modernity by Peter McMylor, 1993-12-07
Humes Ethical Writings: Philosophy by Alasdair MacIntyre, 1979-09-30
Virtue Ethics and Moral Knowledge: Philosophy of Language After Macintyre and Hauerwas (Ashgate New Critical Thinking in Philosophy) by R. Scott Smith, 2003-05

lists with details

Search For ' Alasdair MacIntyre ' In - PriceGrabber.com
Results 111 of 11 matches for alasdair macintyre Books Subtitle Why Human Beings Need the Virtues Author alasdair macintyre Rating Write a Review
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MacIntyre, Alasdair. Edith Stein. A Philosophical Prologue 1913-1922.(Book Revie
macintyre, alasdair. Edith Stein. A Philosophical Prologue 19131922.(Book review) from Review of Metaphysics, The in Reference provided by Find Articles.
http://findarticles.com/p/articles/mi_hb3545/is_200703/ai_n18835092

Extractions: @import url(/css/us/pub_page_article.css); @import url(/css/us/template_503.css); @import url(/css/us/tabs_503.css); @import url(/css/us/fa_bnet.css); @import url(http://i.bnet.com/css/base.css); @import url(http://i.bnet.com/css/fa.css); @import url(http://i.bnet.com/css/temp.css); On TV.com: Avatar: The Last Airbender guide Search Advanced Search in free and premium articles free articles only premium articles only Arts Autos Business Health News Reference Sports Technology Search
The Revival Of School Administration: Alasdair MacIntyre In The Aftermath Of The
EJ469865 The Revival of School Administration alasdair macintyre in the Aftermath of the Common School.
http://www.eric.ed.gov/ERICWebPortal/recordDetail?accno=EJ469865
Sullivan+Strumpf Fine Art Sydney: Alasdair Macintyre - Elevation
25 Sep 2007 14 Oct 2007. alasdair macintyre - Elevation 28 Aug 2007 - 16 Sep 2007 170807125148.jpg. Until the end of the world macintyre, alasdair
http://www.ssfa.com.au/exhibitions/37/
Alasdair MacIntyre - Cambridge University Press
The contribution to contemporary philosophy of alasdair macintyre is enormous. His writings on ethics, political philosophy, philosophy of religion,
http://www.cambridge.org/catalogue/catalogue.asp?isbn=9780521790420
Sources On Environmental Ethics
After Virtue A Study in Moral Theory alasdair macintyre / Paperback Short History of Ethics alasdair macintyre / Paperback / Published 1996
http://ecoethics.net/bib/tl-041-a.htm
Unlearned Hand: Alasdair MacIntyre
I d like to repost a quotation from alasdair macintyre s After Virtue for your consumption. What triggered my interest in this passagethough,
http://unlearnedhand.blogs.com/my_weblog/alasdair_macintyre/index.html

Extractions: I'd like to repost a quotation from Alasdair MacIntyre's After Virtue for your consumption. What triggered my interest in this passagethough, I don't require much a trigger to re-read MacIntyreis that I have a friend who is currently writing manuals for activism. I'll save the specifics for another time, if ever at all. Suffice it to say, however, I wanted to share with him what MacIntyre said about protest. It is easy also to understand why protest becomes a distinctive moral feature of the modern age and why indignation is a predominant modern emotion. 'To protest' and its Latin predecessors and French cognates are originally as often or more often positive as negative; to protest was once to bear witness to something and only as a consequence of that allegiance to bear witness against something else.
Philokalia Republic: Alasdair MacIntyre On Video
alasdair macintyre on Video. The video archives at Notre Dame s Center for Ethics and Culture is another fine resource. I was happy to see macintyre lecture
http://kevinjjones.blogspot.com/2007/09/alasdair-macintyre-on-video.html

