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Irigaray Luce: more books (100)

This Sex Which Is Not One by Luce Irigaray, 1985-05
Speculum of the Other Woman by Luce Irigaray, 1985-05
The Irigaray Reader: Luce Irigaray (Blackwell Readers)
An Ethics of Sexual Difference by Luce Irigaray, 1993-08
Luce Irigaray: Teaching by Luce Irigaray, Mary Green, 2008-11-18
Democracy Begins Between Two by Luce Irigaray, 2001-01-22
A Politics of Impossible Difference: The Later Work of Luce Irigaray by Penelope Deutscher, 2002-06-13
Thinking The Difference by Luce Irigaray, 1994-08-09
Divine Love: Luce Irigaray, Women, Gender, and Religion (Manchester Studies in Religion, Culture and Gender) by Morny Joy, 2007-03-06
Way of Love (Athlone Contemporary European Thinkers) by Luce Irigaray, 2004-07-22
Sharing the World by Luce Irigaray, 2008-07-09
To Be Two by Luce Irigaray, 2001-01-10
je, tu, nous: Toward a Culture of Difference (Thinking gender) by Luce Irigaray, 1992-10-22
Why Different? by Luce Irigaray, Camille Collins, et all 1999-12-10

lists with details

Luce Irigaray - Wikipedia, The Free Encyclopedia
Luce Irigaray (born 1932 Belgium) is a French feminist and psychoanalytic and cultural theorist. She is best known for her works Speculum of the Other Woman
http://en.wikipedia.org/wiki/Luce_Irigaray

Extractions: Further information might be found on the talk page or at requests for expansion (May 2007) Luce Irigaray (born Belgium ) is a French feminist and psychoanalytic and cultural theorist . She is best known for her works Speculum of the Other Woman ) and This Sex Which Is Not One Irigaray received a Master's Degree from the University of Louvain (Leuven) in . She taught in a Brussels school from 1956-1959. She moved to France in the early 1960s. In she received a Master's Degree in psychology from the University of Paris . In she received a Diploma in Psychopathology. From 1962-1964 she worked for the Fonds National de la Recherche Scientifique (FNRS) in Belgium. She then began work as a research assistant at the Centre National de la Recherche Scientifique (CNRS) in Paris In the 1960s Irigaray participated in Jacques Lacan 's psychoanalytic seminars. She trained as and became an analyst. In
Luce Irigaray
Luce IrigarayHer life, her thought, and links galoreat Mythos Logos.
http://www.mythosandlogos.com/Irigaray.html

Extractions: "Sexual difference is probably the issue in our time which could be our 'salvation' if we thought it through." "...any theory of the subject has always been appropriated by the 'masculine.'" "One must assume the feminine role deliberately. Which means already to convert a form of subordination into an affirmation, and thus to thwart it." "...to posit a gender, a God is necessary: guaranteeing the infinite French psycholinguist and philosopher, author of Passions Elementaires Elemental Passions Ethique de la Difference Sexuelle An Ethics of Sexual Difference (1984), and J e, Tu, Nous: Pour une Culture de la Difference (J e, Tu, Nous: Toward a Culture of Difference (1990). Irigaray examines the systematic suppression of feminine and maternal concerns from the history of Western philosophy in Ce sexe qui n'en est pas un This sex which is not one (1977), arguing that valorization of the masculine is destructive to the fluid multiplicity of feminine sexuality. Her essays often try to convey the significance of subjectivity by modifying the conventions of putatively 'objective' speech. In Speculum de l'autre femme Speculum of the Other Woman (1974), Irigary argues that women can de-center the "master discourse" of linguistic communication by affirming their biological duality.
Luce Irigaray -- Britannica Online Encyclopedia
Britannica online encyclopedia article on Luce Irigaray French feminist psychoanalyst and philosopher who examined the uses and misuses of language in
http://www.britannica.com/eb/article-9097150/Luce-Irigaray

