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Levinas Emmanuel:     more books (99)

Ethics and Infinity: Conversations with Philippe Nemo by Emmanuel Levinas, 1985-03 Time and the Other by Emmanuel Levinas, 1990-05 Conversations With Emmanuel Levinas: 1983-1994 by Michael De Saint Cheron, 2010-05-31 Difficult Freedom: Essays on Judaism (Johns Hopkins Jewish Studies) by Emmanuel Levinas, 1997-10-28 Alterity and Transcendence by Emmanuel Levinas, 2000-11-15 Adieu to Emmanuel Levinas (Meridian: Crossing Aesthetics) by Jacques Derrida, 1999-07-01 Humanism of the Other by Emmanuel Levinas, 2005-10-18 Emmanuel Levinas (Routledge Critical Thinkers) by Seán Hand, 2008-10-27 Emmanuel Levinas: Basic Philosophical Writings (Studies in Continental Thought) Prophetic Politics: Emmanuel Levinas and the Sanctification of Suffering (Series In Continental Thought) by Philip J. Harold, 2009-10-13 To the Other: An Introduction to the Philosophy of Emmanuel Levinas (Purdue University Series in the History of Philosophy) (Purdue Series in the History of Philosophy) by Adriaan Theodoor Peperzak, Emmanuel Levinas, 2005-02-02 God, Death, and Time (Meridian: Crossing Aesthetics) by Emmanuel Levinas, 2000-11-01 Otherwise Than Being: Or Beyond Essence by Emmanuel Levinas, 1998-05 The Ethics of Emmanuel Levinas (Cultural Memory in the Present) by Diane Perpich, 2008-08-06

lists with details

1. Emmanuel Lévinas - Wikipedia, The Free Encyclopedia
   Emanuelis Levinas (later adapted to French orthography as Emmanuel Lévinas) received a traditional Jewish education in Lithuania. After WWII, he studied the  
   http://en.wikipedia.org/wiki/Emmanuel_Levinas
   
   Extractions: Talmudic studies Ethics Ontology Notable ideas "the Other" "the Face" Influenced by Husserl Heidegger Marcel Wahl ... Monsieur Chouchani Influenced Blanchot Derrida Merleau-Ponty Sartre ... Finkielkraut Emmanuel L©vinas IPA [levi'na(s)] ; born December 30 O.S. January 12] in Kovno Russia (now Kaunas Lithuania ); died December 25 in Paris France ) was a French philosopher and Talmudic commentator. Emanuelis Levinas (later adapted to French orthography as Emmanuel L©vinas) received a traditional Jewish education in Lithuania. After WWII, he studied the Talmud under the enigmatic " Monsieur Chouchani ," influence he only acknowledged late in his life. L©vinas began his philosophical studies at Strasbourg University in 1924, where he began his lifelong friendship with the French philosopher

2. Emmanuel Levinas --  Britannica Online Encyclopedia
   Britannica online encyclopedia article on Emmanuel Levinas French philosopher renowned for his powerful critique of the preeminence of ontology (the  
   http://www.britannica.com/eb/article-9384864/Emmanuel-Levinas

3. Emmanuel Levinas
   Emmanuel Levinashis story, his thought, and his impact on contemporary continental philosophyat Mythos Logos. With links galore!  
   http://www.mythosandlogos.com/Levinas.html
   
   Extractions: Emmanuel Levinas "My effort consists in showing that knowledge is in reality an immanence, and that there is no rupture of the isolation of being in knowledge; and on the other hand, that in communication of knowledge one is found beside the Other, not confronted with him, not in the rectitude of the in-front-of-him. But being in direct relation with the Other is not to thematize the Other and consider him in the same manner as one considers a known object, nor to communicate a knowledge to him. In reality, the fact of being is what is most private; existence is the sole thing I cannot communicate; I can tell about it, but I cannot share my existence. Solitude thus appears as the isolation which marks the very event of being. The social is beyond ontology." "...I am responsible for the Other without waiting for reciprocity, were I to die for it. Reciprocity is his affair. It is precisely insofar as the relation between the Other and me is not reciporcal that I am subjection to the Other; and I am "subject" essentially in this sense. It is I who support all...The I always has one responsibility more than all the others."