Extractions: skip to main skip to sidebar An Amateur Classicist's Review of Political Philosophy, Theology, and Literature, with Occasional Reflections on the Age That Is Passing The video archives at Notre Dame's Center for Ethics and Culture is another fine resource. I was happy to see MacIntyre lecture, especially since he is a better speaker than he is a prose stylist. He discusses the compartmentalization of life required by so-called pluralism, wherein standards of action in one area of life simply do not translate into other areas of life. Other videos look very promising. Posted by Kevin Jones at 1:33 PM Labels: ethics lectures Post a Comment Newer Post Older Post Home Subscribe to: Post Comments (Atom) Lifehacks for Linguists! Semi-fluent.com Foreign Language Study Tool -Spanish -French -German -Italian -Latin -Russian -ESL Automatic Vocabulary List Maker Visit Now! What's This? E-mail Me Blaargh_42@(nospam)yahoo.com Remove the (nospam) RSS Atom Feed aesthetics anthropology ArchDen art ... David B. Hart
Alasdair MacIntyre EBook
alasdair macintyre eBookMall - Over 150000 eBooks!
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Alasdair MacIntyre And Martha Nussbaum
The Aesthetics of Ethical Reflection and the Ethical Significance of Aesthetic Experience A Critique of alasdair macintyre and Martha Nussbaum1
http://webdoc.gwdg.de/edoc/ia/eese/artic98/bender/1_98.html

Extractions: Among those who try to revive a philosophical ethic with the help of aestheticism there is a marked difference. It has to do with how they regard modernism. There are those who accept its premises (Rorty, Taylor). They want to rid ethical questions of false or inadequate demands of the kind that has been raised by deontological morality or by a world view based on theorems which have been claimed to be true. The reconstruction of aesthetical experience is modeled on modernist art , and ethical questions are submitted to its claims. (Taylor: 456-494). By contrast, those ethical approaches that criticize modernism in toto believe the rehabiltiation of an ethic possible only in the case of a pre-modern ethic (MacIntyre, Nussbaum 1985; Nussbaum 1986). They too, however, borrow from aesthetical concepts. Thus, MacIntyre tries to make up for the loss of substantial conceptions of the good life by means of the notion of the narratability of a consistent life. Martha Nussbaum looks for possibilities to identify a moral attitude
Alasdair Macintyre: Elevation - Art Feature From The Blurb
alasdair macintyre Elevation. Venue Sullivan + Strumpf Fine Art, Paddington, Sydney Dates To 16 Sept 2007 Cost Free. Send us your feedback
http://www.theblurb.com.au/Issue81/Macintyre.htm

Extractions: Alasdair pops in When I was younger, playing around with miniature figures or dioramas (placing miniature figures in a miniature landscape) was considered kids' stuff. Now however, in this post-modern, post-Pop Art age, it's become the subject of serious (if rather whimsical) art, thanks to Australian artist Alasdair Macintyre. His new exhibition, Elevation (now showing in Sydney) even out-Pops Pop Art. Macintyre not only uses the songs of Irish rock band U2 as the titles for his works (and indeed, the exhibition itself), he also incorporates iconic art works and artists into his carefully constructed dioramas. Macintyre has also drawn inspiration from a range of other sources, including philosopher Joseph Campbell and the vast canons of art history, to create his own universe in which carefully crafted figures play out his own dramas and adventures as an artist.
After Virtue Summary - Alasdair MacIntyre - Salem On Literature
Written both for the practicing philosopher and for the interested layperson, the book arose from author alasdair macintyres growing conviction that.
http://www.enotes.com/after-virtue-salem/after-virtue

Extractions: utmSetVar('lit_all'); utmSetVar('salem_all'); Entire Site Literature Science History Business Soc. Sciences Health Arts College Journals Printable Version Download PDF Cite this Page After Virtue is an extended philosophical argument, informed by linguistic, historical, and sociological analyses, that seeks to explain the continuing irresolution of modern moral disputes; to critique the modern bureaucratic state and the claims of management science; and to provide an alternative to emotivist ethics in the form of a refashioned conception of the Aristotelian idea of virtue. Written both for the practicing philosopher and for the interested layperson, the book arose from author Alasdair MacIntyreâs growing conviction that... [The entire page is 3822 words long] The above is a free excerpt. Get total access to this content with the:
Commonweal - A Review Of Religion, Politics And Culture
alasdair macintyre. What should be the distinctive calling of the American alasdair macintyre teaches philosophy at the University of Notre Dame.
http://www.commonwealmagazine.org/article.php3?id_article=1767
'You Take Alasdair Macintyre Much Too Seriously' (Ronald Preston) -- But Do Pres
Ronald Preston found alasdair macintyre s analysis of plurality and incommensurability unconvincing, holding that, ultimately, a common rationality enabled
http://sce.sagepub.com/cgi/content/abstract/17/2/173