Extractions: French feminist psychoanalyst and philosopher who examined the uses and misuses of language in relation to women. Irigaray was a member of the Freudian School of Paris , founded by Jacques Lacan , and taught at the University of Paris VIII-Vincennes from 1968 until she was dismissed in 1974 because of her doctoral thesis. Entitled Speculum de l'autre femme
Luce Irigaray - Wikipedia, La Enciclopedia Libre
Translate this page Luce Irigaray es una de las mayores exponentes del movimiento filosófico feminista francés contemporáneo. Irigaray se ha especializado en filosofía,
http://es.wikipedia.org/wiki/Luce_Irigaray

Extractions: Saltar a navegaci³n bºsqueda Luce Irigaray es una de las mayores exponentes del movimiento filos³fico feminista franc©s contempor¡neo. Irigaray se ha especializado en filosofa psicoan¡lisis , y ling¼stica . Su obra m¡s famosa es El espejo de la otra mujer publicada en 1974 con el ttulo original de Sp©culum de l`autre femme , obra que la llevo a una intensa disputa con el analista Jacques Lacan . sta, como otras de sus obras, se enfoca en la exclusi³n de la mujer en el lenguaje mismo y partir de all en los m¡s diversos aspectos de la vida y la ciencia misma, incluida la teora psicoanaltica. Irigaray ha rechazado proporcionar informaci³n biogr¡fica, pensando que estos datos se han utilizado generalmente para atacar a mujeres publicas como la misma Irigaray. Debido a esto, hay escasos datos sobre esta filosofa y algunos son contradictorios. Se sabe que naci³ en B©lgica en y que curso sus estudios superiores en Paris . Desde ha trabajado como investigadora en el Centre National de la Recherche Scientifique de Paris , y es actualmente la directora del departamento de filosofa de esta instituci³n.
Chapter IV. Luce Irigaray
Luce Irigaray is a French national, born in Belgium in 1930. Her initial training was undertaken at Louvain, and her earlier work was on Paul Valéry.
http://epublications.bond.edu.au/french_philosophers/5/

Extractions: Luce Irigaray is a French national, born in Belgium in 1930. Her initial training was undertaken at Louvain, and her earlier work was on Paul Valéry. She then moved into psychology, linguistics and psychoanalysis. The book Speculum formed the substance of her Doctorate of Letters thesis, at the University of Paris VIII. She is a now Director of Research in Philosophy at the National Centre for Scientific Research, Paris. Her network goes far beyond the academic, and her influence in the field of ideas is very widespread, in academic circles, among feminists, and among the thinking public in general. She is a frequent visitor to Italy, and contributes regularly to the newspaper of the Italian Communist Party. Luce Irigaray's recent work takes her to the forefront of psycho-linguistic enquiry, particularly in the area of gender in language. Browse Contents Search HSS Website Search ...
Luce Irigaray - Wikipedia
Translate this page Identiteit, lichamelijkheid en verschil in het werk van Luce Irigaray. Linde Damon, 1999 (diss.). Ende, Tonja van den, Discussie In levende lijven.
http://nl.wikipedia.org/wiki/Luce_Irigaray

Extractions: Ga naar: navigatie zoeken Luce Irigaray (1930 of 1932) is een Frans Belgisch filosofe, psychoanalytica, taalkundige en feministe. Irigaray werd in 1930 of in 1932 in Belgi« geboren (zij is terughoudend over haar persoonlijk leven, en haar precieze geboortejaar is niet bekend). Na haar afstuderen aan de Katholieke Universiteit Leuven (1955) studeerde zij in 1961 in Parijs nogmaals af, in de psychologie. Na vervolgens enkele jaren in Belgi« te hebben gewerkt, keerde zij terug naar Frankrijk. Zij stond onder invloed van de psychoanalyticus Jacques Lacan , en promoveerde 1n 1968 in de lingu¯stiek Na een docentschap aan de Universiteit van Vincennes (1970â1974) promoveerde zij opnieuw, ditmaal op een filosofisch onderwerp, om spoedig daarna de universiteit te verlaten. Als reden daarvoor wordt wel aangegeven dat zij zich in haar proefschrift te kritisch had opgesteld tegen het mannenbolwerk en tegen de denkbeelden van Lacans school, het âfallocentrismeâ waarin de man nog steeds centraal stond. In 1982 was zij gastdocent aan de Rotterdamse Erasmusuniversiteit Sinds de tachtiger jaren biedt zij ideologische steun aan de Italiaanse communistische beweging.
Irigaray Luce
irigaray luce. Sabine Sielke. Theorizing American Studies German Interventions into an Ongoing Debate Full text Index by name.
http://ejas.revues.org/entree622.html
IRIGARAY LUCE
Translate this page De l autre femme di Luce Irigaray (nata nel 1930 a Blaton, Belgio), opera divenuta pietra militare per il pensiero della differenza sessuale.
http://www.violettanet.it/poesiealtro_autori/IRIGARAY.htm