4. Egocentrism, Reconciliation And History In Alexandre Kojeve And Emmanuel Levinas
   levinas emmanuel. Totality and Infinity. Trans. Alphonso Lingis. Pittsburgh Duquesne 30 UP 1969. Roth Michael S. A Note on Kojeve s Phenomenology of Right  
   http://www.allacademic.com/meta/p85736_index.html
   
   Extractions: "Egocentrism Reconciliation and History in Alexandre Kojeve and Emmanuel Levinas" Glenn Clifton Political Science Department University of Notre Dame Prepared for delivery at the 63rd annual conference of the Midwest Political Science Association April 7-10 2005. 1 The last two decades have seen a great number of commissions councils and political movements across the world aimed at reconciliation. The South African Truth and Reconciliation Commission is the most famous example but there have been similar commissions in many countries of Being. Trans. Michael Henry Heim. New York: Harper and Row 1984. Levinas Emmanuel. Difficult Freedom: Essays on Judaism. Trans. Sean Hand. Baltimore: John Hopkins UP 1990. Levinas Emmanuel. Outside the Subject. Trans. Michael B. Smith. Stanford: Stanford UP 1994. Levinas Emmanuel. Ethics and Infinity. Trans. Richard A. Cohen. Pittsburgh: Duquesne UP 1982. Levinas Emmanuel. Totality and Infinity. Trans. Alphonso Lingis. Pittsburgh: Duquesne 30 UP 1969. Roth Michael S. "A Note on Kojeve's Phenomenology of Right." Political Theory 11.3

5. Emmanuel Levinas - Britannica Concise
   Levinas, Emmanuel French philosopher renowned for his powerful critique of the preeminence of ontology (the philosophical study of being) in the history  
   http://concise.britannica.com/ebc/article-9432605/Emmanuel-Levinas
   
   Extractions: Print Article Email Article Cite Article born Dec. 30, 1905 [Jan. 12, 1906, Old Style], Kaunas, Lith. French philosopher. He studied at the Universities of Strasbourg and Freiburg and received a doctorate in philosophy from the Institut de France in 1928. His philosophical work in the 1930s helped to introduce the phenomenology of Edmund Husserl and Martin Heidegger Totality and Infinity (1961), is a highly original phenomenological investigation of ethics Otherwise Than Being; or, Beyond Essence (1974) and other writings, this analysis challenged Western philosophical tradition by treating ethics rather than ontology Difficult Freedom: Essays on Judaism (1963) and Nine Talmudic Readings document.writeln(AAMB2); More on "Emmanuel Levinas" from the 32 Volume Levinas, Emmanuel - French philosopher renowned for his powerful critique of the preeminence of ontology (the philosophical study of being) in the history of Western philosophy, particularly in the work of the German philosopher Martin Heidegger (1889-1976). Levinas, Emmanuel

6. Levinas Emmanuel
   levinas emmanuel. Francisco Collado Rodríguez. (North) American Studies in Spain between eclecticism and politics Full text Index by name.  
   http://ejas.revues.org/entree969.html

7. Levinas Emmanuel Outside The Subject Gifts In India At Rediff Books
   levinas emmanuel Outside the Subject at rediff books.  
   http://shop.rediff.com/bookshop/buyersearch.jsp?lookfor=levinas emmanuel&search=

8. Emmanuel Levinas - Wikipedia
   Translate this page Der mit der Tora und im geistigen Umfeld von Alexander Sergejewitsch Puschkin und Lew Nikolajewitsch Tolstoi aufgewachsene Emmanuel Lévinas studierte in  
   http://de.wikipedia.org/wiki/Emmanuel_Levinas
   
   Extractions: Wechseln zu: Navigation Suche Emmanuel Levinas Emmanuel Levinas (fr¤nz¶siert auch L©vinas) 12. Januar (nach dem julianischen Kalender 30. Dezember 1905) in Kaunas Litauen 25. Dezember in Paris Frankreich ) war ein franz¶sisch-j¼discher Philosoph Der mit der Tora und im geistigen Umfeld von Alexander Sergejewitsch Puschkin und Lew Nikolajewitsch Tolstoi aufgewachsene Emmanuel Levinas studierte in StraŸburg Freiburg (1928-1929) und Paris (ab 1930) und wurde 1930 in Frankreich eingeb¼rgert. 1940 geriet Levinas in deutsche Kriegsgefangenschaft. Als er 1945 erfuhr, dass seine Eltern und Br¼der in Litauen der nationalsozialistischen Ausrottungspolitik zum Opfer gefallen waren, schwor er, nie wieder deutschen Boden zu betreten. 1961 habilitierte er sich mit einer Schrift ¼ber Totalit¤t und Unendlichkeit . 1967 wurde er Professor in Nanterre, wo sich eine Zusammenarbeit mit dem franz¶sischen Philosophen Paul Ricoeur entwickelte. 1970 erhielt er den Ehrendoktor der Loyola-Universit¤t in

9. HotBookSale - Books By Levinas Emmanuel
   Order Now And Save. Low Prices. Free Fast Shipping On All Orders!  
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10. Nouvelles Lectures Talmudiques - LEVINAS EMMANUEL
    Nouvelles lectures talmudiques; levinas emmanuel. Offered by De Lezenaar.  
    http://www.antiqbook.be/boox/lez/F51964.shtml