Extractions: SAGE Website Help Contact Us Home ... Sign In to gain access to subscriptions and/or personal tools. Advanced Search Journal Home Subscriptions Archive Contact Us ... Table of Contents This Article Full Text (PDF) Alert me when this article is cited Alert me if a correction is posted Services Email this article to a friend Similar articles in this journal Alert me to new issues of the journal Add to Saved Citations ... Add to My Marked Citations Citing Articles Citing Articles via Google Scholar Google Scholar Articles by Brown, M. Search for Related Content Social Bookmarking DOI: 10.1177/095394680401700206 Malcolm Brown Ronald Preston found Alasdair MacIntyre's analysis of plurality and incommensurability unconvincing, holding that, ultimately, a common rationality enabled disparate perspectives to achieve shared positions. This commitment made Preston sceptical of theologies which drew on MacIntyre to deny the possibility of meaningful dialogue with economics but he ignored the argument that shared liberal roots might constrain his own critique of market institutions. Preston's theological
37216. MacIntyre, Alasdair Chalmers. The Columbia World Of Quotations. 1996
37216. macintyre, alasdair Chalmers. The Columbia World of Quotations. 1996.
http://www.bartleby.com/66/16/37216.html

Extractions: Select Search All Bartleby.com All Reference Columbia Encyclopedia World History Encyclopedia Cultural Literacy World Factbook Columbia Gazetteer American Heritage Coll. Dictionary Roget's Thesauri Roget's II: Thesaurus Roget's Int'l Thesaurus Quotations Bartlett's Quotations Columbia Quotations Simpson's Quotations Respectfully Quoted English Usage Modern Usage American English Fowler's King's English Strunk's Style Mencken's Language Cambridge History The King James Bible Oxford Shakespeare Gray's Anatomy Farmer's Cookbook Post's Etiquette Bulfinch's Mythology Frazer's Golden Bough All Verse Anthologies Dickinson, E. Eliot, T.S. Frost, R. Hopkins, G.M. Keats, J. Lawrence, D.H. Masters, E.L. Sandburg, C. Sassoon, S. Whitman, W. Wordsworth, W. Yeats, W.B. All Nonfiction Harvard Classics American Essays Einstein's Relativity Grant, U.S. Roosevelt, T. Wells's History Presidential Inaugurals All Fiction Shelf of Fiction Ghost Stories Short Stories Shaw, G.B. Stein, G. Stevenson, R.L. Wells, H.G. Reference Quotations The Columbia World of Quotations PREVIOUS ... AUTHOR INDEX The Columbia World of Quotations. NUMBER: QUOTATION: ATTRIBUTION: Alasdair Chalmers MacIntyre (b. 1929), BritishAmerican philosopher. After Virtue, p. 2.
Waggish: Alasdair MacIntyre On Tradition
alasdair macintyre on Tradition. The traditions through which particular practices are transmitted and reshaped never exist in isolation for larger social
http://www.waggish.org/2004/12/alasdair_macintyre_on_tradition.html

Extractions: Main The traditions through which particular practices are transmitted and reshaped never exist in isolation for larger social traditions. What constitutes such traditions? We are apt to be misled here by the ideological uses to which the concept of a tradition has been put by conservative political theorists. Characteristically such theorists have followed Burke in contrasting tradition with reason and the stability of tradition with conflict. Both contrasts obfuscate. For all reasoning takes place within the context of some traditional mode of thought, transcending through criticism and invention the limitations of what had hitherto been reasoned in that tradition; this is as true of modern physics as of medieval logic. Moreover when a tradition is in good order it is always partially constituted by an argument about the goods the pursuit of which gives to that tradition its particular point and purpose. So when an institutiona university, say, or a farm, or a hospitalis the bearer of a tradition of practice or practices, its common life will be partly, but in a centrally important way, constituted by a continuous argument as to what a university is and ought to be or what good farming is or what good medicine is. Traditions, when vital, embody continuities of conflict. Indeed when a tradition becomes Burkean, it is always dying or dead. Alasdair MacIntyre
Foundations Of Political Theory
Part of Cambridge s Contemporary Philosophy in Focus series, this volume brings together seven essays on the thought of alasdair macintyre.
http://www.political-theory.org/books/reviews/murphy-macintyre.html