Extractions: luce irig aray Il est important pour les hommes de parler en tant qu'hommes et non en tant que créateurs universels comme s'il n'y avait qu'un seul discours. Pour ce faire ils doivent découvrir ou redécouvrir une sexualité plus proche de leur corps. Plus ils diront leur vérité plus les femmes seront libres de dire la leur écrit-elle. www.pleinelune.qc.ca è una filosofa e una psicoanalista, che ha fatto parte dellÉcole Freudienne de Paris aperta da Jacques Lacan. Come per la maggior parte delle pensatrici francesi di questi anni il legame con il movimento delle donne è stato un punto vitale di svolta nel percorso di Luce Irigaray. In particolare Irigaray era in contatto con Antoinette Fouque, la donna che ha guidato uno dei gruppi più importanti del movimento delle donne francesi: Politique et psychanalyse. Vicina al movimento delle donne, anche se non direttamente coinvolta in esso, Irigaray ripensa al legame senza parole delle donne tra loro e con la madre. Il frutto di questa sua riflessione è la tesi di dottorato, pubblicata con il titolo Speculum. Laltra donna
Luce Irigaray - Care2 Members Who Love This Role Model
Luce Irigaray Care2 Members who love this Role Model.
http://www.care2.com/c2c/people/tag/role-models/Luce Irigaray

Extractions: // bring over some page-specific vars from PHP for use with linked JS that follows //var CONTEXTID = ''; var NAVTYPE = 'sec'; var MYDOMAIN = 'care2.com'; var GL_MEMBER = ''; var STAGE_STRING = ''; Care2 member? Login or become a member! My Care2 main My Page My Account ... Role Models Luce Irigaray powered by Care2.com Care2 Home
Luce Irigaray
Luce Irigaray (1932). Irigary, Luce A brief bio that includes a number of appropriate links to feminist thought as represented on the web.-MJM.
http://library.marist.edu/diglib/english/theorists/irigaray.htm
SPECULUM DE L'AUTRE FEMME - IRIGARAY LUCE
SPECULUM DE L AUTRE FEMME; irigaray luce. Offered by Lelivre.com.
http://www.antiqbook.fr/boox/lelivr/RO30022379.shtml
Luce Irigaray
The life and work of luce irigaray, a French (Belgian) feminist. On the Feminist Theory Website.
http://www.cddc.vt.edu/feminism/Irigaray.html