11. LEVINAS EMMANUEL Term Papers, Research Papers On LEVINAS EMMANUEL, Essays On LEV
    13 College Term Papers, Research Papers, Essays and Book Reports.  
    http://www.academon.com/lib/essay/levinas-emmanuel.html
    
    Extractions: It will be argued, contrary to Leibniz and Levinas, that we must not "abandon the world to useless suffering", but rather "accept" the world of evil although struggling and fighting every step of the way. It is this frank acknowledgement of the overwhelming weight of the human condition that gives to this struggle its heroic, mythic qualities.

12. Alibris Levinas Emmanuel
    Used, new outof-print books matching levinas emmanuel. Offering millions of titles from thousands of sellers worldwide.  
    http://www.alibris.com/search/books/subject/Levinas Emmanuel
    
    Extractions: your shopping cart order status wish list book fetch ... help Sign up for our newsletter and enter to win FREE books. your e-mail address see this month's winners NEW BOOKS OF NOTE COLLEGE TEXTBOOKS BARGAIN BOOKS ... RARE BOOKS Your search: Books Subject: Levinas Emmanuel (63 matching titles) Narrow your results by: First edition Eligible for FREE shipping Narrow results by title Narrow results by author Narrow results by subject Narrow results by keyword Narrow results by publisher or refine further Page of 3 sort by Top-Selling Price New Price Title Author The Cambridge Companion to Levinas more books like this by Simon Critchley (Editor), Robert Bernasconi (Editor) A convenient and accessible guide to Levinas which emphasises the interdisciplinary significance of his work. see all copies from new only from first editions What Ought I to Do?: Morality in Kant and Levinas

13. Emmanuel Levinas - EVENE
    Translate this page Emmanuel Levinas , levinas emmanuel - Philosophe français d origine lituanienne. Découvrez la biographie d Emmanuel Levinas, ainsi que des anecdotes,  
    http://www.evene.fr/celebre/biographie/emmanuel-levinas-4968.php
    
    Extractions: sas_pageid='4827/30333'; // Page : ExpressExpansion/evene.fr/celebre/sous-rubriques sas_formatid=126; // Format : dhtml-popup 1x1 sas_target=''; // Targeting SmartAdServer(sas_pageid,sas_formatid,sas_target); sas_pageid='4827/30333'; // Page : ExpressExpansion/evene.fr/celebre/sous-rubriques sas_formatid=151; // Format : leaderboard-haut 728x90 sas_target=''; // Targeting SmartAdServer(sas_pageid,sas_formatid,sas_target); document.write(blocmembre); samedi 26 janvier Emmanuel Levinas Philosophie Né dans une communauté juive lituanienne marquée les traditions talmudiques, Emmanuel Lévinas parle le russe et l'hébreu. Son père tient une librairie et donne une éducation religieuse à ses trois garçons. Il va au lycée de Karkhov puis intègre l' ENS Strasbourg . Il y rencontre de grands professeurs tels que Blondel Halbwachs et surtout Maurice Blanchot qui devient son mentor et son ami. La lecture de '

14. Emmanuel Levinas Web Page
    Resource page maintained by Peter Atterton. Includes announcements, concise biography, and extensive links.  
    http://home.pacbell.net/atterton/levinas/
    
    Extractions: In 1923, he began to study philosophy at Strasbourg University, where he came into contact with Charles Blondel, Maurice Halbwachs, Maurice Pradines and Henri Carteron. It was also during these student years that Levinas began his lifelong friendship with Maurice Blanchot. In 1928, he went to Freiburg University to pursue studies in phenomenology under Edmund Husserl. At Freiburg he also encountered Martin Heidegger, whose Being and Time (1927) was to have a profound and lasting influence on his thought. Levinas’s debt to both masters was evident in his first three major publications: The Theory of Intuition in Husserl’s Phenomenology Existence and Existents (1947), and

15. Emmanuel Levinas -- Philosophy Books And Online Resources
    emmanuel levinas philosophy resources. Resources include online essays, commentaries, annotated links, new and used books by and about levinas and more.  
    http://erraticimpact.com/~20thcentury/html/levinas.htm
    
    Extractions: Death and Responsibility : The 'Work' of Levinas (Suny Series in Contemporary Continental Philosophy) by Dennis King Keenan. The work of Levinas has, for the most part, been too easily read. Levinas's use of words like "responsibility" and "God" gives some readers reason to dismiss his work as insufficiently attentive to the whispered suspicions of our times, while giving others reason to accept his work as a clarion call guiding them out of this wilderness of disorienting whispers. Richly informed by readings of Heidegger, Derrida, and Blanchot, Keenan argues that the notion of responsibility at the heart of Levinas's notion of ethics is intimately dependent upon his account of death... Click here to learn more about this book