Extractions: Mark C. Murphy (ed.). Alasdair MacIntyre Cambridge University Press , 2003. $20.00 (paper) Place an order Part of Cambridge's Contemporary Philosophy in Focus series, this volume brings together seven essays on the thought of Alasdair MacIntyre. All but one of these essays focus on MacIntyre's thought from After Virtue (AV) (1981) onwards, though in almost every one there is an attempt to connect these mature writings with his earlier work both in ethics and meta-ethics and in the social sciences. In "MacIntyre in the Province of the Philosophy of the Social Sciences" Stephen P. Turner undertakes to explain the genesis of MacIntyre's idea of tradition-bound rationality as emerging from his participation in disputes in the social sciences, especially those concerning (roughly) problems in the fact-value distinction and questions about normativity that arise therefrom. Turner's piece is unique in focusing upon MacIntyre's work before AV and in treating other essays which are not usually discussed at length. While Turner's reconstruction of MacIntyre's development is persuasive, his main objection-that MacIntyre's "identifications of what is to be explained do the work of excluding rivals" (91)-could be more clearly presented. Nonetheless, this is one of the two or three most idiosyncratic and suggestive pieces in this book. In "Modern(ist) Moral Philosophy and MacIntyrean Critique" J.L.A. Garcia examines five claims he believes MacIntyre makes against modern forms of moral philosophy. Modern moral philosophy is too abstract (98); based upon a distinction between facts and values (99); encourages the fragmentation of the subject (100); pits self-interest against the common good (100); and suffers from a kind of false-consciousness (101). Garcia then looks at MacIntyre's attempt to overcome such moral philosophy through the tradition of Thomism. This includes a helpful discussion (104-106) of how MacIntyre is like, and unlike, the "geneaologist" in his criticism of certain Enlightenment concepts.
The Incorporation Of The Virtue Ethics Of Aristotle And Alasdair MacIntyre Into
Title The Incorporation of the Virtue Ethics of Aristotle and alasdair macintyre into the Current Ethics Training Guidelines of the United States Navy and
http://stinet.dtic.mil/oai/oai?verb=getRecord&metadataPrefix=html&identifier=ADA
Alasdair MacIntyre's Engagement With Marxism - BRILL
Although alasdair macintyre is best known today as the author of After Virtue (1981), he was, in the 1950s and 1960s, one of the most erudite members of
http://www.brill.nl/product_id24410.htm

Extractions: This information is abstracted from Brill's New Pauly, the English edition of the authoritative Der Neue Pauly, Encyclopaedia of the Ancient World. The encyclopaedic coverage and high academic standard of the work, the interdisciplinary and contemporary approach and clear and accessible presentation have made the New Pauly the unrivalled modern reference work for the ancient world. For more information see www.brillsnewpauly.com or visit our website catalog: www.brill.nl/bnp Brillâs New Pauly and the complete original Der Neue Pauly, the recognized standard reference works for students and scholars of the ancient world are also available online. This dual-language edition offers basic and advanced search facilities and is fully browsable. New English translations are added as they become available. See www.paulyonline.brill.nl for more information and a demo version.
Alasdair MacIntyre, Religion & The University By Maurice Cowling
alasdair macintyre, religion the university / by Maurice Cowling.
http://newcriterion.com:81/archive/12/feb94/cowling.htm

Extractions: by Maurice Cowling N Milbank is in early middle age, is a prodigy of learning and intellectual energy, and is in the process of becoming a cult figure among English and American theologians. Since he has not fully disclosed the nature of his theology even in Theology and Social Theory Milbank is able to imply the presence of coherent argument behind an obscure rhetoric. In MacIntyre, who is a more cautious thinker and a less obscure rhetorician, and whose oeuvre Marcuse W hen MacIntyre first appeared on the English intellectual scene, he had a political and philosophical doctrine as well as a doctrine about religion. He also gave extended consideration to the nature and status of psychology. The Unconscious Although it was a skeptical book, The Unconscious explaining Marxism: An Interpretation dramatized his M ought from any sort of is Phenomenology , Marx in the 1840s, and Lukacs and Lenin were instanced as proof that Marxism did not have to issue in Stalinist bureaucracy. J ust as in The Unconscious MacIntyre was slimming down Freud and in writing about politics he was slimming down Marx, so in writing about religion he was slimming down Christianity.

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