Extractions: "Luce Irigaray: A Biography," by Bridget Holland Luce Irigaray was born in Belguim in the 1930s. She received a Master's Degree from the University of Louvain in 1955. She taught high school in Brussells from 1956-1959. Irigaray moved to France in the early 1960s. In 1961 she received a Master's Degree in psychology from the University of Paris. In 1962 she received a Diploma in Psychopathology. From 1962-1964 she worked for the Fondation Nationale de la Recherche Scientifique in Belgium. After this she began work as a research assistant at the Centre National de la Recherche Scientifique in Paris where she is currently Director of Research. In the 1960s Irigaray participated in Jacques Lacan's psychoanalytic seminars. She trained as and became an analyst. In 1968 she received a Doctorate in Linguistics. From 1970-1974 she taught at the University of Vincennes. At this time Irigaray was a member of the EFP (Ecole Freudienne de Paris), a school directed by Lacan. In 1969 she analysed Antionette Fouque, a feminist leader of the time (MLF). Irigaray's second Doctorate thesis, "Speculum of the Other Woman," was closely followed by the cessation of her employment at the University of Vincennes. This damage to her career was cruelly ironic the phallocentric economy she condemned for excluding women swiftly silenced her. This illustrated her main point the machinery of phallocentrism can't accept sexual difference and the existence of a different female subjectivity.
Luce Irigaray [Internet Encyclopedia Of Philosophy]
luce irigaray is a prominent author in contemporary French feminism and Continental philosophy. She is an interdisciplinary thinker who works between
http://www.iep.utm.edu/i/irigaray.htm

Extractions: Luce Irigaray (1932-present) Luce Irigaray is a prominent author in contemporary French feminism and Continental philosophy. She is an interdisciplinary thinker who works between philosophy, psychoanalysis, and linguistics. Originally a student of the famous analyst Jacques Lacan, Irigaray's departure from Lacan in Speculum of the Other Woman 1. BIOGRAPHY In a 1993 interview with Margaret Whitford, Luce Irigaray specifically says that she does not like to be asked personal questions. She does not want opinions about her everyday life to interfere with interpretations of her ideas. Irigaray believes that entrance into intellectual discussions is a hard won battle for women and that reference to biographical material is one way in which women's credibility is challenged. It is no surprise that detailed biographical information about Irigaray is limited and that different accounts conflict. What remains constant between accounts is that Luce Irigaray was born in Belgium in 1932. She holds two doctoral degrees-one in Philosophy and the other in Linguistics. She is also a trained and practicing psychoanalyst. She has held a research post at the Centre National de la Recherche Scientifique de Paris since 1964. She is currently the Director of Research in Philosophy at the center, and also continues her private practice.
Luce Irigaray Resources At Erratic Impact's Feminism Web
luce irigaray resources at Erratic Impact s Feminism Web. Resources include annotated links, book reviews, new and used books by and about irigaray,
http://erraticimpact.com/~feminism/html/women_irigaray_luce.htm

Extractions: The Forgetting of Air in Martin Heidegger (The Constructs Series) by Luce Irigaray , Mary Beth Mader (Translator). French theorist Luce Irigaray has become one of the twentieth century's most influential feminist thinkers. Among her many writings are three books (with a projected fourth) in which she challenges the Western tradition's construals of human beings' relations to the four elements-earth, air, fire, and water-and to nature. In answer to Heidegger's undoing of Western metaphysics as a "forgetting of Being," Irigaray seeks in this work to begin to think out the Being of sexedness and the sexedness of Being. This volume is the first English translation of L'oubli de l'air chez Martin Heidegger (1983). In this complex, lyrical, meditative engagement with the later work of the eminent German philosopher, Irigaray critiques Heidegger's emphasis on the element of earth as the ground of life and speech and his "oblivion" or forgetting of air.
ArtandCulture Artist: Luce Irigaray
According to luce irigaray, Western civilization is without any female philosophy or linguistics, any female religion or politics. All of these disciplines
http://www.artandculture.com/cgi-bin/WebObjects/ACLive.woa/wa/artist?wosid=NO&id
Irigaray
Lecture notes by Mary Klages about the phallogocentric system and the binary oppositions, which it generates.
http://www.colorado.edu/English/courses/ENGL2012Klages/Irigaray.html