16. Emmanuel Levinas (Stanford Encyclopedia Of Philosophy)
    From SelfDevelopment to Solidarity An Ethical Reading of Human Desire in its Socio-Political Relevance According to emmanuel levinas.  
    http://plato.stanford.edu/entries/levinas/
    
    Extractions: Please Read How You Can Help Keep the Encyclopedia Free First published Sun Jul 23, 2006; substantive revision Sun Mar 18, 2007 It is an interpretive, phenomenological description of the rise and repetition of the face-to-face encounter, or the intersubjective relation at its precognitive core; viz., being called by another and responding to that other. If precognitive experience, that is, human sensibility, can be characterized conceptually, then it must be described in what is most characteristic to it: a continuum of sensibility and affectivity, in other words, sentience and emotion in their interconnection. This entry will focus on Levinas's philosophy , rather than his Talmudic lessons (see the bibliography) and his essays on Judaism (notably, Difficult Freedom Essays on Judaism , 1963). Levinas's philosophical project can be called constructivist. He proposes phenomenological description and a hermeneutics of lived experience in the world. He lays bare levels of experience described neither by Husserl nor by Heidegger. These layers of experience concern the encounter with the world, with the human other, and a reconstruction of a layered interiority characterized by sensibility and affectivity. 1. Introduction

17. Emmanuel Levinas - Research And Read Books, Journals, Articles At
    Research emmanuel levinas at the Questia.com online library.  
    http://www.questia.com/library/emmanuel-levinas.jsp

18. EpistemeLinks: Website Results For Philosopher Emmanuel Levinas
    General website search results for emmanuel levinas including brief biographies, link resources, and more. Provided by EpistemeLinks.  
    http://www.epistemelinks.com/Main/Philosophers.aspx?PhilCode=Levi

19. Emmanuel Levinas - Philosopher - Biography
    emmanuel levinas philosopher, online resources on egs.  
    http://www.egs.edu/resources/levinas.html
    
    Extractions: var baseDir = '../'; @import url("../style/ie.css"); EGS Home MA in Communication PhD in Communication Admin ... EGS Online Bibliography Links Emmanuel Levinas Emmanuel Levinas was born in Kaunas, Lithuania in 1906. His parents were Jewish, and in his youth, Levinas read the Bible in Hebrew. Russian was the language of his early education, though he was also fluent in German. His studies in philosophy began in 1923 in Strasbourg, where he met Charles Blondel, and his life-long companion Maurice Blanchot. Levinas attended Husserl's final lectures of 1928-9, and became influenced by Husserl's Logical Investigations , though he quickly became a follower of Heidegger's Being and Time , which was to have a profound effect on his thinking. Both Husserl and Heidegger can be seen to have influenced Levinas' first three major publications: Theorie de l'intuition dans la phenomenologie de Husserl The Theory of Intuition in Husserl's Phenomenology Existence and Existents (1947), and (1949). Furthermore, Levinas became influential in France for his translations of Husserl and Heidegger into French. otherwise than Being.

20. Emmanuel Levinas And The Prophetic Voice Of Postmodernity
    Article by Anthony F. Beavers using levinas philosophy as a springboard to understanding moments in Western history.  
    http://faculty.evansville.edu/tb2/trip/prophet.htm
    
    Extractions: Researching Levinas Emmanuel Levinas and the Prophetic Voice of Postmodernity version for printing Anthony F. Beavers I Without a doubt, Levinas' principal concern in philosophy is how the self meets the Other. His magnum opus, Totality and Infinity , bears the subtitle, An Essay on Exteriority . Exteriority refers to a region beyond the horizons of the self, that which "is" beyond transcendental subjectivity. If there are such "beings" as other selves, that is, other subjects, they exist out there in the exterior. But if knowledge is confined to the interior as Levinas says it must be then the Other cannot be known. He writes, "There is in knowledge, in the final account, an impossibility of escaping the self; hence sociality cannot have the same structure as knowledge" (EI 60). This view that limits knowledge to the interior of conscious life rests on epistemological discoveries made by Descartes, Kant, and those that follow in their tradition. Ideas are always my ideas. They are alleged interpretations of my perceptions. But, these perceptions are also ideas, hence interpretations. What it is, then, that representations (perceptual or conceptual) re-present becomes a philosophical question along with others. Does knowledge refer at all to any extra-mental domain? If so, then how does it refer? If it turns out that knowledge is limited to the interior, then are there other subjects who represent the world as I do? If there are, then how can we know this fact?

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