Extractions: The phallogocentric system generates many binary oppositions; one of which is: penis/vagina/nothing/clitoris/labia The French Feminists believe that gender differences have an impact on sexuality and that if you use the penis as a metaphor for not only gender but sexuality as well; it figures sexuality as a oneness rather than a multiplicity because there is one sexual organ, the penis, there is one source of sexual pleasure, the penis, there is one notion of sexual desire, that of masculine desire. In Freudian paradigm, female sexuality is viewed and defined in relation to or in opposition to male sexuality. Irigaray states that female sexuality always refers back to male sexuality in a patriarchal culture. - Her first sentence in the article, pg. 99 - "Female sexuality has always been theorized within masculine parameters." Female sexuality is therefore dependent for its existence on male sexuality. Irigaray asks, where is female sexuality located if female sexuality always relates back to the penis? Irigaray also points out that in the Freudian model, female sexuality is always coded in terms of reproduction, that the notions of female sexuality are caught up in reproduction and that reproduction is also linked to female pleasure and desire. In her article, "This Sex Which is Not One," Irigaray questions the assumption that female sexuality is dependent upon male sexuality. She asks and attempts to answer, such questions as, Where is female sexuality located if it always refers back to the penis? Where does female pleasure reside? What is female desire and what does it look like, if it looks like anything at all? And why does Freud insist that the penis is the only true sex organ?
Luce Irigaray Circle Conference, September 7-8, 2007
We would also like to announce that planning is well underway for the 3rd annual conference on the philosophy of luce irigaray, which will be held September
http://www.irigaray.org/

Extractions: The organizers of the 2007 Irigaray Conference want to thank everyone who helped to make our 2nd annual conference such a success. Our warmest thanks to all the presenters, respondents, moderatorswithout you there could be no conference. We also want to express our deepest appreciation for our keynote speakersElizabeth Grosz and Elaine Millerfor their inspiring papers and engaging presence at conference events. We would also like to announce that planning is well underway for the 3rd annual conference on the philosophy of Luce Irigaray, which will be held September 12th and 13th at Hofstra University . We are excited to announce that the third annual conference will include a live teleconference with Luce Irigaray and keynote address by Alison Stone. Please check out pictures from the 2007 conference and the conference report We look forward to seeing you all in 2008!! The conference and other activites of the Irigaray Circle are made possible by support from Stony Brook University President Shirley Strum Kenny Dean of the Graduate School Dean of the College of Arts and Sciences , the Fine Arts, Humanities, and Social Sciences Initiative (FAHSS)
N.PARADOXA: ISSUE 2
Looking at Bourgeois through irigaray s Gesturing Towards the Mother Part 1 of the writings of the French psychoanalyst and philosopher luce irigaray.
http://web.ukonline.co.uk/n.paradoxa/bourgeo1.htm

Extractions: Looking at Bourgeois through Irigaray's Gesturing Towards the Mother : Part 1 Hilary Robinson For Part 2: Click Here "It is difficult to find a framework vivid enough to incorporate Louise Bourgeois's sculpture. Attempts to bring a coolly evolutionary or art-historical order to her work or to see it in the context of one art group or another, have proved more or less irrelevant. [...] Rarely has an abstract art been so directly and honestly informed by its maker's psyche.'' (Lucy Lippard 'Louise Bourgeois. From the Inside Out' ArtForum, March 1975 p.27.) Cell series. There is a paradox in this, and I think it important to outline briefly the aspects of Irigaray's writing which are of use in such a discussion. After all, Irigaray tends to locate visual pleasure within the realm of the male (particularly in her earlier writings) while locating female pleasure within the body and more specifically within touch. In an often-quoted passage she states: ''The predominance of the visual ...is particularly foreign to female eroticism. Woman takes pleasure more from touching than from looking and her entry into a dominant scopic economy signifies, again, her consignment to passivity: she is to be the beautiful object of contemplation"
Luce Irigaray - The MIT Press
luce irigaray Paper / December 1999 A collection of interviews that deal explicitly with the relationship between daughter and mother, the sexuation of
http://mitpress.mit.edu/catalog/author/default.asp?aid=15640
Philosophy Cafe Archived Article
luce irigaray, born in Belgium but working mainly in France, is one of the most influential, original, and controversial writers in feminist philosophy
http://www.philosophersnet.com/cafe/archive_article.php?id=84&name=philosopher

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